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Tiresias: The Ancient Mediterranean Religions Source Database



9847
Ps.-Philo, Biblical Antiquities, 3.10
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Intertexts (texts cited often on the same page as the searched text):

33 results
1. Septuagint, Tobit, 3.5 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Esther, 10.11 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Exodus, 24.8, 25.40, 29.12 (9th cent. BCE - 3rd cent. BCE)

24.8. וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃ 29.12. וְלָקַחְתָּ מִדַּם הַפָּר וְנָתַתָּה עַל־קַרְנֹת הַמִּזְבֵּחַ בְּאֶצְבָּעֶךָ וְאֶת־כָּל־הַדָּם תִּשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּחַ׃ 24.8. And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’" 25.40. And see that thou make them after their pattern, which is being shown thee in the mount." 29.12. And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the remaining blood at the base of the altar."
4. Hebrew Bible, Genesis, 3.19, 6.1-6.4, 21.12, 28.15 (9th cent. BCE - 3rd cent. BCE)

3.19. בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 21.12. וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע׃ 28.15. וְהִנֵּה אָנֹכִי עִמָּךְ וּשְׁמַרְתִּיךָ בְּכֹל אֲשֶׁר־תֵּלֵךְ וַהֲשִׁבֹתִיךָ אֶל־הָאֲדָמָה הַזֹּאת כִּי לֹא אֶעֱזָבְךָ עַד אֲשֶׁר אִם־עָשִׂיתִי אֵת אֲשֶׁר־דִּבַּרְתִּי לָךְ׃ 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’" 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 21.12. And God said unto Abraham: ‘Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee." 28.15. And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee back into this land; for I will not leave thee, until I have done that which I have spoken to thee of.’"
5. Hebrew Bible, Leviticus, 4.19, 4.25, 4.30-4.31, 4.34-4.35 (9th cent. BCE - 3rd cent. BCE)

4.19. וְאֵת כָּל־חֶלְבּוֹ יָרִים מִמֶּנּוּ וְהִקְטִיר הַמִּזְבֵּחָה׃ 4.25. וְלָקַח הַכֹּהֵן מִדַּם הַחַטָּאת בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־דָּמוֹ יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה׃ 4.31. וְאֶת־כָּל־חֶלְבָּהּ יָסִיר כַּאֲשֶׁר הוּסַר חֵלֶב מֵעַל זֶבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן הַמִּזְבֵּחָה לְרֵיחַ נִיחֹחַ לַיהוָה וְכִפֶּר עָלָיו הַכֹּהֵן וְנִסְלַח לוֹ׃ 4.34. וְלָקַח הַכֹּהֵן מִדַּם הַחַטָּאת בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־כָּל־דָּמָהּ יִשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּחַ׃ 4.35. וְאֶת־כָּל־חֶלְבָּה יָסִיר כַּאֲשֶׁר יוּסַר חֵלֶב־הַכֶּשֶׂב מִזֶּבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן אֹתָם הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לוֹ׃ 4.19. And all the fat thereof shall he take off from it, and make it smoke upon the altar." 4.25. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and the remaining blood thereof shall he pour out at the base of the altar of burnt-offering." 4.30. And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar." 4.31. And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall make it smoke upon the altar for a sweet savour unto the LORD; and the priest shall make atonement for him, and he shall be forgiven." 4.34. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar." 4.35. And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall make them smoke on the altar, upon the offerings of the LORD made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven."
6. Hebrew Bible, Numbers, 11.12 (9th cent. BCE - 3rd cent. BCE)

11.12. הֶאָנֹכִי הָרִיתִי אֵת כָּל־הָעָם הַזֶּה אִם־אָנֹכִי יְלִדְתִּיהוּ כִּי־תֹאמַר אֵלַי שָׂאֵהוּ בְחֵיקֶךָ כַּאֲשֶׁר יִשָּׂא הָאֹמֵן אֶת־הַיֹּנֵק עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּעְתָּ לַאֲבֹתָיו׃ 11.12. Have I conceived all this people? have I brought them forth, that Thou shouldest say unto me: Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which Thou didst swear unto their fathers?"
7. Hebrew Bible, Isaiah, 25.8, 65.17, 66.22 (8th cent. BCE - 5th cent. BCE)

