Tiresias: The Ancient Mediterranean Religions Source Database

9647

Polycarp Of Smyrna, Letter To The Philippians, 10.2-10.3
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Septuagint, Tobit, 4.7-4.11 (10th cent. BCE - 2nd cent. BCE) 4.7. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. 4.8. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9. So you will be laying up a good treasure for yourself against the day of necessity. 4.10. For charity delivers from death and keeps you from entering the darkness; 4.11. and for all who practice it charity is an excellent offering in the presence of the Most High.
2. Septuagint, Tobit, 4.7-4.11 (4th cent. BCE - 2nd cent. BCE) 4.7. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. 4.8. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9. So you will be laying up a good treasure for yourself against the day of necessity. 4.10. For charity delivers from death and keeps you from entering the darkness; 4.11. and for all who practice it charity is an excellent offering in the presence of the Most High.
3. New Testament, 1 John, 4.2-4.4 (1st cent. CE - 1st cent. CE) 4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already. 4.4. You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.
4. New Testament, 1 Timothy, 6.6-6.10 (1st cent. CE - 1st cent. CE) 6.6. But godliness with contentment is great gain. 6.7. For we brought nothing into the world, and we certainly can't carry anything out. 6.8. But having food and clothing, we will be content with that. 6.9. But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. 6.10. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
5. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE)
6. New Testament, Colossians, 4.10 (1st cent. CE - 1st cent. CE) 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him")
7. Polycarp of Smyrna, Letter To The Philippians, 1.1-1.2, 2.1-2.3, 6.3, 9.1-9.2, 10.1, 10.3, 11.2-11.3 (1st cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
artemis (diana)	Nasrallah, Archaeology and the Letters of Paul (2019) 137
christianity, financial support	Nasrallah, Archaeology and the Letters of Paul (2019) 137
church	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 386
downs, david j.	Nasrallah, Archaeology and the Letters of Paul (2019) 137
eschatology	Nasrallah, Archaeology and the Letters of Paul (2019) 137
finance	Nasrallah, Archaeology and the Letters of Paul (2019) 137
gender	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 386
gods, artemis, diana	Nasrallah, Archaeology and the Letters of Paul (2019) 137
ignatius	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
love	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 386
marriage, human	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 386
martyr	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
paul (apostle)	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
philippi, christian community	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
philippi, silvanus inscription	Nasrallah, Archaeology and the Letters of Paul (2019) 137
polycarp	Nasrallah, Archaeology and the Letters of Paul (2019) 137; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
presbyter/πρεσβύτερος	Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 98
prophecy, prophets, prophetic books	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 386
shepherd of hermas, inscription	Nasrallah, Archaeology and the Letters of Paul (2019) 137
symbol(ic), symbolism'	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 386
tobit	Nasrallah, Archaeology and the Letters of Paul (2019) 137