Tiresias: The Ancient Mediterranean Religions Source Database

9647

Polycarp Of Smyrna, Letter To The Philippians, 10.3
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Intertexts (texts cited often on the same page as the searched text):

10 results

1. Septuagint, Tobit, 4.7-4.11 (10th cent. BCE - 2nd cent. BCE)

4.7. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. 4.8. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9. So you will be laying up a good treasure for yourself against the day of necessity. 4.10. For charity delivers from death and keeps you from entering the darkness; 4.11. and for all who practice it charity is an excellent offering in the presence of the Most High.

2. Septuagint, Tobit, 4.7-4.11 (4th cent. BCE - 2nd cent. BCE)

3. Ignatius, To The Smyrnaeans, 5.1, 7.1 (1st cent. CE - 2nd cent. CE)

4. New Testament, 1 John, 4.2-4.4 (1st cent. CE - 1st cent. CE)

4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already. 4.4. You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.

5. New Testament, 1 Timothy, 6.6-6.10 (1st cent. CE - 1st cent. CE)

6.6. But godliness with contentment is great gain. 6.7. For we brought nothing into the world, and we certainly can't carry anything out. 6.8. But having food and clothing, we will be content with that. 6.9. But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. 6.10. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

6. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE)

7. New Testament, Colossians, 4.10 (1st cent. CE - 1st cent. CE)

4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him")

8. Polycarp of Smyrna, Letter To The Philippians, 1.1-1.2, 2.1-2.3, 3.1-3.2, 4.1-4.3, 5.3, 6.3, 8.1, 9.1-9.2, 10.1-10.2, 11.2-11.3 (1st cent. CE - 2nd cent. CE)

9. Eusebius of Caesarea, Ecclesiastical History, 5.20.8 (3rd cent. CE - 4th cent. CE)

5.20.8. And this can be shown plainly from the letters which he sent, either to the neighboring churches for their confirmation, or to some of the brethren, admonishing and exhorting them. Thus far Irenaeus.

10. Nag Hammadi, The Gospel of Philip, 83.18-83.21 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
apostle, as discontinued role	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
apostles	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 143
artemis (diana)	Nasrallah, Archaeology and the Letters of Paul (2019) 137
christianity, financial support	Nasrallah, Archaeology and the Letters of Paul (2019) 137
deacon	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
downs, david j.	Nasrallah, Archaeology and the Letters of Paul (2019) 137
eschatology	Nasrallah, Archaeology and the Letters of Paul (2019) 137
evil	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 143
finance	Nasrallah, Archaeology and the Letters of Paul (2019) 137
gnosticism, polemic against	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
gods, artemis, diana'	Nasrallah, Archaeology and the Letters of Paul (2019) 137
harmony	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 143
ignatius	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
jesus, suffering of	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
martyr	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
old testament, prophets in	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
paul (apostle)	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
philippi, christian community	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
philippi, silvanus inscription	Nasrallah, Archaeology and the Letters of Paul (2019) 137
polycarp, as a teacher	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
polycarp, letters	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
polycarp	Nasrallah, Archaeology and the Letters of Paul (2019) 137; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
presbyter/πρεσβύτερος	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
presbyter	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
prescriptive discourse	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 143
prophet, as discontinued role	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201
root, of evil	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 143
sacraments	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 143
shepherd of hermas, inscription	Nasrallah, Archaeology and the Letters of Paul (2019) 137
static and dynamic commands	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 143
tobit	Nasrallah, Archaeology and the Letters of Paul (2019) 137
triad, the, wisdom of	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 201