25.8. בִּלַּע הַמָּוֶת לָנֶצַח וּמָחָה אֲדֹנָי יְהוִה דִּמְעָה מֵעַל כָּל־פָּנִים וְחֶרְפַּת עַמּוֹ יָסִיר מֵעַל כָּל־הָאָרֶץ כִּי יְהוָה דִּבֵּר׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 66.22. כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃ 25.8. He will swallow up death for ever; And the Lord GOD will wipe away tears from off all faces; And the reproach of His people will He take away from off all the earth; For the LORD hath spoken it." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ." 66.22. For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain."
8. Hebrew Bible, Joshua, 4.14 (8th cent. BCE - 5th cent. BCE)

4.14. בַּיּוֹם הַהוּא גִּדַּל יְהוָה אֶת־יְהוֹשֻׁעַ בְּעֵינֵי כָּל־יִשְׂרָאֵל וַיִּרְאוּ אֹתוֹ כַּאֲשֶׁר יָרְאוּ אֶת־מֹשֶׁה כָּל־יְמֵי חַיָּיו׃ 4.14. On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life."
9. Hebrew Bible, Ezekiel, 37 (6th cent. BCE - 5th cent. BCE)

10. Septuagint, Tobit, 3.5 (4th cent. BCE - 2nd cent. BCE)

11. Anon., 1 Enoch, 1.3-1.9, 45.4-45.5, 47.3, 51.1, 90.20-90.26, 91.16, 98.8 (3rd cent. BCE - 2nd cent. BCE)

1.3. for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling 1.4. And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens. 1.5. And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth. 1.6. And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame 1.7. And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men). 1.8. But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'. 1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 45.4. Then will I cause Mine Elect One to dwell among them.And I will transform the heaven and make it an eternal blessing and light 45.5. And I will transform the earth and make it a blessing:And I will cause Mine elect ones to dwell upon it: But the sinners and evil-doers shall not set foot thereon. 47.3. In those days I saw the Head of Days when He seated himself upon the throne of His glory, And the books of the living were opened before Him: And all His host which is in heaven above and His counselors stood before Him 51.1. And in those days shall the earth also give back that which has been entrusted to it, And Sheol also shall give back that which it has received, And hell shall give back that which it owes. 90.21. And the Lord called those men the seven first white ones, and commanded that they should bring before Him, beginning with the first star which led the way, all the stars whose privy member 90.22. were like those of horses, and they brought them all before Him. And He said to that man who wrote before Him, being one of those seven white ones, and said unto him: ' Take those seventy shepherds to whom I delivered the sheep, and who taking them on their own authority slew more 90.23. than I commanded them.' And behold they were all bound, I saw, and they all stood before Him. 90.24. And the judgement was held first over the stars, and they were judged and found guilty, and went to the place of condemnation, and they were cast into an abyss, full of fire and flaming, and full 90.25. of pillars of fire. And those seventy shepherds were judged and found guilty, and they were cast 90.26. into that fiery abyss. And I saw at that time how a like abyss was opened in the midst of the earth, full of fire, and they brought those blinded sheep, and they were all judged and found guilty and 91.16. And the first heaven shall depart and pass away, And a new heaven shall appear, And all the powers of the heavens shall give sevenfold light. 98.8. that every sin is every day recorded in heaven in the presence of the Most High. From henceforth ye know that all your oppression wherewith ye oppress is written down every day till the day of your judgement.
12. Anon., Jubilees, 1.29, 30.19-30.22 (2nd cent. BCE - 2nd cent. BCE)

1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 30.19. and how the sons of Jacob spake, saying: "We shall not give our daughter to a man who is uncircumcised; 30.20. for that were a reproach unto us." brAnd it is a reproach to Israel, to those who give, and to those who take the daughters of the Gentiles; for this is unclean and abominable to Israel. 30.21. And Israel will not be free from this uncleanness if it hath a wife of the daughters of the Gentiles, or hath given any of its daughters to a man who is of any of the Gentiles. brFor there will be plague upon plague, and curse upon curse, and every judgment and plague and curse will come (upon him): 30.22. if he do this thing, or hide his eyes from those who commit uncleanness, or those who defile the sanctuary of the Lord, or those who profane His holy name, (then) will the whole nation together be judged for all the uncleanness and profanation of this (man).
13. Anon., Psalms of Solomon, 15.10 (2nd cent. BCE - 1st cent. BCE)

14. Dead Sea Scrolls, War Scroll, 1.4-1.5 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, Community Rule, 3.13-4.26 (2nd cent. BCE - 1st cent. CE)

