| nan | 1. At present I will give a brief account of the legislation of Lycurgus, a matter not alien to my present purpose.,2. Lycurgus had perfectly well understood that all the above changes take place necessarily and naturally, and had taken into consideration that every variety of constitution which is simple and formed on principle is precarious, as it is soon perverted into the corrupt form which is proper to it and naturally follows on it.,3. For just as rust in the case of iron and wood-worms and ship-worms in the case of timber are inbred pests, and these substances, even though they escape all external injury, fall a prey to the evils engendered in them, so each constitution has a vice engendered in it and inseparable from it. In kingship it is despotism, in aristocracy oligarchy,,5. and in democracy the savage rule of violence; and it is impossible, as I said above, that each of these should not in course of time change into this vicious form.,6. Lycurgus, then, foreseeing this, did not make his constitution simple and uniform, but united in it all the good and distinctive features of the best governments, so that none of the principles should grow unduly and be perverted into its allied evil, but that, the force of each being neutralized by that of the others, neither of them should prevail and outbalance another, but that the constitution should remain for long in a state of equilibrium like a well-trimmed boat, kingship being guarded from arrogance by the fear of the commons, who were given a sufficient share in the government, and the commons on the other hand not venturing to treat the kings with contempt from fear of the elders, who being selected from the best citizens would be sure all of them to be always on the side of justice;,10. so that that part of the state which was weakest owing to its subservience to traditional custom, acquired power and weight by the support and influence of the elders.,11. The consequence was that by drawing up his constitution thus he preserved liberty at Sparta for a longer period than is recorded elsewhere.,12. Lycurgus then, foreseeing, by a process of reasoning, whence and how events naturally happen, constructed his constitution untaught by adversity,,13. but the Romans while they have arrived at the same final result as regards their form of government,,14. have not reached it by any process of reasoning, but by the discipline of many struggles and troubles, and always choosing the best by the light of the experience gained in disaster have thus reached the same result as Lycurgus, that is to say, the best of all existing constitutions. V. On the Roman Constitution at its Prime,1. From the crossing of Xerxes to Greece . . . and for thirty years after this period, it was always one of those polities which was an object of special study, and it was at its best and nearest to perfection at the time of the Hannibalic war, the period at which I interrupted my narrative to deal with it.,2. Therefore now that I have described its growth, I will explain what were the conditions at the time when by their defeat at Cannae the Romans were brought face to face with disaster.,3. I am quite aware that to those who have been born and bred under the Roman Republic my account of it will seem somewhat imperfect owing to the omission of certain details.,4. For as they have complete knowledge of it and practical acquaintance with all its parts, having been familiar with these customs and institutions from childhood, they will not be struck by the extent of the information I give but will demand in addition all I have omitted: they will not think that the author has purposely omitted small peculiarities, but owing to ignorance he has been silent regarding the origins of many things and some points of capital importance.,6. Had I mentioned them, they would not have been impressed by my doing so, regarding them as small and trivial points, but as they are omitted they will demand their inclusion as if they were vital matters, through a desire themselves to appear better informed than the author.,7. Now a good critic should not judge authors by what they omit, but by what they relate, and if he finds any falsehood in this, he may conclude that the omissions are due to ignorance;,8. but if all the writer says is true, he should admit that he has been silent about these matters deliberately and not from ignorance.,9. These remarks are meant for those who find fault with authors in cavilling rather than just spirit. . . .,10. In so far as any view of matter we form applies to the right occasion, so far expressions of approval or blame are sound. When circumstances change, and when applied to these changed conditions, the most excellent and true reflections of authors seem often not only not acceptable, but utterly offensive. . . .,11. The three kinds of government that I spoke of above all shared in the control of the Roman state. And such fairness and propriety in all respects was shown in the use of these three elements for drawing up the constitution and in its subsequent administration that it was impossible even for a native to pronounce with certainty whether the whole system was aristocratic, democratic, or monarchical. This was indeed only natural.,12. For if one fixed one's eyes on the power of the consuls, the constitution seemed completely monarchical and royal; if on that of the senate it seemed again to be aristocratic; and when one looked at the power of the masses, it seemed clearly to be a democracy.,13. The parts of the state falling under the control of each element were and with a few modifications still are as follows. ,1. The consuls, previous to leading out their legions, exercise authority in Rome over all public affairs,,2. since all the other magistrates except the tribunes are under them and bound to obey them, and it is they who introduce embassies to the senate.,3. Besides this it is they who consult the senate on matters of urgency, they who carry out in detail the provisions of its decrees. Again as concerns all affairs of state administered by the people it is their duty to take these under their charge, to summon assemblies, to introduce measures, and to preside over the execution of the popular decrees. As for preparation for war and the general conduct of operations in the field, here their power is almost uncontrolled; for they are empowered to make what demands they choose on the allies, to appoint military tribunes, to levy soldiers and select those who are fittest for service.,7. They also have the right of inflicting, when on active service, punishment on anyone under their command;,8. and they are authorized to spend any sum they decide upon from the public funds, being accompanied by a quaestor who faithfully executes their instructions.,9. So that if one looks at this part of the administration alone, one may reasonably pronounce the constitution to be a pure monarchy or kingship.,10. I may remark that any changes in these matters or in others of which I am about to speak that may be made in present or future times do not in any way affect the truth of the views I here state. ,1. To pass to the senate. In the first place it has the control of the treasury, all revenue and expenditure being regulated by it.,2. For with the exception of payments made to the consuls, the quaestors are not allowed to disburse for any particular object without a decree of the senate.,3. And even the item of expenditure which is far heavier and more important than any other â the outlay every five years by the censors on public works, whether constructions or repairs â is under the control of the senate, which makes a grant to the censors for the purpose.,4. Similarly crimes committed in Italy which require a public investigation, such as treason, conspiracy, poisoning, and assassination, are under the jurisdiction of the senate.,5. Also if any private person or community in Italy is in need of arbitration or indeed claims damages or requires succour or protection, the senate attends to all such matters. It also occupies itself with the dispatch of all embassies sent to countries outside of Italy for the purpose either of settling differences, or of offering friendly advice, or indeed of imposing demands, or of receiving submission, or of declaring war;,7. and in like manner with respect to embassies arriving in Rome it decides what reception and what answer should be given to them. All these matters are in the hands of the senate, nor have the people anything whatever to do with them.,8. So that again to one residing in Rome during the absence of the consuls the constitution appears to be entirely aristocratic;,9. and this is the conviction of many Greek states and many of the kings, as the senate manages all business connected with them. ,1. After this we are naturally inclined to ask what part in the constitution is left for the people, considering that the senate controls all the particular matters I mentioned, and, what is most important, manages all matters of revenue and expenditure, and considering that the consuls again have uncontrolled authority as regards armaments and operations in the field.,3. But nevertheless there is a part and a very important part left for the people.,4. For it is the people which alone has the right to confer honours and inflict punishment, the only bonds by which kingdoms and states and in a word human society in general are held together.,5. For where the distinction between these is overlooked or is observed but ill applied, no affairs can be properly administered. How indeed is this possible when good and evil men are held in equal estimation?,6. It is by the people, then, in many cases the offences punishable by a fine are tried when the accused have held the highest office; and they are the only court which may try on capital charges.,7. As regards the latter they have a practice which is praiseworthy and should be mentioned. Their usage allows those on trial for their lives when found guilty liberty to depart openly, thus inflicting voluntary exile on themselves, if even only one of the tribes that pronounce the verdict has not yet voted.,8. Such exiles enjoy safety in the territories of Naples, Praeneste, Tibur, and other civitates foederatae.,9. Again it is the people who bestow office on the deserving, the noblest regard of virtue in a state;,10. the people have the power of approving or rejecting laws, and what is most important of all, they deliberate on the question of war and peace.,11. Further in the case of alliances, terms of peace, and treaties, it is the people who ratify all these or the reverse.,12. Thus here again one might plausibly say that the people's share in the government is the greatest, and that the constitution is a democratic one. ,1. Having stated how political power is distributed among the different parts of the state, I will now explain how each of the three parts is enabled, if they wish, to counteract or co-operate with the others.,2. The consul, when he leaves with his army invested with the powers I mentioned, appears indeed to have absolute authority in all matters necessary for carrying out his purpose; but in fact he requires the support of the people and the senate, and is not able to bring his operations to a conclusion without them.,4. For it is obvious that the legions require constant supplies, and without the consent of the senate, neither corn, clothing, nor pay can be provided;,5. so that the commander's plans come to nothing, if the senate chooses to be deliberately negligent and obstructive.,6. It also depends on the senate whether or not a general can carry out completely his conceptions and designs, since it has the right of either superseding him when his year's term of office has expired or of retaining him in command.,7. Again it is in its power to celebrate with pomp and to magnify the successes of a general or on the other hand to obscure and belittle them.,8. For the processions they call triumphs, in which the generals bring the actual spectacle of their achievements before the eyes of their fellow-citizens, cannot be properly organized and sometimes even cannot be held at all, unless the senate consents and provides the requisite funds.,9. As for the people it is most indispensable for the consuls to conciliate them, however far away from home they may be; for, as I said, it is the people which ratifies or annuls terms of peace and treaties,,10. and what is most important, on laying down office the consuls are obliged to account for their actions to the people.,11. So that in no respect is it safe for the consuls to neglect keeping in favour with both the senate and the people. ,1. The senate again, which possesses such great power, is obliged in the first place to pay attention to the commons in public affairs and respect the wishes of the people,,2. and it cannot carry out inquiries into the most grave and important offences against the state, punishable with death, and their correction, unless the senatus consultum is confirmed by the people.,3. The same is the case in matters which directly affect the senate itself. For if anyone introduces a law meant to deprive the senate of some of its traditional authority, or to abolish the precedence and other distinctions of the senators or even to curtail them of their private fortunes, it is the people alone which has the power of passing or rejecting any such measure.,4. And what is most important is that if a single one of the tribunes interposes, the senate is unable to decide finally about any matter, and cannot even meet and hold sittings;,5. and here it is to be observed that the tribunes are always obliged to act as the people decree and to pay every attention to their wishes. Therefore for all these reasons the senate is afraid of the masses and must pay due attention to the popular will. ,1. Similarly, again, the people must be submissive to the senate and respect its members both in public and in private.,2. Through the whole of Italy a vast number of contracts, which it would not be easy to enumerate, are given out by the censors for the construction and repair of public buildings, and besides this there are many things which are farmed, such as navigable rivers, harbours, gardens, mines, lands, in fact everything that forms part of the Roman dominion.,3. Now all these matters are undertaken by the people, and one may almost say that everyone is interested in these contracts and the work they involved.,4. For certain people are the actual purchasers from the censors of the contracts, others are the partners of these first, others stand surety for them, others pledge their own fortunes to the state for this purpose.,5. Now in all these matters the senate is supreme. It can grant extension of time; it can relieve the contractor if any accident occurs; and if the work proves to be absolutely impossible to carry out it can liberate him from his contract.,6. There are in fact many ways in which the senate can either benefit or indicate those who manage public property, as all these matters are referred to it.,7. What is even most important is that the judges in most civil trials, whether public or private, are appointed from its members, where the action involves large interests.,8. So that all citizens being at the mercy of the senate, and looking forward with alarm to the uncertainty of litigation, are very shy of obstructing or resisting its decisions.,9. Similarly everyone is reluctant to oppose the projects of the consuls as all are generally and individually under their authority when in the field. ,1. Such being the power that each part has of hampering the others or co-operating with them, their union is adequate to all emergencies, so that it is impossible to find a better political system than this.,2. For whenever the menace of some common danger from abroad compels them to act in concord and support each other, so great does the strength of the state become, that nothing which is requisite can be neglected, as all are zealously competing in devising means of meeting the need of the hour,,3. nor can any decision arrived at fail to be executed promptly, as all are co-operating both in public and in private to the accomplishment of the task which they have set themselves;,4. and consequently this peculiar form of constitution possesses an irresistible power of attaining every object upon which it is resolved.,5. When again they are freed from external menace, and reap the harvest of good fortune and affluence which is the result of their success, and in the enjoyment of this prosperity are corrupted by flattery and idleness and wax insolent and overbearing, as indeed happens often enough,,6. it is then especially that we see the state providing itself a remedy for the evil from which it suffers.,7. For when one part having grown out of proportion to the others aims at supremacy and tends to become too predominant, it is evident that, as for the reasons above given none of the three is absolute, but the purpose of the one can be counterworked and thwarted by the others, none of them will excessively outgrow the others or treat them with contempt.,8. All in fact remains in statu quo, on the one hand, because any aggressive impulse is sure to be checked and from the outset each estate stands in dread of being interfered with by the others. . . . VI. The Roman Military System,1. After electing the consuls, they appoint military tribunes, fourteen from those who have seen five years' service,2. and ten from those who have seen ten. As for the rest, a cavalry soldier must serve for ten years in all and an infantry soldier for sixteen years before reaching the age of forty-six, with the exception of those whose census is under four hundred drachmae, all of whom are employed in naval service. In case of pressing danger twenty years' service is demanded from the infantry.,3. No one is eligible for any political office before he has completed ten years' service. The consuls, when they are about to enrol soldiers, announce at a meeting of the popular assembly the day on which all Roman citizens of military age must present themselves,,4. and this they do annually. On the appointed day, when those liable to service arrive in Rome, and assemble on the Capitol, the junior tribunes divide themselves into four groups, as the popular assembly or the consuls determine, since the main and original division of their forces is into four legions. The four tribunes first nominated are appointed to the first legion, the next three to the second, the following four to the third, and the last three to the fourth. Of senior tribunes the first two are appointed to the first legion, the next three to the second, the next two to the third, and the three last to the fourth.,1. I am aware that some will wonder why I have deferred until the present occasion my account of the Roman constitution, thus being obliged to interrupt the due course of my narrative.,2. Now, that I have always regarded this account as one of the essential parts of my whole design, I have, I am sure, made evident in numerous passages and chiefly in the prefatory remarks dealing with the fundamental principles of this history, where I said that the best and most valuable result I aim at is that readers of my work may gain a knowledge how it was and by virtue of what peculiar political institutions that in less than fifty-three years nearly the whole world was overcome and fell under the single dominion of Rome, a thing the like of which had never happened before.,4. Having made up my mind to deal with the matter, I found no occasion more suitable than the present for turning my attention to the constitution and testing the truth of what I am about to say on the subject.,5. For just as those who pronounce in private on the characters of bad or good men, do not, when they really resolve to put their opinion to the test, choose for investigation those periods of their life which they passed in composure and repose, but seasons when they were afflicted by adversity or blessed with success, deeming the sole test of a perfect man to be the power of bearing high-mindedly and bravely the most complete reverses of fortune, so it should be in our judgement of states. Therefore, as I could not see any greater or more violent change in the fortunes of the Romans than this which has happened in our own times, I reserved my account of the constitution for the present occasion. . . .,8. What chiefly attracts and chiefly benefits students of history is just this â the study of causes and the consequent power of choosing what is best in each case.,9. Now the chief cause of success or the reverse in all matters is the form of a state's constitution;,10. for springing from this, as from a fountain-head, all designs and plans of action not only originate, but reach their consummation. II. On the Forms of States,1. The division and appointment of the tribunes having thus been so made that each legion has the same number of officers,,2. those of each legion take their seats apart, and they draw lots for the tribes, and summon them singly in the order of the lottery.,3. From each tribe they first of all select four lads of more or less the same age and physique.,4. When these are brought forward the officers of the first legion have first choice, those of the second choice, those of the third third, and those of the fourth last.,5. Another batch of four is now brought forward, and this time the officers of the second legion have first choice and so on, those of the first choosing last.,6. A third batch having been brought forward the tribunes of the third legion choose first, and those of the second last.,7. By thus continuing to give each legion first choice in turn, each gets men of the same standard.,8. When they have chosen the number determined on â that is when the strength of each legion is brought up to four thousand two hundred, or in times of exceptional danger to five thousand â,9. the old system was to choose the cavalry after the four thousand two hundred infantry, but they now choose them first, the censor selecting them according to their wealth; and three hundred are assigned to each legion. ,1. The enrolment having been completed in this manner, those of the tribunes on whom this duty falls collect the newly-enrolled soldiers, and picking out of the whole body a single man whom they think the most suitable make him take the oath that he will obey his officers and execute their orders as far as is in his power.,3. Then the others come forward and each in his turn takes his oath simply that he will do the same as the first man.,4. At the same time the consuls send their orders to the allied cities in Italy which they wish to contribute troops, stating the numbers required and the day and place at which the men selected must present themselves.,5. The magistrates, choosing the men and administering the oath in the manner above described, send them off, appointing a commander and a paymaster.,6. The tribunes in Rome, after administering the oath, fix for each legion a day and place at which the men are to present themselves without arms and then dismiss them.,7. When they come to the rendezvous, they choose the youngest and poorest to form the velites; the next to them are made hastati; those in the prime of life principes; and the oldest of all triarii,,8. these being the names among the Romans of the four classes in each legion distinct in age and equipment.,9. They divide them so that the senior men known as triarii number six hundred, the principes twelve hundred, the hastati twelve hundred, the rest, consisting of the youngest, being velites. If the legion consists of more than four thousand men, they divide accordingly, except as regards the triarii, the number of whom is always the same. ,1. The youngest soldiers or velites are ordered to carry a sword, javelins, and a target (parma).,2. The target is strongly made and sufficiently large to afford protection, being circular and measuring three feet in diameter.,3. They also wear a plain helmet, and sometimes cover it with a wolf's skin or something similar both to protect and to act as a distinguishing mark by which their officers can recognize them and judge if they fight pluckily or not.,4. The wooden shaft of the javelin measures about two cubits in length and is about a finger's breadth in thickness; its head is a span long hammered out to such a fine edge that it is necessarily bent by the first impact, and the enemy is unable to return it. If this were not so, the missile would be available for both sides. ,1. The next in seniority called hastati are ordered to wear a complete panoply.,2. The Roman panoply consists firstly of a shield (scutum), the convex surface of which measures two and a half feet in width and four feet in length, the thickness at the rim being a palm's breadth.,3. It is made of two planks glued together, the outer surface being then covered first with canvas and then with calf-skin.,4. Its upper and lower rims are strengthened by an iron edging which protects it from descending blows and from injury when rested on the ground. It also has an iron boss (umbo) fixed to it which turns aside the most formidable blows of stones, pikes, and heavy missiles in general.,6. Besides the shield they also carry a sword, hanging on the right thigh and called a Spanish sword.,7. This is excellent for thrusting, and both of its edges cut effectually, as the blade is very strong and firm.,8. In addition they have two pila, a brass helmet, and greaves.,9. The pila are of two sorts â stout and fine. Of the stout ones some are round and a palm's length in diameter and others are a palm square. Fine pila, which they carry in addition to the stout ones, are like moderate-sized hunting-spears,,10. the length of the haft in all cases being about three cubits. Each is fitted with a barbed iron head of the same length as the haft.,11. This they attach so securely to the haft, carrying the attachment halfway up the latter and fixing it with numerous rivets, that in action the iron will break sooner than become detached, although its thickness at the bottom where it comes in contact with the wood is a finger's breadth and a half; such great care do they take about attaching it firmly. Finally they wear as an ornament a circle of feathers with three upright purple or black feathers about a cubit in height, the addition of which on the head surmounting their other arms is to make every man look twice his real height, and to give him a fine appearance, such as will strike terror into the enemy.,14. The common soldiers wear in addition a breastplate of brass a span square, which they place in front of the heart and call the heart-protector (pectorale), this completing their accoutrements; but those who are rated above ten thousand drachmas wear instead of this a coat of chain-mail (lorica). The principes and triarii are armed in the same manner except that instead of the pila the triarii carry long spears (hastae). ,1. From each of the classes except the youngest they elect ten centurions according to merit, and then they elect a second ten.,2. All these are called centurions, and the first man elected has a seat in the military council. The centurions then appoint an equal number of rearguard officers (optiones). Next, in conjunction with the centurions, they divide each class into ten companies, except the velites, and assign to each company two centurions and two optiones from among the elected officers. The velites are divided equally among all the companies; these companies are called ordines or manipuli or vexilla, and their officers are called centurions or ordinum ductores.,6. Finally these officers appoint from the ranks two of the finest and bravest men to be standard-bearers (vexillarii) in each maniple.,7. It is natural that they should appoint two commanders for each maniple; for it being uncertain what may be the conduct of an officer or what may happen to him, and affairs of war not admitting of pretexts and excuses, they wish the maniple never to be without a leader and chief. When both centurions are on the spot, the first elected commands the right half of the maniple and the second the left, but if both are not present the one who is commands the whole. They wish the centurions not so much to be venturesome and daredevil as to be natural leaders, of a steady and sedate spirit.,9. They do not desire them so much to be men who will initiate attacks and open the battle, but men who will hold their ground when worsted and hard-pressed and be ready to die at their posts. ,1. In like manner they divide the cavalry into ten squadrons (turmae) and from each they select three officers (decuriones), who themselves appoint three rear-rank officers (optiones).,2. The first commander chosen commands the whole squadron, and the two others have the rank of decuriones, all three bearing this title. If the first of them should not be present, the second takes command of the squadron.,3. The cavalry are now armed like that of Greece, but in old times they had no cuirasses but fought in light undergarments, the result of which was that they were able to dismount and mount again at once with great dexterity and facility, but were exposed to great danger in close combat, as they were nearly naked.,5. Their lances too were unserviceable in two respects. In the first place they made them so slender and pliant that it was impossible to take a steady aim, and before they could fix the head in anything, the shaking due to the mere motion of the horse caused most of them to break.,6. Next, as they did not fit the butt-ends with spikes, they could only deliver the first stroke with the point and after this if they broke they were of no further service.,7. Their buckler was made of ox-hide, somewhat similar in shape to the round bosse cakes used at sacrifices. They were not of any use for attacking, as they were not firm enough; and when the leather covering peeled off and rotted owing to the rain, unserviceable as they were before, they now became entirely so.,8. Since therefore their arms did not stand the test of experience, they soon took to making them in the Greek fashion, which ensures that the first stroke of the lance-head shall be both well aimed and telling, since the lance is so constructed as to be steady and strong, and also that it may continue to be effectively used by reversing it and striking with the spike at the butt end.,10. And the same applies to the Greek shields, which being of solid and firm texture do good service both in defence and attack.,11. The Romans, when they noticed this, soon learnt to copy the Greek arms; for this too is one of their virtues, that no people are so ready to adopt new fashions and imitate what they see is better in others. ,1. The tribunes having thus organized the troops and ordered them to arm themselves in this manner, dismiss them to their homes.,2. When the day comes on which they have all sworn to attend at the place appointed by the consuls â,3. each consul as a rule appointing a separate rendezvous for his own troops, since each has received his share of the allies and two Roman legions â,4. none of those on the roll ever fail to appear, no excuse at all being admitted except adverse omens or absolute impossibility.,5. The allies having now assembled also at the same places as the Romans, their organization and command are undertaken by the officers appointed by the consuls known as praefecti sociorum and twelve in number.,6. They first of all select for the consuls for the whole force of allies assembled the horsemen and footmen most fitted for actual service, these being known as extraordinarii, that is "select.",7. The total number of allied infantry is usually equal to that of the Romans, while the cavalry are three times as many.,8. Of these they assign about a third of the cavalry and a fifth of the infantry to the picked corps;,9. the rest they divide into two bodies, one known as the right wing and the other as the left.,10. When these arrangements have been made, the tribunes take both the Romans and allies and pitch their camp, one simple plan of camp being adopted at all times and in all places.,11. I think, therefore, it will be in place here to attempt, as far as words can do so, to convey to my readers a notion of the disposition of the forces when on the march, when encamped, and when in action.,12. For who is so averse to all noble and excellent performance as not to be inclined to take a little extra trouble to understand matters like this, of which when he has once read he will be well informed about one of those things really worth studying and worth knowing? ,1. The manner in which they form their camp is as follows. When the site for the camp has been chosen, the position in it giving the best general view and most suitable for issuing orders is assigned to the general's tent (praetorium).,2. Fixing an ensign on the spot where they are about to pitch it, they measure off round this ensign a square plot of ground each side of which is one hundred feet distant, so that the total area measures four plethra.,3. Along one side of this square in the direction which seems to give the greatest facilities for watering and foraging, the Roman legions are disposed as follows.,4. As I have said, there are six tribunes in each legion; and since each consul has always two Roman legions with him, it is evident that there are twelve tribunes in the army of each.,5. They place then the tents of these all in one line parallel to the side of the square selected and fifty feet distant from it, to give room for the horses, mules, and baggage of the tribunes.,6. These tents are pitched with their backs turned to the praetorium and facing the outer side of the camp, a direction of which I will always speak as "the front.",7. The tents of the tribunes are at an equal distance from each other, and at such a distance that they extend along the whole breadth of the space occupied by the legions. ,1. They now measure a hundred feet from the front of all these tents, and starting from the line drawn at this distance parallel to the tents of the tribunes they begin to encamp the legions, managing matters as follows.,2. Bisecting the above line, they start from this spot and along a line drawn at right angles to the first, they encamp the cavalry of each legion facing each other and separated by a distance of fifty feet, the last-mentioned line being exactly half-way between them.,3. The manner of encamping the cavalry and the infantry is very similar, the whole space occupied by the maniples and squadrons being a square.,4. This square faces one of the streets or viae and is of a fixed length of one hundred feet, and they usually try to make the depth the same except in the case of the allies.,5. When they employ the larger legions they add proportionately to the length and depth. ,1. The cavalry camp is thus something like a street running down from the middle of the tribunes' tents and at right angles to the line along which these tents are placed and to the space in front of them, the whole system of viae being in fact like a number of streets, as either companies of infantry or troops of horse are encamped facing each other all along each. Behind the cavalry, then, they place the triarii of both legions in a similar arrangement, a company next each troop, but with no space between, and facing in the contrary direction to the cavalry.,4. They make the depth of each company half its length, because as a rule the triarii number only half the strength of the other classes.,5. So that the maniples being often of unequal strength, the length of the encampments is always the same owing to the difference in depth.,6. Next at a distance of 50 feet on each side they place the principes facing the triarii, and as they are turned towards the intervening space, two more streets are formed, both starting from the same base as that of the cavalry, i.e. the hundred-foot space in front of the tribunes' tents, and both issuing on the side of the camp which is opposite to the tribunes' tents and which we decided to call the front of the whole.,8. After the principes, and again back to back against them, with no interval they encamp the hastati.,9. As each class by virtue of the original division consists of ten maniples, the streets are all equal in length, and they all break off on the front side of the camp in a straight line, the last maniples being here so placed as to face to the front. ,1. In the case of those Greek states which have often risen to greatness and have often experienced a complete change of fortune, it is an easy matter both to describe their past and to pronounce as to their future.,2. For there is no difficulty in reporting the known facts, and it is not hard to foretell the future by inference from the past.,3. But about the Roman state it is neither at all easy to explain the present situation owing to the complicated character of the constitution, nor to foretell the future owing to our ignorance of the peculiar features of public and private life at Rome in the past.,4. Particular attention and study are therefore required if one wishes to attain a clear general view of the distinctive qualities of their constitution.,5. Most of those whose object it has been to instruct us methodically concerning such matters, distinguish three kinds of constitutions, which they call kingship, aristocracy, and democracy.,6. Now we should, I think, be quite justified in asking them to enlighten us as to whether they represent these three to be the sole varieties or rather to be the best;,7. for in either case my opinion is that they are wrong. For it is evident that we must regard as the best constitution a combination of all these three varieties, since we have had proof of this not only theoretically but by actual experience, Lycurgus having been the first to draw up a constitution â that of Sparta â on this principle.,9. Nor on the other hand can we admit that these are the only three varieties; for we have witnessed monarchical and tyrannical governments, which while they differ very widely from kingship, yet bear a certain resemblance to it,,10. this being the reason why monarchs in general falsely assume and use, as far as they can, the regal title.,11. There have also been several oligarchical constitutions which seem to bear some likeness to aristocratic ones, though the divergence is, generally, as wide as possible.,12. The same holds good about democracies.,1. At a distance again of 50 feet from the hastati, and facing them, they encamp the allied cavalry, starting from the same line and ending on the same line.,2. As I stated above, the number of the allied infantry is the same as that of the Roman legions, but from these the extraordinarii must be deducted; while that of the cavalry is double after deducting the third who serve as extraordinarii. In forming the camp, therefore, they proportionately increase the depth of the space assigned to the allied cavalry, in the endeavour to make their camp equal in length to that of the Romans.,4. These five streets having been completed, they place the maniples of the allied infantry, increasing the depth in proportion to their numbers; with their faces turned away from the cavalry and facing the agger and both the outer sides of the camp.,5. In each maniple the first tent at either end is occupied by the centurions. In laying the whole camp out in this manner