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Tiresias: The Ancient Mediterranean Religions Source Database



9847
Ps.-Philo, Biblical Antiquities, 31
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Genesis, 43.30, 45.1 (9th cent. BCE - 3rd cent. BCE)

45.1. וְלֹא־יָכֹל יוֹסֵף לְהִתְאַפֵּק לְכֹל הַנִּצָּבִים עָלָיו וַיִּקְרָא הוֹצִיאוּ כָל־אִישׁ מֵעָלָי וְלֹא־עָמַד אִישׁ אִתּוֹ בְּהִתְוַדַּע יוֹסֵף אֶל־אֶחָיו׃ 45.1. וְיָשַׁבְתָּ בְאֶרֶץ־גֹּשֶׁן וְהָיִיתָ קָרוֹב אֵלַי אַתָּה וּבָנֶיךָ וּבְנֵי בָנֶיךָ וְצֹאנְךָ וּבְקָרְךָ וְכָל־אֲשֶׁר־לָךְ׃ 43.30. And Joseph made haste; for his heart yearned toward his brother; and he sought where to weep; and he entered into his chamber, and wept there." 45.1. Then Joseph could not refrain himself before all them that stood by him; and he cried: ‘Cause every man to go out from me.’ And there stood no man with him, while Joseph made himself known unto his brethren."
2. Hebrew Bible, 1 Kings, 1.15 (8th cent. BCE - 5th cent. BCE)

1.15. וַתָּבֹא בַת־שֶׁבֶע אֶל־הַמֶּלֶךְ הַחַדְרָה וְהַמֶּלֶךְ זָקֵן מְאֹד וַאֲבִישַׁג הַשּׁוּנַמִּית מְשָׁרַת אֶת־הַמֶּלֶךְ׃ 1.15. And Bath-sheba went in unto the king into the chamber.—Now the king was very old; and Abishag the Shunammite ministered unto the king.—"
3. Hebrew Bible, 2 Kings, 6.12 (8th cent. BCE - 5th cent. BCE)

6.12. וַיֹּאמֶר אַחַד מֵעֲבָדָיו לוֹא אֲדֹנִי הַמֶּלֶךְ כִּי־אֱלִישָׁע הַנָּבִיא אֲשֶׁר בְּיִשְׂרָאֵל יַגִּיד לְמֶלֶךְ יִשְׂרָאֵל אֶת־הַדְּבָרִים אֲשֶׁר תְּדַבֵּר בַּחֲדַר מִשְׁכָּבֶךָ׃ 6.12. And one of his servants said: ‘Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bed-chamber.’"
4. Hebrew Bible, 2 Samuel, 13.9 (8th cent. BCE - 5th cent. BCE)

13.9. וַתִּקַּח אֶת־הַמַּשְׂרֵת וַתִּצֹק לְפָנָיו וַיְמָאֵן לֶאֱכוֹל וַיֹּאמֶר אַמְנוֹן הוֹצִיאוּ כָל־אִישׁ מֵעָלַי וַיֵּצְאוּ כָל־אִישׁ מֵעָלָיו׃ 13.9. And she took a pan, and poured it out before him; but he refused to eat. And Amnon said, Cause everyone to leave me. So everyone left him."
5. Hebrew Bible, Judges, 4.16-4.22, 5.24-5.27 (8th cent. BCE - 5th cent. BCE)

