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Tiresias: The Ancient Mediterranean Religions Source Database



9847
Ps.-Philo, Biblical Antiquities, 9
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, 2 Chronicles, 24.19-24.22 (5th cent. BCE - 3rd cent. BCE)

24.19. וַיִּשְׁלַח בָּהֶם נְבִאִים לַהֲשִׁיבָם אֶל־יְהוָה וַיָּעִידוּ בָם וְלֹא הֶאֱזִינוּ׃ 24.21. וַיִּקְשְׁרוּ עָלָיו וַיִּרְגְּמֻהוּ אֶבֶן בְּמִצְוַת הַמֶּלֶךְ בַּחֲצַר בֵּית יְהוָה׃ 24.22. וְלֹא־זָכַר יוֹאָשׁ הַמֶּלֶךְ הַחֶסֶד אֲשֶׁר עָשָׂה יְהוֹיָדָע אָבִיו עִמּוֹ וַיַּהֲרֹג אֶת־בְּנוֹ וּכְמוֹתוֹ אָמַר יֵרֶא יְהוָה וְיִדְרֹשׁ׃ 24.19. Yet He sent prophets to them, to bring them back unto the LORD; and they admonished them, but they would not give ear." 24.20. And the spirit of God clothed Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them: ‘Thus saith God: Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, He hath also forsaken you.’" 24.21. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD." 24.22. Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said: ‘The LORD look upon it, and require it.’"
2. Anon., 1 Enoch, 106 (3rd cent. BCE - 2nd cent. BCE)

106. And after some days my son Methuselah took a wife for his son Lamech, and she became,pregt by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house,was very bright. And thereupon he arose in the hands of the midwife, opened his mouth, and conversed with the Lord of righteousness.,And his father Lamech was afraid of him and",fled, and came to his father Methuselah. And he said unto him: ' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his,countece is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be,wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling-place is,amongst the angels.' And when Methuselah heard the words of his son, he came to me to the ends of the earth; for he had heard that,was there, and he cried aloud, and I heard his voice and I came to him. And,said unto him: ' Behold, here am I, my son, wherefore hast,thou come to me ' And he answered and said: ' Because of a great cause of anxiety have I come to thee, and because of a disturbing vision,have I approached. And now, my father, hear me: unto Lamech my son there hath been born a son, the like of whom there is none, and his nature is not like man's nature, and the colour of his body is whiter than snow and redder than the bloom of a rose, and the hair of his head is whiter than white wool, and his eyes are like the rays of the sun, and he opened his eyes and,thereupon lighted up the whole house. And he arose in the hands of the midwife, and opened,his mouth and blessed the Lord of heaven. And his father Lamech became afraid and fled to me, and did not believe that he was sprung from him, but that he was in the likeness of the angels of heaven; and behold I have come to thee that thou mayest make known to me the truth.' And I, Enoch, answered and said unto him: 'The Lord will do a new thing on the earth, and this I have already seen in a vision, and make known to thee that in the generation of my father Jared some of the angels of heaven transgressed the word of the Lord. And behold they commit sin and transgress the law, and have united themselves with women and commit sin with them, and have married some of them, and have begot children by them. And they shall produce on the earth giants not according to the spirit, but according to the flesh, and there shall be a great punishment on the earth, and the earth shall be cleansed from all impurity. Yea, there shall come a great destruction over the whole earth, and there shall be a deluge and,a great destruction for one year. And this son who has been born unto you shall be left on the earth, and his three children shall be saved with him: when all mankind that are on the earth,shall die [he and his sons shall be saved]. And now make known to thy son Lamech that he who has been born is in truth his son, and call his name Noah; for he shall be left to you, and he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated on the earth in his days. And after that there shall be still more unrighteousness than that which was first consummated on the earth; for I know the mysteries of the holy ones; for He, the Lord, has showed me and informed me, and I have read (them) in the heavenly tablets.
3. Josephus Flavius, Jewish Antiquities, 2.210-2.217 (1st cent. CE - 1st cent. CE)