they always leave a space of 50 feet between the fifth troop and the sixth, and similarly with the companies of foot,,6. so that another passage traversing the whole camp is formed, at right angles to the streets, and parallel to the line of the tribunes' tents. This they called quintana, as it runs along the fifth troops and companies. ,1. The spaces behind the tents of the tribunes to right and left of the praetorium, are used in the one case for the market and in the other for the office of the quaestor and the supplies of which he is in charge.,2. Behind the last tent of the tribunes on either side, and more or less at right angles to these tents, are the quarters of the cavalry picked out from the extraordinarii, and a certain number of volunteers serving to oblige the consuls. These are all encamped parallel to the two sides of the agger, and facing in the one case the quaestors' depot and in the other the market.,3. As a rule these troops are not only thus encamped near the consuls but on the march and on other occasions are in constant attendance on the consul and quaestor.,4. Back to back with them, and looking towards the agger are the select infantry who perform the same service as the cavalry just described.,5. Beyond these an empty space is left a hundred feet broad, parallel to the tents of the tribunes, and stretching along the whole face of the agger on the other side of the market, praetorium and quaestorium,,6. and on its further side the rest of the equites extraordinarii are encamped facing the market, praetorium and quaestorium.,7. In the middle of this cavalry camp and exactly opposite the praetorium a passage, 50 feet wide, is left leading to the rear side of the camp and running at right angles to the broad passage behind the praetorium.,8. Back to back with these cavalry and fronting the agger and the rearward face of the whole camp are placed the rest of the pedites extraordinarii.,9. Finally the spaces remaining empty to right and left next the agger on each side of the camp are assigned to foreign troops or to any allies who chance to come in.,10. The whole camp thus forms a square, and the way in which the streets are laid out and its general arrangement give it the appearance of a town.,11. The agger is on all sides at a distance of 200 feet from the tents, and this empty space is of important service in several respects.,12. To begin with it provides the proper facilities for marching the troops in and out, seeing that they all march out into this space by their own streets and thus do not come into one street in a mass and throw down or hustle each other.,13. Again it is here that they collect the cattle brought into camp and all booty taken from the enemy, and keep them safe during the night.,14. But the most important thing of all is that in night attacks neither fire can reach them nor missiles except a very few, which are almost harmless owing to the distance and the space in front of the tents. ,1. Given the numbers of cavalry and infantry, whether 4000 or 5000, in each legion, and given likewise the depth, length, and number of the troops and companies, the dimensions of the passages and open spaces and all other details, anyone who gives his mind to it can calculate the area and total circumference of the camp.,2. If there ever happen to be an extra number of allies, either of those originally forming part of the army or of others who have joined on a special occasion, accommodation is provided for the latter in the neighbourhood of the praetorium, the market and quaestorium being reduced to the minimum size which meets pressing requirements, while for the former, if the excess is considerable, they add two streets, one at each side of the encampment of the Roman legions.,6. Whenever the two consuls with all their four legions are united in one camp, we have only to imagine two camps like the above placed in juxtaposition back to back, the junction being formed at the encampments of the extraordinarii infantry of each camp whom we described as being stationed facing the rearward agger of the camp.,7. The shape of the camp is now oblong, its area double what it was and its circumference half as much again.,8. Whenever both consuls encamp together they adopt this arrangement; but when the two encamp apart the only difference is that the market, quaestorium, and praetorium are placed between the two camps. ,1. After forming the camp the tribunes meet and administer an oath, man by man, to all in the camp, whether freemen or slaves.,2. Each man swears to steal nothing from the camp and even if he finds anything to bring it to the tribunes.,3. They next issue their orders to the maniples of the hastati and principes of each legion, entrusting to two maniples the care of the ground in front of the tents of the tribunes;,4. for this ground is the general resort of the soldiers in the daytime, and so they see to its being swept and watered with great care.,5. Three of the remaining eighteen maniples are now assigned by lot to each tribune, this being the number of maniples of principes and hastati in each legion, and there being six tribunes. Each of these maniples in turn attends on the tribune, the services they render him being such as the following.,6. When they encamp they pitch his tent for him and level the ground round it; and it is their duty to fence round any of his baggage that may require protection.,7. They also supply two guards for him (a guard consists of four men), of which the one is stationed in front of the tent and the other behind it next the horses.,8. As each tribune has three maniples at his service, and there are more than a hundred men in each maniple, not counting the triarii and velites who are not liable to this service, the task is a light one, as each maniple has to serve only every third day;,9. and when the necessary comfort of the tribune is well attended to by this means, the dignity due to his rank is also amply maintained.,10. The maniples of triarii are exempt from this attendance on the tribune; but each maniple supplies a guard every day to the squadron of horse close behind it.,11. This guard, besides keeping a general look out, watches especially over the horses to prevent them from getting entangled in their tethers and suffering injuries that would incapacitate them, or from getting loose and causing confusion and disturbance in the camp by running against other horses.,12. Finally each maniple in its turn mounts guard round the consul's tent to protect him from plots and at the same time to add splendour to the dignity of his office. ,1. As regards the entrenchment and stockading of the camp, the task falls upon the allies concerning those two sides along which their two wings are quartered, the other two sides being assigned to the Romans, one to each legion.,2. Each side having been divided into sections, one for each maniple, the centurions stand by and superintend the details, while two of the tribunes exercise a general supervision over the work on each side;,3. and it is these latter officers who superintend all other work connected with the camp. They divide themselves into pairs, and each pair is on duty in turn for two months out of six, supervising all field operations.,4. The prefects of the allies divide their duties on the same system.,5. Every day at dawn the cavalry officers and centurions attend at the tents of the tribunes, and the tribunes proceed to that of the consul.,6. He gives the necessary orders to the tribunes, and they pass them on to the cavalry officers and centurions, who convey them to the soldiers when the proper time comes.,7. The way in which they secure the passing round of the watchword for the night is as follows:,8. from the tenth maniple of each class of infantry and cavalry, the maniple which is encamped at the lower end of the street, a man is chosen who is relieved from guard duty, and he attends every day at sunset at the tent of the tribune, and receiving from him the watchword â that is a wooden tablet with the word inscribed on it â takes his leave, and on returning to his quarters passes on the watchword and tablet before witnesses to the commander of the next maniple, who in turn passes it to the one next him. All do the same until it reaches the first maniples, those encamped near the tents of the tribunes. These latter are obliged to deliver the tablet to the tribunes before dark.,11. So that if all those issued are returned, the tribune knows that the watchword has been given to all the maniples, and has passed through all on its way back to him.,12. If any one of them is missing, he makes inquiry at once, as he knows by the marks from what quarter the tablet has not returned, and whoever is responsible for the stoppage meets with the punishment he merits. ,1. They manage the night guards thus:,2. The maniple on duty there guards the consul and his tent, while the tents of the tribunes and the troops of horse are guarded by the men appointed from each maniple in the manner I explained above.,3. Each separate body likewise appoints a guard of its own men for itself.,4. The remaining guards are appointed by the Consul; and there are generally three pickets at the quaestorium and two at the tents of each of the legates and members of the council.,5. The whole outer face of the camp is guard by the velites, who are posted every day along the vallum â this being the special duty assigned to them â and ten of them are on guard at each entrance.,6. Of those appointed to picket duty, the man in each maniple who is to take the first watch is brought to the tribune in the evening by one of the optiones of his company.,7. The tribune gives them all little tablets, one for each station, quite small, with a sign written on them and on receiving this they leave for the posts assigned to them.,8. The duty of going the rounds is entrusted to the cavalry. The first praefect of cavalry in each legion must give orders early in the morning to one of his optiones to send notice before breakfast to four lads of his own squadron who will be required to go the rounds.,9. The same man must also give notice in the evening to the praefect of the next squadron that he must make arrangements for going the rounds on the following day.,10. This praefect, on receiving the notice, must take precisely the same steps on the next day; and so on through all the squadrons.,11. The four men chosen by the optiones from the first squadron, after drawing lots for their respective watches, go to the tribune and get written orders from him stating what stations they are to visit and at what time.,12. After that all four of them go and station themselves next the first maniple of the triarii, for it is the duty of the centurion of this maniple to have a bugle sounded at the beginning of each watch.,1. When this time comes, the man to whom the first watch fell by lot makes his rounds accompanied by some friends as witnesses.,2. He visits the posts mentioned in his orders, not only those near the vallum and the gates, but the pickets also of the infantry maniples and cavalry squadrons.,3. If he finds the guards of the first watch awake he receives their tessera, but if he finds that anyone is asleep or has left his post, he calls those with him to witness the fact, and proceeds on his rounds.,4. Those who go the rounds in the succeeding watches act in a similar manner.,5. As I said, the charge of sounding a bugle at the beginning of each watch, so that those going the rounds may visit the different stations at the right time, falls on the centurions of the first maniple of the triarii in each legion, who take it by turns for a day.,6. Each of the men who have gone the rounds brings back the tesserae at daybreak to the tribune. If they deliver them all they are suffered to depart without question;,7. but if one of them delivers fewer than the number of stations visited, they find out from examining the signs on the tesserae which station is missing,,8. and on ascertaining this the tribune calls the centurion of the maniple and he brings before him the men who were on picket duty, and they are confronted with the patrol.,9. If the fault is that of the picket, the patrol makes matters clear at once by calling the men who had accompanied him, for he is bound to do this; but if nothing of the kind has happened, the fault rests on him.,1. A court-martial composed of all the tribunes at once meets to try him, and if he is found guilty he is punished by the bastinado ( fustuarium).,2. This is inflicted as follows: The tribune takes a cudgel and just touches the condemned man with it,,3. after which all in the camp beat or stone him, in most cases dispatching him in the camp itself.,4. But even those who manage to escape are not saved thereby: impossible! for they are not allowed to return to their homes, and none of the family would dare to receive such a man in his house. So that those who have of course fallen into this misfortune are utterly ruined.,5. The same punishment is inflicted on the optio and on the praefect of the squadron, if they do not give the proper orders at the right time to the patrols and the praefect of the next squadron.,6. Thus, owing to the extreme severity and inevitableness of the penalty, the night watches of the Roman army are most scrupulously kept.,7. While the soldiers are subject to the tribune, the latter are subject to the consuls.,8. A tribune, and in the case of the allies a praefect, has the right of inflicting fines, of demanding sureties, and of punishing by flogging.,9. The bastinado is also inflicted on those who steal anything from the camp; on those who give false evidence; on young men who have abused their persons; and finally on anyone who has been punished thrice for the same fault.,10. Those are the offences which are punished as crimes, the following being treated as unmanly acts and disgraceful in a soldier â when a man boasts falsely to the tribune of his valour in the field in order to gain distinction;,11. when any men who have been placed in a covering force leave the station assigned to them from fear; likewise when anyone throws away from fear any of his arms in the actual battle.,12. Therefore the men in covering forces often face certain death, refusing to leave their ranks even when vastly outnumbered, owing to dread of the punishment they would meet with;,13. and again in the battle men who have lost a shield or sword or any other arm often throw themselves into the midst of the enemy, hoping either to recover the lost object or to escape by death from inevitable disgrace and the taunts of their relations. ,1. If the same thing ever happens to large bodies, and if entire maniples desert their posts when exceedingly hard pressed, the officers refrain from inflicting the bastinado or the death penalty on all, but find a solution of the difficulty which is both salutary and terror-striking.,2. The tribune assembles the legion, and brings up those guilty of leaving the ranks, reproaches them sharply, and finally chooses by lots sometimes five, sometimes eight, sometimes twenty of the offenders, so adjusting the number thus chosen that they form as near as possible the tenth part of those guilty of cowardice.,3. Those on whom the lot falls are bastinadoed mercilessly in the manner above described; the rest receive rations of barley instead of wheat and are ordered to encamp outside the camp on an unprotected spot.,4. As therefore the danger and dread of drawing the fatal lot affects all equally, as it is uncertain on whom it will fall; and as the public disgrace of receiving barley rations falls on all alike, this practice is that best calculated both to inspire fear and to correct the mischief. ,1. They also have an admirable method of encouraging the young soldiers to face danger.,2. After a battle in which some of them have distinguished themselves, the general calls an assembly of the troops, and bringing forward those whom he considers to have displayed conspicuous valour, first of all speaks in laudatory terms of the courageous deeds of each and of anything else in their previous conduct which deserves commendation, and afterwards distributes the following rewards.,3. To the man who has wounded an enemy, a spear; to him who has slain and stripped an enemy, a cup if he be in the infantry and horse trappings if in the cavalry, although the gift here was originally only a spear.,4. These gifts are not made to men who have wounded or stripped an enemy in a regular battle or at the storming of a city, but to those who during skirmishes or in similar circumstances, where there is no necessity for engaging in single combat, have voluntarily and deliberately thrown themselves into the danger.,5. To the first man to mount the wall at the assault on a city, he gives a crown of gold.,6. So also those who have shielded and saved any of the citizens or allies receive honorary gifts from the consul, and the men they saved crown their preservers, if not under their own free will under compulsion from the tribunes who judge the case.,7. The man thus preserved also reverences his preserver as a father all through his life, and must treat him in every way like a parent.,8. By such incentives they excite to emulation and rivalry in the field not only the men who are present and listen to their words, but those who remain at home also.,9. For the recipients of such gifts, quite apart from becoming famous in the army and famous too for the time at their homes, are especially distinguished in religious processions after their return, as no one is allowed to wear decorations except those on whom these honours for bravery have been conferred by the consul;,10. and in their houses they hand up the spoils they won in the most conspicuous places, looking upon them as tokens and evidences of their valour.,11. Considering all this attention given to the matter of punishments and rewards in the army and the importance attached to both, no wonder that the wars in which the Romans engage end so successfully and brilliantly.,12. As pay the foot-soldier receives two obols a day, a centurion twice as much, and a cavalry-soldier a drachma.,13. The allowance of corn to a foot-soldier is about two-thirds of an Attic medimnus a month, a cavalry-soldier receives seven medimni of barley and two of wheat.,14. Of the allies the infantry receive the same, the cavalry one and one-third medimnus of wheat and five of barley, these rations being a free gift to the allies; but in the case of the Romans the quaestor deducts from their pay the price fixed for their corn and clothes and any additional arm they require. ,1. The truth of what I say is evident from the following considerations.,2. It is by no means every monarchy which we can call straight off a kingship, but only that which is voluntarily accepted by the subjects and where they are governed rather by an appeal to their reason than by fear and force.,3. Nor again can we style every oligarchy an aristocracy, but only that where the government is in the hands of a selected body of the justest and wisest men.,4. Similarly that is no true democracy in which the whole crowd of citizens is free to do whatever they wish or purpose,,5. but when, in a community where it is traditional and customary to reverence the gods, to honour our parents, to respect our elders, and to obey the laws, the will of the greater number prevails, this is to be called a democracy.,6. We should therefore assert that there are six kinds of governments, the three above mentioned which are in everyone's mouth and the three which are naturally allied to them, I mean monarchy, oligarchy, and mob-rule.,7. Now the first of these to come into being is monarchy, its growth being natural and unaided; and next arises kingship derived from monarchy by the aid of art and by the correction of defects.,8. Monarchy first changes into its vicious allied form, tyranny; and next, the abolishment of both gives birth to aristocracy.,9. Aristocracy by its very nature degenerates into oligarchy; and when the commons inflamed by anger take vengeance on this government for its unjust rule, democracy comes into being; and in due course the licence and lawlessness of this form of government produces mob-rule to complete the series.,11. The truth of what I have just said will be quite clear to anyone who pays due attention to such beginnings, origins, and changes as are in each case natural.,12. For he alone who has seen how each form naturally arises and develops, will be able to see when, how, and where the growth, perfection, change, and end of each are likely to occur again.,13. And it is to the Roman constitution above all that this method, I think, may be successfully applied, since from the outset its formation and growth have been due to natural causes. ,1. The following is their manner of breaking up camp.,2. Immediately upon the signal being given they take down the tents and every one packs up. No tent, however, may be either taken down or set up before those of the tribunes and consul.,3. On the second signal they load the pack animals, and on the third the leaders of the column must advance and set the whole camp in movement.,4. They usually place the extraordinarii at the head of the column. Next comes the right wing of the allies and behind them their pack animals.,5. The first Roman legion marches next with its baggage behind it and it is followed by the second legion,,6. which has behind it both its own pack animals and also the baggage of the allies who bring up the rear; for the left wing of the allies forms the extreme rear of the column on the march.,7. The cavalry sometimes marches in the rear of the respective bodies to which it belongs and sometimes on the flanks of the pack train, keeping the animals together and affording them protection.,8. When an attack is expected from the rear, the same order is maintained, but the allied extraordinarii, not any other portion of the allies, march in the rear instead of the van.,9. Of the two legions and wings each takes the front or rear position on alternate days, so that by this change of order all may equally share the advantage of a fresh water supply and fresh foraging ground.,10. They have also another kind of marching order at times of danger when they have open ground enough.,11. For in this case the hastati, principes, and triarii form three parallel columns, the pack trains of the leading maniples being placed in front of all, those of the second maniples behind the leading maniples, those of the third behind the second and so on, with the baggage trains always interspersed between the bodies of troops.,12. With this order of march when the column is threatened, they face now to the left now to the right, and getting clear of the baggage confront the enemy from whatever side he appears.,13. So that very rapidly, and by one movement the infantry is placed in order of battle (except perhaps that the hastati may have to wheel round the others),,14. and the crowd of baggage animals and their attendants are in their proper place in the battle, being covered by the line of troops. ,1. When the army on the march is near the place of encampment, one of the tribunes and those centurions who are specially charged with this duty go out in advance,,2. and after surveying the whole ground on which the camp is to be formed, first of all determine from the considerations I mentioned above where the consul's tent should be placed and on which front of the space round this tent the legions should encamp.,3. When they have decided on this, they measure out first the area of the praetorium, next the straight line along which the tents of the tribunes are erected and next the line parallel to this, starting from which the troops form their encampment.,4. In the same way they draw lines on the other side of the praetorium, the arrangement of which I described above in detail and at some length.,5. All this is done in a very short time, as the marking out is a quite easy matter, all the distances being fixed and familiar;,6. and they now plant flags, one on the spot intended for the consul's tent, another on that side of it they have chosen for the camp, a third in the middle of the line on which the tribune's tents will stand, and a fourth on the other parallel line along which the legions will encamp.,7. These latter flags are crimson, but the consul's is white. On the ground on the other side of the praetorium they plant either simple spears or flags of other colours.,8. After this they go on to lay out the streets and plant spears in each street.,9. Consequently it is obvious that when the legions march up and get a good view of the site for the camp, all the parts of it are known at once to everyone, as they have only to reckon from the position of the consul's flag.,10. So that, as everyone knows exactly in which street and in what part of the street his tent will be, since all invariably occupy the same place in the camp, the encamping somewhat resembles the return of an army to its native city.,11. For then they break up at the gate and everyone goes straight on from there and reaches his own house without fail, as he knows both the quarter and the exact spot where his residence is situated.,12. It is very much the same thing in a Roman camp. ,1. The Romans by thus studying convenience in this matter pursue, it seems to me, a course diametrically opposite to that usual among the Greeks.,2. The Greeks in encamping think it of primary importance to adapt the camp to the natural advantages of the ground, first because they shirk the labour of entrenching, and next because they think artificial defences are not equal in value to the fortifications which nature provides unaided on the spot.,3. So that as regards the plan of the camp as a whole they are obliged to adopt all kinds of shapes to suit the nature of the ground, and they often have to shift the parts of the army to unsuitable situations, the consequence being that everyone is quite uncertain whereabouts in the camp his own place or the place of his corps is.,5. The Romans on the contrary prefer to submit to the fatigue of entrenching and other defensive work for the sake of the convenience of having a single type of camp which never varies and is familiar to all.,6. Such are the most important facts about the Roman armies and especially about the method of encampment. . . . VII. The Roman Republic compared with others,1. One may say that nearly all authors have handed down to us the reputation for excellence enjoyed by the constitutions of Sparta, Crete, Mantinea, and Carthage. Some make mention also of those of Athens and Thebes.,2. I leave these last two aside; for I am myself convinced that the constitutions of Athens and Thebes need not be dealt with at length, considering that these states neither grew by a normal process, nor did they remain for long in their most flourishing state, nor were the changes they underwent immaterial;,3. but after a sudden effulgence so to speak, the work of chance and circumstance, while still apparently prosperous and with every prospect of a bright future, they experienced a complete reverse of fortune.,4. For the Thebans, striking at the Lacedaemonians through their mistaken policy and the hatred their allies bore them, owing to the admirable qualities of one or at most two men, who had detected these weaknesses, gained in Greece a reputation for superiority.,5. Indeed, that the successes of the Thebans at that time were due not to the form of their constitution, but to the high qualities of their leading men, was made manifest to all by Fortune immediately afterwards.,6. For the success of Thebes grew, attained its height, and ceased with the lives of Epaminondas and Pelopidas;,7. and therefore we must regard the temporary splendour of that state as due not to its constitution, but to its men.,1. We must hold very much the same opinion about the Athenian constitution.,2. For Athens also, though she perhaps enjoyed more frequent periods of success, after her most glorious one of all which was coeval with the excellent administration of Themistocles, rapidly experienced a complete reverse of fortune owing to the inconstancy of her nature.,3. For the Athenian populace always more or less resembles a ship without a commander.,4. In such a ship when fear of the billows or the danger of a storm induces the mariners to be sensible and attend to the orders of the skipper, they do their duty admirably.,5. But when they grow over-confident and begin to entertain contempt for their superiors and to quarrel with each other, as they are no longer all of the same way of thinking, then with some of them determined to continue the voyage, and others putting pressure on the skipper to anchor, with some letting out the sheets and others preventing them and ordering the sails to be taken it, not only does the spectacle strike anyone who watches it as disgraceful owing to their disagreement and contention, but the position of affairs is a source of actual danger to the rest of those on board;,7. so that often after escaping from the perils of the widest seas and fiercest storms they are shipwrecked in harbour and when close to the shore.,8. This is what has more than once befallen the Athenian state. After having averted the greatest and most terrible dangers owing to the high qualities of the people and their leaders, it has come to grief at times by sheer heedlessness and unreasonableness in seasons of unclouded tranquillity.,9. Therefore I need say no more about this constitution or that of Thebes, states in which everything is managed by the uncurbed impulse of a mob in the one case exceptionally headstrong and ill-tempered and in the other brought up in an atmosphere of violence and passion. ,1. To pass to the constitution of Crete, two points here demand our attention. How was it that the most learned of the ancient writers â Ephorus, Xenophon, Callisthenes, and Plato â state in the first place that it is one and the same with that of Lacedaemon and in the second place pronounce it worthy of commendation?,2. In my own opinion neither of these assertions is true.,3. Whether or not I am right the following observations will show. And first as to its dissimilarity with the constitution of Sparta. The peculiar features of the Spartan state are said to be first the land laws by which no citizen may own more than another, but all must possess an equal share of the public land;,4. secondly their view of money-making; for, money being esteemed of no value at all among them, the jealous contention due to the possession of more or less is utterly done away with;,5. and thirdly the fact that of the magistrates by whom or by whose co-operation the whole administration is conducted, the kings hold a hereditary office and the members of the Gerousia are elected for life.,1. In all these respects the Cretan practice is exactly the opposite.,2. Their laws go as far as possible in letting them acquire land to the extent of their power, as the saying is, and money is held in such high honour among them that its acquisition is not only regarded as necessary, but as most honourable.,3. So much in fact do sordid love of gain and lust for wealth prevail among them, that the Cretans are the only people in the world in whose eyes no gain is disgraceful.,4. Again their magistracies are annual and elected on a democratic system.,5. So that it often causes surprise how these authors proclaim to us, that two political systems the nature of which is so opposed, are allied and akin to each other.,6. Besides overlooking such differences, these writers go out of their way to give us their general views, saying that Lycurgus was the only man who ever saw the points of vital importance for good government.,7. For, there being two things to which a state owes its preservation, bravery against the enemy and concord among the citizens, Lycurgus by doing away with the lust for wealth did away also with all civil discord and broils.,8. In consequence of which the Lacedaemonians, being free from these evils, excel all the Greeks in the conduct of their internal affairs and in their spirit of union.,9. After asserting this, although they witness that the Cretans, on the other hand, owing to their ingrained lust of wealth are involved in constant broils both public and private, and in murders and civil wars, they regard this as immaterial, and have the audacity to say that the two political systems are similar.,10. Ephorus actually, apart from the names, uses the same phrases in explaining the nature of the two states; so that if one did not attend to the proper names it would be impossible to tell of which he is speaking.,11. Such are the points in which I consider these two political systems to differ, and I will now give my reasons for not regarding that of Crete as worthy of praise or imitation.,1. In my opinion there are two fundamental things in every state, by virtue of which its principle and constitution is either desirable or the reverse.,2. I mean customs and laws. What is desirable in these makes men's private lives righteous and well ordered and the general character of the state gentle and just, while what is to be avoided has the opposite effect.,3. So just as when we observe the laws and customs of a people to be good, we have no hesitation in pronouncing that the citizens and the state will consequently be good also, thus when we notice that men are covetous in their private lives and that their public actions are unjust, we are plainly justified in saying that their laws, their particular customs, and the state as a whole are bad.,5. Now it would be impossible to find except in some rare instances personal conduct more treacherous or a public policy more unjust than in Crete.,6. Holding then the Cretan constitution to be neither similar to that of Sparta nor in any way deserving of praise and imitation, I dismiss it from the comparison which I have proposed to make.,7. Nor again is it fair to introduce Plato's republic which also is much belauded by some philosophers.,8. For just as we do not admit to athletic contests artists or athletes who are not duly entered and have not been in training, so we have no right to admit this constitution to the competition for the prize of merit, unless it first give an exhibition of its actual working.,9. Up to the present it would be just the same thing to discuss it with a view to comparison with the constitutions of Sparta, Rome, and Carthage, as to take some statue and compare it with living and breathing men.,10. For even if the workmanship of the statue were altogether praiseworthy, the comparison of a lifeless thing with a living being would strike spectators as entirely imperfect and incongruous. ,1. Dismissing, therefore, these constitutions, we will return to that of Sparta.,2. To me it seems as far as regards the maintenance of concord among the citizens, the security of the Laconian territory and the preservation of the freedom of Sparta, the legislation of Lycurgus and the foresight he exhibited were so admirable that one is forced to regard his institutions as of divine rather than human origin.,3. For the equal division of landed property and the simple and common diet were calculated to produce temperance in the private lives of the citizens and to secure the commonwealth as a whole from civil strife, as was the training in the endurance of hardships and dangers to form brave and valorous men.,4. Now when both these virtues, fortitude and temperance, are combined in one soul or in one city, evil will not readily originate within such men or such peoples, nor will they be easily overmastered by their neighbours.,5. By constructing, therefore, his constitution in this manner and out of these elements, Lycurgus secured the absolute safety of the whole territory of Laconia, and left to the Spartans themselves a lasting heritage of freedom.,6. But as regards the annexation of neighbouring territories, supremacy in Greece, and, generally speaking, an ambitious policy, he seems to me to have made absolutely no provision for such contingencies, either in particular enactments or in the general constitution of the state.,7. What he left undone, therefore, was to bring to bear on the citizens some force or principle, by which, just as he had made them simple and contented in their private lives, he might make the spirit of the city as a whole likewise contented and moderate.,8. But now, while he made them most unambitious and sensible people as regards their private lives and the institutions of their city, he left them most ambitious, domineering, and aggressive towards the rest of the Greeks. ,1. For who is not aware that they were almost the first of the Greeks to cast longing eyes on the territory of their neighbours, making war on the Messenians out of covetousness and for the purpose of enslaving them?,2. And is it not narrated by all historians how out of sheer obstinacy they bound themselves by an oath not to desist from the siege before they had taken Messene?,3. It is no less universally known that owing to their desire of domination in Greece they were obliged to execute the behests of the very people they had conquered in battle.,4. For they conquered the Persians when they invaded Greece, fighting for her freedom;,5. but when the invaders had withdrawn and fled they betrayed the Greek cities to them by the peace of Antalcidas, in order to procure money for establishing their sovereignty over the Greeks;,6. and here a conspicuous defect in their constitution revealed itself.,7. For as long as they aspired to rule over their neighbours or over the Peloponnesians alone, they found the supplies and resources furnished by Laconia itself adequate, as they had all they required ready to hand, and quickly returned home whether by land or sea.,8. But once they began to undertake naval expeditions and to make military campaigns outside the Peloponnese, it was evident that neither their iron currency nor the exchange of their crops for commodities which they lacked, as permitted by the legislation of Lycurgus, would suffice for their needs,,9. since these enterprises demanded a currency in universal circulation and supplies drawn from abroad;,10. and so they were compelled to be beggars from the Persians, to impose tribute on the islanders, and exact contributions from all the Greeks, as they recognized that under the legislation of Lycurgus it was impossible to aspire, I will not say to supremacy in Greece, but to any position of influence. ,1. Perhaps this theory of the natural transformations into each other of the different forms of government is more elaborately set forth by Plato and certain other philosophers; but as the arguments are subtle and are stated at great length, they are beyond the reach of all but a few.,2. I therefore will attempt to give a short summary of the theory, as far as I consider it to apply to the actual history of facts and to appeal to the common intelligence of mankind.,3. For if there appear to be certain omissions in my general exposition of it, the detailed discussion which follows will afford the reader ample compensation for any difficulties now left unsolved.,4. What then are the beginnings I speak of and what is the first origin of political societies?,5. When owing to floods, famines, failure of crops or other such causes there occurs such a destruction of the human race as tradition tells us has more than once happened, and as we must believe