4.16. וּבָרָק רָדַף אַחֲרֵי הָרֶכֶב וְאַחֲרֵי הַמַּחֲנֶה עַד חֲרֹשֶׁת הַגּוֹיִם וַיִּפֹּל כָּל־מַחֲנֵה סִיסְרָא לְפִי־חֶרֶב לֹא נִשְׁאַר עַד־אֶחָד׃ 4.17. וְסִיסְרָא נָס בְּרַגְלָיו אֶל־אֹהֶל יָעֵל אֵשֶּׁת חֶבֶר הַקֵּינִי כִּי שָׁלוֹם בֵּין יָבִין מֶלֶךְ־חָצוֹר וּבֵין בֵּית חֶבֶר הַקֵּינִי׃ 4.18. וַתֵּצֵא יָעֵל לִקְרַאת סִיסְרָא וַתֹּאמֶר אֵלָיו סוּרָה אֲדֹנִי סוּרָה אֵלַי אַל־תִּירָא וַיָּסַר אֵלֶיהָ הָאֹהֱלָה וַתְּכַסֵּהוּ בַּשְּׂמִיכָה׃ 4.19. וַיֹּאמֶר אֵלֶיהָ הַשְׁקִינִי־נָא מְעַט־מַיִם כִּי צָמֵאתִי וַתִּפְתַּח אֶת־נֹאוד הֶחָלָב וַתַּשְׁקֵהוּ וַתְּכַסֵּהוּ׃ 4.21. וַתִּקַּח יָעֵל אֵשֶׁת־חֶבֶר אֶת־יְתַד הָאֹהֶל וַתָּשֶׂם אֶת־הַמַּקֶּבֶת בְּיָדָהּ וַתָּבוֹא אֵלָיו בַּלָּאט וַתִּתְקַע אֶת־הַיָּתֵד בְּרַקָּתוֹ וַתִּצְנַח בָּאָרֶץ וְהוּא־נִרְדָּם וַיָּעַף וַיָּמֹת׃ 4.22. וְהִנֵּה בָרָק רֹדֵף אֶת־סִיסְרָא וַתֵּצֵא יָעֵל לִקְרָאתוֹ וַתֹּאמֶר לוֹ לֵךְ וְאַרְאֶךָּ אֶת־הָאִישׁ אֲשֶׁר־אַתָּה מְבַקֵּשׁ וַיָּבֹא אֵלֶיהָ וְהִנֵּה סִיסְרָא נֹפֵל מֵת וְהַיָּתֵד בְּרַקָּתוֹ׃ 5.24. תְּבֹרַךְ מִנָּשִׁים יָעֵל אֵשֶׁת חֶבֶר הַקֵּינִי מִנָּשִׁים בָּאֹהֶל תְּבֹרָךְ׃ 5.25. מַיִם שָׁאַל חָלָב נָתָנָה בְּסֵפֶל אַדִּירִים הִקְרִיבָה חֶמְאָה׃ 5.26. יָדָהּ לַיָּתֵד תִּשְׁלַחְנָה וִימִינָהּ לְהַלְמוּת עֲמֵלִים וְהָלְמָה סִיסְרָא מָחֲקָה רֹאשׁוֹ וּמָחֲצָה וְחָלְפָה רַקָּתוֹ׃ 5.27. בֵּין רַגְלֶיהָ כָּרַע נָפַל שָׁכָב בֵּין רַגְלֶיהָ כָּרַע נָפָל בַּאֲשֶׁר כָּרַע שָׁם נָפַל שָׁדוּד׃ 4.16. But Baraq pursued after the chariots, and after the host, as far as Ĥaroshet-haggoyim: and all the host of Sisera fell by the edge of the sword; there was not a man left." 4.17. But Sisera fled away by foot to the tent of Ya᾽el the wife of Ĥever the Qenite: for there was peace between Yavin the king of Ĥażor and the house of Ĥever the Qeni." 4.18. And Ya᾽el went out to meet Sisera, and said to him, Turn in, my lord, turn in to me; fear not. And when he had turned in to her into the tent, she covered him with a blanket." 4.19. And he said to her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him." 4.20. Then he said to her, Stand in the door of the tent, and it shall be, if any man comes and inquires of thee, and says, Is there anyone here? that thou shalt say, No." 4.21. Then Ya᾽el Ĥever’s wife took a tent peg, and took a hammer in her hand, and went softly to him, and drove the tent peg into his temple, and fastened it to the ground: for he was fast asleep and weary. So he died." 4.22. And, behold, as Baraq pursued Sisera, Ya᾽el came out to meet him, and said to him, Come, and I will show thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the peg in his temple." 5.24. Blessed above women is Ya᾽el the wife of Ĥever the Qenite, blessed is she more than women in the tent." 5.25. He asked water, but she gave him milk; she brought forth cream in a lordly dish." 5.26. She put her hand to the tent peg, and her right hand to the workmen’s hammer; and she hammered Sisera, she smote through his head; she crushed and pierced his temple." 5.27. At her feet he bent, he fell, he lay down: at her feet he bent, he fell: where he bowed, there he fell down, bereft of life."
6. Septuagint, Judith, 12.10, 12.15, 13.2, 13.7 (2nd cent. BCE - 0th cent. CE)

12.10. On the fourth day Holofernes held a banquet for his slave only, and did not invite any of his officers. 12.15. So she got up and arrayed herself in all her woman's finery, and her maid went and spread on the ground for her before Holofernes the soft fleeces which she had received from Bagoas for her daily use, so that she might recline on them when she ate. 13.2. So Judith was left alone in the tent, with Holofernes stretched out on his bed, for he was overcome with wine. 13.7. She came close to his bed and took hold of the hair of his head, and said, "Give me strength this day, O Lord God of Israel!
7. Ps.-Philo, Biblical Antiquities, 39.4-39.5 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
amnon Gera, Judith (2014) 388
aram, king of Gera, Judith (2014) 388
athaliah Gera, Judith (2014) 388
bagoas Gera, Judith (2014) 388
bathsheba Gera, Judith (2014) 388
benjaminite affair of the concubine, josephus interpretation of Feldman, Judaism and Hellenism Reconsidered (2006) 645
claudius, roman emperor, expulsion of jews from rome by Feldman, Judaism and Hellenism Reconsidered (2006) 645
commanders, army Gera, Judith (2014) 388
david Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332; Gera, Judith (2014) 388
holophernes, death and decapitation Gera, Judith (2014) 388
holophernes Gera, Judith (2014) 388
index of subjects\nabraham" Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
isaac Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
jael, and judith Gera, Judith (2014) 388
jael, of judges Gera, Judith (2014) 388
jael, of l.a.b. Gera, Judith (2014) 388
joseph Gera, Judith (2014) 388
judaism, rabbinic Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
kenaz Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
language and style, book of judith, indirect speech Gera, Judith (2014) 388
language and style, book of judith, particles and connectives Gera, Judith (2014) 388
language and style, book of judith, varied language Gera, Judith (2014) 388
language and style, book of judith, wordplay Gera, Judith (2014) 388
moses Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
noah Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
rape Gera, Judith (2014) 388
rooms, inner/ closed Gera, Judith (2014) 388
samson Gera, Judith (2014) 388
sexual encounters Gera, Judith (2014) 388
sisera, of judges Gera, Judith (2014) 388
sisera, of l.a.b. Gera, Judith (2014) 388
slaves, and servants Gera, Judith (2014) 388
tamar, amnons sister Gera, Judith (2014) 388
temporal language Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
tents, holophernes Gera, Judith (2014) 388
time Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
torah Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
visions' Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 332
weapons Gera, Judith (2014) 388
wine and drunkenness, drinking parties Gera, Judith (2014) 388