16. Septuagint, Ecclesiasticus (Siracides), 16.12-16.14 (2nd cent. BCE - 2nd cent. BCE)

16.12. As great as his mercy, so great is also his reproof;he judges a man according to his deeds. 16.13. The sinner will not escape with his plunder,and the patience of the godly will not be frustrated. 16.14. He will make room for every act of mercy;every one will receive in accordance with his deeds.
17. Septuagint, Judith, 16.17 (2nd cent. BCE - 0th cent. CE)

16.17. Woe to the nations that rise up against my people! The Lord Almighty will take vengeance on them in the day of judgment; fire and worms he will give to their flesh; they shall weep in pain for ever.
18. Septuagint, Wisdom of Solomon, 15.10-15.12, 16.12-16.14 (2nd cent. BCE - 1st cent. BCE)

15.10. His heart is ashes, his hope is cheaper than dirt,and his life is of less worth than clay 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit. 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means. 16.12. For neither herb nor poultice cured them,but it was thy word, O Lord, which heals all men. 16.13. For thou hast power over life and death;thou dost lead men down to the gates of Hades and back again. 16.14. A man in his wickedness kills another,but he cannot bring back the departed spirit,nor set free the imprisoned soul.
19. Anon., 2 Baruch, 50.2 (1st cent. CE - 2nd cent. CE)

20. Anon., Testament of Abraham, 14-15, 13 (1st cent. CE - 2nd cent. CE)

21. Josephus Flavius, Jewish Antiquities, 8.45-8.47 (1st cent. CE - 1st cent. CE)

8.45. God also enabled him to learn that skill which expels demons, which is a science useful and sanative to men. He composed such incantations also by which distempers are alleviated. And he left behind him the manner of using exorcisms, by which they drive away demons, so that they never return; 8.46. and this method of cure is of great force unto this day; for I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers. The manner of the cure was this: 8.47. He put a ring that had a root of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed.
22. Josephus Flavius, Jewish War, 7.178, 7.180-7.185 (1st cent. CE - 1st cent. CE)

7.178. 3. Now within this place there grew a sort of rue that deserves our wonder on account of its largeness, for it was no way inferior to any fig tree whatsoever, either in height or in thickness; 7.181. its color is like to that of flame, and towards the evenings it sends out a certain ray like lightning. It is not easily taken by such as would do it, but recedes from their hands, nor will yield itself to be taken quietly, until either the urine of a woman, or her menstrual blood, be poured upon it; 7.182. nay, even then it is certain death to those that touch it, unless anyone take and hang the root itself down from his hand, and so carry it away. 7.183. It may also be taken another way, without danger, which is this: they dig a trench quite round about it, till the hidden part of the root be very small 7.184. they then tie a dog to it, and when the dog tries hard to follow him that tied him, this root is easily plucked up, but the dog dies immediately, as if it were instead of the man that would take the plant away; nor after this need anyone be afraid of taking it into their hands. 7.185. Yet, after all this pains in getting, it is only valuable on account of one virtue it hath, that if it be only brought to sick persons, it quickly drives away those called demons, which are no other than the spirits of the wicked, that enter into men that are alive and kill them, unless they can obtain some help against them.
23. New Testament, 1 John, 4.17 (1st cent. CE - 1st cent. CE)

4.17. In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.
24. New Testament, 1 Corinthians, 15.35-15.38, 15.54 (1st cent. CE - 1st cent. CE)

15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.
25. New Testament, 2 Peter, 2.9, 3.7, 3.13 (1st cent. CE - 1st cent. CE)

2.9. the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment; 3.7. But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. 3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
26. New Testament, Apocalypse, 21.1 (1st cent. CE - 1st cent. CE)

21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
27. New Testament, Jude, 6 (1st cent. CE - 1st cent. CE)

28. New Testament, Hebrews, 8.5, 9.20, 11.18 (1st cent. CE - 1st cent. CE)

8.5. who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain. 9.20. saying, "This is the blood of the covet which God has commanded you. 11.18. even he to whom it was said, "In Isaac will your seed be called;
29. New Testament, John, 5.28-5.29 (1st cent. CE - 1st cent. CE)

5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice 5.29. and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
30. New Testament, Matthew, 10.15, 11.22, 11.24, 27.51-27.53 (1st cent. CE - 1st cent. CE)

10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 11.22. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 27.51. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27.53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
31. Ps.-Philo, Biblical Antiquities, 3.2-3.4, 3.8-3.9, 3.12, 4.1, 9.3-9.6, 13.8, 19.4, 19.12, 23.12-23.13, 32.3, 32.17, 51.5-51.6 (1st cent. CE - 2nd cent. CE)