will often happen again,,6. all arts and crafts perishing at the same time, then in the course of time, when springing from the survivors as from seeds men have again increased in numbers,7. and just like other animals form herds â it being a matter of course that they too should herd together with those of their kind owing to their natural weakness â it is a necessary consequence that the man who excels in bodily strength and in courage will lead and rule over the rest.,8. We observe and should regard as a most genuine work of nature this very phenomenon in the case of the other animals which act purely by instinct and among whom the strongest are always indisputably the masters â,9. I speak of bulls, boars, cocks, and the like.,9. It is probable then that at the beginning men lived thus, herding together like animals and following the lead of the strongest and bravest, the ruler's strength being here the sole limit to his power and the name we should give his rule being monarchy.,10. But when in time feelings of sociability and companionship begin to grow in such gatherings of men, than kingship has struck root; and the notions of goodness, justice, and their opposites begin to arise in men.,1. But what is the purpose of this digression? It is to show from the actual evidence of facts, that for the purpose of remaining in secure possession of their own territory and maintaining their freedom the legislation of Lycurgus is amply sufficient,,2. and to those who maintain this to be the object of political constitutions we must admit that there is not and never was any system or constitution superior to that of Lycurgus.,3. But if anyone is ambitious of greater things, and esteems it finer and more glorious than that to be the leader of many men and to rule and lord it over many and have the eyes of all the world turned to him,,4. it must be admitted that from this point of view the Laconian constitution is defective, while that of Rome is superior and better framed for the attainment of power,,5. as is indeed evident from the actual course of events. For when the Lacedaemonians endeavoured to obtain supremacy in Greece, they very soon ran the risk of losing their own liberty;,6. whereas the Romans, who had aimed merely at the subjection of Italy, in a short time brought the whole world under their sway, the abundant of supplies they had at their command conducing in no small measure to this result. ,1. The constitution of Carthage seems to me to have been originally well contrived as regards its most distinctive points.,2. For there were kings, and the house of Elders was an aristocratical force, and the people were supreme in matters proper to them, the entire frame of the state much resembling that of Rome and Sparta.,3. But at the time when they entered on the Hannibalic War, the Carthaginian constitution had degenerated, and that of Rome was better.,4. For as every body or state or action has its natural periods first of growth, then of prime, and finally of decay, and as everything in them is at its best when they are in their prime, it was for this reason that the difference between the two states manifested itself at this time.,5. For by as much as the power and prosperity of Carthage had been earlier than that of Rome, by so much had Carthage already begun to decline; while Rome was exactly at her prime, as far as at least as her system of government was concerned.,6. Consequently the multitude at Carthage had already acquired the chief voice in deliberations; while at Rome the senate still retained this;,7. and hence, as in one case the masses deliberated and in the other the most eminent men, the Roman decisions on public affairs were superior,,8. so that although they met with complete disaster, they were finally by the wisdom of their counsels victorious over the Carthaginians in the war. ,1. But to pass to differences of detail, such as, to begin with, the conduct of war, the Carthaginians naturally are superior at sea both in efficiency and equipment, because seamanship has long been their national craft, and they busy themselves with the sea more than any other people;,2. but as regards military service on land the Romans are much more efficient.,3. They indeed devote their whole energies to this matter, whereas the Carthaginians entirely neglect their infantry, though they do pay some slight attention to their cavalry.,4. The reason of this is that the troops they employ are foreign and mercenary, whereas those of the Romans are natives of the soil and citizens.,5. So that in this respect also we must pronounce the political system of Rome to be superior to that of Carthage, the Carthaginians continuing to depend for the maintenance of their freedom on the courage of a mercenary force but the Romans on their own valour and on the aid of their allies.,6. Consequently even if they happen to be worsted at the outset, the Romans redeem defeat by final success, while it is the contrary with the Carthaginians.,7. For the Romans, fighting as they are for their country and their children, never can abate their fury but continue to throw their whole hearts into the struggle until they get the better of their enemies.,8. It follows that though the Romans are, as I said, much less skilled in naval matters, they are on the whole successful at sea owing to the gallantry of their men;,9. for although skill in seamanship is of no small importance in naval battles, it is chiefly the courage of the marines that turns the scale in favour of victory.,10. Now not only do Italians in general naturally excel Phoenicians and Africans in bodily strength and personal courage, but by their institutions also they do much to foster a spirit of bravery in the young men.,11. A single instance will suffice to indicate the pains taken by the state to turn out men who will be ready to endure everything in order to gain a reputation in their country for valour. ,1. Whenever any illustrious man dies, he is carried at his funeral into the forum to the soâcalled rostra, sometimes conspicuous in an upright posture and more rarely reclined.,2. Here with all the people standing round, a grown-up son, if he has left one who happens to be present, or if not some other relative mounts the rostra and discourses on the virtues and successful achievements of the dead.,3. As a consequence the multitude and not only those who had a part in these achievements, but those also who had none, when the facts are recalled to their minds and brought before their eyes, are moved to such sympathy that the loss seems to be not confined to the mourners, but a public one affecting the whole people.,4. Next after the interment and the performance of the usual ceremonies, they place the image of the departed in the most conspicuous position in the house, enclosed in a wooden shrine.,5. This image is a mask reproducing with remarkable fidelity both the features and complexion of the deceased.,6. On the occasion of public sacrifices they display these images, and decorate them with much care, and when any distinguished member of the family dies they take them to the funeral, putting them on men who seem to them to bear the closest resemblance to the original in stature and carriage.,7. These representatives wear togas, with a purple border if the deceased was a consul or praetor, whole purple if he was a censor, and embroidered with gold if he had celebrated a triumph or achieved anything similar.,8. They all ride in chariots preceded by the fasces, axes, and other insignia by which the different magistrates are wont to be accompanied according to the respective dignity of the offices of state held by each during his life;,9. and when they arrive at the rostra they all seat themselves in a row on ivory chairs. There could not easily be a more ennobling spectacle for a young man who aspires to fame and virtue.,10. For who would not be inspired by the sight of the images of men renowned for their excellence, all together and as if alive and breathing? What spectacle could be more glorious than this?,1. Besides, he who makes the oration over the man about to be buried, when he has finished speaking of him recounts the successes and exploits of the rest whose images are present, beginning with the most ancient.,2. By this means, by this constant renewal of the good report of brave men, the celebrity of those who performed noble deeds is rendered immortal, while at the same time the fame of those who did good service to their country becomes known to the people and a heritage for future generations.,3. But the most important result is that young men are thus inspired to endure every suffering for public welfare in the hope of winning the glory that attends on brave men.,4. What I say is confirmed by the facts. For many Romans have voluntarily engaged in single combat in order to decide a battle, not a few have faced certain death, some in war to save the lives of the rest, and others in peace to save the republic.,5. Some even when in office have put their own sons to death contrary to every law or custom, setting a higher value on the interest of their country than on the ties of nature that bound them to their nearest and dearest.,6. Many such stories about many men are related in Roman history, but one told of a certain person will suffice for the present as an example and as a confirmation of what I say.,1. It is narrated that when Horatius Cocles was engaged in combat with two of the enemy at the far end of the bridge over the Tiber that lies in the front of the town, he saw large reinforcements coming up to help the enemy, and fearing lest they should force the passage and get into town, he turned round and called to those behind him to retire and cut the bridge with all speed.,2. His order was obeyed, and while they were cutting the bridge, he stood to his ground receiving many wounds, and arrested the attack of the enemy who were less astonished at his physical strength than at his endurance and courage.,3. The bridge once cut, the enemy were prevented from attacking; and Cocles, plunging into the river in full armour as he was, deliberately sacrificed his life, regarding the safety of his country and the glory which in future would attach to his name as of more importance than his present existence and the years of life which remained to him.,4. Such, if I am not wrong, is the eager emulation of achieving noble deeds engendered in the Roman youth by their institutions. ,1. Again, the laws and customs relating to the acquisition of wealth are better in Rome than at Carthage.,2. At Carthage nothing which results in profit is regarded as disgraceful; at Rome nothing is considered more so than to accept bribes and seek gain from improper channels.,3. For no less strong than their approval of money-making is their condemnation of unscrupulous gain from forbidden sources.,4. A proof of this is that at Carthage candidates for office practise open bribery, whereas at Rome death is the penalty for it.,5. Therefore as the rewards offered to merit are the opposite in the two cases, it is natural that the steps taken to gain them should also be dissimilar.,6. But the quality in which the Roman commonwealth is most distinctly superior is in my opinion the nature of their religious convictions.,7. I believe that it is the very thing which among other peoples is an object of reproach, I mean superstition, which maintains the cohesion of the Roman State.,8. These matters are clothed in such pomp and introduced to such an extent into their public and private life that nothing could exceed it, a fact which will surprise many.,9. My own opinion at least is that they have adopted this course for the sake of the common people.,10. It is a course which perhaps would not have been necessary had it been possible to form a state composed of wise men,,11. but as every multitude is fickle, full of lawless desires, unreasoned passion, and violent anger, the multitude must be held in by invisible terrors and suchlike pageantry.,12. For this reason I think, not that the ancients acted rashly and at haphazard in introducing among the people notions concerning the gods and beliefs in the terrors of hell, but that the moderns are most rash and foolish in banishing such beliefs.,13. The consequence is that among the Greeks, apart from other things, members of the government, if they are entrusted with no more than a talent, though they have ten copyists and as many seals and twice as many witnesses, cannot keep their faith;,14. whereas among the Romans those who as magistrates and legates are dealing with large sums of money maintain correct conduct just because they have pledged their faith by oath.,15. Whereas elsewhere it is a rare thing to find a man who keeps his hands off public money, and whose record is clean in this respect, among the Romans one rarely comes across a man who has been detected in such conduct. . . . VIII. Conclusion of the Treatise on the Roman Republic,1. That all existing things are subject to decay and change is a truth that scarcely needs proof; for the course of nature is sufficient to force this conviction on us.,2. There being two agencies by which every kind of state is liable to decay, the one external and the other a growth of the state itself, we can lay down no fixed rule about the former, but the latter is a regular process.,3. I have already stated what kind of state is the first to come into being, and what the next, and how the one is transformed into the other; so that those who are capable of connecting the opening propositions of this inquiry with its conclusion will now be able to foretell the future unaided. And what will happen is, I think, evident.,5. When a state has weathered many great perils and subsequently attains to supremacy and uncontested sovereignty, it is evident that under the influence of long established prosperity, life will become more extravagant and the citizens more fierce in their rivalry regarding office and other objects than they ought to be.,6. As these defects go on increasing, the beginning of the change for the worse will be due to love of office and the disgrace entailed by obscurity, as well as to extravagance and purse-proud display;,7. and for this change the populace will be responsible when on the one hand they think they have a grievance against certain people who have shown themselves grasping, and when, on the other hand, they are puffed up by the flattery of others who aspire to office.,8. For now, stirred to fury and swayed by passion in all their counsels, they will no longer consent to obey or even to be the equals of the ruling caste, but will demand the lion's share for themselves.,9. When this happens, the state will change its name to the finest sounding of all, freedom and democracy, but will change its nature to the worst thing of all, mob-rule.,10. Having dealt with the origin and growth of the Roman republic, and with its prime and its present condition, and also with the differences for better or worse between it and others, I may now close this discourse more or less so. ,1. But, drawing now upon the period immediately subsequent to the date at which I abandoned my narrative to enter on this digression, I will make brief and summary mention of one occurrence; so that, as if exhibiting a single specimen of a good artist's work, I may make manifest not by words only but by actual fact the perfection and strength of principle of the Republic such as it then was.,2. Hannibal, when, after his victory over the Romans at Cannae, the eight thousand who garrisoned the camp fell into his hands, after making them all prisoners, allowed them to send a deputation to those at home on the subject of their ransom and release.,3. Upon their naming ten of their most distinguished members, he sent them off after making them swear that they would return to him.,4. One of those nominated just as he was going out of the camp said he had forgotten something and went back, and after recovering the thing he had left behind again took his departure, thinking that by his return he had kept his faith and absolved himself of his oath.,5. Upon their arrival in Rome they begged and entreated the senate not to grudge the prisoners their release, but to allow each of them to pay three minae and return to his people; for Hannibal, they said, had made this concession.,6. The men deserved to be released, for they had neither been guilty of cowardice in the battle nor had they done anything unworthy of Rome; but having been left behind to guard the camp, they had, when all the rest had perished in the battle, been forced to yield to circumstances and surrender to the enemy.,7. But the Romans, though they had met with severe reverses in the war, and had now, roughly speaking, lost all their allies and were in momentary expectation of Rome itself being placed in peril,,8. after listening to this plea, neither disregarded their dignity under the pressure of calamity, nor neglected to take into consideration every proper step;,9. but seeing that Hannibal's object in acting thus was both to obtain funds and to deprive the troops opposed to him of their high spirit, by showing that, even if defeated, they might hope for safety,,10. they were so far from acceding to this request, that they did not allow their pity for their kinsmen, or the consideration of the service the men would render them, to prevail,,11. but defeated Hannibal's calculation and the hopes he had based on them by refusing to ransom the men, and at the same time imposed by law on their own troops the duty of either conquering or dying in the field, as there was no hope of safety for them if defeated.,12. Therefore after coming to this decision they dismissed the nine delegates who returned of their own free will, as bound by their oath, while as for the man who had thought to free himself from the oath by a ruse they put him in irons and returned him to the enemy;,13. so that Hannibal's joy at his victory in the battle was not so great as his dejection, when he saw with amazement how steadfast and high-spirited were the Romans in their deliberations.,1. The manner in which these notions come into being is as follows.,2. Men being all naturally inclined to sexual intercourse, and the consequence of this being the birth of children, whenever one of those who have been reared does not on growing up show gratitude to those who reared him or defend them, but on the contrary takes to speaking ill of them or ill treating them, it is evident that he will displease and offend those who have been familiar with his parents and have witnessed the care and pains they spent on attending to and feeding their children.,4. For seeing that men are distinguished from the other animals by possessing the faculty of reason, it is obviously improbable that such a difference of conduct should escape them, as it escapes the other animals:,5. they will notice the thing and be displeased at what is going on, looking to the future and reflecting that they may all meet with the same treatment.,6. Again when a man who has been helped or succoured when in danger by another does not show gratitude to his preserver, but even goes to the length of attempting to do him injury, it is clear that those who become aware of it will naturally be displeased and offended by such conduct, sharing the resentment of their injured neighbour and imagining themselves in the same situation.,7. From all this there arises in everyone a notion of the meaning and theory of duty, which is the beginning and end of justice.,8. Similarly, again, when any man is foremost in defending his fellows from danger, and braves and awaits the onslaught of the most powerful beasts, it is natural that he should receive marks of favour and honour from the people, while the man who acts in the opposite manner will meet with reprobation and dislike.,9. From this again some idea of what is base and what is noble and of what constitutes the difference is likely to arise among the people; and noble conduct will be admired and imitated because it is advantageous, while base conduct will be avoided.,10. Now when the leading and most powerful man among the people always throws the weight of his authority on the side of the notions on such matters which generally prevail, and when in the opinion of his subjects he apportions rewards and penalties according to desert, they yield obedience to him no longer because they fear his force, but rather because their judgement approves him; and they join in maintaining his rule even if he is quite enfeebled by age, defending him with one consent and battling against those who conspire to overthrow his rule.,12. Thus by insensible degrees the monarch becomes a king, ferocity and force having yielded the supremacy to reason. ,1. Thus is formed naturally among men the first notion of goodness and justice, and their opposites; this is the beginning and birth of true kingship.,2. For the people maintain the supreme power not only in the hands of these men themselves, but in those of their descendants, from the conviction that those born from and reared by such men will also have principles like to theirs.,3. And if they ever are displeased with the descendants, they now choose their kings and rulers no longer for their bodily strength and brute courage, but for the excellency of their judgement and reasoning powers, as they have gained experience from actual facts of the difference between the one class of qualities and the other.,4. In old times, then, those who had once been chosen to the royal office continued to hold it until they grew old, fortifying and enclosing fine strongholds with walls and acquiring lands, in the one case for the sake of the security of their subjects and in the other to provide them with abundance of the necessities of life.,5. And while pursuing these aims, they were exempt from all vituperation or jealousy, as neither in their dress nor in their food did they make any great distinction, they lived very much like everyone else, not keeping apart from the people.,6. But when they received the office by hereditary succession and found their safety now provided for, and more than sufficient provision of food,,7. they gave way to their appetites owing to this superabundance, and came to think that the rulers must be distinguished from their subjects by a peculiar dress, that there should be a peculiar luxury and variety in the dressing and serving of their viands, and that they should meet with no denial in the pursuit of their amours, however lawless.,8. These habits having given rise in the one case to envy and offence and in the other to an outburst of hatred and passionate resentment, the kingship changed into a tyranny; the first steps towards its overthrow were taken by the subjects, and conspiracies began to be formed.,9. These conspiracies were not the work of the worst men, but of the noblest, most high-spirited, and most courageous, because such men are least able to brook the insolence of princes.,1. The people now having got leaders, would combine with them against the ruling powers for the reasons I stated above; kingship and monarchy would be utterly abolished, and in their place aristocracy would begin to grow.,2. For the commons, as if bound to pay at once their debt of gratitude to the abolishers of monarchy, would make them their leaders and entrust their destinies to them.,3. At first these chiefs gladly assumed this charge and regarded nothing as of greater importance than the common interest, administering the private and public affairs of the people with paternal solicitude.,4. But here again when children inherited this position of authority from their fathers, having no experience of misfortune and none at all of civil equality and liberty of speech, and having been brought up from the cradle amid the evidences of the power and high position of their fathers,,5. they abandoned themselves some to greed of gain and unscrupulous money-making, others to indulgence in wine and the convivial excess which accompanies it, and others again to the violation of women and the rape of boys; and thus converting the aristocracy into an oligarchy aroused in the people feelings similar to those of which I just spoke, and in consequence met with the same disastrous end as the tyrant.,1. For whenever anyone who has noticed the jealousy and hatred with which you are regarded by the citizens, has the courage to speak or act against the chiefs of the state he has the whole mass of the people ready to back him.,2. Next, when they have either killed or banished the oligarchs, they no longer venture to set a king over them, as they still remember with terror the injustice they suffered from the former ones, nor can they entrust the government with confidence to a select few, with the evidence before them of their recent error in doing so.,3. Thus the only hope still surviving unimpaired is in themselves, and to this they resort, making the state a democracy instead of an oligarchy and assuming the responsibility for the conduct of affairs.,4. Then as long as some of those survive who experienced the evils of oligarchical dominion, they are well pleased with the present form of government, and set a high value on equality and freedom of speech. But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error.,6. So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way.,7. And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence.,8. For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence;,9. and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch.,10. Such is the cycle of political revolution, the course appointed by nature in which constitutions change, disappear, and finally return to the point from which they started.,11. Anyone who clearly perceives this may indeed in speaking of the future of any state be wrong in his estimate of the time the process will take, but if his judgement is not tainted by animosity or jealousy, he will very seldom be mistaken as to the stage of growth or decline it has reached, and as to the form into which it will change.,12. And especially in the case of the Roman state will this method enable us to arrive at a knowledge of its formation, growth, and greatest perfection, and likewise of the change for the worse which is sure to follow some day.,13. For, as I said, this state, more than any other, has been formed and has grown naturally, and will undergo a natural decline and change to its contrary.,14. The reader will be able to judge of the truth of this from the subsequent parts of this work. |
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| nan | 1. In the preceding Book after pointing out the causes of the second war between Rome and Carthage, I described the invasion of Italy by Hannibal, and the engagements which took place between the belligerents up to the battle on the river Aufidus at the town of Cannae. I shall now give an account of the contemporary events in Greece from the 140th Olympiad onwards, after briefly recalling to the minds of my readers the sketch I gave in my second Book of Greek affairs and especially of the growth of the Achaean League, the progress of that state having been surprisingly rapid in my own time and earlier.,5. Beginning their history with Tisamenus, one of Orestes' sons, I stated that they were ruled by kings of his house down to the reign of Ogygus, after which they adopted a most admirable democratical constitution, until for a time their League was dissolved into cities and villages by the kings of Macedon.,6. Next I went on to tell how they subsequently began to reunite, and which were the first cities to league therefore, and following on this I pointed out in what manner and on what principle they tried to attract other cities and formed the design of uniting all the Peloponnesians in one polity and under one name. After a general survey of this design, I gave a brief but continuous sketch of events in detail up to the dethronement of Cleomenes, king of Sparta. Summarizing, next, the occurrences dealt with in my introductory sketch up to the deaths of Antigonus Doson, Seleucus Ceraunus, and Ptolemy Euergetes, which all took place about the same time, I announced that I would enter on my main history with the events immediately following the above period.,1. Aratus waited two days: and thinking foolishly that the Aetolians would return by the way they had indicated, dismissed to their homes all the rest of the Achaeans and Lacedaemonians, and taking with him three thousand foot, three hundred horse, and Taurion's troops, advanced in the direction of Patrae with the intention of keeping on the flank of the Aetolians. Dorimachus, on learning that Aratus was hanging on his flank and had not broken up all his force, fearful on the one hand lest he should attack them while occupied in embarking and eager also to stir up war, sent his booty off to the ships, under charge of a sufficient force of competent men to superintend the passage, ordering those in charge of the ships to meet him at Rhium where it was his intention to embark, while he himself at first accompanied the booty to protect it during its shipment and afterwards reversed the direction of his march and advanced towards Olympia. There he heard that Taurion with the forces I mentioned above was in the neighbourhood of Cleitor, and judging that, this being so, he would not be able to embark at Rhium in security and without an engagement, he thought it most in his interest to make all haste to encounter Aratus, whose army was still weak and who had no suspicion of his intention. He thought that if he defeated him, he could first ravage the country and then embark safely at Rhium, while Aratus was occupied in taking measures for again mustering the Achaeans, whereas, if Aratus were intimidated and refused a battle, he could safely withdraw whenever he thought fit. Acting therefore on these considerations he advanced and encamped near Methydrium in the territory of Megalopolis. ,1. The Achaean commanders, when they became aware of the approach of the Aetolians, mismanaged matters to such an extent that it was impossible for anyone to have acted more stupidly.,2. For, returning from the territory of Cleitor, they encamped near Caphyae,,3. and when the Aetolians began to march from Methydrium past Orchomenus, they led out the Achaean forces and drew them up in the plain of Caphyae, with the river which traverses it in their front.,4. The Aetolians, both owing to the difficulties of the ground between the two armies â for besides the river there were several awkward ditches â n owing to the display of readiness for battle on the part of the Achaeans, were afraid of attacking the enemy as they had intended, but marched in admirable order towards the heights by Olygyrtus, thinking themselves lucky if no one attacked them and forced them to fight. But Aratus, when the van of the Aetolians was already beginning to mount the heights, and while their cavalry were protecting their rear and approaching the spot at the foot of the hill called Propous, or Foothill, sent out his cavalry and light-armed infantry under the command of the Acarnanian Epistratus, ordering him to get into touch with the enemy's rear and harass them. Now if he had decided to engage the enemy, he should not have attacked their rear after they had already got over the level ground, but their van the moment they entered the plain; for thus the whole battle would have been on flat ground, where the Aetolians are very inefficient, owing to their accoutrement and general tactics, while the Achaeans, owing to their total difference in both these respects, are very capable and strong. But now neglecting to avail themselves of the time and place that suited them they yielded up every advantage to the enemy. In consequence the result of the battle was what naturally follows on such an opening.,1. For when the light-armed troops got in touch with them, the Aetolian cavalry retired to the foot of the hill in good order with the object of joining their infantry. But Aratus, who had neither observed well what was happening nor calculated properly what would follow, thinking, the moment he saw the cavalry retreating, that they were in flight, sent the cuirassed troops from his wings with orders to join and support his light-armed force, while he himself, forming his men in column, led them on at the double. The Aetolian horse, having traversed the plain, joined their infantry, and while halting there, themselves under the shelter of the hill, began to collect the infantry on their flanks by calling on them, the men on the march giving a ready ear to their shouts and running back and falling in to help. When they thought they were sufficiently strong, they formed up close and fell upon the leading lines of the Achaean horse and light infantry. As they were superior in number, and as they were charging from higher ground, after a somewhat lengthy struggle they at length put their adversaries to flight. When these gave way and ran, the cuirassed men who were hurrying up to help them, and kept arriving in no order and in batches, some of them being at a loss to know what was the matter and others coming into collision with the fugitives, were compelled to turn round and take to flight also. The consequence was that while those routed on the field were not above five hundred, the number of those in flight exceeded two thousand. The circumstances of the moment making it clear to the Aetolians what was to be done, they followed on the heel of the enemy with insolent and continued shouts. The retreat of the Achaeans was at first an honourable retirement, as it seemed, to a position of safety, since they imagined they were falling back on their heavy-armed troops whom they supposed to be still strong in their original position. But upon seeing that the latter also had quitted their strong position and were already far off and marching in a straggling line, some of them at once dispersed and fled in disorder to the neighbouring towns, while those who encountered the men of their own phalanx marching in the opposite direction, had no need of the enemy, but threw their comrades as well as themselves into a panic and forced them to headlong flight. They fled, as I said, to the towns, Orchomenus and Caphyae being quite near and affording refuge to many: for if this had not been the case the whole force would have run the risk of a destruction as complete as unexpected.,14. Such was the issue of the battle at Caphyae.,1. The Megalopolitans, on hearing that the Aetolians were encamped at Methydrium, summoned two whole levy by trumpet and arrived to help the day after the battle, so that they were compelled to bury, slain by the foe, the very men side by side with whom they had expected to stand and meet that foe in battle. Digging a trench in the plain of Caphyae, they collected the bodies and interred the unfortunates with all due honours. The Aetolians, having in this remarkable manner won a battle with their cavalry and light infantry alone, continued to advance henceforth in safety through the middle of the Peloponnese. After making an attempt on Pellene during their march and pillaging the territory of Sicyon, they finally withdrew by way of the Isthmus.,6. Such was the cause and origin of the Social War, its beginning being the resolution passed by all the allies, who assembling at Corinth under the presidency of King Philip, confirmed this measure.,1. A few days afterwards the Achaean Federal Assembly held its regular general meeting, at which both the whole body and the individual members showed themselves very bitterly disposed towards Aratus as having indisputably caused the late disaster, and so when his political opponents accused him, producing clear proofs of his culpability, the assembly became still more exasperated and embittered against him. For the general opinion was that he had manifestly erred in the first place in usurping his predecessor's office before the time in order to undertake the sort of enterprise in which to his own knowledge he had often failed. His second and graver error lay in his having disbanded the Achaeans while the Aetolians were still in the very heart of the Peloponnese, especially as he had been previously aware that Scopas and Dorimachus were doing their best to disturb the existing settlement and stir up war. Thirdly, he had engaged the enemy with such a small force, when there was no urgent necessity to do so, as he might have retired safely to the towns close at hand and reassembled the Achaean forces before giving battle.,6. But his fourth and greatest error was, that when he had decided to fight he managed matters so casually and inconsiderately, that neglecting to avail himself of the plain and make a proper use of his hoplites, he elected to fight on the hill, with only his light-armed troops, against Aetolians to whom nothing is more advantageous and familiar than such conditions. Nevertheless, when Aratus rose, and after reminding them of his conduct of affairs and achievements in the past, defended himself against the accusations, maintaining that he was not responsible for what occurred; and when he asked their pardon if he had possibly been guilty of any oversight in the battle, and said he thought that in general it was better to view facts in no spirit of bitterness, but with human charity: he produced such a rapid and generous revulsion of feeling in the Assembly, that they remained for long displeased with those of his political opponents who had joined in the attack on him, and as to the immediate future adopted Aratus' opinion in every matter.,9. This took place in the previous Olympiad; what follows falls in the 140th. ,1. The resolution passed by the Achaeans was as follows: To send embassies to the Epirots, Boeotians, Phocians, Acarnanians, and to Philip, pointing out how the Aetolians had twice, in direct breach owing to the treaty, entered Achaea in arms, and begging for assistance according to the terms of their alliance and also for the admission of the Messenians into the confederacy. The Strategus of the Achaeans was to levy a force of five thousand foot and five hundred horse, and to go to the assistance of the Messenians, should the Aetolians invade their country.,4. He was further to arrange with Sparta and Messene how many cavalry and infantry each state should contribute for the needs of the League. Having passed this resolution the Achaeans continued to bear their late reverse bravely, and neither abandoned the Messenians nor their own purpose. The ambassadors sent to the allies executed their instructions, and the Strategus enrolled in Achaea the number of men decided on, and arranged with the Lacedaemonians and Messenians that they should each send two thousand five hundred foot and two hundred and fifty horse, so that the whole force available for the coming campaign amounted to ten thousand foot and a thousand horse.,8. The Aetolians, when the time came for their regular annual Assembly to meet, voted to maintain peace with the Lacedaemonians, Messenians and all the other states, with the mischievous design of corrupting and spoiling the allies of the Achaeans. As regards the Achaeans themselves they voted to be at peace with them if they abandoned the Messenian alliance, but if this alliance were maintained to go to war with them. Nothing could have been more unreasonable. For they were themselves allies of both the Achaeans and Messenians, and now