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Tiresias: The Ancient Mediterranean Religions Source Database



9647
Polycarp Of Smyrna, Letter To The Philippians, 13.2
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Ignatius, To Polycarp, 7.2, 8.1 (1st cent. CE - 2nd cent. CE)

8.1. Since I have not been able to write to all the churches, by reason of my sailing suddenly from Troas to Neapolis, as the Divine will enjoineth, thou shalt write to the churches in front, as one possessing the mind of God, to the intent that they also may do this same thing -- let those who are able send messengers, and the rest letters by the persons who are sent by thee, that ye may be glorified by an ever memorable deed -- for this is worthy of thee. 8.1. [But] shun divisions, as the beginning of evils. Do ye all follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles; and to the deacons pay respect, as to God's commandment. Let no man do aught of things pertaining to the Church apart from the bishop. Let that be held a valid eucharist which is under the bishop or one to whom he shall have committed it.
2. Ignatius, To The Philadelphians, 11.2 (1st cent. CE - 2nd cent. CE)

11.2. The love of the brethren which are in Troas saluteth you; from whence also I write to you by the hand of Burrhus, who was sent with me by the Ephesians and Smyrnaeans as a mark of honour. The Lord shall honour them, even Jesus Christ, on whom their hope is set in flesh and soul and spirit, by faith, by love, by concord. Fare ye well in Christ Jesus our common hope.
3. Ignatius, To The Ephesians, 21.1 (1st cent. CE - 2nd cent. CE)

21.1. I am devoted to you and to those whom for the honour of God ye sent to Smyrna; whence also I write unto you with thanksgiving to the Lord, having love for Polycarp as I have for you also. Remember me, even as I would that Jesus Christ may also remember you.
4. Ignatius, To The Magnesians, 15.1 (1st cent. CE - 2nd cent. CE)

15.1. The Ephesians from Smyrna salute you, from whence also I write to you. They are here with me for the glory of God, as also are ye; and they have comforted me in all things, together with Polycarp bishop of the Smyrnaeans. Yea, and all the other churches salute you in the honour of Jesus Christ. Fare ye well in godly concord, and possess ye a stedfast spirit, which is Jesus Christ.
5. Ignatius, To The Philadelphians, 11.2 (1st cent. CE - 2nd cent. CE)

11.2. The love of the brethren which are in Troas saluteth you; from whence also I write to you by the hand of Burrhus, who was sent with me by the Ephesians and Smyrnaeans as a mark of honour. The Lord shall honour them, even Jesus Christ, on whom their hope is set in flesh and soul and spirit, by faith, by love, by concord. Fare ye well in Christ Jesus our common hope.
6. Ignatius, To The Smyrnaeans, 12.1 (1st cent. CE - 2nd cent. CE)

7. Ignatius, To The Trallians, 13.1 (1st cent. CE - 2nd cent. CE)

13.1. The love of the Smyrnaeans and Ephesians saluteth you. Remember in your prayers the church which is in Syria; whereof [also] I am not worthy to be called a member, being the very last of them.
8. New Testament, Acts, 16.11 (1st cent. CE - 2nd cent. CE)

16.11. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
9. Polycarp of Smyrna, Letter To The Philippians, 1.1, 3.1-3.2, 9.1-9.2, 11.3, 13.1 (1st cent. CE - 2nd cent. CE)

10. Anon., Marytrdom of Polycarp, 12.2, 19.1 (2nd cent. CE - 2nd cent. CE)

12.2. 2 When this had been said by the herald, all the multitude of heathen and Jews living in Smyrna cried out with uncontrollable wrath and a loud shout: "This is the teacher of Asia, the father of the Christians, the destroyer of our Gods, who teaches many neither to offer sacrifice nor to worship." And when they said this, they cried out and asked Philip the Asiarch to let loose a lion on Polycarp. But he said he could not legally do this, since he had closed the Sports. 19.1. 1 Such was the lot of the blessed Polycarp, who though he was, together with those from Philadelphia, the twelfth martyr in Smyrna, is alone especially remembered by all, so that he is spoken of in every place, even by the heathen. He was not only a famous teacher, but also a notable martyr, whose martyrdom all desire to imitate, for it followed the Gospel of Christ.
11. Eusebius of Caesarea, Ecclesiastical History, 3.36 (3rd cent. CE - 4th cent. CE)

12. Nag Hammadi, Apocalypse of James, 26.9-26.10 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
antioch Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
bishop Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 95
epicurus Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
epistolography Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
faith, faithfulness (pistis) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
galen Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
ignatius, pseudo Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 49
ignatius Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 95, 96
ignatius of antioch, sources for Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 179
jesus Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 49
luke, gospel of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 179
manuscript Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
martyr, martyrdom Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
martyr Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 96
martyrs , ignatius of antioch Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 230
mary of cassobola Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 179
neapolis Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 95
paul, and eschatology Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
paul, and moral progress Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
paul Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
paul (apostle) Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 95, 96
philippi, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 95, 96
philippian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
polycarp Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 95, 96
reading of letters Alikin, The Earliest History of the Christian Gathering (2009) 169
revelations Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 49
rome (city) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116
sermon' Alikin, The Earliest History of the Christian Gathering (2009) 169
smyrna Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 116