32. Anon., Genesis Rabba, 20.10 (2nd cent. CE - 5th cent. CE)

33. Anon., 4 Ezra, 7.19-7.25, 7.32-7.37

7.19. And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20. Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21. For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22. Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts 7.23. and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24. They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25. Therefore, Ezra, empty things are for the empty, and full things are for the full. 7.32. And the earth shall give up those who are asleep in it, and the dust those who dwell silently in it; and the chambers shall give up the souls which have been committed to them. 7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.34. but only judgment shall remain, truth shall stand, and faithfulness shall grow strong. 7.35. And recompense shall follow, and the reward shall be manifested; righteous deeds shall awake, and unrighteous deeds shall not sleep. 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.37. Then the Most High will say to the nations that have been raised from the dead, `Look now, and understand whom you have denied, whom you have not served, whose commandments you have despised!


Subjects of this text:

subject book bibliographic info
abraham Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89
adam, seed of Levison, The Greek Life of Adam and Eve (2023) 1004
adam Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 311
amram Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89
anger Levison, The Greek Life of Adam and Eve (2023) 1004
apocalypse/apocalyptic Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319, 325
children Levison, The Greek Life of Adam and Eve (2023) 432
chronology Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 311
condemnation Levison, The Greek Life of Adam and Eve (2023) 432, 1004
confession, judith, of Levison, The Greek Life of Adam and Eve (2023) 432
covenant Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89; Levison, The Greek Life of Adam and Eve (2023) 432
creation Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 311
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
darkness Levison, The Greek Life of Adam and Eve (2023) 432
day, final Levison, The Greek Life of Adam and Eve (2023) 1004
day, god (lord), of Levison, The Greek Life of Adam and Eve (2023) 432
day, great Levison, The Greek Life of Adam and Eve (2023) 432, 1004
day, judgment, of Levison, The Greek Life of Adam and Eve (2023) 432, 1004
death Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 320
descendants Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89
direct speech Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89
dominion of death Levison, The Greek Life of Adam and Eve (2023) 1004
dust Levison, The Greek Life of Adam and Eve (2023) 1004
eons/aeons Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319, 320
eschatology Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 311, 319, 320, 325; Levison, The Greek Life of Adam and Eve (2023) 432
eternity Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 320
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
fire Levison, The Greek Life of Adam and Eve (2023) 432
flesh Levison, The Greek Life of Adam and Eve (2023) 432
flood Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319, 320, 325
genealogy Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 311
god, people of Levison, The Greek Life of Adam and Eve (2023) 432
hades Levison, The Greek Life of Adam and Eve (2023) 432
hands, adam, of Levison, The Greek Life of Adam and Eve (2023) 1004
impurity, moral Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
impurity Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
index of subjects\nabraham" Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 320
inheritance Levison, The Greek Life of Adam and Eve (2023) 432
isaac Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 320
israel Levison, The Greek Life of Adam and Eve (2023) 432, 1004
israel x Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89
jesus, as healer/exorcist Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
jesus, historical Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
jesus, work/acts/miracles of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
jesus Levison, The Greek Life of Adam and Eve (2023) 432
judgment Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319, 320; Levison, The Greek Life of Adam and Eve (2023) 432
judith, confession of Levison, The Greek Life of Adam and Eve (2023) 432
kenaz Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
kingdom of god Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
light Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319
mamzerim Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
miracle Allison, 4 Baruch (2018) 278
moses Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89; Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319, 320
noah Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89; Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319
persia Levison, The Greek Life of Adam and Eve (2023) 1004
phoenix Allison, 4 Baruch (2018) 278
restoration Levison, The Greek Life of Adam and Eve (2023) 432
resurrection, promise of Levison, The Greek Life of Adam and Eve (2023) 1004
resurrection Allison, 4 Baruch (2018) 278; Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319; Levison, The Greek Life of Adam and Eve (2023) 1004
sacrifice Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 320
satan Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
scale diseases Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
seeds, adam, of Levison, The Greek Life of Adam and Eve (2023) 1004
seeds Levison, The Greek Life of Adam and Eve (2023) 1004
seven sleepers of ephesus Allison, 4 Baruch (2018) 278
signs/σημεῖον (σημεῖα) Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
sinner Levison, The Greek Life of Adam and Eve (2023) 432
spirit Levison, The Greek Life of Adam and Eve (2023) 432
spirits, evil Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
spirits, impure Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 58
stars, constellations Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89
tabernacle Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 89
temporal language Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 311, 325
time, chronological Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319, 325
time, concepts of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 319
time, measures of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 325
time Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 320, 325
tomb' Allison, 4 Baruch (2018) 278
zion Levison, The Greek Life of Adam and Eve (2023) 432