if these two states remained in alliance with each other they threatened to declare war on the Achaeans, but they offered a separate peace to the Achaeans if they chose to be at enmity with the Messenians. So that no reasonable explanation can be given of their iniquity, so utterly wrong-headed were their designs. ,1. The Epirots and Philip, after listening to the envoys, agreed to receive the Messenians into the alliance. They felt a momentary indignation at the proceedings of the Aetolians, but were not deeply shocked at them, as the Aetolians had not acted in a manner to surprise anyone, but simply as is their habit.,3. Consequently their resentment was of brief duration, and they voted to remain at peace with the Aetolians. So true is it that persistent wrongdoing is more readily pardoned than occasional and startling acts of iniquity. The Aetolians at least, continuing to behave in this manner, constantly pillaging Greece and committing frequent acts of war without declaration, not only never thought it worth the trouble to defend themselves against complaints, but ridiculed anyone who called them to account for their past offences or even for their future designs. As for the Lacedaemonians, though they had been so recently set free through Antigonus, and through the spirited action of the Achaeans, and should not have in any way acted against the Macedonians and Philip, they sent privately to the Aetolians and made a secret alliance with them.,6. The Achaean levy had been enrolled, and the Lacedaemonians and Messenians had contracted to send their contingents, when Scerdilaïdas, together with Demetrius of Pharos, sailed from Illyria with a fleet of ninety boats and passed Lissus, thus breaking the treaty with Rome. They touched first at Pylos and made some attacks on it which failed. Demetrius now with fifty of the boats started for the islands, and sailing through the Cyclades pillaged or levied blackmail on some of them. Scerdilaïdas on his voyage home touched at Naupactus with his forty boats at the request of Amynas, the king of Athamania, who was his connexion by marriage.,10. Here, having come to terms with the Aetolians through Agelaus about the division of the spoil, he promised to join them in invading Achaea. Agelaus, Dorimachus, and Scopas were negotiating for the betrayal to them of the city of Cynaetha, and having made this arrangement with Scerdilaïdas, they collected the Aetolian forces en masse and invaded Achaea with the Illyrians.,1. Meanwhile Ariston, the Aetolian Strategus, in pretended ignorance of what was going on, kept quiet in Aetolia, asserting that he was not making war on the Achaeans but keeping the peace; which was most foolish and childish on his part. For it is obvious that a man who thinks he can cloak by words the clear evidence of facts must be regarded as a foolish and futile person.,3. Dorimachus, marching through Achaea, appeared suddenly before Cynaetha. The people of Cynaetha, who are Arcadians, had been for many years vexed by the never-ending and embittered strife of factions; there had been constant massacres, expulsions, robbery of goods, and confiscation of lands by the one party or the other, and now at length the Achaean party had the upper hand and were in possession of the city, the Achaeans furnishing them with a garrison to hold the walls and a military governor of the city.,6. Such was the state of affairs, when a short time before the arrival of the Aetolians, upon the exiles sending frequent messages to those in the city entreating them to be reconciled and permit them to return home,,7. the party in possession sent envoys to the Achaean League, wishing the reconciliation to be with their consent.,8. The Achaeans readily agreed, as they felt sure that they would thus gain the goodwill of both factions, since those who were masters of the city were entirely devoted to them and the home-coming exiles would owe their safe return to the consent of the League. Accordingly, the Cynaetheans dismissed the garrison and commandant from the city and recalled the exiles, who numbered about three hundred, exacting from them such pledges as are generally regarded among mankind as most binding. But these repatriated citizens, not because they had any cause or pretext subsequent to their readmission for suspecting that other contentions were imminent, but on the contrary from the very moment of their return, set about conspiring against their city and their preservers. I am even inclined to think that at the very instant when they were mutually pledging their faith by solemn oaths over the sacrifice, their minds were full of the impious project of breaking their faith to heaven and to those who trusted in them. For no sooner were they again associated in the government than they began to solicit the Aetolians and offer to betray the city to them, taking the safest and swiftest means of bringing to utter destruction those to whom they owed their safety and the city in whose lap they had been nourished. ,1. The coup de main by which they executed their project was as follows.,2. Some among the returned exiles held the office of Polemarch. It is the duty of these magistrates to shut the gates: they keep the keys in their custody until the gates are reopened and by day reside in the gate-houses. The Aetolians then lay in readiness with their scaling-ladders awaiting the moment for attack. The Polemarchs of the party which had been in exile, after murdering their colleagues at one of the gate-houses, opened the gate, upon which some of the Aetolians rushed in through it, while others, planting their ladders against the wall, took forcible possession of the fortifications by this means. All the inhabitants were seized with consternation at this and knew not what course to take in these difficult circumstances. For neither were their hands free to oppose those who were streaming in through the gate, owing to the attack on the walls, nor could they defend the walls properly owing to the forcing of the gate. For these reasons the Aetolians soon made themselves masters of the town, and thereupon, amid all their iniquities, performed one act of exemplary justice. For in the first place they killed and plundered the property of the traitors who had introduced them into the city. All the rest of the citizens were treated in the same way. Finally, they quartered themselves in the houses and thoroughly pillaged all the property, putting to the torture many of the Cynaetheans whom they suspected of having concealed money, plate, or other valuables.,9. After this cruel treatment of the Cynaetheans, they took their departure, leaving a garrison to guard the walls and advanced towards Lusi.,10. On arriving at the temple of Artemis which lies between Cleitor and Cynaetha, and is regarded as inviolable by the Greeks, they threatened to lift the cattle of the goddess and plunder the other property about the temple.,11. But the people of Lusi very wisely induced them to refrain from their impious purpose and commit no serious outrage by giving them some of the sacred furniture.,12. On receiving this they at once left the place and encamped before Cleitor. ,1. Meanwhile Aratus, the Achaean Strategus, had sent to Philip begging for help, was collecting the Achaean levy, and had sent for the contingent which the Messenians and Lacedaemonians had agreed to furnish.,2. The Aetolians in the first place invited the Cleitorians to abandon their alliance with the Achaeans and form one with themselves.,3. When the Cleitorians absolutely refused to listen to them, they began an assault, and attempted to take the town by escalading.,4. But on meeting with a gallant and determined resistance from the inhabitants they yielded to the force of circumstances, and breaking up their camp advanced again towards Cynaetha, raiding and driving off the sacred cattle in spite of having undertaken not to do so. At first they wished to hand over Cynaetha to the Eleans; but on the latter declining they decided to hold the town themselves, appointing Euripidas commandant. But afterwards, as they were afraid from the intelligence they received of a relief force coming from Macedonia, they burnt the city and withdrew, marching again to Rhium, whence they had decided to make the crossing.,7. Taurion had learnt of the Aetolian invasion and the fate of Cynaetha; and seeing that Demetrius of Pharos had sailed back from the islands to Cenchreae, begged him to assist the Achaeans, and after conveying his boats across the Isthmus, to fall upon the Aetolians during their crossing.,8. Demetrius, whose return from his expedition to the islands had been much to his advantage indeed, but somewhat ignominious, as the Rhodians were sailing to attack him, lent a ready ear to Taurion, who had engaged to meet the expense of transporting the boats.,9. But having traversed the Isthmus and missed the crossing of the Aetolians by two days, he returned again to Corinth, after raiding some places on the Aetolian coast.,10. The Lacedaemonians had culpably omitted to send the stipulated contingent of men, but dispatched quite an insignificant number of horse and foot to save appearances.,11. But Aratus who had his Achaeans, displayed rather on this occasion the caution of a politician than the courage of a general;,12. for he made no move, fearful of committing himself and mindful of his recent reverse, until Scopas and Dorimachus, having accomplished all they had purposed, returned home, and this although their march had taken them through narrow defiles, most advantageous for an attacking force and where a call of the bugle would have been sufficient.,13. The Cynaetheans, on whom the Aetolians had brought this terrible disaster, were, however, generally esteemed to have deserved their fate more than any men ever did.,1. This I considered to be the best starting-point, because in the first place, Aratus's book terminates just at this period and I had decided on taking up and carrying on the narrative of Greek affairs from the date at which he leaves off, and secondly because the period following on this date and included in my history coincides with my own and the preceding generation, so that I have been present at some of the events and have the testimony of eyewitnesses for others. It seemed to me indeed that if I comprised events of an earlier date, repeating mere hearsay evidence, I should be safe neither in my estimates nor in my assertions. But my chief reason for beginning at this date, was that Fortune had then so to speak rebuilt the world.,5. For Philip, son of Demetrius, being still quite a boy, had inherited the throne of Macedonia, Achaeus, the ruler of all Asia on this side of the Taurus, had now not only the state, but power of a king, Antiochus surnamed "The Great" who was still very young had but a short time previously, on the death of his brother Seleucus, succeeded him in Syria, Ariarathes at the same time had become king of Cappadocia, and Ptolemy Philopator king of Egypt, while not long afterwards began the reign of Lycurgus, king of Sparta. The Carthaginians also had but recently appointed Hannibal to be their general in the campaign I mentioned. Since therefore the personalities of the rulers were everywhere new, it was evident that a new series of events would begin, this being the natural and usual consequence. And such indeed was the case; for the Romans and Carthaginians now entered on the war I mentioned, Antiochus and Ptolemy on that for Coele-Syria, and the Achaeans and Philip on that against the Aetolians and Spartans. ,1. Since the Arcadian nation on the whole has a very high reputation for virtue among the Greeks, due not only to their humane and hospitable character and usages, but especially to their piety to the gods,,2. it is worth while to give a moment's consideration to the question of the savagery of the Cynaetheans, and ask ourselves why, though unquestionably of Arcadian stock, they so far surpassed all other Greeks at this period in cruelty and wickedness.,3. I think the reason was that they were the first and indeed only people in Arcadia to abandon an admirable institution, introduced by their forefathers with a nice regard for the natural conditions under which all the inhabitants of that country live.,4. For the practice of music, I mean real music, is beneficial to all men, but to Arcadians it is a necessity.,5. For we must not suppose, as Ephorus, in the Preface to his History, making a hasty assertion quite unworthy of him, says, that music was introduced by men for the purpose of deception and delusion;,6. we should not think that the ancient Cretans and Lacedaemonians acted at haphazard in substituting the flute and rhythmic movement for the bugle in war, or that the early Arcadians had no good reason for incorporating music in their whole public life to such an extent that not only boys, but young men up to the age of thirty were compelled to study it constantly, although in other matters their lives were most austere.,8. For it is a well-known fact, familiar to all, that it is hardly known except in Arcadia, that in the first place the boys from their earliest childhood are trained to sing in measure the hymns and paeans in which by traditional usage they celebrated the heroes and gods of each particular place: later they learn the measures of Philoxenus and Timotheus, and every year in the theatre they compete keenly in choral singing to the accompaniment of professional flute-players, the boys in the contest proper to them and the young men in what is called the men's contest.,10. And not only this, but through their whole life they entertain themselves at banquets not by listening to hired musicians but by their own efforts, calling for a song from each in turn.,11. Whereas they are not ashamed of denying acquaintance with other studies, in the case of singing it is neither possible for them to deny knowledge of it because they all are compelled to learn it, nor, if they confess to such knowledge can they excuse themselves, so great a disgrace is this considered in that country.,12. Besides this the young men practise military parades to the music of the flute and perfect themselves in dances and give annual performances in the theatres, all under state supervision and at the public expense.,1. Now all these practices I believe to have been introduced by the men of old time, not as luxuries and superfluities but because they had before their eyes the universal practice of personal manual labour in Arcadia, and in general the toilsomeness and hardship of the men's lives, as well as the harshness of character resulting from the cold and gloomy atmospheric conditions usually prevailing in these parts â conditions to which all men by their very nature must perforce assimilate themselves;,2. there being no other cause than this why separate nations and peoples dwelling widely apart differ so much from each other in character, feature, and colour as well as in the most of their pursuits.,3. The primitive Arcadians, therefore, with the view of softening and tempering the stubbornness and harshness of nature, introduced all the practices I mentioned, and in addition accustomed the people, both men and women, to frequent festivals and general sacrifices, and dances of young men and maidens, and in fact resorted to every contrivance to render more gentle and mild, by the influence of the customs they instituted, the extreme hardness of the natural character. The Cynaetheans, by entirely neglecting these institutions, though in special need of such influences, as their country is the most rugged and their climate the most inclement in Arcadia, and by devoting themselves exclusively to their local affairs and political rivalries, finally became so savage that in no city of Greece were greater and more constant crimes committed. As an indication of the deplorable condition of the Cynaetheans in this respect and the detestation of the other Arcadians for such practices I may mention the following: at the time when, after the great massacre, the Cynaetheans sent an embassy to Sparta, the other Arcadian cities which they entered on their journey gave them instant notice to depart by cry of herald,,9. but the Mantineans after their departure even made a solemn purification by offering piacular sacrifices and carrying them round their city and all their territory.,10. I have said so much on this subject firstly in order that the character of the Arcadian nation should not suffer for the crimes of one city, secondly to deter any other Arcadians from beginning to neglect music under the impression that its extensive practice in Arcadia serves no necessary purpose. I also spoke for the sake of the Cynaetheans themselves, in order that, if Heaven ever grant them better fortune, they may humanize themselves by turning their attention to education and especially to music; for by no other means can they hope to free themselves from that savagery which overtook them at this time.,12. Having now said all that occurred to me on the subject of this people I return to the point whence I digressed. ,1. The Aetolians, after those exploits in the Peloponnese, had returned home in safety, when Philip appeared at Corinth with an army to help the Achaeans. As he arranged too late for this, he sent couriers to all the allies, begging them to send as soon as possible to Corinth representatives to discuss the measures necessary for the common service.,3. He himself quitting Corinth advanced towards Tegea, as he had heard that intestine disturbances accompanied by massacres had broken out at Sparta.,4. For the Lacedaemonians, who had been accustomed to be ruled by kings and to unconditional obedience to their rulers, now having recently gained their liberty through Antigonus and finding themselves without a king, began to fall into factions, as they all thought they should have an equal share of political power.,5. At first two of the ephors did not pronounce for either side, but the other three threw in their lot with the Aetolians, as they were convinced that owing to his tender age Philip would not yet be able to control Peloponnesian affairs.,6. But when, contrary to their expectation, the Aetolians made a hasty retreat from the Peloponnese, and Philip was even quicker in arriving from Macedonia, the three ephors in question, very suspicious of one of the other two, Adeimantus, as he was privy to all their projects and did not highly approve their attitude, were in much fear of his revealing all their designs to the king on his approach.,8. Therefore, after a private conference with some of the younger men, they ordered by proclamation all those of military age to assemble in arms at the temple of Athene of the Brazen House as the Macedonians were advancing on the city.,9. At an order so strange and unexpected all rapidly assembled, upon which Adeimantus, who disapproved of the proceeding, came forward and tried to address the people, pointing out that "These proclamations and orders to assemble in arms should have been made of late when we heard that our enemies the Aetolians were near our frontier, and not now when we learn that the Macedonians, our benefactors and preservers, are approaching with their king.",11. While he was still haranguing in this fashion, those young men who had been appointed to the task by the ephors fell upon him and ran him through as well as Sthenelaus, Alcamenes, Thyestes, Bionidas, and a good many other citizens.,12. Polyphyontas, however, and a few with him, foreseeing what was likely to occur, had wisely withdrawn and joined Philip.,1. After these proceedings the ephors now in power at once sent messengers to Philip bringing accusations against their victims, begging him to delay his arrival until the present disturbance had subsided and the town had returned to normal condition, and informing him that it was their intention to maintain all their obligations to Macedonia and remain friendly.,2. These messengers met the king near Mt. Parthenium and spoke according to their instructions.,3. After listening to them, he bade them return home at once, and inform the ephors that for his own part he would continue his march and take up his quarters in Tegea, where he demanded that they should send him as soon as possible some persons of sufficient weight to discuss the present situation with him.,4. The messengers obeyed, and the Lacedaemonian magistrates, on receiving the king's communication, dispatched ten envoys to Philip, the chief of the mission being Omias, who on reaching Tegea and presenting themselves before the king's council, laid the responsibility of the late disturbance on Adeimantus, and engaged themselves to observe faithfully the terms of the alliance with Philip, and be second to none of those who were regarded as his true friends in their devotion to him. So the Lacedaemonians after these and other similar assurances withdrew, upon which there was a difference of opinion among the members of the council.,8. Some knowing the evil disposition of the Spartan government, and convinced that Adeimantus and the others had met their fate owing to their favouring Macedonia, and that the project of the Lacedaemonians was to join the Aetolians, advised Philip to make an example of Sparta, treating it in the same way as Alexander had treated Thebes at the outset of his reign.,9. But some of the older councilors declared that such vengeance was heavier than the offence deserved. Philip, they said, should punish the guilty parties and, removing them from office, place the government in the hands of his own friends.,1. Finally the king spoke, if indeed we are to suppose that the opinion he delivered was his own; for it is scarcely probable that a boy of seventeen should be able to decide about such grave matters.,2. It is, however, the duty of us writers to attribute to the supreme ruler the expression of opinion which prevailed at his council, while it is open for the reader to suspect that such decisions and the arguments on which they rest are due to his associates and especially to those closest to his person.,3. Among those in the present case Aratus is the one to whom we may most plausibly attribute the opinion delivered by the king. Philip said that, as far as regarded injuries inflicted by the allies on themselves, it was not incumbent on him to go beyond correcting and censuring such either by word of mouth or by letter; but that only injuries inflicted on the whole alliance called for punishment and redress by the joint action of all. As the Lacedaemonians had not committed any manifest offence against the alliance as a whole, and had engaged to meet faithfully all their obligations to himself, it would not be right to treat them with excessive harshness.,7. Considering indeed that his father after conquering them as enemies, had done them no hurt, it would ill become himself to take extreme vengeance on them for such a trifling fault.,9. When the council had voted to act thus and overlook the incident, the king sent Petraeus, one of his friends, together with Omias, to exhort the people in Sparta to remain faithful to their friendship with himself and the Macedonians and to exchange oaths confirming the alliance.,9. He himself broke up his camp and began to march back to Corinth, having in his decision about the Spartans given the allies an excellent specimen of the policy he meant to pursue. ,1. As he found the deputies from the allied cities assembled at Corinth, he held a Council to deliberate on the measures to be taken with regard to the Aetolians.,2. The Boeotians accused the Aetolians of having plundered the temple of Athene Itonia in time of peace, the Phocians of having marched upon Ambrysus and Daulium and attempted to seize both cities,,3. and the Epirots of having pillaged their territory. The Arcadians pointed out how they had organized a coup de main against Thyrium and had gone so far as to attack the city under cover of night.,4. The Achaeans related how they had occupied Clarium in the territory of Megalopolis, and during their passage through Achaea ravaged the country of Patrae and Pharae, how they had sacked Cynaetha and despoiled the temple of Artemis at Lusi, laid siege to Cleitor, and made attempts by sea on Pylos and by land on Megalopolis, which was only just in process of being repopulated, intending to reduce it again to desolation with the help of the Illyrians.,5. The deputies of the allies, after hearing all these complaints, decided unanimously to make war on Aetolia.,6. After reciting the above reasons in the preamble of their decree, they subjoined a declaration that they would recover for the allies any city or land occupied by the Aetolians since the death of Demetrius, father of Philip;,7. and likewise concerning those who had been compelled by circumstances to join the Aetolian League against their will, they pledged themselves that they should be reinstated in their ancient form of government, and should remain in possession of their cities and lands, without garrisons, exempt from tribute, and completely independent, in the enjoyment of their traditional constitution and laws.,8. They also added a clause engaging to recover for the Amphictyonic Council its ancient laws, and its authority over the Delphic temple, of which it had been deprived by the Aetolians, who wished to control the affairs of the temple themselves. ,1. This decree was passed in the first year of the 140th Olympiad and the war known as the Social War thus began, a just war and a fitting sequel to the crimes that had been committed.,2. The Congress at once sent envoys to the allies, so that on the confirmation of the decree by the popular Assembly in each state they might all join in the war against the Aetolians.,3. Philip also sent a letter to the Aetolians, informing them that, if they had any just defence against the accusations with which they had been charged, they still had time to meet and arrive at a settlement by conference.,4. If, however, they imagined that because they pillaged and despoiled every part of Greece without any previous declaration of war by their League, the injured parties were not to retaliate, or if they retaliated should be considered to have broken the peace, they were the most simple-minded people in the world.,5. The Aetolian magistrates on the receipt of this letter at first, in the hope that Philip would not come, named a day on which they would meet him at Rhium, but on hearing that he was come there sent a courier to inform him that before the General Assembly of the Aetolians met they could take no steps on their own responsibility concerning any matters of state.,7. The Achaeans, meeting in their regular annual Assembly, unanimously confirmed the decree and made a proclamation authorizing reprisals on the Aetolians.,8. Upon the king's attending the Council at Aegium and addressing them at length, they received his speech favourably and renewed with Philip in person their friendly relations with the kings, his ancestors. ,1. Meanwhile, it being the date of their annual election, the Aetolians elected as Strategus that very Scopas who had been the chief cause of all the outrages I have narrated above.,2. I really scarcely find words in which to express myself about this matter. After declaring by a public decree that they were not going to war, to make an expedition in full force and pillage the countries of their neighbours and then, instead of punishing any of the guilty persons, to honour by electing to their chief offices the directors of these proceedings seems to me the very height of villainy;,3. for how can we characterize otherwise such base conduct? â,4. conduct the nature of which the following examples will serve to illustrate. When the Lacedaemonians gained possession of the Cadmea by the treachery of Phoebidas, they punished the guilty general but did not withdraw the garrison, as if the injustice of the act were atoned for by the perpetrator being made to suffer for it, while if they had chosen, they might have done just the reverse, for the Thebans were concerned about the garrison, not about the man.,5. Again by the terms of the peace of Antalcidas the same people proclaimed all Greek cities free and autonomous, but did not withdraw their harmosis from them, and again in expelling from their home the Mantineans, who were their friends and allies,,6. they maintained that they inflicted no wrong on them by transferring them from one city to several.,7. In all this they exhibited their folly as well as their knavery, they evidently thought that if a man shuts his own eyes his neighbours too are blind.,8. Now to both states, the Aetolians and the Spartans, this unscrupulous policy resulted in the greatest calamities, and it should never be an object of imitation in the public or private life of men who are well advised.,9. King Philip now having finished his business with the Achaeans left with his army for Macedonia to hasten on the preparations for the war,,10. having given by the above decree not only to the allies, but to all the Greeks a happy prospect of mildness in his rule and of that magnanimity which befits a king. ,1. This took place at the same time that Hannibal, after subduing all Iberia south of the Ebro, began his attack on Saguntum.,2. Now had there been any connexion at the outset between Hannibal's enterprise and the affairs of Greece it is evident that I should have included the latter in the previous Book, and, following the chronology, placed my narrative of them side by side in alternate sections with that of the affairs of Spain.,3. But the fact being that the circumstances of Italy, Greece, and Asia were such that the beginnings of these wars were particular to each country, while their ends were common to all, I thought it proper to give a separate account of them, until reaching the date when these conflicts came into connexion with each other and began to tend towards one end â both the narratives of the beginnings of each war being thus made more lucid, and a conspicuous place being given to that subsequent interconnexion of all three, which I mentioned at the outset, indicating when, how, and for what reason it came about â and, then upon reaching this point to comprise all three wars in a single narrative. The interconnexion I speak of took place towards the end of the Social War in the third year of the 140th Olympiad. After this date therefore I shall give a general history of events in chronological order;,6. but up to it, as I said, a separate account of each war, merely recapitulating the contemporary occurrences set forth in the previous Book, so that the whole narrative may not only be easy to follow but may make a due impression on my readers. ,1. While wintering in Macedonia Philip spent his time in diligently levying troops for the coming campaign, and in securing his frontiers from attack by the barbarians of the interior.,2. In the next place he met Scerdilaïdas, fearlessly putting himself in his power, and made him offers of friendship and alliance. By promising on the one hand to aid him in subduing Illyria and on the other hand by bringing accusations against the Aetolians, which was no difficult matter, he easily persuaded him to agree to his proposals.,4. Public crimes, as a fact, differ from private ones only in the extent and quantity of their results. In private life also the whole tribe of thieves and swindlers come to grief most frequently by not treating their confederates justly and generally speaking by perfidy towards each other, and this was what happened now to the Aetolians. They had agreed with Scerdilaïdas to give him a part of the spoil if he joined them in their invasion of Achaea, and when he consented and did so and they had sacked Cynaetha, carrying off a large booty of slaves and cattle, they gave him no share at all of their captures. As he had been nursing anger against them for this ever since, it only required a brief mention by Philip of this grievance to make him at once consent and agree to adhere to the general alliance on condition of receiving an annual sum of twenty talents, in consideration of which he was to attack the Aetolians by sea with thirty boats. ,1. The causes of the latter were as follows. The Aetolians had for long been dissatisfied with peace and with an outlay limited to their own resources, as they had been accustomed to live on their neighbours, and required abundance of funds, owing to that natural covetousness, enslaved by which they always led a life of greed and aggression, like beasts of prey, with no ties of friendship but regarding everyone as an enemy.,2. Nevertheless up to now, as long as Antigonus was alive, they kept quiet owing to their fear of Macedonia, but when that king died leaving Philip still a child to succeed him, they thought they could ignore this king and began to look out for pretexts and grounds for interfering in the affairs of the Peloponnese, giving way to their old habit of looking for pillage from that country and thinking they were a match for the Achaeans now the latter were isolated. Such being their bent and purpose, and chance favouring them in a certain measure, they found the following pretext for putting their design in execution.,5. Dorimachus of Trichonium was the son of that Nicostratus who broke the solemn truce at the Pamboeotian congress. He was a young man full of the violent and aggressive spirit of the Aetolians and was sent on a public mission to Phigalea, a city in the Peloponnese near the Messenian border and at that time in alliance with the Aetolian League; professedly to guard the city and its territory, but really to act as a spy on Peloponnesian affairs. When a recently formed band of brigands came to join him there, and he could not provide them with any legitimate pretext for plundering, as the general peace in Greece established by Antigonus still continued, he finally, finding himself at a loss, gave them leave to make forays on the cattle of the Messenians who were friends and allies of the Aetolians. At first, then, they only raided the flocks on the border, but later, growing ever more insolent, they took to breaking into the country houses, surprising the unsuspecting inmates by night.,11. When the Messenians grew indignant at this and sent envoys to Dorimachus to complain, he at first paid no attention, as he wished not only to benefit the men under him but himself also by taking his share of their captives.,12. But when such embassies began to arrive more frequently, owing to the continuance of the outrages, he announced that he would come himself to Messene to plead his cause against those who accused the Aetolians, and on appearing there when the victims approached him, he ridiculed and jeered at some of them, attacked some by recrimination and intimidated others by abusive language. ,1. Philip, then, was thus occupied. Meanwhile the envoys sent to the allies proceeded first to Acarnania and communicated with the people.,2. The Acarnanians acted with perfect straightforwardness, confirming the decree and agreeing to make war on the Aetolians from Acarnania although they, if any people, might have been excused for deferring and hesitating and generally for dreading a war with a neighbouring state,,3. and this for three reasons: the first being the immediate neighbourhood of Aetolia, the next and more important, their military weakness when isolated, but the gravest of all, the terrible suffering they had recently undergone owing to their hostility to the Aetolians.,4. But really straight and honourable men, both in public and private, value, I think, no considerations above their duty, and this principle the Acarnanians are found to have mentioned on most occasions more firmly than any other people in Greece, although their resources were but slender.,5. No one, then, should hesitate to seek the alliance of this people in a crisis; rather it should be embraced with more eagerness than that of any other Greek people; for both in public and in private they are characterized by steadfastness and love of liberty.,6. The Epirots, on the contrary, after receiving the envoys, while they also confirmed the decree and voted to make war on the Aetolians as soon as King Philip himself took the field,,7. in their reply to the Aetolian embassy stated that they had passed a resolution to maintain peace with them, thus playing a part as ignoble as it was double-faced.,8. Envoys were also sent to King Ptolemy requesting him neither to send funds to the Aetolians, nor to furnish them with any other supplies for use against Philip and the allies. ,1. The Messenians, on whose account the war began, replied to the envoys sent to them, that seeing that Phigalea lay on their borders and was subject to the Aetolians, they would not undertake the war until this city had been detached from the Aetolians.,2. This resolution was by no means generally approved, but was forced through by the ephors Oenia and Nicippus and certain other members of the oligarchical party, who in my opinion were much mistaken and took a course which was far from being correct.,3. That war is a terrible thing I agree, but it is not so terrible that we should submit to anything in order to avoid it.,4. For why do we all vaunt our civic equality and liberty of speech and all that we mean by the word freedom, if nothing is more advantageous than peace?,5. We do not indeed praise the Thebans because at the time of the Persian invasion they deserted Greece in the hour of peril and took the side of the Persians from fear, nor do we praise Pindar for confirming them in their resolution to remain inactive by the verses ,6. Stablish in calm, the common weal, Ye burghers all, and seek the light of lordly Peace that ever beameth bright. ,7. For though at the time this advice seemed plausible it was not long before the decision he recommended proved to be the source of the deepest disaster and disgrace.,8. Peace indeed, with justice and honour is the fairest and most profitable of possessions, but when joined with baseness and disgraceful cowardice, nothing is more infamous and hurtful. ,1. The oligarchs who were then in power in Messenia, aiming at their own immediate advantage, were always too warm advocates of peace.,2. Consequently though they often found themselves in critical situations and were sometimes exposed to grave peril, they always managed to slip through without friction. But the sum of the evils caused by this policy of theirs continued to accumulate, and at last their country was forced to struggle with the worst calamities.,3. The cause of this I believe to be, that living as they did on the borders of two of the greatest nations in the Peloponnese or even in Greece, the Arcadians and Laconians, of whom,4. the latter had been their implacable enemies ever since their first occasion of the country, while the former were their friends and protectors, they were never thoroughly frank and whole-hearted either in their enmity to the Lacedaemonians or in their friendship to the Arcadians.,5. Consequently when the attention of these two peoples was distracted by wars between themselves or against other states, the Messenians were not ill treated, for they enjoyed tranquillity and peace owing to their country lying outside the theatre of war.,6. But whenever the Lacedaemonians, finding themselves again at leisure and undistracted, took to maltreating them,,7. they could neither face the might of Sparta alone, nor had they secured for themselves