2.211. Hereupon he betook himself to prayer to God; and entreated him to have compassion on those men who had nowise transgressed the laws of his worship, and to afford them deliverance from the miseries they at that time endured, and to render abortive their enemies’ hopes of the destruction of their nation. 2.212. Accordingly God had mercy on him, and was moved by his supplication. He stood by him in his sleep, and exhorted him not to despair of his future favors. He said further, that he did not forget their piety towards him, and would always reward them for it, as he had formerly granted his favor to their forefathers, and made them increase from a few to so great a multitude. 2.213. He put him in mind, that when Abraham was come alone out of Mesopotamia into Canaan, he had been made happy, not only in other respects, but that when his wife was at first barren, she was afterwards by him enabled to conceive seed, and bare him sons. That he left to Ismael and to his posterity the country of Arabia; as also to his sons by Ketura, Troglodytis; and to Isaac, Canaan. 2.214. That by my assistance, said he, he did great exploits in war, which, unless you be yourselves impious, you must still remember. As for Jacob, he became well known to strangers also, by the greatness of that prosperity in which he lived, and left to his sons, who came into Egypt with no more than seventy souls, while you are now become above six hundred thousand. 2.215. Know therefore that I shall provide for you all in common what is for your good, and particularly for thyself what shall make thee famous; for that child, out of dread of whose nativity the Egyptians have doomed the Israelite children to destruction, shall be this child of thine, and shall be concealed from those who watch to destroy him: 2.216. and when he is brought up in a surprising way, he shall deliver the Hebrew nation from the distress they are under from the Egyptians. His memory shall be famous while the world lasts; and this not only among the Hebrews, but foreigners also:—all which shall be the effect of my favor to thee, and to thy posterity. He shall also have such a brother, that he shall himself obtain my priesthood, and his posterity shall have it after him to the end of the world. 2.217. 4. When the vision had informed him of these things, Amram awaked and told it to Jochebed who was his wife. And now the fear increased upon them on account of the prediction in Amram’s dream; for they were under concern, not only for the child, but on account of the great happiness that was to come to him also.
4. New Testament, Luke, 2.7, 11.51 (1st cent. CE - 1st cent. CE)

2.7. She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn. 11.51. from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
5. New Testament, Matthew, 23.15, 23.35 (1st cent. CE - 1st cent. CE)

23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. 23.35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
6. Ps.-Philo, Biblical Antiquities, 39.4-39.5 (1st cent. CE - 2nd cent. CE)

7. Apuleius, Apology, 31 (2nd cent. CE - 2nd cent. CE)

8. Apuleius, The Golden Ass, 1.8, 4.13-4.21 (2nd cent. CE - 2nd cent. CE)

9. Anon., 2 Enoch, 71



Subjects of this text:

subject book bibliographic info
acheron, darkness of, where isis shines Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
amram Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 32, 33
apologetic, in protevangelium of james Esler, The Early Christian World (2000) 795
bear, dressed like matron and carried in sedan-chair Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
christian tradition of tearful prayer Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
dat, dewat, underworld Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
david Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
demochares of plataea Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
elysian fields, lucius to dwell in Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
eschatology, blessed Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
gods and goddesses, single form of Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
hades, spouse of, fire of, and isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143, 165
hathor, in solar barque, and dead women Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
hell-fire Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
imaginative literature, generally Esler, The Early Christian World (2000) 795
index of subjects\nabraham" Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
isaac Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
isis, and hades Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143, 165
isis, and judgement of the dead Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, and lethe Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
isis, and meroe Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
isis, and re* Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
isis, and sea, mistress of Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, and selene Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, and sirius-sothis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, as fire of hades Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143, 165
isis, as moon Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
isis, in acheron, shining in darkness Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
isis, in nether world as queen Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
isis, in stygian depths, ruling Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
isis, in subterranean hemisphere Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
isis, pattern of piety given by Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, rivers controlled by Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, single form of all gods and goddesses Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, stars on cloak of, baleful movements of, checked by isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isis, sun and moon ordered by Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
isles of the blest Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
jesus, and ass-man legend, tri-lingualism of Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
jewish literature, midrashim Esler, The Early Christian World (2000) 795
joseph, in the protevangelium of james Esler, The Early Christian World (2000) 795
judaism, rabbinic Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
judgement, of the dead, and isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
kenaz Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
lethe, and isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
mary, mother of jesus, in the protevangelium of james Esler, The Early Christian World (2000) 795
meroe, witch Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
minoans, and elysium Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
moon, emerging from sea, moon and love Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
moon, suggested in crown of isis, isis shines as moon Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
moses Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332; Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 32, 33
nether world, isis reigns in Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
noah Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
osiris, and dat Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
osiris, leader of souls Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
osiris-hathor Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
pattern of piety, given by isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
protevangelium of james, apologetic andpolemic Esler, The Early Christian World (2000) 795
protevangelium of james, its narrative Esler, The Early Christian World (2000) 795
protevangelium of james Esler, The Early Christian World (2000) 795
re, ship of, isis and re Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
rivers, sway of isis over Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
selene, and isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
single form of all gods and goddesses Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
sirius-sothis, and isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
stars, on cloak of isis, in egyptian funerary symbolism Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 143
stygian depths, isis rules Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
subterranean hemisphere, isis worshipped in Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165
tartarus Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 165, 352
tear-stained face, in prayer Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
tears, in prayer to isis Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
temporal language Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
time Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
torah Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
trilingualism, of apuleius, of jesus Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
venus, heavenly, and moon' Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 352
vision Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 32, 33
visions Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332