friends who would be ready to stand by them in all circumstances, and consequently they were compelled either to be the slaves and carriers of the Lacedaemonians, or if they wished to avoid slavery, to break up their homes and abandon their country with their wives and children,,8. a fate which has overtaken them more than once in a comparatively short period of time.,9. Heaven grant that the present tranquillity of the Peloponnese may be firmly established, so that the advice I am about to give may not be required;,10. but should there be a change and a recurrence of disturbances the only hope I see for the Messenians and Megalopolitans of being able to continue in possession of their countries, is for them, as Epaminondas advised, to be of one mind and resolve on whole-hearted co-operation in all circumstances and in all action. ,1. This counsel may perhaps find some support from circumstances that took place many years previously.,2. For besides many other things I might mention, the Messenians set up in the time of Aristomenes, as Callisthenes tells us, a pillar beside the altar of Zeus Lycaeus bearing the inscription:,3. Time faileth ne'er to find the unjust and bring A righteous doom on an unrighteous king. Messene now, with ease, for Zeus did speed, Found out the traitor. Yea, 'tis hard indeed For the forsworn to hide him from God's eye. All hail, O Zeus, the king; save Arcady. ,4. It was, as a fact, after they had lost their own country that they dedicated this inscription praying the gods to save Arcadia as if it were a second fatherland to them.,5. And in this they were quite justified; for the Arcadians not only received them on their expulsion from Messenia in the Aristomenean War, taking them to their homes and making them citizens, but passed a resolution to give their daughters in marriage to those Messenians who were of proper age.,6. In addition to this, after holding an inquiry into the treachery of the king Aristocrates in the battle of the Trench, they put him and his whole family to death.,7. But, apart from these remote events, my assertion derives sufficient support from the circumstances that followed the recent foundation of the cities of Megalopolis and Messene.,8. For at the time when, after the battle of Mantinea, the result of which was doubtful owing to the death of Epaminondas, the Spartans refused to allow the Messenians to participate in the truce, as they still hoped to re-annex Messenia,,9. the Megalopolitans and all the Arcadians in alliance with them were so active in their efforts, that the Messenians were received by the allies and included in the general treaty of peace, while the Lacedaemonians alone among the Greeks were excluded from it.,10. Anyone in the future who takes this into consideration will agree that the opinion I advanced a little above is correct.,11. I have spoken at such length on the subject for the sake of the Arcadians and Messenians, in order that, bearing in mind the misfortunes that have befallen their countries at the hands of the Lacedaemonians, they may adhere in the spirit as well as in the letter to their alliance,12. and neither from fear of consequences or from a desire for peace desert each other in critical times. ,1. To continue my account of the reception of the envoys, the Lacedaemonians acted in the manner usual with them, dismissing the envoys without making any reply at all; so utterly incapable were they of arriving at a decision owing to the absurdity and viciousness of their late policy.,2. Indeed it seems to me very true the saying that excessive daring ends in mere senselessness and nothingness.,3. Subsequently, however, on the appointment of new ephors, the original movers of the sedition and authors of the massacre I described above sent messengers to the Aetolians inviting them to negotiate.,4. The Aetolians were quite happy to agree to this, and shortly afterwards Machatas arrived in Sparta as their envoy and at once presented himself before the ephors accompanied by members of the party which had invited him who,5. demanded that they should grant Machatas access to the general assembly and appoint kings in accordance with the ancient constitution, for they must no longer permit the royal house of the Heraclidae to be dethroned in defiance of law.,6. The ephors, who were displeased by the whole proceeding, but were incapable of boldly confronting the party of violence as they were intimidated by the mob of young men, said that they would take time to decide about re-establishing the kings, but agreed to allow Machatas to address a meeting of the commons.,7. On the people assembling, Machatas came forward and in a speech of some length exhorted them to declare for alliance with the Aetolians, bringing random and audacious accusations against the Macedonians and praising the Aetolians in terms as absurd as they were false. On his withdrawal an animated discussion took place, some speaking on behalf of the Aetolians and advising the conclusion of an alliance with them, while other speakers took the opposite view.,9. However when some of the elder citizens reminded the people of the benefits conferred on them by Antigonus and the Macedonians and of the injuries they had received at the hands of Charixenus and Timaeus â when the Aetolians invading Laconia in full force devastated the country, enslaved the villages of the Perioeci and formed a plot to capture Sparta, combining fraud and force to reinstate the exiles â,10. the people were brought round to another opinion, and finally persuaded to maintain their alliance with Philip and the Macedonians.,11. Hereupon Machatas returned home without effecting his purpose;,1. but the original authors of the sedition had no mind to give way and again resolved to commit a most impious crime, having debauched for this purpose some of the younger men.,2. At a certain sacrifice of ancient institution the citizens of military age had to form a procession in arms and march to the temple of Athene of the Brazen House, while the ephors remained in the sanctuary to perform the sacrificial rites.,3. Certain of the young men who took part in the procession chose the moment when the ephors were sacrificing for suddenly attacking and slaying them. It must be remembered that the holy place secured the safety of anyone who took sanctuary in it, even if he were condemned to death;,4. and yet its sanctity was held in such slight esteem by those who had the heart to do this savage deed, that all the ephors were butchered at the very altar and table of the goddess.,5. Continuing to pursue their purpose, they next killed Gyridas, one of the elders, expelled those who had spoken against Aetolians, chose new ephors from their own faction and concluded the alliance with the Aetolians.,6. Their chief motive for all these proceedings and for exhibiting enmity to the Achaeans, ingratitude to Macedonia, and a general lack of consideration in their conduct to all mankind, was their attachment to Cleomenes, to whose safe return they were always looking forward with confidence.,7. So true is it that men who have the faculty of tactfully treating those about them do not only arouse devotion to their persons when present, but even when far away keep the spark of loyalty bright and alive in the hearts of their adherents.,8. These men, apart from other considerations, had now during the three years they had passed under their old constitution since the dethronement of Cleomenes never thought of appointing new kings of Sparta;,9. but the moment the report of his death reached them they at once urged the people and the ephors to create kings.,10. The ephors belonging to the faction of disorder whom I mentioned above, the same who had concluded the alliance with the Aetolians, hereupon made a choice which was legal and proper in the case of the one king, Agesipolis, still a minor, but the son of Agesipolis son of Cleombrotus,11. who had succeeded to the throne on the deposition of Leonidas as being the next in blood of that house. They appointed to be the boy's guardian Cleomenes, the son of Cleombrotus and brother of Agesipolis. But as for the other house, notwithstanding that Archidamus, the son of Eudamidas, had left two sons born to him by the daughter of Hippomedon and that Hippomedon, who was the son of Agesilaus and grandson of Eudamidas, was still alive, there being also other members of the house more distant than these, but of the blood royal, they passed over all these and nominated as king Lycurgus, none of whose ancestors had borne this title, but he by giving each of the ephors a talent became a descendant of Heracles and king of Sparta, so cheap everywhere had distinctions become. But it happened in consequence that not their children's children, but the very men who made the appointment were the first to suffer for their folly. ,1. When Machatas heard what had happened in Sparta, he returned there and urged the ephors and kings to make war on the Achaeans,,2. for that he said was the only means of putting a stop to the factious policy of those Lacedaemonians who wished by any and every means to break the alliance with the Aetolians and of those in Aetolia who were working for the same end.,3. Upon the ephors and kings consenting, Machatas returned, having accomplished his purpose owing to the blindness of those who supported him. Lycurgus now, taking the regular army and some others of the citizens, invaded Argolis, the Argives being quite off their guard owing to the prevailing tranquillity.,5. By a sudden assault he seized Polichna, Prasiae, Leucae, and Cyphanta, but was repulsed in his attack on Glympes and Zarax.,6. After these achievements of the king the Lacedaemonians proclaimed the right of reprisal against the Achaeans. Machatas also persuaded the Eleans by the same arguments that he had used at Sparta to make war on the Achaeans.,7. Owing to their cause having thus prospered beyond their expectations the Aetolians entered on the war with confidence. But it was quite the opposite with the Achaeans; for Philip, in whom they chiefly trusted, had not completed his preparations, the Epirots were putting off the commencement of hostilities, the Messenians were entirely inactive, and the Aetolians, supported by the mistaken policy of Elis and Sparta, had enclosed them in a circle of war.,1. Aratus' term of office was now expiring, and his son Aratus who had been elected in his place was on the point of succeeding him as strategus.,2. Scopas was still the Aetolian strategus, his term of office being now about half through; for the Aetolians hold their elections after the autumn equinox, but the Achaeans in early summer at about the time of the rising of the Pleiades.,3. The date at which the younger Aratus assumed office, summer being than well advanced, marked the commencement of activity in all quarters.,4. As I narrated in the previous Book, Hannibal at this date was opening the siege of Saguntum and the Romans were dispatching Lucius Aemilius to Illyria against Demetrius of Pharos.,5. Simultaneously Antiochus, Ptolemais and Tyre having been surrendered to him by Theodotus, was about to invade Coele-Syria, Ptolemy was preparing for the war against Antiochus, Lycurgus, wishing to rival Cleomenes at the outset of his campaign, had encamped before the Athenaeum in the territory of Megalopolis and was investing it, the Achaeans were collecting mercenaries both horse and foot for the war which threatened them, and finally Philip was moving out of Macedonia with his forces consisting of ten thousand heavy-armed infantry, five thousand peltasts, and eight hundred horse, all the above being Macedonians.,8. Such were the projects and preparations on all sides, and at the same time the Rhodians went to war with the Byzantines for the following reasons. ,1. The site of Byzantium is as regards the sea more favourable to security and prosperity than that of any other city in the world known to us, but as regards the land it is most disadvantageous in both respects.,2. For, as concerning the sea, it completely blocks the mouth of the Pontus in such a manner that no one can sail in or out without the consent of the Byzantines.,3. So that they have complete control over the supply of all those many products furnished by the Pontus which men in general require in their daily life.,4. For as regards necessities it is an undisputed fact that most plentiful supplies and best qualities of cattle and slaves reach us from the countries lying round the Pontus, while among luxuries the same countries furnish us with abundance of honey, wax, and preserved fish,,5. while of the superfluous produce of our countries they take olive-oil and every kind of wine. As for corn there is a give-andâtake, they sometimes supplying us when we require it and sometimes importing it from us.,6. The Greeks, then, would entirely lose all this commerce or it would be quite unprofitable to them, if the Byzantines were disposed to be deliberately unfriendly to them, and had made common cause formerly with the Gauls and more especially at present with the Thracians, or if they had abandoned the place altogether.,7. For, owing to the narrowness of the strait and the numbers of the barbarians on its banks, it would evidently be impossible for our ships to sail into the Pontus. Though perhaps the Byzantines themselves are the people who derive most financial benefit from the situation of their town, since they can readily export all their superfluous produce and import whatever they require on advantageous terms and without any danger or hardship, yet, as I said, they are of great service to other peoples.,10. Therefore, as being the common benefactors of all, they naturally not only should meet with gratitude from the Greeks, but with general support when they are exposed to peril from the barbarians.,11. Now since the majority of people are unacquainted with the peculiar advantages of this site, as it lies somewhat outside those parts of the world which are generally visited,,12. and as we all wish to have information about such matters, if possible visiting personally places so peculiar and interesting, but if this be out of our power, acquiring impressions and ideas of them as near the truth as possible, I had better state the facts of the case and explain what is the cause of the singular prosperity of this city. ,1. The sea known as the Pontus is very nearly twenty-two thousand stades in circumference and has two mouths exactly opposite each other, one communicating the Propontis and the other with the Palus Maeotis, which itself has a circumference of eight thousand stades.,2. As many large rivers from Asia and still more numerous and larger ones from Europe fall into these two basins, the Maeotis being thus replenished flows into the Pontus and the Pontus into the Propontis. The mouth of the Palus Maeotis is called the Cimmerian Bosporus; it is thirty stades in width and sixty in length and is all of no great depth.,4. The mouth of the Pontus is similarly called the Thracian Bosporus and is a hundred and twenty stades long and not of the same width throughout.,5. From the side of the Propontis its beginning is the passage between Calchedon and Byzantium which is fourteen stades in width.,6. On the side of the Pontus it begins at the soâcalled Holy Place, where they say that Jason on his voyage back from Colchis first sacrificed to the twelve gods. This lies in Asia and is about twelve stades distant from the opposite point in Thrace the temple of Sarapis.,7. There are two causes of the constant flow from the Palus Maeotis and the Pontus, one, at once evident to all, being that where many streams fall into basins of limited circumference the water constantly increases and, if there were no outlets, would continue to mount higher and occupy a larger area of the basin. In the case, however, of there being outlets the surplus water runs off by these channels. The second cause is that as the rivers carry down into these basins after heavy rains quantities of all kinds of alluvial matter, the water in the seas is forcibly displaced by the banks thus formed and continues to mount and flow out in like manner through the existing outlets.,10. As the influx and deposit of alluvium by the rivers is constant, the outflow through the mouths must likewise be constant.,11. The true reasons then of the current flowing from the Pontus are these, depending as they do not on the reports of traders but on reasoning from the facts of nature, a more accurate method than which it is not easy to find.,1. While he was still staying in Messene the banditti approached the city by night, and with the aid of scaling-ladders broke into the farm called Chron's, where after killing those who offered resistance they bound the rest of the slaves and carried them off together with the cattle. The Messenian Ephors, who had long been annoyed by all that took place and by Dorimachus' stay in the town, thought this was adding insult to injury and summoned him before their college. On this occasion Scyron, then one of the ephors, and otherwise highly esteemed by the citizens, advised them not to let Dorimachus escape from the city, unless he made good all the losses of the Messenians and delivered up to justice those guilty of murder. When all signified their approval of what Scyron said, Dorimachus flew into a passion, and said they were utter simpletons if they thought it was Dorimachus they were now affronting and not the Aetolian League. He thought the whole affair altogether outrageous, and they would receive such public chastisement for it as would serve them right. There was at this time a certain lewd fellow at Messene, one of those who had in every way renounced his claim to be a man, called Babrytas. If anyone had dressed this man up in Dorimachus' sun-hat and chlamys it would have been impossible to distinguish the two, so exact was the resemblance both in voice and in person, and of this Dorimachus was perfectly aware. Upon his speaking now in this threatening and overbearing manner, Scyron grew very angry and said, "Do you think we care a fig for you or your threats, Babrytas?" Upon his saying this Dorimachus, yielding for the moment to circumstances, consented to give satisfaction for all damage inflicted on the Messenians, but on his return to Aetolia he continued to resent this taunt so bitterly, that without having any other plausible pretext he stirred up a war against Messene on account of this alone. ,1. But since our attention is now fixed on this subject, I must leave no point unelaborated and barely stated, as is the habit of most writers, but must rather give a description of the facts supported by proofs, so that no doubts may be left in the reader's mind.,2. For this is the characteristic of the present age, in which, all parts of the world being accessible by land or sea, it is no longer proper to cite the testimony of poets and mythographers regarding matters of which we are ignorant, "offering," as Heraclitus says, "untrustworthy sureties for disputed facts," but we should aim at laying before our readers a narrative resting on its own credit.,4. I say then that the silting up of the Pontus has gone on from time immemorial and still continues, and that in course of time both this sea and the Palus Maeotis will be entirely filled, if the existing local conditions remain the same and the causes of the alluvial deposit continue to act.,5. For time being infinite, and the area of these basins being certainly limited, it is evident that even if the accretions were quite insignificant, the seas will be filled up in time; for by the law of nature if a finite quantity continually grows or decreases in infinite time, even if the increase or decrease be infinitesimal â for this is what I now assume â it stands to reason that the process must finally be completed.,7. But when, as in this case, the increase is no small one, but a very large quantity of soil is being deposited, it is evident that what I state will not happen at some remote date, but very shortly.,8. And it is indeed visibly happening. As for the Palus Maeotis it is already silted up, the great part of it varying in depth between five and seven fathoms, so that large ships can no longer navigate it without a pilot.,9. And while it was once, as all ancient authorities agree, a sea continuous with the Pontus, it is now a fresh-water lake, the salt water having been forced out by the deposits and the inflow from the rivers prevailing.,10. Some day it will be the same with the Pontus; in fact the thing is actually taking place, and although not very generally noticed owing to the large size of the basin, it is apparent to anyone who gives some slight attention to the matter.,1. For the Danube flowing from Europe and falling into the Pontus by several mouths, a bank formed of the matter discharged from these mouths and reaching out to sea for a day's journey, stretches for about a hundred miles opposite them,,2. and ships navigating the Pontus, while still far out at sea, often at night when sailing unwarily run aground on certain parts of this belt, which are known to sailors as "The Paps.",3. The reason why the deposit is not formed closer to land but is projected so far with must consider to be as follows.,4. As far as the current of the rivers prevail owing to their strength and force a way through the sea, the earth and all other matter carried down by the stream must continue to be pushed forward and not suffered to rest or subside at all; but when owing to the increasing depth and volume of the sea the rivers lose their force, then of course the earth sinks by its natural weight and settles.,6. This is why in the case of large and swift rivers the deposits are formed at a distance, the sea near the coast being deep, but in that of small and sluggish streams the sand-banks are close to their mouths.,7. This becomes especially evident during heavy rains; for then insignificant streams when they have overpowered the surge at their mouths push forward their mud out to sea for a distance exactly proportionate to the force of their currents.,8. We must not at all refuse to believe in the extent of the bank at the mouth of the Danube and in the quantity of stones, timber, and earth carried down by the rivers in general.,9. It would be folly to do so when we often see with our own eyes an insignificant torrent scooping out a bed and forcing its way through high ground, carrying down every kind of wood, stones, and earth and forming such vast deposits that the spot may in a short space of time be so changed in aspect as to be unrecognizable.,1. We should not therefore be surprised if such great rivers flowing continuously produce some such effect as I have stated, and finally fill up the Pontus;,2. we must indeed anticipate this not as a probability but as a certainty if we reason rightly.,3. The following is an indication of what may be expected. The Palus Maeotis is at present less salt than the Pontus, and we find that the Pontus correspondingly is decidedly less salt than the Mediterranean. From which it is evident that when a period has elapsed which stands to the time it takes to fill up the Palus Maeotis in the same proportion as the cubic capacity of the larger basin to that of the smaller, the Pontus will become, like the Palus Maeotis, a shallow breeding-place lake.,5. We must indeed anticipate this result still earlier, since the rivers that fall into the Pontus are larger and more numerous.,6. What I have said may suffice to satisfy the doubts of those who are unwilling to believe that the Pontus is filling up and will be filled up, and that so large a sea will be converted into a shallow lake.,7. But I speak especially in view of the falsehoods and sensational tales of seafarers, so that we may not be obliged owing to ignorance to listen greedily like children to anything that is told us, but having now some traces of the truth in our minds may be more or less able to form an independent judgement as to the truth or falsehood of the reports made by this or that person. ,1. I must now resume my account of the specially favourable situation of Byzantium. The channel connecting the Pontus and the Propontis being a hundred and twenty stades in length, as I just said, the Holy Place marking its termination towards the Pontus and the strait of Byzantium that towards the Propontis,,2. halfway between these on the European side stands the Hermaeum on a promontory running out into the channel at a distance of about five stades from Asia and situated at the narrowest part of the whole. It is here, they say, that Darius bridged the straits when he crossed to attack the Scythians.,3. Now the force of the current from the Pontus has been so far uniform owing to the similarity of the country on each bank of the channel,,4. but when it reaches the Hermaeum on the European side, which is, as I said, the narrowest point, this current from the Pontus being confined and sweeping strongly against the headland, rebounds as if from a blow, and dashes against the opposite coast of Asia.,5. It now again recoils from this coast and is carried against the promontory on the European bank known as the Hearths,,6. from which its force is once more deflected to the place on the Asiatic bank called the Cow, where legend says that Io first found a footing after crossing.,7. Finally the current runs rapidly from the Cow to Byzantium itself, and dividing into two near the city, sends off its smaller branch into the gulf known as the Horn, while the larger branch is again deflected.,8. It has however, no longer sufficient force to reach the coast opposite, on which stands Calchedon;,9. for as it has now several times crossed and recrossed the channel, which here is already of considerable width, the current has now become feebler, and ceases to make short rebounds to the opposite coast at an acute angle, but is rather deflected at an obtuse angle.,10. It therefore fails to reach Calchedon and flows out through the strait.,1. What therefore makes the situation of Byzantium so favourable and that of Calchedon the reverse is the fact here stated. To look at them indeed you would say they were equally well placed, but nevertheless it is not easy to reach Calchedon by sea, if one wishes, while to Byzantium the current carries one whether one wishes or not, as I just said.,2. Evidence of this is that those who wish to cross from Calchedon to Byzantium cannot sail in a straight course owing to the current between, but steer obliquely for the Cow and the place called Chrysopolis â which the Athenians once occupied by the advice of Alcibiades and used it when they first attempted to levy toll on vessels bound for the Pontus â and from hence commit themselves to the current which perforce carries them to Byzantium.,5. The approaches by sea to Byzantium from the other side are equally favourable.,6. For those sailing with a south wind from the Hellespont, or from the Pontus to the Hellespont with the Etesian winds, find the course from Byzantium along the European coast to the commencement of the narrows at Sestus and Abydus a straight and easy one, and so is the return voyage to Byzantium.,7. But the voyage from Calchedon along the Asiatic coast is the reverse of this, because one must follow the shores of a deep gulf, and the headland formed by the territory of Cyzicus runs out to a great distance.,8. Nor can ships sailing from the Hellespont to Calchedon easily coast along Europe and then on approaching Byzantium turn and make for Calchedon, as the current and the circumstances mentioned above make it difficult.,9. And similarly it is quite impossible for a ship leaving Calchedon to make the coast of Thrace at once owing to the current between, and owing to the wind.,10. Both the south and north winds are adverse to both the attempts, since the south wind will carry one towards the Pontus and the north wind away from it, and these are the winds one must avail oneself of for the voyage from Calchedon to Hellespont or for the voyage back.,11. Such are the causes of the favourable position of Byzantium as regards the sea; its disadvantages on the land side being as follows.,1. As Thrace encompasses their territory so effectually as to extend from one sea to the other, they are engaged in perpetual and most difficult warfare with its inhabitants.,2. They cannot on the one hand rid themselves of the war once for all by a carefully prepared attack resulting in victory, owing to the number of the chieftains and their followers.,3. For if they get the better of one, three other more powerful chieftains are sure to invade their territory.,4. Nor are they at all better off if they give way and agree to terms and the payment of tribute; for the very fact of their making concessions to one chief raises against them enemies many times more numerous.,5. So that they are, as I said, involved in a warfare both perpetual and most difficult; for what can be more full of peril, what more terrible than a war with near neighbours who are at the same time barbarians? Nay, such being in general the adverse circumstances against which they have to struggle on land, they have in addition to the other evils attendant on war to suffer too something like the torments of Tantalus that Homer describes; for, owners as they are of a fertile country, when they have carefully cultivated it and a superb harvest is the result, and when the barbarians now appear and destroy part of the crops, collecting and carrying off the rest, then indeed, apart from their lost toil and expense, the very beauty of the harvest when they witness its destruction adds to their indignation and distress.,9. In spite of all, however, they continued to bear the burden to which they had grown accustomed of the war with the Thracians, without departing from their ancient engagements to the Greek states. But when they were attacked also by the Gauls under Comontorius, they found themselves in very grave danger.,1. These Gauls had quitted their homes together with Brennus and his Gauls, and after escaping from the disaster at Delphi reached the Hellespont, where instead of crossing to Asia, they remained on the spot, as they took a fancy to the country near Byzantium.,2. Here when they had conquered the Thracians and had established their capital at Tylis, they placed the Byzantines in extreme danger.,3. At first, during the inroads made under Comontorius the first king, the Byzantines continued to pay on each occasion three thousand, five thousand, and sometimes even ten thousand gold pieces to save their territory from being laid waste,,4. and finally they were compelled to consent to pay an annual tribute of eighty talents down to the reign of Cavarus, during which the kingdom came to an end and the whole tribe were in their turn conquered by the Thracians and annihilated.,5. It was in these times that, being hard pressed by the tribute, they at first sent embassies to the Greeks imploring them in their distress and danger.,6. But when most states paid no attention to their solicitations they were driven by sheer necessity to begin exacting duties from vessels trading with the Pontus.,1. When general inconvenience and loss of profit was caused by the Byzantines levying duties on exports from the Pontus, all the traders were aggrieved and brought their complaint before the Rhodians who were considered the supreme authority in maritime matters.,2. This was the origin of the war the history of which I am about to tell.,3. For the Rhodians, roused to action by the loss they suffered themselves and the detriment to neighbouring states, at first together with their allies sent an embassy to Byzantium demanding the abolition of the duty.,4. The Byzantines were not disposed to make any concession, being convinced of the justice of their cause by the terms in which Hecatodorus and Olympiodorus, their chief magistrates at the time, replied to the Rhodian envoys. The Rhodians therefore took their departure without having accomplished anything, and on their return war was declared by Rhodes on Byzantium for the reasons above stated.,7. They at once sent envoys to Prusias pressing him to take part in the war, for they knew that for various reasons he was offended with the Byzantines.,1. The Byzantines took similar measures, sending envoys asking for help to Attalus and Achaeus.,2. Attalus was heartily disposed to help, but his support at this time was of very little weight, as he had been confined within the limits of his ancestral dominions by Achaeus.,3. But Achaeus, who was now master of all the country on this side of the Taurus and had recently assumed the royal title, promised his aid, and his decision to do so greatly raised the hopes of the Byzantines, while on the contrary, it alarmed Prusias and the Rhodians.,5. Achaeus was a relative of that Antiochus who had just succeeded to the throne of Syria and had acquired the dominion I stated by the following means.,6. When on the death of Seleucus, father of this Antiochus, his eldest son Seleucus succeeded him, Achaeus in his quality of a kinsman accompanied the king on his expedition across the Taurus about two years before the time I am speak of. For the young Seleucus, immediately on ascending the throne, having learnt that Attalus had appropriated all his dominions on this side of the Taurus hastened there to defend his interests.,8. He crossed the Taurus at the head of a great army, but perished assassinated by the Gaul Apaturius and Nicanor.,9. Achaeus, as his kinsman, at once avenged his murder by putting Nicanor and Apaturius to death, and taking the command of the army and the direction of affairs in his hands, conducted both with prudence and magnanimity.,10. For though the opportunity was favourable and he was eagerly urged by the troops to assume the diadem, he decided not to do so, and holding the throne for the younger brother Antiochus, advanced energetically and recovered the whole of the country on this side of Taurus. But when he met with a success that surpassed his expectations, having shut up Attalus in Pergamus itself and made himself master of all the rest of the country he was so elated by his good fortune that in a very short space of time he swerved clean away from rectitude, and having assumed the diadem and styled himself king he was at this moment the most imposing and formidable of all the kings and potentates on this side of the Taurus.,13. This was the man on whom the Byzantines most relied when they undertook the war against Rhodes and Prusias. ,1. One of Prusias's grievances against the Byzantines was that after having voted certain statues of him they had never erected them, but had neglected and finally forgotten the matter.,2. He was likewise displeased with them for having employed every effort to reconcile Achaeus with Attalus and put an end to the war between them, thinking that a friendship between these two princes was in many ways prejudicial to his own interests.,3. He was also irritated because it was said that the Byzantines had sent to Attalus representatives to take part in the sacrifice held at the festival of Athene, whereas they had sent none to himself when he celebrated the Soteria.,4. Therefore as he continued to nurse resentment for all these offences, he gladly availed himself of the pretext offered by the Rhodians and came to an agreement with their envoys demanding that they should undertake to carry on the war by sea, while he himself hoped to be able to damage the enemy no less severely on land.,5. Such were the causes and such was the beginning of the war between Rhodes and Byzantium.,1. The Strategus of the Aetolians at this time was Ariston. Being himself incapacitated for service in the field by certain bodily infirmities and being related to Dorimachus and Scopas, he had more or less ceded his whole office to the latter. Dorimachus did not venture to exhort the Aetolians by public speeches to make war on Messene, since he really had no valid pretext, but, as everybody knew, his animus was due to his own lawless violence and his resentment of a jibe.,3. So he desisted from any such plan, and took to urging on Scopas in private to join him in his project against the Messenians, pointing out to him that they were safe as regards Macedonia owing to the youth of its ruler â Philip being now not more than seventeen â calling his attention to the hostility of the Lacedaemonians owing to the Messenians, and reminding him that Elis was the friend and ally of the Aetolians; from all which facts he deduced that they would be quite safe in invading Messenia. But next â this being the most convincing argument to an Aetolian â he pictured to him the great booty that they would get from Messenia, the country being without warning of invasion and being the only one in Greece that the Cleomenic war had spared. Finally he dwelt on the popularity they themselves would gain in Aetolia. The Achaeans, he said, if they opposed their passage, could not complain if the Aetolians met force by force, but if they kept quiet they would not stand in the way of the project.,8. Against the Messenians they would have no difficulty in finding a grievance, for they had long been inflicting wrong on the Aetolians by promising to ally themselves with the Achaeans and Macedonians. By these arguments and others in the same sense, he made Scopas and his friends so eager for the enterprise that without waiting for the General Assembly of the Aetolians, without taking the Special Council into their confidence, without in fact taking any proper steps, but acting solely as their own passion and their private judgement dictated, they made war all at once on the Messenians, Epirots, Achaeans, Acarnanians, and Macedonians. ,1. The Byzantines at first fought with great vigour, being confident that Achaeus would come to help them and trusting by bringing Tiboetes from Macedonia to throw Prusias in his turn into alarm and peril.,2. For Prusias having begun the war with the feelings I have indicated had taken the place called "The Holy Place" on the Bosporus,,3. which a few years previously they had acquired by purchase for a large sum, owing to its favourable situation, as they did not wish to leave anyone any base from which to attack traders with the Pontus or interfere with the slave-trade or the fishing.,4. He had also seized their Asiatic territory, a part of Mysia which had long been in their possession. The Rhodians, manning six ships and getting four others from the allies, appointed Xenophantus admiral and sailed for the Hellespont with the ten ships.,6. Anchoring the rest off Sestos to prevent the passage of vessels bound for the Pontus, the admiral left in one to find out if the Byzantines were already sufficiently alarmed at the war to have changed their minds.,7. But as they paid no attention to his overtures, he sailed away and picking up the rest of his ships, left for Rhodes with the whole squadron. The Byzantines kept on sending to Achaeus, demanding succour, and sent a mission to bring Tiboetes from Macedonia;,9. for Tiboetes was considered to have just as good a claim to the throne of Bithynia as Prusias, as he was his uncle on the father's side.,10. The Rhodians seeing that the Byzantines stood firm, thought of a plan for attaining their purpose likely to prove very efficient.,1. For observing that the chief cause of the Byzantines' resolute endurance of the war lay in their hopes of support from Achaeus, and knowing that Achaeus' father was a prisoner at Alexandria and that Achaeus above all things desired his deliverance, they decided to send an embassy to Ptolemy begging him to give up Andromachus.,2. They had indeed previously made this request without insisting much on it, but now they pressed it most seriously, in order that by doing this favour to Achaeus they might put him under such an obligation that he would do all they demanded.,3. Ptolemy, on the arrival of the embassy, deliberated as to retaining Andromachus, whom he hoped to make use of at the proper time, considering that his differences with Antiochus had not yet been decided, and that Achaeus, who had just proclaimed himself king, could exercise a decisive influence in certain important matters;,4. for Andromachus was Achaeus' father and brother of Laodice the wife of Seleucus.,5. But nevertheless, as his sympathies in general were with the Rhodians and he was anxious to do them any favour, he yielded and gave up Andromachus to them to conduct back to his son.,6. Having accomplished this and in addition conferred certain honours on Achaeus they deprived the Byzantines of their most important source of hope.,7. At the same time the Byzantines met with another mischance; for Tiboetes on his way from Macedonia foiled their hopes by his death, upon which the Byzantines relaxed their efforts, while Prusias, fortified in his expectations of success in the war, at one and the same time was himself attacking the enemy from Asia with his whole energy, and on the European side, by hiring the services of the Thracians, prevented the Byzantines from venturing out of their gates.,9. The Byzantines, all their hopes being now defeated, were suffering on all sides from the war and began to look about for an honourable solution of the questions at issue.,1. Accordingly when Cavarus, the Gallic king, came to Byzantium and did his best to put an end to the war, intervening heartily to part the combatants, both Prusias and the Byzantines yielded to his exhortations.,2. The Rhodians, on hearing of Cavarus's efforts and Prusias's compliance and being anxious to effect their purpose at once, appointed Aridices as envoy to Byzantium and at the same time dispatched Polemocles with three triremes, wishing, as we say, to send Byzantines the spear and the herald's staff at once. Upon their appearance treaties were made in the year of Cothon, son of Calligeiton, hieromnemon in Byzantium, that with the Rhodians being simple and as follows: "The Byzantines engage not to levy toll on ships bound for the Pontus, and on this condition the Rhodians and their allies shall be at peace with the Byzantines.",6. The terms they made with Prusias were these: "There is to be peace and friendship for all time between Prusias and the Byzantines and in no manner are the Byzantines to make war on Prusias or Prusias on the Byzantines.,7. Prusias is to give up to the Byzantines the lands, the fortresses, the people, and the slaves taken from the enemy free from ransom, and in addition the ships taken at the outset of the war, the missiles captured in the forts; likewise the timbers, building stones, and tiles taken from the Holy Place" â for Prusias,,9. dreading the return of Tiboetes, had destroyed all strong places that seemed favourably situated for any hostile design â "Prusias is to compel any Bithynians occupying lands in that part of Mysia subject to Byzantium to give these up to the farmers.",10. Such was the beginning and such the end of the war of Prusias and the Rhodians with Byzantium.,1. At about the same time the Cnossians sent an embassy to the Rhodians and persuaded them to send the squadron under Polemocles to them with three undecked vessels in addition.,2. Upon this, when the fleet arrived in Crete, the people of Eleuthernae, conceiving a suspicion that Polemocles to please the Cnossians had killed Timarchus one of their citizens, first of all proclaimed reprisals against the Rhodians and next made open war on them.,3. A little before this the people of Lyttus had met with an irremediable disaster. The general condition of affairs in Crete had been as follows.,4. The Cnossians in alliance with the Gortynians had subjected the whole of Crete with the exception of Lyttus. This being the only city that refused obedience, they undertook a war against it with the object of its final extermination as an example and terror to the rest of Crete.,5. At first all the Cretans took part in the war against Lyttus, but jealousy having sprung up from some trifling cause, as is common with the Cretans, some separated from the rest,,6. the people of Polyrrhenia, Ceraeae, Lappa, Horium, and Arcadia unanimously abandoning the alliance with Cnossus and deciding to take the part of Lyttus, while Gortyna was in a state of civil war, the elder citizens taking the part of Cnossus and the younger that of Lyttus. The Cnossians, whom these disturbances among their allies took by surprise, obtained the assistance of a thousand Aetolians in virtue of their alliance, and once these had arrived the elder Gortynians, seizing the citadel and introducing the Cnossians and Aetolians, exiled or put to death the younger men and delivered the city to the Cnossians.,1. At about the same time the Lyttians having left with their whole force for an expedition into the enemy's country, the Cnossians getting word of it seized on Lyttus which was left without defenders,,2. and having sent off the women and children to Cnossus, and burnt, demolished, and in every way they could wrecked the town, returned home.,3. When the Lyttians came back to their city from the expedition and saw what had happened, they were so much affected that none of them had the heart even to enter his native town, but one and all after marching round it and many times bewailing and lamenting the fate of their country and themselves, turned their backs on it and retired to Lappa.,5. The Lappaeans received them with the utmost kindness and cordiality; and thus having become in one day cityless aliens instead of citizens they went on fighting against Cnossus with the other allies.,6. Thus was Lyttus, a colony of the Spartans and allied to them by blood, the most ancient city in Crete, and ever, as all acknowledged, the breeding-place of her bravest men, utterly and unexpectedly made away with. ,1. The Polyrrhenians, Lappaeans, and all their allies seeing that the Cnossians clung to the alliance of the Aetolians who were the enemies of King Philip and the Achaeans, sent envoys to the king and to the League requesting their assistance and alliance.,2. The Achaeans and Philip hereupon received them into the general confederacy and sent them as support four hundred Illyrians under the command of Plator, two hundred Achaeans and one hundred Phocians. The arrival of this force was of the greatest advantage to the Polyrrhenians and their allies;,4. for in a very short space of time they shut the Eleutherians, Cydoniats, and Apteraeans inside their walls and compelled them to desert the alliance of Cnossus and share their fortunes.,5. After this success the Polyrrhenians and their allies sent to Philip and the Achaeans five hundred Cretans, while the Cnossians had a little earlier sent a thousand to the Aetolians and both these Cretan forces continued to take part in the present war.,6. The Gortynian exiles seized on the harbour of Phaestus and even audaciously continued to hold that of Gortyna itself, and from both these positions made war on those in the city. ,1. Such was the state of affairs in Crete. At the same period Mithridates too went to war with Sinope, and this proved as it were the beginning and first occasion of the misfortunes which finally befell this city.,2. The Sinopeans sent an embassy to Rhodes begging for assistance towards this war and the Rhodians passed a decree to appoint three commissioners and to place in their hands a sum of 140,000 drachmae on receiving which they were to supply the requirements of the Sinopeans.,3. The commissioners got ready ten thousand jars of wine, three hundred talents of prepared hair, a hundred talents of prepared bow-string, a thousand complete suits of armour, three thousand gold pieces, and four catapults with their artillerymen,,4. on receiving which the Sinopean envoys returned home. These things were sent because the Sinopeans were in great dread of Mithridates undertaking the siege of the city by land and sea, and they therefore were making all their preparations with this view.,5. Sinope lies on the southern shore of the Pontus on the route to the Phasis and is situated on a peninsula running out to the open sea. The neck of this peninsula connecting it with Asia is not more than two stades in width and is absolutely closed by the city which is situated upon it;,6. the rest of the peninsula runs out to the open sea and is flat and affords an easy approach to the town, but on its sea face it is very steep, difficult to anchor off, and with very few approaches from the sea.,7. The Sinopeans were fearful lest Mithridates should lay siege to them by throwing up works on the side of the city next Asia, while at the same time effecting a disembarkation on the opposite side and occupying the flat ground overlooking the city;,8. and consequently they busied themselves with strengthening all round that part of the peninsula which was washed by the sea, blocking up the approaches from the sea by means of stakes and stockades and placing soldiers and stores of missiles at suitable spots, the whole peninsula being of no great size but quite easily defensible by a moderate force. ,1. Such was the situation at Sinope. But King Philip starting from Macedonia with his army â for it was here that I interrupted my account of operations in the Social War â marched on Thessaly and Epirus with the view of invading Aetolia from thence.,2. Alexander and Dorimachus at this time having formed a project for surprising Aegeira, had collected about twelve hundred Aetolians at Oeantheia in Aetolia, which is situated just opposite Aegeira, and having provided transports for this force were waiting for favourable weather to cross and make the attack.,3. For a certain Aetolian deserter, who had spent some time at Aegeira and had noticed that the guards of the Aegium gate were constantly drunk and neglectful of their watch, had several times at some risk crossed over to Dorimachus and urged him to make the attempt, well knowing that such an enterprise was quite in his line.,5. Aegeira is situated in the Peloponnese on the gulf of Corinth between Aegium and Sicyon and is built on steep hills difficult of access, looking towards Parnassus and that part of the opposite coast, its distance from the sea being about seven stades.,6. The weather being now favourable, Dorimachus set sail and anchored while it was still night at the mouth of the river which flows by the town.,7. Then those with Alexander and Dorimachus and with them Archidamus the son of Pantaleon, now took the main body of the Aetolians and approached the city by the road leading from Aegium.,8. The deserter with twenty picked men, leaving the path and mounting the precipice quicker than the others as he knew the ground, got in through an aqueduct and found the guard of the gate still asleep.,9. Having killed them before they could rise from their beds and cut through the bolts with axes, he opened the gates to the Aetolians.,10. They dashed brilliantly into the city, but afterwards conducted matters with such an entire lack of caution that finally the Aegeiratans were saved and they themselves destroyed.,11. For considering that the occupation of a foreign city is finished when one is once within the gates, they acted on this principle,,1. so that, after keeping together for only quite a short time in the neighbourhood of the market-place, their passion for plunder caused them to disperse, and, breaking into the houses, they began to plunder the property, it being now daylight.,2. The people of Aegeira had been entirely taken by surprise, and now those whose houses had been attacked by the enemy were all in the utmost state of terror and consternation, and fled out of the town in which they supposed the enemy to be already securely established.,3. Those, however, who came to assist on hearing the shouting and whose houses were still intact, all ran to the citadel.,4. Here they gradually increased in numbers and gained courage, while the collected force of the Aetolians on the contrary became ever smaller and more disordered for the reasons above-mentioned.,5. But Dorimachus, seeing now the danger that menaced them, got his men together and attacked the occupants of the citadel, thinking that by this bold and vigorous effort he would intimidate and put to flight those who had gathered to defend the city.,6. But the Aegiratans, cheering each other on, resisted and met the Aetolian attack most gallantly.,7. The citadel was unwalled, and the combat was a hand-toâhand one between man and man, so that at first there was a struggle as desperate as one would expect when the one side is fighting for their country and children and the other for their lives, but at the end the Aetolian invaders were put to flight.,8. The pursuit of the enemy by the Aegiratans, who took advantage of their higher position, was so vigorous and formidable, that most of the Aetolians owing to the state of panic they were in trampled each other to death in the gate.,9. Alexander fell fighting in the actual engagement and Archidamus perished in the suffocating crush at the gate.,10. The rest of the Aetolians were either trampled to death there or were dashed to pieces in their attempt to escape down the cliffs where there was no path.,11. The survivors who reached the ships after throwing away their shields managed, beyond hope and with the stigma of this disgrace, to sail away.,12. Thus did the Aegiratans lose their city by their negligence, and recover it again beyond hope by their courage and valour. ,1. About the same time Euripidas, whom the Aetolians had sent to the Eleans to command their forces, after an inroad on the territory of Dyme, Pharae, and Tritaea, in which he had collected a considerable amount of booty, was on his way back to Elis.,2. But Miccus of Dyme, who was at this time the sub-strategus of the Achaeans, taking with him the complete levies of Dyme, Pharae, and Tritaea, marched out and attacked the enemy as they were retiring.,3. Pressing on too vigorously he fell into an ambush and was defeated with considerable loss, forty of his infantry being killed and about two hundred taken prisoners.,4. Euripidas, elated by this success, made another expedition a few days afterwards and took a fort of the Dymaeans called "The Wall," favourably situated near the Araxus and fabled to have been built long ago by Heracles when he was making war on the Eleans to use as a place of arms against them.,1. By sea they immediately sent out privateers, who falling in with a ship of the royal Macedonian navy near Cythera brought her to Aetolia with all her crew, and there sold the officers, the troops, and the ship herself.,2. Afterwards they pillaged the coast of Epirus, being aided in these outrages by the Cephallenian fleet. They also made an attempt to seize Thyrium in Acarnania. At the same time, sending a small force secretly through the Peloponnese, they occupied the forts called Clarium in the middle of the territory of Megalopolis, and continued to use it as a base for forays and a market for the sale of booty. This place, however, was shortly afterwards besieged and captured in a few days by Timoxenus, the Achaean Strategus, with the aid of Taurion, the officer left by Antigonus in charge of Peloponnesian affairs. I should explain that Antigonus continued to hold Corinth, which the Achaeans had given up to him, to further his purposes in the Cleomenic war, but that after storming Orchomenus he did not restore it to the Achaeans, but annexed and occupied it, wishing, as I think, not only to be master of the entrance into the Peloponnese, but to safeguard his interests in the interior by means of his garrison and arsenal at Orchomenus. Dorimachus and Scopas waited for the time when Timoxenus' year of office had nearly expired, and Aratus, who had been appointed Strategus for the ensuing year by the Achaeans, would not yet be in office, and then, collecting the whole of the Aetolian forces at Rhium and preparing ferry-boats as well as the Cephallenian ships, they conveyed their men over to the Peloponnese and began to advance towards Messenia.,9. On their march through the territory of Patrae, Pharae, and Tritaea, they pretended indeed not to wish to inflict any hurt on the Achaeans, but as the men could not keep their hands off the country, owing to their passion for pillaging, they went through it, spoiling and damaging, until they reached Phigalea. Thence by a bold and sudden rush they invaded Messenia, utterly regardless both of their long-existing alliance and friendship with the Messenians and of the established law of nations. Subordinating everything to their own selfish greed, they pillaged the country unmolested, the Messenians not daring to come out at all to attack them. ,1. The Dymaeans, Pharaeans, and Tritaeans, thus worsted in their attack on the invaders and afraid of what might happen owing to the occupation of the fort, at first dispatched messengers to the strategus of the Achaeans informing him of what had occurred and begging for help, and subsequently sent a formal embassy with the same request.,2. Aratus could not get a foreign force together, as after the Cleomenic War the Achaeans had not paid their mercenaries in full, and in general he exhibited a great lack of daring and energy in his plans and his whole conduct of the war.,3. So that Lycurgus took the Athenaeum in the territory of Megalopolis, and Euripidas, in addition to his previous successes, captured Gortyna in the territory of Telphusa.,4. Hereupon the peoples of Dyme, Pharae, and Tritaea, despairing of help from the strategus, came to an agreement with each other to refuse to pay their contributions to the Achaean League and to collect a private mercenary force of three hundred foot and fifty horse with which to secure the safety of their lands.,6. In acting thus they were thought to have taken a proper course as regards their own affairs, but the reverse of this as regards the League; for they thus became the initiators and establishers of an evil precedent and pretext of which anyone who wished to dissolve the League could avail himself.,7. It is true that the greater part of the blame for this action of theirs rested on the Strategus, guilty as he was of habitual negligence, delay, and inattention to requests.,8. For everyone in the hour of danger, as long as he keeps up any hope of assistance from his allies and friends, reposes his confidence on this, but when he abandons it in his distress he is forced to do all in his power to help himself.,9. We should therefore not find fault with the Tritaeans, Pharaeans and Dymaeans for hiring a private force when the Head of their confederacy delayed to take action, but they must be blamed for refusing to pay their contribution to the League.,10. While duly considering their own interests, especially as they could well afford to do so, they should have observed their engagements to the League; especially as according to the common laws they were perfectly assured of recovery; and above all considering they were the actual founders of the Confederacy. ,1. Such was the state of affairs in the Peloponnese. Meanwhile King Philip, after passing through Thessaly, had arrived in Epirus.,2. Uniting with his Macedonians the complete levy of the Epirots, three hundred slingers who had joined him from Achaea and five hundred Cretans sent by the Polyrrhenians, he advanced and passing through Epirus reached Ambracia.,3. Had he only not turned aside but advanced rapidly into the interior of Aetolia, he would by thus suddenly and unexpectedly invading with so formidable a force have put an end to the whole war.,4. But as it was, letting himself be persuaded by the Epirots to take Ambracus in the first place, he gave the Aetolians leisure to collect themselves, to take precautionary measures and to make preparations for the future.,5. For the Epirots, setting their own particular advantage above all that of the allies and exceedingly eager to get Ambracus into their possession, implored Philip to besiege and capture this place in the first instance.,6. They regarded it as of the highest importance to recover Ambracia from the Aetolians, and the only way they hoped to do so was by making themselves masters of this place and laying siege to the city of Ambracia from it.,7. For Ambracus is a place strongly fortified by outworks and a wall and lies in a lake with only one narrow approach from the town, and it is so situated as to command effectually both the country and the town.,8. Philip, then, acting as the Epirots wished and encamping before Ambracus, began to make preparations for the siege.,1. But while he was thus employed, Scopas raised a general levy of the Aetolians and marching through Thessaly invaded Macedonia, where he destroyed the crops in Pieria and after collecting a quantity of booty, turned back and marched towards Dium.,2. On its inhabitants deserting this place he entered it and demolished the walls, houses, and gymnasium, burning also the colonnade round the sanctuary and destroying all the other monuments of piety which served for adornment or for the convenience of those who frequented the festival. He also threw down all the royal statues.,3. Having thus at the very outset of the war and by his first action made war not only on men but on the gods, he now returned,,4. and on reaching Aetolia, just as if he had not been guilty of an impious outrage, but had done a great public service, he was universally honoured and admired, having succeeded in filling the Aetolians with empty hopes and foolish arrogance.,5. For henceforth they had the notion that no one would ever dare even to approach Aetolia, but that they themselves might pillage unhindered not only the Peloponnese, as had been their constant practice, but Thessaly and Macedonia also.,1. Philip received the news from Macedonia, and having thus at once reaped the fruits of the folly and selfishness of the Epirots, began to besiege Ambracus.,2. Pushing on his earthworks and other operations energetically he soon intimidated the defenders and in forty days captured the place.,3. Letting the garrison, consisting of five hundred Aetolians, depart on terms, he satisfied the desire of the Epirots by handing over Ambracus to them,,4. and himself advanced with his army by way of Charadra, with the object of crossing the gulf of Ambracia at its narrowest point by the Acarnanian temple called Actium.,5. For this gulf is an inlet of the Sicilian sea between Epirus and Acarnania, entered by a quite narrow mouth,,6. less than five stades across, but as it advances into the interior it expands to a width of a hundred stades from the sea. It divides Epirus from Acarnania, Epirus lying north of it and Acarnania south.,7. After taking his army across at its mouth and passing through Acarnania Philip reached the Aetolian city called Phoetiae, having been reinforced by two thousand Acarnanian foot and two hundred horse.,8. He encamped before this city and delivered for two days a series of assaults so vigorous and formidable that the Aetolian garrison surrendered upon conditions and were dismissed unhurt.,9. During the following night a force of five hundred Aetolians arrived to help under the impression that the city still held out. The king got word of their approach and, placing an ambuscade in a favourable spot, killed the greater number of them and took all the rest prisoners, except a very few.,10. After this, having distributed enough of the captured corn to his troops to last thirty days â a large quantity having been found stored at Phoetiae â he advanced, marching on the territory of Stratus.,11. Stopping at a distance of ten stades from the town he encamped by the river Achelous, and making forays from there, laid waste the country unopposed, none of the enemy venturing to come out to attack him. ,1. The Achaeans at this time, finding themselves hard pressed by the war and learning that the king was close at hand, sent envoys asking for help.,2. Encountering the king while still before Stratus they delivered the message with which they had been charged, and pointing out to him the large booty that his army would take in the enemy's country, tried to persuade him to cross at Rhium and invade Elis.,3. The king after listening to them kept the envoys with him, saying he would give their request consideration, and breaking up his camp advanced in the direction of Metropolis and Conope.,4. The Aetolians held to the citadel of Metropolis, abandoning the town, which the king burnt and then continued his advance on Conope.,5. When a body of Aetolian cavalry ventured to meet him, at the ford of the river which runs in front of the town at a distance of about twenty stades from it, trusting either to prevent his passage entirely or to inflict considerable damage on the Macedonians as they were crossing, the king, perceiving their design, ordered his peltasts to enter the river first and land on the other bank in close order shield to shield and company to company.,7. His orders were obeyed, and as soon as the first company had passed, the Aetolian cavalry, after a feeble attack on it, finding that it stood firm with shields interlocked and that the second and third companies as they landed closed up with it, were unable to effect anything, and seeing that they were getting into difficulties made off for the town; and henceforth the Aetolians, with all their haughty spirit, kept quiet within the shelter of their walls.,9. Philip crossed with his army, and having pillaged this country too unopposed, advanced on Ithoria. This is a place absolutely commanding the road through the pass and of singular natural and artificial strength;,10. but on his approach the garrison were terror-stricken and abandoned it. The king on obtaining possession of it razed it to the ground, and ordered his advanced guards to demolish likewise the other small forts in the country.,1. Having passed through the defile he continued to advance slowly and quietly, giving his troops leisure to pillage the country,,2. and when he reached Oeniadae his army was abundantly furnished with provisions of every kind.,3. Encamping before Paeonium he determined to capture the city in the first place and after several assaults took it by storm. It is a town of no great size, being less than seven stades in circumference, but inferior to none in the fine construction of its houses, walls, and towers.,4. Philip razed the wall to the ground, and taking down the houses made the timbers and tiles into rafts and sent down the stones on them with the greatest care to Oeniadae.,5. The Aetolians at first determined to hold the citadel of Oeniadae, feeling themselves safe behind walls furnished with all other defences, but on Philip's approach took fright and retired.,6. The king, taking possession of this town too, advanced from it and encamped before a strong place in the territory of Calydon called Elaus admirably fortified by walls and other defences, Attalus having undertaken for the Aetolians the expense of construction.,7. The Macedonians assaulted and took this place also and after laying waste the whole territory of Calydon returned to Oeniadae.,8. But Philip, observing the natural advantages of the spot both in other respects and as a point from which to cross to the Peloponnese, conceived the plan of fortifying the town.,9. Oeniadae lies at the extreme border of Acarnania on the coast of Aetolia, just at the entrance of the Corinthian Gulf.,10. The part of the Peloponnese facing it is the coast territory of Dyme, the nearest point being the promontory of Araxus which is not more than a hundred stades distant.,11. Looking to these facts Philip fortified the citadel separately and surrounding the harbour and dockyards with a wall he intended to connect them with the citadel, using the building material he had brought down from Paeonium for the work. ,1. But while the king was still thus engaged, a post arrived from Macedonia informing him that the Dardani, understanding that he contemplated a campaign in the Peloponnese, were collecting forces and making great preparations with the intention of invading Macedonia.,2. On hearing this, he thought it necessary to hasten back to the help of Macedonia, and now dismissing the Achaean envoys with the reply that when he had done what was called for by the intelligence he had received he would make it his first object to assist them as far as was within his power,,3. he broke up his camp and returned home with all speed by the same route as that by which he had come.,4. As he was about to cross the Gulf of Ambracia from Acarnania to Epirus, Demetrius of Pharus appeared in a single frigate, having been driven by the Romans from Illyria, as I narrated in a previous Book.,5. Philip received him kindly and bade him sail for Corinth and from thence make his way to Macedonia through Thessaly, while he himself crossed to Epirus and continued his advance.,6. When he reached Pella in Macedonia, the Dardani, hearing of his arrival from some Thracian deserters, took fright and at once dismissed their army, although they were now close to Macedonia.,7. Philip, on learning that the Dardani had abandoned their project, sent home all his Macedonians to gather in the harvest and returning to Thessaly spent the rest of the summer at Larisa.,8. It was at this time that Aemilius, on his return from Illyria, celebrated a splendid triumph in Rome, that Hannibal after taking Saguntum by assault dismissed his army to winter quarters, that the Romans on hearing of the fall of Saguntum sent ambassadors to Carthage demanding that Hannibal should be given up to them, and at the same time began to prepare for war after electing as Consuls Publius Cornelius Scipio and Tiberius Sempronius Longus.,10. All these matters I have dealt with in detail in my previous Book, and now merely recall them to my readers in pursuance of my original plan that they may know what events were contemporary.,11. And so the first year of this Olympiad was drawing to its close.,1. It was now the date for the elections in Aetolia, and Dorimachus was chosen strategus. As soon as he entered on office he summoned the Aetolians to arms and invading upper Epirus laid the country waste, carrying out the work of destruction in a thoroughly vindictive spirit;,2. for the measures he took were all not so much meant to secure booty for himself as to inflict damage on the Epirots.,3. On reaching the temple of Dodona he burnt the porticoes, destroyed many of the votive offerings and demolished the sacred building,,4. so that we may say that for the Aetolians no restrictions exist either in peace or war, but that in both circumstances they pursue their designs in defiance of the common usages and principles of mankind.,5. Dorimachus after this and similar exploits returned home.,6. As the winter was now advanced, everyone had given up any hope of Philip's reappearance owing to the season, but suddenly the king taking with him three thousand of his brazen-shielded hoplites, two thousand peltasts, three hundred Cretans, and about four hundred of his horse guards, started from Larisa.,7. Transporting this force from Thessaly to Euboea and thence to Cynus, he passed through Boeotia and Megaris and reached Corinth about the winter solstice, having marched with such expedition and secrecy that no one in the Peloponnese was aware of what had happened.,8. Shutting the gates of Corinth and posting patrols in the streets, he sent next day to Sicyon for the elder Aratus, at the same time dispatching letters to the strategus of the Achaeans and to the different cities informing them at what date and place he required them all to meet him in arms.,9. After making these arrangements he left Corinth, and advancing encamped near the temple of the Dioscuri in the territory of Phlius.,1. Just at this time Euripidas with two companies of Eleans together with his freebooters and mercenaries, so that his whole force of infantry numbered about two thousand two hundred, and with a hundred horsemen, had left Psophis and was marching through the territories of Pheneus and Stymphalus, knowing nothing of Philip's arrival, but bent on laying waste the district round Sicyon.,2. On the very night on which Philip was encamped near the temple of the Dioscuri, he passed close by the king's camp in the early morning and was just about to invade the territory of Sicyon.,3. But some of Philip's Cretans, who had left their ranks and were prowling about in search of plunder, fell in with Euripidas' force.,4. He questioned them, and on learning of the arrival of the Macedonians, without revealing the news to a soul, he led his force back by the road along which he had come,,5. with the wish and hope of getting a start of the Macedonians and thus passing through the territory of Stymphalus and gaining the difficult highland country above it.,6. The king, quite ignorant also of the enemy's vicinity and simply in pursuance of his plan, broke up his camp early in the morning and advanced, intending to march past Stymphalus itself in the direction of Caphyae; for it was there that he had written to the Achaeans to assemble in arms.,1. As the advanced guard of the Macedonians was coming over the hill near the place called Apelaurus, about ten stades before you come to Stymphalus, it so happened that the advanced guard of the Eleans converged on the pass also.,2. Euripidas, who understood what had happened from the intelligence he had previously received, took a few horsemen with him and escaping from the danger retreated across country to Psophis.,3. The rest of the Eleans, thus deserted by their commander and thoroughly alarmed by what had occurred, remained in marching order at a loss what to do or what direction to take.,4. At first, I must explain, their officers thought it was an Achaean force which had come to opposite them, taken in chiefly by the brazen-shielded hoplites,5. whom they supposed to be Megalopolitans, as the contingent from there had carried such shields in the battle at Sellasia against Cleomenes, King Antigonus having thus armed them for the occasion.,6. They therefore kept their ranks and began to retire to some higher ground, not despairing of safety. But as soon as the Macedonians advancing on them drew close, they realized the truth and all took to flight throwing away their shields.,7. About twelve hundred of them were made prisoners and the remainder perished, either at the hands of the Macedonians or by falling down the precipices, only about a hundred escaping.,8. Philip, sending the prisoners and captured arms back to Corinth, continued his march.,9. This event exceedingly astonished all the Peloponnesians, who heard at one and the same time of the king's arrival and of his victory. ,1. This being the time fixed by law for the meeting of their Federal Assembly, the Achaean deputies gathered at Aegium; and when the assembly met, the members from Patrae and Pharae gave an account of the injuries done to their country during the passage of the Aetolians, while an embassy from Messene arrived begging for help, as they had been treacherously and unjustly attacked. The Achaeans listened to these statements, and as they shared the indignation of the people of Patrae and Pharae, and sympathized with the Messenians in their misfortune, but chiefly since they thought it outrageous that the Aetolians without getting leave of passage from anyone and without making the least attempt to justify the action, had ventured to enter Achaea in arms contrary to treaty, they were so exasperated by all these considerations that they voted that help should be given to the Messenians, that the Strategus should call a general levy of the Achaeans, and that this levy when it met should have full power to decide on what was to be done. Now Timoxenus, who was still Strategus, both because his term of office had very nearly expired, and because he had little confidence in the Achaean forces which had latterly much neglected their drilling, shrank from taking the field and even from levying the troops. For the fact is that ever since the fall of King Cleomenes of Sparta all the Peloponnesians, worn out as they were by the previous wars and trusting to the permanency of the present state of tranquillity, had paid no attention at all to preparations for war. But Aratus, incensed and exasperated by the audacity of the Aetolians, entered upon the business with much greater warmth, especially as he had a difference of long standing with that people. He therefore was in a hurry to call the levy of the Achaeans and to take the field against the Aetolians, and at length receiving the public seal from Timoxenus five days before the proper date of his entering office, wrote to the different cities with orders that all citizens of military age should present themselves in arms at Megalopolis.,11. Before proceeding I think I should say a few words about Aratus owing to the singularity of his character.,1. Marching through Arcadia and encountering heavy snowstorms and many hardships in crossing the pass of Mount Olygyrtus, he reached Caphyae in the night of the third day.,2. Having rested his troops here for two days and being joined by the young Aratus and the Achaeans he had collected, so that his whole force was now about ten thousand strong, he advanced on Psophis through the territory of Cleitor, collecting missiles and ladders from the towns he passed through.,3. Psophis is an undisputably Arcadian foundation of great antiquity in the district of Azanis lying in the interior of the Peloponnese taken as a whole, but on the western borders of Arcadia itself and coterminous with the up-country of western Achaea.,4. It commands with great advantage the territory of the Eleans, with whom it was then politically united.,5. Philip, reaching it in three days from Caphyae, encamped on the hills opposite, from which one can securely view the whole town and its environs.,6. When he observed the great strength of Psophis, the king was at a loss what to do;,7. for on its western side there descends a violent torrent, impassable for the greater part of the winter, and rendering the city very strongly protected and difficult of approach on this side, owing to the depth of the bed it has gradually formed for itself, descending as it does from a height.,8. On the eastern side of the town flows the Eymantus, a large and rapid stream of which many fables are told by various authors.,9. The torrent falls into the Erymanthus to the south of the city, so that three faces of the city are surrounded and protected by the rivers in the manner I have described.,10. On the fourth or northern side rises a steep hill protected by walls, serving very efficiently as a natural citadel. The town has also walls of unusual size and admirable construction,,11. and besides all these advantages it had just received a reinforcement of Eleans, and Euripidas was present having taken refuge there after his flight. ,1. Philip observing and reflecting on all this, was on the one hand deterred by his judgement from any attempt to carry the town by force or besiege it,,2. but was again strongly disposed thereto when he considered the advantages of its situation. For just as it was now a menace to Achaea and Arcadia and a secure place of arms for the Eleans, so, if it were taken, it would be a bulwark defending Arcadia and an excellent base of operations for the allies against Elis.,3. These considerations finally prevailed, and he gave orders to the Macedonians to get all of them their breakfasts at daybreak and then prepare for action and hold themselves in readiness.,4. This having been done, he crossed the bridge over the Erymanthus, no one opposing him owing to the unexpectedness of the movement, and unhesitatingly marched on the town in formidable array.,5. Euripidas and all in the town were wholly take aback by this, as they had been convinced that the enemy would neither venture to attempt to assault by storm such a strong city, nor would open a lengthy siege at this disadvantageous season of the year.,6. In this very conviction they now began to entertain suspicions of each other, fearing lest Philip had arranged with some of those inside the city for its betrayal. But when they saw no signs of such project among themselves, the greater number of them ran to the walls for help, while the mercenaries of the Eleans issued from one of the gates higher up the hill to attack the enemy.,8. The king ordered the bearers of the scaling-ladders to set them up at three separate spots, and similarly dividing the rest of his Macedonians into three bodies, gave the signal by the sound of trumpet and attacked the wall simultaneously from every side.,9. At first the holders of the city offered a stout resistance and threw down many of the assailants from the ladders,,10. but when their supply of missiles and other requisites began to fall short â their preparations having been made on the spur of the moment â and the Macedonians were showing no sign of fear, the place of each man thrown off the ladder being instantly taken by the man next behind him, the defenders at length turned their backs and all fled to the citadel, while of the king's forces the Macedonians mounted the wall, and the Cretans, attacking the mercenaries who had sallied from the upper gate, forced them to fly in disorder, throwing away their shields.,12. Pressing close on their heels and cutting them down, they entered the gate together with them, and thus the city was taken from every side at once.,13. The Psophidians with their wives and children retreated to the citadel together with Euripidas' force and the rest of the fugitives,,1. and the Macedonians, breaking of the houses, pillaged them at once of all their contents and afterwards lodged in them and took regular possession of the town. The fugitives in the citadel, as they were not prepared for a siege, decided to anticipate matters by surrendering to Philip.,3. They therefore sent a herald to the king; and on obtaining a safe-conduct for an embassy dispatched the magistrates accompanied by Euripidas on this mission, who made terms with the king, securing the lives and liberties of all the fugitives both natives and foreigners.,4. They then returned whence they came with orders for all to remain where they were until the departure of the army, lest any of soldiery might disobey orders and plunder them.,5. The king, owing to a snow-fall, was obliged to remain here for several days, in the course of which he called a meeting of the Achaeans present, and first of all pointing out to them the strength of the town and its excellent situation for the purposes of the present war,,6. and next protesting his affection and esteem for their state, finally told them that he now handed over the city to the Achaeans as a free fit, it being his purpose to favour them by all means in his power and never fail to consult their interests.,7. Aratus and the Achaean troops having expressed their thanks to him for this, Philip dismissed the meeting and departed with his army, marching towards Lasion.,8. Hereupon, the Psophidians coming down from the citadel, their city and houses were restored to them, and Euripidas went away to Corinth and thence back to Aetolia.,9. The Achaean magistrates present put Prolaus of Sicyon in command of the citadel with an adequate garrison and Pythias of Pellene in command of the town.,10. So ended the incident of Psophis.,1. The Elean garrison of Lasion, hearing of the approach of the Macedonians and learning what had befallen Psophis, at once abandoned the town.,2. The king took the city immediately on his arrival and, as a further testimony of his generous intentions towards the League, gave up Lasion also to the Achaeans. He likewise restored to the Telphusians the town of Stratus, which had been evacuated by the Eleans,,3. and after completing these arrangements reached Olympia five days later, where he sacrificed to the god and entertained his captains, and, having given all his army a three days' rest, again moved on.,4. Advancing into Elis he sent out foraging parties to scour the country, and himself encamped at the place called the Artemisium,,5. where he waited for the booty and then went on to the Dioscurium. When the country was plundered, the number of captives was great, and still more numerous were those who escaped to the neighbouring villages and strong places.,6. For Elis is much more thickly inhabited and more full of slaves and farm stock than any other part of the Peloponnese.,7. Some of the Eleans in fact are so fond of country life, that though men of substance, they have not for two or three generations shown their faces in the law-courts, and this because those who occupy themselves with politics show the greatest concern for their fellow-citizens in the country and see that justice is done to them on the spot, and that they are plentifully furnished with all the necessaries of life.,9. As it seems to me, they have adopted such a system from old time and legislated accordingly in a measure because of the large extent of their territory, but chiefly owing to the sacrosanct life they formerly led,,10. having, ever since the Greeks conferred immunity on them owing to the Olympian games, dwelt in a country which was holy and safe from pillage, with no experience of danger and entirely unmenaced by war.,1. But later, when, owing to the Arcadians disputing their possession of Lasion and all the territory of Pisa, they were compelled to defend their country and change their mode of life, they never afterwards showed the least concern to recover from the Greeks their ancient heritage of inviolability, but remained as they now were, acting wrongly in my judgement in this neglecting their future interests.,3. Peace is a blessing for which we all pray to the gods; we submit to every suffering from the desire to attain it, and it is the only one of the soâcalled good things in life to which no man refuses this title. If then there be any people which, while able by right and with all honour to obtain from the Greeks perpetual and undisputed peace, neglect this object or esteem any other of greater importance, everyone would surely agree that they are much in the wrong.,4. Perhaps indeed they might plead that such a manner of life exposes them to the attack of neighbours bent on war and regardless of treaties.,5. But this is a thing not likely to happen often and claiming if it does occur the aid of all the Greeks;,6. while to secure themselves against any local and temporary damage, amidst a plentiful supply of wealth, such as will probably be theirs if they enjoy constant peace, they will be in no want of foreign mercenary soldiers to protect them at the place and time required.,7. But now simply from fear of rare and improbable perils they expose their country and their properties to constant war and devastation.,8. Let this be taken as said to remind the Eleans of the duty they owe themselves; since a more favourable opportunity never offered itself than the present for recovering by universal consent their immunity from pillage. But, as I said above, since some sparks of their old habits are still alive, Elis is an exceedingly populous country;,1. and therefore, upon Philip's entering it, the number of captives was enormous, and the fugitives were still more numerous.,2. A quantity of property and a vast crowd of slaves and cattle were collected at a place they call Thalamae or The Recess, because the approaches to it are narrow and difficult and the place itself secluded and not easily entered.,3. The king, hearing of the numbers of fugitives who had taken refuge in this place and deciding to leave nothing unattempted or half-accomplished, occupied with his mercenaries such spots as commanded the approach, and himself, leaving his baggage and the greater part of his forces in the camp, advanced through the defile with his peltasts and light-armed infantry. He reached the place without encountering any opposition, and the fugitives, thrown into great dismay by the attack, as they had no knowledge of military matters and had made no preparations, and as it was a mixed rabble which had collected in the place, soon surrendered, among them being two hundred mercenaries of various nationalities brought there by Amphidamus the Elean Strategus.,7. Philip, having captured a large amount of movable property, and more than five thousand persons, and having also driven off vast numbers of cattle, now returned to his camp, and shortly, as his army was loaded with booty of every variety and had become unwieldy and useless in the field, for this reason retired and again encamped at Olympia. ,1. One of the guardians of the young Philip left by Antigonus was Apelles, who had at this time very great influence with the king. He now entered on the base project of reducing the Achaeans to a position similar to that of the Thessalians.,2. For the Thessalians, though supposed to be governed constitutionally and much more liberally than the Macedonians, were as a fact treated in just the same way and obeyed all the orders of the king's ministers.,3. Apelles, therefore, in furtherance of this design began to test the temper of the Achaean contingent.,4. He began by allowing the Macedonians to eject from their quarters such Achaeans as had secured billets, and also to appropriate their share of the booty.,5. He next began to inflict personal chastisement on Achaeans by the hands of his subordinates for quite trivial reasons, and himself carried off to bondage anyone who protested against the floggings or attempted to help the victims, being persuaded that by these means he would gradually and imperceptibly accustom them to submit without remonstrance to any treatment the king chose to inflict on them â and this in spite of the fact that he had shortly before made the campaign with Antigonus, and seen how the Achaeans were ready to face any danger rather than obey the behest of Cleomenes.,8. Some of the young Achaeans, however, met together, and coming before Aratus, pointed out the design that Apelles was pursuing, whereupon Aratus approached Philip, judging it better in such a matter to express his disapproval at the outset and without delay.,9. He laid the matter before the king, who, when made aware of the circumstances, bade the young men lay aside all fear, since nothing of the kind would occur again, and ordered Apelles to issue no orders to the Achaeans without consulting their strategus. ,1. Philip, then, both by his behaviour to those with whom he was associated in the camp and by his ability and daring in the field, was winning a high reputation not only among those serving with him but among all the rest of the Peloponnesians.,2. For it would be difficult to find a prince more richly endowed by nature with the qualities requisite for the attainment of power.,3. He possessed a quick intelligence, a retentive memory, and great personal charm, as well as the presence and authority that becomes a king, and above all ability and courage as a general.,4. What indeed it was that defeated all these advantages, and turned a king of such good natural parts into a savage tyrant, is not easy to explain in a few words, and therefore the examination and discussion of the matter must be left for a more suitable occasion than the present.,5. Setting out from Olympia by the road leading to Pharaea, Philip reached first Telphusa and thence Heraea. Here he held a sale of the booty and repaired the bridge over the Alphaeus, intending to invade Triphylia by this road.,6. At about the same time Dorimachus, the Aetolian strategus, on the Eleans requesting him to come to the aid of their country which was being ravaged, dispatched six hundred Aetolians under the command of Phillidas.,7. On reaching Elis, he took over the Elean mercenaries, about five hundred in number, and one thousand citizen soldiers, as well as the Tarentines, and came to help Triphylia.,8. This district derives its name from Triphylus, one of the sons of Arcas, and lies on the coast of the Peloponnese between Elis and Messenia, facing the Libyan Sea and forming the extreme south-west portion of Arcadia.,9. It contains the following towns: Samicum, Lepreum, Hypana, Typanae, Pyrgus, Aepium, Bolax, Stylangium, and Phrixa,,10. all of which the Eleans had annexed, adding to them Alipheira which had originally belonged to Arcadia proper, but had been given to the Eleans during his tyranny by Lydiades of Megalopolis in return for certain private services they rendered him. ,1. Phillidas now sent the Eleans to Lepreum and the mercenaries to Alipheira, and remained himself with his Aetolians in Typaneae to see what would happen.,2. The king, after ridding himself of his heavy baggage, crossed by the bridge the Alpheus which runs past Herae and arrived at Alipheira.,3. This city lies on a hill defended on all sides by precipices, the ascent of which is more than ten stades. It has a citadel on the summit of the whole hill and a bronze statue of Athena, remarkable for its size and beauty.,4. The origin of this statue â from what motive and at whose expense it was made â is a subject of dispute among the natives themselves, as there is nothing to show definitely who dedicated it and why;,5. but all agree as to the excellence of the workmanship, it being one of the most magnificent and artistic statues in existence, the work of Hecatodorus and Sostratus.,6. The next day broke bright and cloudless, and at early dawn the king distributed at various points the ladder-bearers supported by the mercenaries in front,,7. and dividing his Macedonians placed a body of them in the rear of each party. As soon as the sun was visible, he ordered them all to advance on the hill,,8. and the Macedonians, executing his orders with great alacrity and in formidable style, the Alipheirians kept always running to whatever spots they saw the Macedonians approaching.,9. But the king meanwhile with a picked force managed by climbing some precipitous rocks to reach unperceived the suburb of the citadel.,10. The signal was now given and all at one and the same time planted the ladders against the walls and began the assault of the town.,11. The king was the first to enter, taking the suburb of the citadel, which he found unoccupied, and when this suburb was in flames, the defenders of the walls, seeing what was likely to happen and in dread lest with the fall of the citadel they should find their last hope gone, left the walls and rushed to take refuge within it.,12. Upon this the Macedonians at once captured the walls and the town;,13. and afterwards the garrison of the citadel sent commissioners to Philip and, on his promising to spare their lives, they surrendered it to him by treaty. ,1. All the people of Triphylia were much alarmed by this achievement of Philip and began to consider how best to save themselves and their own cities.,2. Phillidas now returned to Lepreum, evacuating Typaneae after plundering some of the houses.,3. For this was the reward that the allies of the Aetolians used then to receive; not only to be barefacedly deserted in the hour of need, but to be plundered or betrayed and suffer at the hands of their allies the treatment that the vanquished may expect from their enemies.,4. The people of Typaneae now gave up their city to Philip and those of Hypana followed their example.,5. At the same time the Phigalians, hearing the news from Triphylia and ill-pleased with the Aetolian alliance, rose in arms and seized on the ground round the Polemarch's office.,6. The Aetolian freebooters, who had quartered themselves in the city for the purpose of plundering Messenia, were at first disposed to put a bold face on it and attack the Phigalians,,7. but when the citizens came flocking with one accord to the rescue, they desisted from their project, and came to terms, leaving the city with their possessions,,8. upon which the Phigalians sent deputies to Philip and delivered themselves and the town into his hands. ,1. He had in general all the qualities that go to make a perfect man of affairs. He was a powerful speaker and a clear thinker and had the faculty of keeping his own counsel. In his power of dealing suavely with political opponents, of attaching friends to himself and forming fresh alliances he was second to none. He also had a marvellous gift for devising coups de main, stratagems, and ruses against the enemy, and for executing such with the utmost personal courage and endurance. Of this we have many clear proofs, but the most conspicuous instances are the detailed accounts we possess of his seizure of Sicyon and Mantinea, his expulsion of the Aetolians from Pellene, and first and foremost his surprise of the Acrocorinthus. But this very same man, when he undertook field operations, was slow in conception, timid in performance, and devoid in personal courage. The consequence was that he filled the Peloponnese with trophies commemorating his defeats, and in this respect the enemy could always get the better of him. So true it is that there is something multiform in the nature not only of men's bodies, but of their minds, so that not merely in pursuits of a different class the same man has a talent for some and none for others, but often in the case of such pursuits as are similar the same man may be most intelligent and most dull, or most audacious and most cowardly. Nor is this a paradox, but a fact familiar to careful observers. For instance some men are most bold in facing the charge of savage beasts in the chase but are poltroons when they meet an armed enemy, and again in war itself some are expert and efficient in a single combat, but inefficient when in a body and when standing in the ranks and sharing the risk with their comrades. For example the Thessalian cavalry are irresistible when in squadrons and brigades, but slow and awkward when dispersed and engaging the enemy single-handed as they chance to encounter them. The Aetolian horse are just the reverse.,12. The Cretans both by land and sea are irresistible in ambuscades, forays, tricks played on the enemy, night attacks, and all petty operations which require fraud, but they are cowardly and down-hearted in the massed face-toâface charge of an open battle. It is just the reverse with the Achaeans and Macedonians. I say this in order that my readers may not refuse to trust my judgement, because in some cases I make contrary pronouncements regarding the conduct of the same men even when engaged in pursuits of a like nature. ,1. While these transactions were in progress, the people of Lepreum, seizing on a certain position in the city, demanded the evacuation of the citadel and city by the Eleans, Aetolians, and Lacedaemonians (for a reinforcement had come from Sparta also).,2. Phillidas at first paid no heed to the request but remained where he was, thinking to overawe the citizens.,3. But when the king, having sent Taurion with some troops to Phigalia, advanced in person to Lepreum was approaching the town, Phillidas on hearing of it lost his assurance, while the people of the town were strengthened in their resolution.,4. It was indeed a fine action on the part of the Lepreates, with no less than a thousand Eleans, a thousand Aetolians counting the freebooters, five hundred mercenaries and two hundred Lacedaemonians within the walls and with the citadel occupied, yet to strive to vindicate their country's freedom and not abandon hope.,5. Phillidas, when he saw that the Lepreatans were gallantly holding out and that the Macedonians were approaching, quitted the city accompanied by the Eleans and the Lacedaemonian contingent.,6. Those Cretans whom the Spartans had sent returned home by way of Messenia, while Phillidas retired in the direction of Samicum.,7. The people of Lepreum being now masters of their city, sent envoys to Philip placing it in his hands.,8. The king, on hearing of what had taken place, sent the rest of his forces to Lepreum, but placing himself at the head of his peltasts and light infantry, started in the hope of encountering Phillidas.,9. He came up with him and captured all his baggage-train, but Phillidas and his men succeeded in throwing themselves into Samicum in time.,10. Encamping before this place and fetching up the rest of his forces from Lepreum, Philip gave those within the impression of being about to besiege them.,11. The Aetolians and Eleans had nothing wherewith to meet a siege but their numbers only, and alarmed by the prospect began to treat with Philip for their lives and liberties.,12. On receiving permission to withdraw with their arms they marched off for Elis; and the king thus at once became master of Samicum,,13. and afterwards, when representatives of the other towns came begging for grace, he took possession of Phrixa, Stylangium, Aepium, Bolax, Pyrgus, and Epitalium,,14. and after these achievements returned again to Lepreum, having in the space of six days subdued the whole of Triphylia.,15. After addressing the Lepreates in a manner suitable to the occasion, and placing a garrison in the citadel, he left with his army for Heraea, leaving Ladicus the Acarnanian in charge of Triphylia.,16. On his arrival at Heraea he divided all the booty, and picking up here his heavy baggage reached Megalopolis in mid-winter. ,1. At the same time that Philip was operating in Triphylia, Chelion, the Lacedaemonian, considering that he was the lawful heir to the throne and deeply resenting having been passed over by the ephors when they selected Lycurgus as king, resolved to bring about a revolution.,2. Thinking that if he followed in Cleomenes' footsteps and held out to the multitude the hope of allotments and redivision of the land, he would soon have the masses behind him, he set to work on his design.,3. Having come to an understanding with his friends on this subject and secured the co-operation of about two hundred in the venture, he entered on the execution of the project.,4. Perceiving that the greatest hindrance to the success of his plot lay in Lycurgus and the ephors who had set him on the throne, he directed his attack first on them. Falling on the ephors while they were at supper he slew them all on the spot, chance thus visiting them with the fitting penalty for their crime. For when we consider the person at whose hands and the person for whose sake they suffered death we must confess that they met with their deserts.,6. Cheilon, after thus disposing of the ephors, hastened to the house of Lycurgus, where he found the king, but failed to get possession of his person; for he was smuggled out by some servants and neighbours, and got away unperceived, escaping afterwards across country to Pellene in the Tripolis.,8. Chelion, thus baulked of his most important object, had now little heart for his enterprise, but still was forced to continue his pursuit.,9. He therefore advanced into the agora, cutting down his enemies, calling upon his relatives and friends to join him, and tempting the rest of the people by those hopes and promises I just spoke of.,10. But as no one listened to him, but on the contrary a hostile crowd collected, as soon as he perceived how matters stood, he left Sparta secretly, and passing through Laconia arrived in Achaea, alone and an exile.,11. The Lacedaemonians, now dreading the arrival of Philip, brought in all property from the country and evacuated the Athenaeum in the territory of Megalopolis after razing it to the ground.,12. Thus the Lacedaemonians who ever since the legislation of Lycurgus had enjoyed the best form of government and had the greatest power until the battle of Leuctra, when chance henceforth turned against them, and their system of government instead of improving began to go rapidly from bad to worse,,13. finally had more experience than any other people of civic trouble and discord. No other nation was so harassed by banishment of citizens and confiscations of property, none had to submit to more cruel servitude culminating in the tyranny of Nabis, although formerly they could not even bear to hear the word "tyrant" mentioned.,14. However, the ancient history of Sparta and the subsequent history of her elevation and decline had been narrated by many. The progress of the latter is most conspicuous since the entire subversion of the ancient constitution by Cleomenes; and I shall continue to speak of it whenever the occasion offers. ,1. Leaving Megalopolis and passing through Tegea, Philip arrived at Argos, where he spent the rest of the winter, having won in this campaign universal admiration for a correctness of conduct and a brilliancy of achievement beyond his years.,2. Apelles, however, had by no means given up his project, but was bent on gradually bringing the Achaeans under the yoke.,3. Seeing that the elder and younger Aratus stood in the way of this design and that Philip paid great regard to them, especially to the elder owing to his former friendship with Antigonus and his great influence with the Achaeans, but still more owing to his talent and discernment, he formed a plan of damaging their credit in the following manner.,4. Inquiring first of all the names of Aratus' political opponents in each city, he sent for them, and when he made their acquaintance began to cajole them and solicit their friendship.,5. He also presented them to Philip pointing out to him in the case of each that if he gave ear to Aratus he must deal with the Achaeans according to the letter of the treaty of alliance; "but" he would say, "if you listen to me and secure the friendship of such men as this, you will be able to treat all the Peloponnesians exactly as you wish.",6. He at once began to occupy himself with the approaching election, wishing to procure the office of strategus for one of these men and oust Aratus and his son from affairs.,7. With this object he persuaded Philip to be present at Aegium for the Achaean elections, under the pretence that it was a station on his march to Elis.,8. The king having consented to this, Apelles himself came for the occasion, and partly by solicitations partly by threats contrived, with difficulty it is true, to bring in as strategus Eperatus of Pharae. Timoxenus, the candidate nominated by Aratus, being defeated. ,1. After this the king left Aegium and marching through Patrae and Dyme came to a fort called "The Wall," which defends the territory of Dyme, but which, as I said above, had been a short time before seized by Euripidas.,2. Being anxious at all hazards to recover this place for Dyme, he encamped before it with his whole army.,3. The Elean garrison in dismay surrendered the fort, which, though not a large place, was admirably fortified.,4. Its circumference did not exceed one and a half stades, but the wall was nowhere less than thirty cubits in height.,5. Handing over to the Dymeans he advanced, laying waste the territory of Elis. After pillaging it and collecting a quantity of booty he returned with his army to Dyme. ,1. Apelles, thinking that he had succeeded so far in his plan, by the election of the Achaean strategus through his influence, renewed his attack on Aratus with the view of entirely alienating Philip from him. He devised the following plan for trumping up a false accusation against him.,2. Amphidamus, the Elean strategus, had been captured at Thalamae together with the other fugitives, as I above narrated, and when he was brought to Olympia with the rest of the prisoners begged urgently through certain persons for an interview with Philip, and on this being granted,,3. he discoursed at some length stating that it was in his power to gain over the Eleans to the king's side and persuade them to enter into alliance with him.,4. Philip, believing this, sent back Amphidamus without ransom, bidding him promise the Eleans that if they joined him he would return all captured men and animals without ransom, would assure the future safety of the country from any outside attack,,5. and would maintain the Eleans in freedom without garrison or tribute and in the enjoyment of their own form of government.,6. Attractive and generous as these offers seemed, the Eleans refused to listen to them,,7. and Apelles, founding his false accusation on this circumstance, brought it before Philip, telling him that Aratus was not sincere in his friendship for the Macedonians or really attached to the king; for it was to him on the present occasion that the coldness of the Eleans was due:,8. for he had when Amphidamus was sent from Olympia to Elis taken him apart and set him against the project, saying that it was by no means in the interest of the Peloponnesians that Philip should become master of Elis;,9. this was why the Eleans had ignored all the king's offers and remaining faithful to their alliance with the Aetolians, chosen to persist in the war against the Macedonians.,1. On receiving this report, Philip first ordered Apelles to summon Aratus and say the same thing in his presence,,2. and when Aratus arrived, Apelles repeated his accusation in a confident and threatening manner, adding, before the king had spoken, some such words as these:,3. "Since, Aratus, the king finds you to be so ungrateful and to have shown so little consideration for him he has decided to call a meeting of the Achaeans and after laying this matter before them to return to Macedonia.",4. Hereupon the elder Aratus, interrupting him, exhorted Philip to make it a general principle never to give credence to reports rashly or without duly weighing the evidence;,5. and especially when it was a friend or ally against whom he heard anything said, to examine most closely into the accusation, before accepting it. This he said was conduct becoming a king and in every way to his interest.,6. Therefore he begged him now as regarded Apelles' allegation to summon those who had heard the words attempted to him spoken, to demand the attendance of Apelles' informant, and to take every possible means of getting at the truth before making any public statement to the Achaeans.,1. Upon the king's consenting to this and engaging not to neglect the matter, but to make inquiries, they separated.,2. During the days that followed Amphidamus produced no proof of his assertions, and now a happy accident, most helpful to Aratus, occurred.,3. The Eleans, at the time when Philip was ravaging their country, conceived suspicions of Amphidamus and formed the design of arresting him and sending him in chains to Aetolia. But, getting intelligence of their project, he first fled to Olympia and then, when he heard that Philip was in Dyme engaged in dealing with the booty, he hastened to escape to him there.,5. Aratus, in consequence, when he heard that Amphidamus had fled from Elis and arrived, was exceedingly joyful, as he had nothing on his conscience, and coming to the king, demanded that Amphidamus should be summoned:,6. "For the man," he said, "who knew best about the accusation was he to whom he was said to have spoken the words, and Amphidamus would be sure to tell the truth, as he had been exiled from his home for Philip's sake and depended on him now for his safety.",7. On the Greek's consenting and sending for Amphidamus, he found the charge to be false,,8. and henceforward he continued to like and esteem Aratus more and more, while becoming a little suspicious of Apelles. Prepossessed, however, as he was by his long prejudice in favour of this minister, he could not but overlook many of his errors. ,1. Apelles, however, by no means desisted from his design, but in the first place began to traduce Taurion, who had been entrusted with the supervision of Peloponnesian affairs,,2. not indeed by finding fault with him, but by praising him and saying that he was a most proper person to be attached to the king's person in the camp, his object being to get some one else appointed by his influence to this post.,3. This is indeed a new kind of calumny, to damage the fortunes of one's neighbours not by blame but by praise, and this variety of malice, envy, and trickery is especially and primarily the invention of courtiers to serve their mutual jealousies and ambitions.,5. He also, whenever he had an opportunity, used to traduce Alexander, the Captain of the Body-guard, wishing to be himself charged with the protection of the king's person, and generally to subvert all the arrangements established by the testament of Antigonus.,6. For not only was Antigonus during his lifetime a good ruler and an excellent guardian of his son, but on his death, he made admirable dispositions for the future regarding everything.,7. In his will he gave to his people an account of his administration, and left orders how and by whom each matter was to be managed with the view of leaving no pretext for rivalries and quarrels among the courtiers.,8. Of those officers who were on Antigonus' staff at the time Apelles was left one of the king's guardians, Leontius was made Captain of the Peltasts, Megaleas Secretary in Chief, Taurion High Commissioner for the Peloponnese, and Alexander Captain of the Body-guard.,9. Apelles had Leontius and Megaleas entirely at his disposal, and his purpose was to remove Alexander and Taurion from their posts and direct these and all other matters through himself and his friends.,10. And he would easily have accomplished this, had he not invited the opposition of Aratus; but as it was he was soon to experience the consequence of his folly and greed of power;,11. for what he had plotted to bring upon his colleagues, he had to suffer himself within a very short space of time.,12. As to how and by what means this happened, I shall defer speaking for the present and bring this Book to a close; but in subsequent ones I shall try to give a clear account of the whole matter.,13. Philip, after making the arrangements I mentioned, returned to Argos and there spent the remainder of the winter with his friends, dismissing his troops to Macedonia.,1. When the men of military age had assembled in arms at Megalopolis in accordance with the decree of the Achaeans â it was at this point that I digressed from my narrative â and when the Messenians again presented themselves before the people, entreating them not to disregard the flagrant breach of treaty committed against them, and at the same time offering to join the general alliance and begging that they should at once be enrolled among the members, the Achaean magistrates refused the latter request on the ground that they were not empowered to receive additional members without consulting Philip and the rest of the allies. For the alliance was still in force which Antigonus had concluded during the Cleomenic war between the Achaeans, Epirots, Phocians, Macedonians, Boeotians, Acarnanians, and Thessalians. They, however, agreed to march out to their assistance on condition that the envoys deposited in Sparta their own sons as hostages, to ensure that the Messenians should not come to terms with the Aetolians without the consent of the Achaeans. I should mention that the Spartans, too, had marched out according to the terms of the alliance, and were encamped on the borders of the territory of Megalopolis, in the position rather of reserves and spectators than of allies. Aratus having thus carried out his intentions regarding the Messenians, sent a message to the Aetolians informing them of the resolutions, and demanding that they should evacuate Messenia and not set foot in Achaea, or he would treat trespassers as enemies. Scopas and Dorimachus, having listened to this message and knowing that the Achaean forces were assembled, thought it best for the time to cede to this demand. They therefore at once sent dispatches to Ariston, the Aetolian Strategus at Cyllene, begging him to send them the transports as soon as possible to the island called Pheias off the coast of Elis. After two days they themselves took their departure loaded with booty and advanced towards Elis; for the Aetolians have always courted the friendship of the Eleans, as through them they could get in touch with the rest of the Peloponnese for purposes of foraying and raiding. |
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| nan | 1. It appears to me not to be foreign to my general purpose and original plan to call the attention of my readers to the vast scope of operations of the two states Rome and Carthage, and the diligence with which they pursued their purposes.,2. For who can help admiring the way in which, although they had on their hands such a serious war for the possession of Italy, and another no less serious for the possession of Spain, and though they were in each case both of them quite uncertain as to their prospects of success and in an equally perilous position,,3. they were yet by no means content with the undertakings on which they were thus engaged, but disputed likewise the possession of Sardinia and Sicily, not only entertaining hopes of conquest all the world over, but laying in supplies and making preparations for the purpose?,4. It is indeed when we come to look into the details that our admiration is fully aroused". The Romans had two complete armies for the defence of Italy under the two consuls and two others in Spain, the land forces there being commanded by Gnaeus Cornelius Scipio and the fleet by Publius Cornelius Scipio;,5. and of course the same was the case with the Carthaginians.,6. But besides this a Roman fleet lay off the coast of Greece to observe the movements of Philip, commanded first by Marcus Valerius and later by Publius Sulpicius, while at the same time Appius with a hundred quinqueremes and Marcus Claudius Marcellus with a land force protected their interests in Sicily, Hamilcar doing the same on the part of the Carthaginians. ,1. Everyone must disapprove of such bitter feeling and lack of restraint on the part of this writer.,2. For not only does he deserve blame for using language which contradicts his statement of the object he had in writing, but for falsely accusing the king and his friends, and especially for making this false accusation in coarse and unbecoming terms.,3. If he had been writing of Sardanapalus or one of his companions he would hardly have dared to use such foul language; and we all know the principles and the debauched character of that king,4. from the epigram on his tomb: Mine are they yet the meats I ate, my wanton sport above, the joy of love. ,5. But in speaking of Philip and his friends not only would one hesitate to accuse them of cowardice, effeminacy, and shamelessness to boot, but on the contrary if one set oneself the task of singing their praises one could scarcely find terms adequate to characterize their bravery, industry, and in general the virtue of these men,6. who indisputably by their energy and daring raised Macedonia from the rank of a petty kingdom to that of the greatest and most glorious monarchy in the world.,7. Quite apart from what was accomplished during Philip's lifetime, the success achieved after Philip's death by the aid of Alexander indisputably established in the eyes of all their reputations for valour.,8. While we should perhaps give Alexander, as commander-inâchief, the credit for much, notwithstanding his extreme youth, we should assign no less to his co-operators and friends,,9. who defeated the enemy in many marvellous battles, exposed themselves often to extraordinary toil, danger, and hardship, and after possessing themselves of vast wealth and unbounded resources for satisfying every desire, neither suffered in a single case any impairment of their physical powers, nor even to gratify their passion were guilty of malpractices and licentiousness;,10. but all of them, one may say, proved themselves indeed to be kingly men by virtue of their magnanimity, self-restraint, and courage, as long as they lived with Philip and afterwards with Alexander. It is unnecessary to mention anyone by name.,11. And after the death of Alexander, when they disputed the empire of the greater part of the world, they left a record so glorious in numerous memoirs that while we may allow that Timaeus' bitter invective against Agathocles, the ruler of Sicily, however unmeasured it may seem, is justified â for he is accusing him as an enemy, a bad man, and a tyrant â that of Theopompus does not deserve serious consideration.,1. For after announcing that he was going to write about a king richly endowed by nature with every quality that makes for virtue, he charges him with everything that is shameful and atrocious.,2. So that either this author must be a liar and a flatterer in the prefatory remarks at the outset of his history, or he is entirely foolish and childish in his assertions about particulars, imagining that by senseless and far-fetched abuse he will insure his own credit and gain acceptance for his laudatory estimate of Philip.,3. Again, no one could approve of the general scheme of this writer. Having set himself the task of writing the history of Greece from the point at which Thucydides leaves off, just when he was approaching the battle of Leuctra and the most brilliant period of Greek history, he abandoned Greece and her efforts, and changing his plan decided to write the history of Philip.,4. Surely it would have been much more dignified and fairer to include Philip's achievements in the history of Greece than to include the history of Greece in that of Philip.,5. For not even a man preoccupied by his devotion to royalty would, if he had the power and had found a suitable occasion, have hesitated to transfer the leading part and title of his work to Greece; and no one in his sound senses who had begun to write the history of Greece and had made some progress in it would have exchanged this for the more pompous biography of a king.,6. What can it have been which forced Theopompus to overlook such flagrant inconsistencies, if it were not that in writing the one history his motive was to do good, in writing that of Philip to further his own interests?,7. Possibly indeed as regards this error in changing the scheme of the work he might have found something to say for himself, if anyone had questioned him,,8. but as for the foul language he uses about Philip's friends I think he would hardly have been able to defend himself, but would have admitted that he sinned gravely against propriety. . . . ,1. The Messenians had now become Philip's enemies, but he was unable to inflict any serious damage on them, although he made an attempt to devastate their territory.,2. Towards his most intimate friends, however, he was guilty of the greatest brutality. It was not long before through the agency of Taurion, his commissioner in the Peloponnese, he poisoned the elder Aratus who had disapproved of his treatment of Messene.,3. The fact was not generally known at the time, the drug not being one of those which kill at once, but one which takes time and produces a sickly condition of the body;,4. but Aratus himself was aware of the criminal attempt, as the following circumstance shows.,5. While keeping it secret from everybody else, he could not refrain from revealing it to Cephalon, an old servant with whom he was very familiar. This servant waited on him during his illness with great assiduity, and on one occasion when he called attention to some spittle on the wall being tinged with blood, Aratus said "That, Cephalon, is the reward I have got from Philip for my friendship.",6. Such a great and fine quality is moderation that the sufferer was more ashamed than the doer of the deed to feel that after acting in union with Philip in so many great enterprises and after such devotion to his interests he had met with so base a reward for his loyalty.,7. This man then, because he had so often held the chief office in Achaea, and owing to the number and importance of the benefits he had conferred on the nation, had fitting honours paid him on his death both by his own city and by the Achaean League.,8. They voted him sacrifices and honours such as are paid to heroes, and everything in short which contributes to immortalize a man's memory, so that, if the dead have any feeling, he must take pleasure in the gratitude of the Achaeans and in the recollection of the hardships and perils he suffered in his life. . . . Philip's capture of Lissus in Illyria,1. Philip's attention had long been fixed on Lissus and Acrolissus, and being most anxious to possess himself of these places he started for them with his army.,2. After two days' march he traversed the defiles and encamped by the river Ardaxanus not far from the town.,3. Observing that the defences of Lissus, both natural and artificial, were admirable from land as well as sea, and that Acrolissus which was close to it owing to its height and its general strength looked as if there would be no hope of taking it by storm, he entirely renounced this latter hope, but did not quite despair of taking the town.,4. Noticing that the ground between Lissus and the foot of Acrolissus was convenient for directing an attack from it on the town he decided to open hostilities on this side, and employ a stratagem suitable to the circumstances.,5. After giving his Macedonians a day's rest and addressing them in such terms as the occasion demanded, he concealed during the night the largest and most efficient portion of his light-armed troops in some thickly-wooded ravines above the aforesaid ground on the side farthest from the sea,,6. and next day with his peltasts and the rest of the light-armed infantry marched along the sea on the other side of the city.,7. After thus passing round the city and reaching the place I mentioned, he gave the impression of being about to ascend towards the town on this side.,8. The arrival of Philip was no secret, and considerable forces from all the neighbouring parts of Illyria had collected in Lissus;,9. but as for Acrolissus they had such confidence in its natural strength that they had assigned quite a small garrison to it.,1. Consequently, on the approach of the Macedonians those in the town began pouring out of it confident in their numbers and in the advantage of the ground.,2. The king halted his peltasts on the level ground, and ordered his light infantry to advance on the hills and deliver a vigorous attack on the enemy.,3. His orders being obeyed, the combat was for some time an even one; but afterwards Philip's troops, yielding to the difficulties of the ground and to superior numbers, were put to flight.,4. When they took refuge with the peltasts, the Illyrians from the town in their contempt for them followed them down the hill and engaged the peltasts on the level ground.,5. At the same time the garrison of Acrolissus, seeing that Philip was slowly withdrawing his divisions one after the other, and thinking that he was abandoning the field, imperceptibly let themselves be enticed out owing to their confidence in the strength of the place,,6. and then abandoning Acrolissus in small bodies poured down by bye-paths to the level ground, thinking there would be a thorough rout of the enemy and a chance of some booty.,7. But at this juncture the troops which had been posted in ambush on the land side rose unobserved and delivered a brisk attack, the peltasts at the same time turning and falling upon the enemy.,8. Upon this the force from Lissus was thrown into disorder and retreating in scattered groups gained the shelter of the city, while those who had abandoned Acrolissus were cut off from it by the troops which had issued from the ambuscade.,9. So that both Acrolissus was taken beyond all expectation at once and without striking a blow, and Lissus surrendered on the next day after a desperate struggle, the Macedonians having delivered several energetic and terrific assaults.,10. Philip having thus, to the general surprise, made himself master of these two places assured by this achievement the submission of all the district round, most of the Illyrians placing their towns in his hands of their own accord.,11. For after the fall of these fortresses those who resisted could look forward to no shelter in strongholds or other hope of safety. . . . IV. Affairs of Asia Capture of Achaeus,1. There was a certain Cretan named Bolis who had long occupied a high position at the court of Ptolemy, being regarded as a man possessed of superior intelligence, exceptional courage, and much military experience.,2. Sosibius, who had by continued intercourse with this man secured his confidence and rendered him favourably disposed to himself and ready to oblige him, put the matter in his hands, telling him that under present circumstances there was no more acceptable service he could render the king than to contrive a plan to save Achaeus.,3. Bolis after listening to him, said he would think the matter over, and left him.,4. After taking counsel with himself he came to Sosibius two or three days afterwards and agreed to undertake the business, adding that he had spent some time in Sardis and knew its topography, and that Cambylus the commander of the Cretans in Antiochus' army was not only his fellow-citizen, but his relative and friend.,5. It happened that Cambylus and his force of Cretans had charge of one of the outposts behind the citadel where the ground did not admit of siege-works, but was guarded simply by the continuous line of these troops of Cambylus.,6. Sosibius received this suggestion with joy, and since he was firmly convinced either that it was impossible to rescue Achaeus from his dangerous situation, or that once one regarded it as possible, no one could do it better than Bolis, since, moreover, Bolis himself helped matters on by displaying such zeal, the project rapidly began to move.,7. Sosibius both advanced funds to meet all the expenses of the undertaking and promised a large sum in the event of its success, then by dwelling in the most exaggerated terms on the rewards to be expected from the king and from Achaeus himself whom they were rescuing raised the hopes of Bolis to the utmost.,9. Bolis, who was quite ready for the enterprise, set sail without the least delay carrying dispatches in cypher and credentials first to Nicomachus at Rhodes, whose affection for Achaeus and fidelity towards him were regarded as being like those of a father to a son, and next to Melancomas at Ephesus.,10. For these were the two men who in former times had acted as the agents of Achaeus in his negotiations with Ptolemy and all his other foreign schemes. ,1. On reaching Rhodes and subsequently Ephesus, Bolis communicated with these men, and finding them disposed to accede to his requests next sent one of his officers named Arianus to Cambylus,,2. saying that he had been dispatched from Alexandria to raise troops, and wished to meet Cambylus to consult him about some matters of urgency. He therefore thought it best to fix a date and place at which they could meet without anyone knowing of it.,3. Arianus made haste to meet Cambylus and deliver his message, upon which the latter readily complied with the request, and having fixed a day and a place known to both, at which they could meet by night, sent Arianus back.,4. Now, Bolis being a Cretan and naturally astute, had been weighing every circumstance and testing the soundness of every plan;,5. but finally met Cambylus as Arianus had arranged, and gave him the letter. With this before them they discussed the matter from a thoroughly Cretan point of view.,6. For they did not take into consideration either the rescue of the man in danger or their loyalty to those who had charged them with the task, but only their personal security and advantage.,7. Both of them, then, Cretans as they were, soon arrived at the same decision, which was to divide between them in equal shares the ten talents advanced by Sosibius,8. and then to reveal the project to Antiochus and undertake, if assisted by him, to deliver Achaeus into his hands on receiving a sum of money down and the promise of a reward in the future adequate to the importance of the enterprise.,9. Upon this Cambylus undertook to manage matters with Antiochus, while Bolis agreed to send Arianus to Achaeus in a few days with letters in cypher from Nicomachus and Melancomas bidding Cambylus see to it that he got into the citadel and out again in safety.,11. Should Achaeaus agree to make the attempt and answer Nicomachus and Melancomas, Bolis engaged to devote his energies to the matter and communicate with Cambylus.,12. With this understanding they took leave and each continued to act as they had agreed. ,1. First of all Cambylus, as soon as he had an opportunity, laid the matter before Antiochus.,2. The king, who was both delighted and surprised at the offer, was ready on the one hand in his extreme joy to promise anything and on the other hand was so distrustful that he demanded a detailed account of their project and the means they were to employ.,3. Hereupon, being now convinced, and almost regarding the plan as directly inspired by Providence, he continued to urge upon Cambylus to put it into execution.,4. Bolis meanwhile had likewise communicated with Nicomachus and Melancomas, who, believing that the attempt was being made in all good faith, at once drew up for Arianus letters to Achaeus written in the cypher they used to employ,,5. so that no one into whose hands a letter fell could read a word of it, and sent him off with them, begging Achaeus to place confidence in Bolis and Cambylus.,6. Arianus, gaining admission to the citadel by the aid of Cambylus, handed the letters to Achaeus, and as he had been initiated into the plot from the outset gave a most accurate and detailed account of everything in answer to the numerous and varied questions that were asked him concerning Sosibius and Bolis, concerning Nicomachus and Melancomas and chiefly concerning Cambylus.,7. He was able to support this cross-questioning with confidence and candour chiefly because he had no knowledge of the really important part of the agreement between Cambylus and Bolis.,8. Achaeus, convinced by the examination of Arianus and chiefly by the letters in cypher from Nicomachus and Melancomas, at once dispatched Arianus with a reply.,9. After some continuance of the correspondence Achaeus finally entrusted his fortunes to Nicomachus, there being now no other hope of safety left to him, and directed him to send Bolis with Arianus on a moonless night when he would deliver himself into their hands.,10. It should be known that the notion of Achaeus was, when once he had escaped from his present perilous position, to hasten without any escort to Syria,,11. for he had the greatest hope, that by suddenly and unexpectedly appearing to the people in Syria while Antiochus was still occupied in the siege of Sardis, he would create a great movement in his favour and meet with a good reception at Antioch and throughout Coele-Syria and Phoenicia. ,1. Achaeus, then, his mind full of such hopes and calculations, was waiting for the appearance of Bolis.,2. Melancomas, when on the arrival of Arianus he read the letter, sent Bolis off after exhorting him at length and holding out great hopes to him in the event of his succeeding in the enterprise.,3. Sending on Arianus in advance and acquainting Cambylus with his arrival, he came by night to the appointed spot.,4. After spending a day together, and settling exactly how the matter should be managed, they entered the camp after nightfall.,5. They had regulated their plan as follows. Should Achaeus come down from the acropolis alone or accompanied only by Bolis and Arianus, he need not give them the least concern, and would easily fall into the trap.,6. But if he were accompanied it would be more difficult for those to whom he should entrust his person to carry out his plan, especially as they were anxious to capture him alive, this being what would most gratify Antiochus.,7. It was therefore indispensable that Arianus, in conducting Achaeus out of the citadel, should lead the way, as he was acquainted with the path, having frequently passed in and out of it,,8. while Bolis would have to be last of all, in order that on arriving at the place where Cambylus was to have his man ready in ambush, he could catch hold of Achaeus and hold him fast, so that he would neither escape in the confusion of the night across the wooded country, nor in his despair cast himself from some precipice, but should as they designed fall into his enemies' hands alive.,9. Such being the arrangement, Cambylus, on the same night that Bolis arrived, took him to speak with Antiochus in private.,10. The king received him graciously, assured him of the promised reward, and after warmly exhorting both of them to put the plan in execution without further delay left for his own camp,,11. while Bolis a little before daybreak went up with Arianus and entered the citadel while it was yet dark. ,1. Achaeus, receiving Bolis with singular cordiality, questioned him at length about all the details of the scheme,,2. and judging both from his appearance and his manner of talking that he was a man equal to the gravity of the occasion, while he was on the one hand overjoyed at the hope of delivery, he was yet in a state of the utmost excitement and anxiety owing to the magnitude of the consequences.,3. As, however, he was second to none in intelligence, and had had considerable experience of affairs, he judged it best not to repose entire confidence in Bolis.,4. He therefore informed him that it was impossible for him to come out of the citadel at the present moment, but that he would send three or four of his friends, and after they had joined Melancomas, he would himself get ready to leave.,5. Achaeus indeed was doing his best, but he did not consider that, as the saying is, he was trying to play the Cretan with a Cretan; for there was no probable precaution of this kind that Bolis had not minutely examined.,6. However, when the night came in which Achaeus had said he would send out his friends with them, he sent on Arianus and Bolis to the entrance of the citadel, ordering them to await there the arrival of those who were about to go out with them.,7. When they had done as he requested, he revealed at the last moment the project to his wife Laodice, who was so much taken by surprise that she almost lost her wits, so that he had to spend some time in beseeching her to be calm and in soothing her by dwelling on the brightness of the prospect before him.,9. After that, taking four companions with him, whom he dressed in fairly good clothes while he himself wore a plain and ordinary dress and made himself appear to be of mean condition, he set forth, ordering one of his friends to answer all Arianus' questions and to address any necessary inquiries to him stating that the others did not know Greek. ,1. I consider that a statement I often made at the outset of this work thus receives confirmation from actual facts,,2. I mean my assertion that it is impossible to get from writers who deal in particular episodes a general view of the whole process of history.,3. For how by the bare reading of events in Sicily or in Spain can we hope to learn and understand either the magnitude of the occurrences or the thing of greatest moment, what means and what form of government Fortune has employed to accomplish the most surprising feat she has performed in our times, that is, to bring all the known parts of the world under one rule and dominion, a thing absolutely without precedent?,5. For how the Romans took Syracuse and how they occupied Spain may possibly be learnt from the perusal of such particular histories;,6. but how they attained to universal empire and what particular circumstances obstructed their grand design, or again how and at what time circumstances contributed to its execution is difficult to discern without a general history.,7. Nor for the same reason is it easy otherwise to perceive the greatness of their achievements and the value of their system of polity.,8. It would not be surprising in itself that the Romans had designs on Spain and Sicily and made military and naval expeditions to these two countries;,9. but when we realize how at the same time that these projects and countless others were being carried out by the government of a single state, this same people who had all this on their hands were exposed in their own country to wars and other perils, then only will the events appear in their just light and really call forth admiration, and only thus are they likely to obtain the attention they deserve.,11. So much for those who suppose that by a study of separate histories they will become familiar with the general history of the world as a whole. II. Affairs of Sicily The Siege of Syracuse,1. Upon their meeting Arianus, the latter placed himself in front of owing to his acquaintance with the path, while Bolis, as he had originally designed, brought up the rear, finding himself, however, in no little doubt and perplexity as to the facts.,2. For although a Cretan and ready to entertain every kind of suspicion regarding others, he could not owing to the darkness make out which was Achaeus, or even if he were present or not.,3. But most of the way down being very difficult and precipitous, at certain places with slippery and positively dangerous descents, whenever they came to one of these places some of them would take hold of Achaeus and others give him a hand down,,4. as they were unable to put aside for the time their habitual attitude of respect to him, and Bolis very soon understood which of them was Achaeus.,5. When they reached the spot where they had agreed to meet Cambylus, and Bolis gave the preconcerted signal by a whistle, the men from the ambush rushed out and seized the others while Bolis himself caught hold of Achaeus, clasping him along with his clothes so that his hands were inside, as he was afraid lest on perceiving that he was betrayed he might attempt his life, for he had provided himself with a sword.,7. He was very soon surrounded on all sides and found himself in the hands of his enemies, who at once led him and his friends off to Antiochus.,8. The king, who had long been waiting the issue in a fever of excitement, had dismissed his usual suite and remained awake in his tent attended only by two or three of his bodyguard.,9. When Cambylus and his men entered and set down Achaeus on the ground bound hand and foot, Antiochus was so dumbstruck with astonishment that for a long time he remained speechless and at last was deeply affected and burst into tears,,10. feeling thus, as I suppose, because he actually saw how hard to guard against and how contrary to all expectation are events due to Fortune.,11. For Achaeus was the son of Andromachus the brother of Laodice the wife of Seleucus; he had married Laodice the daughter of King Mithridates, and had been sovereign of all Asia on this side of the Taurus;,12. and now when he was supposed by his own forces and those of the enemy to be dwelling secure in the strongest fortress in the world, he was actually sitting on the ground bound hand and foot and at the mercy of his enemies, not a soul being aware of what had happened except the actual perpetrators of the deed. ,1. But when at dawn the king's friends flocked to his tent, as was the custom, and saw the thing with their own eyes, they were in the same case as the king himself had been; for they were so astonished that they could not credit their sense.,2. At the subsequent sitting of the Council, there were many proposals as to the proper punishment to inflict on Achaeus, and it was decided to lop off in the first place the unhappy prince's extremities, and then, after cutting off his head and sewing it up in an ass's skin, to crucify his body.,4. When this had been done, and the army was informed of what had happened, there was such enthusiasm and wild excitement throughout the whole camp, that Laodice, who was alone aware of her husband's departure from the citadel, when she witnessed the commotion and disturbance in the camp, divined the truth.,5. And when soon afterwards the herald reached her, announcing the fate of Achaeus and bidding her come to an arrangement and withdraw from the citadel, there was at first no answer from those in the citadel but loud wailing and extravagant lamentation, not so much owing to the affection they bore Achaeus as because the event struck everyone as so strange and entirely unexpected.,7. After this outburst the garrison continued in great perplexity and hesitation.,8. Antiochus having dispatched Achaeus continued to press hard upon those in the citadel, feeling convinced that some means of taking the place would be furnished him by the garrison itself and more especially by the rank and file.,9. And this actually took place. For they quarrelled among themselves and divided into two factions, the one placing itself under Aribazus and the other under Laodice; upon which as they had no confidence in each other, they both of them very soon surrendered themselves and the place.,10. Thus did Achaeus perish, after taking every reasonable precaution and defeated only by the perfidy of those whom he had trusted, leaving two useful lessons to posterity, firstly to trust no one too easily, and secondly not to be boastful in the season of prosperity, but being men to be prepared for anything. Discussion of some similar Instances,1. Cavarus, king of the Thracian Gauls, being naturally kingly and high-minded, afforded great security to traders sailing to the Pontus, and rendered great services to the Byzantines in their wars with the Thracians and Bithynians.,3. This Cavarus, so excellent in other respects, was corrupted by the flatterer Sostratus a native of Chalcedon. . . . Antiochus at Armosata (circa 212 B.C.),1. When Xerxes was king of the city of Armosata, which lies near the "Fair Plain" between the Euphrates and Tigris, Antiochus, encamping before this city, undertook its siege.,2. Xerxes, when he saw the king's strength, at first conveyed himself away, but after a short time fearing lest, if his palace were occupied by the enemy, the rest of his dominions would be thrown into a state of disturbance, he regretted this step and sent a message to Antiochus proposing a conference.,3. The most trusty of Antiochus' friends advised him not to let him go, but to make himself master of the city and bestow the sovereignty on Mithridates his own sister's son.,4. The king, however, paid no attention to them, but sent for the young man and composed their differences, remitting the greater part of the sum which his father had still owed for tribute.,5. Receiving from him a present payment of three hundred talents, a thousand horses, and a thousand mules with their trappings, he restored all his dominions to him and by giving his sister Antiochis in marriage conciliated and attached to himself all the inhabitants of the district, who considered that he had acted in a truly royal and magnanimous manner. . . . V. Affairs of Italy,1. It was the pride engendered by prosperity which made the Tarentines call in Pyrrhus of Epirus. For in every case where a democracy has for long enjoyed power, it naturally begins to be sick of present conditions and next looks out for a master, and having found one very soon hates him again, as the change is manifestly much for the worse. And this was what happened then to the Tarentines. . . .,4. They started from the city at first as if for an expedition, and on approaching the camp of the Carthaginians at night, the rest concealed themselves in a wood by the roadside while Philemenus and Nicon went up to the camp.,5. There they were arrested by the guards and brought before Hannibal; for they had not said a word as to who they were or whence they came, but had simply stated that they wished to meet the general.,6. They were at once taken before Hannibal and said that they desired to speak with him in private.,7. When he most readily granted them the interview, they gave him an account of their own situation and that of their country, bringing many different accusations against the Romans so as not to seem to have entered on their present design without valid reasons.,8. Hannibal having thanked them and received their advances in the kindest manner, sent them back for the time after arranging that they should come and meet him again very soon.,9. For the present he bade them as soon as they were at a certain distance from his camp surround and drive off the first herds of cattle that had been driven out to pasture and the men in charge of them and pursue their way without fear, for he would see to their safety.,10. This he did with the object first of giving himself time to inquire into the proposal made by the young men and next of gaining for them the confidence of the townsmen, who would believe that it was really on forays that they left the town.,11. Nicon and his friends did as they were bidden, and Hannibal was now delighted in having at length succeeded in finding a means of executing his design,,12. while Philemenus and the rest were much encouraged in their project now that the interview had safely taken place, and they had found Hannibal so willing, and the quantity of booty had established their credit sufficiently with their countrymen.,13. Selling some of the captured cattle and feasting on others they not only gained the confidence of the Tarentines, but had many emulators. ,1. After this they made a second expedition, managed in a similar manner, and this time they pledged their word to Hannibal,2. and received in return his pledge that he would set Tarentum free and that the Carthaginians would neither exact any kind of tribute from the Tarentines nor impose any other burdens on them; but they were to be allowed, after capturing the city, to plunder the houses and residences of the Romans.,3. They also agreed on a watchword by which the sentries were to admit them to the camp without any hesitation each time they came.,4. They thus were enabled to meet Hannibal more than once, sometimes pretending to be going out of the town on a foray, sometimes again on a hunting-party.,5. Having made their arrangements to serve their purpose in the future, the majority of them awaited the time for action,,6. the part of huntsman being assigned to Philemenus, as owing to his excessive passion for the chase it was generally thought that he considered it the most important thing in life.,7. He was therefore directed to ingratiate himself by presents of the game he killed first of all with Gaius Livius the commandant of the town, and then with the guards of the towers behind the Temenid gate. Having been entrusted with this matter, he managed, either by catching game himself or by getting it provided by Hannibal, to keep constantly bringing some in, giving part of it to Gaius and some to the men of the tower to make them always ready to open the postern to him;,9. for he usually went out and came in by night, on the pretence that he was afraid of the enemy, but as a fact to lay the way for the contemplated attempt.,10. When Philemenus had once got the guard at the gate into the habit of not making any trouble about it but of opening the postern gate to him at once by night, whenever he whistled on approaching the wall,,11. the conspirators having learnt that on a certain day the Roman commandant of the place was going to be present at a large and early party in the building called the Museum near the market-place, agreed with Hannibal to make the attempt on that day. ,1. Hannibal had for some time past pretended to be sick, to prevent the Romans from being surprised when they heard that he had spent such a long time in the same neighbourhood,,2. and he now pretended that his sickness was worse. His camp was distant three day's journey from Tarentum,,3. and when the time came he got ready a force of about ten thousand men selected from his infantry and cavalry for their activity and courage, ordering them to take provisions for four days;,4. and starting at dawn marched at full speed. Choosing about eighty of his Numidian horse he ordered them to advance in front of the force at a distance of about thirty stades and to spread themselves over the ground on each side of the road, so that no one should get a view of the main body,,5. but that of those whom they encountered, some should be made prisoners by them while those who escaped should announce in the town that a raid by Numidian horse was in progress.,6. When the Numidians were about a hundred and twenty stades away from the town, Hannibal halted for supper on the bank of a river which runs through a gorge and is not easily visible.,7. Here he called a meeting of his officers, at which he did not inform them exactly what his plan was, but simply exhorted them first to bear themselves like brave men, as the prize of success had never been greater, secondly to keep each of them the men under his command in close order on the march and severely punish all who left the ranks on no matter what pretext, and lastly to attend strictly to orders and to do nothing on their own initiative, but only what should be commanded.,10. After thus addressing and dismissing the officers, he started on his march just after dusk, intending to reach the walls of the town about midnight. He had Philemenus with him for a guide and had procured for him a wild boar to use in a manner that had been arranged. ,1. As the young men had foreseen, Gaius Livius had been feasting since early in the day with his friends in the Museum, and about sunset, when the drinking was at its height, news was brought to him that the Numidians were overrunning the country.,2. He took measures simply to meet this raid, by summoning some of his officers and ordering half his cavalry to sally out in the early morning and prevent the enemy from damaging the country; but just because of this he was less inclined to be suspicious of the plot as a whole.,3. Meanwhile Nicon and Tragiscus and the rest, as soon as it was dark, all collected in the town to await the return home of Livius.,4. The banquet broke up somewhat early, as the drinking had begun in the afternoon, and, while the other conspirators withdrew to a certain place to await events, some of the young men went to meet Livius and his company, making merry and creating by their mutual jests the impression that they too were on the way back from a carouse.,5. As Livius and his company were still more intoxicated, when the two parties met they all readily joined in laughter and banter.,6. The young men turned around and escorted Livius to his house, where he lay down to rest overcome by wine, as people naturally are who begin drinking early in the day, and with no apprehension of anything unusual or alarming, but full of cheerfulness and quite at his ease.,7. Meanwhile, when Nicon and Tragiscus had rejoined the young men they had left behind, they divided themselves into three bodies and kept watch, occupying the streets that gave most convenient access to the market-place, in order that no intelligence from outside and nothing that happened inside the town should escape their notice.,8. Some of them posted themselves near Livius' house, as they knew that if there were any suspicion of what was about to happen it would be communicated to him and that any measures taken would be due to his initiative.,9. When diners-out had all returned to their homes, and all such disturbance in general had ceased, the majority of the townsmen having gone to bed, night now wearing on apace and nothing having occurred to shake their hopes of success, they all collected together and proceeded to get about their business. ,1. The agreement between the young Tarentines and Hannibal was as follows: Hannibal on approaching the city on it eastern side, which lies towards the interior, was to advance towards the Temenid gate and light a fire on the tomb, called by some that of Hyacinthus, by others that of Apollo Hyacinthus.,3. Tragiscus, when he saw this signal, was to signal back by fire from within the town.,4. This having been done, Hannibal was to put out the fire and march only slowly in the direction of the gate.,5. Agreeably to these arrangements, the young men having traversed the inhabited portion of the city reached the cemetery.,6. For all the eastern part of the city of Tarentum is full of tombs, since their dead are still buried within the walls owing to a certain ancient oracle, the god, it is said, having responded to the Tarentines that they would fare better and more prosperously if they made their dwelling-place with the majority.,8. Thinking, then, that according to the oracle they would be best off if they had the departed also inside the wall, the Tarentines up to this day bury their dead within the gates.,9. The young men on reaching the tomb of Pythionicus stopped and awaited the event.,10. When Hannibal drew near and did as agreed, Nicon, Tragiscus, and their companions as soon as they saw the fire felt their courage refreshed, and when they had exhibited their own torch and saw that of Hannibal go out again, they ran at full speed to the gate,11. wishing to arrive in time to surprise and kill the guards of the gate-tower, it having been agreed that the Carthaginians were to advance at an easy pace.,12. All went well, and on the guards being surprised, some of the conspirators busied themselves with putting them to the sword, while others were cutting through the bolts.,13. Very soon the gates were thrown open, and at the proper time Hannibal and his force arrived, having marched at such a pace as ensured that no attention was called to his advance until he reached the city. ,1. His entrance having been thus effected, as pre-arranged, in security and absolutely without noise, Hannibal thought that the most important part of his enterprise had been successfully accomplished, and now advanced confidently towards the market-place, by the broad street that leads up from what is called the Deep Road.,2. He left his cavalry, however, not less than two thousand in number, outside the wall as a reserve force to secure him against any foe that might appear from outside and against such untoward accidents as are apt to happen in enterprises of this kind.,3. When he was in the neighbourhood of the market-place he halted his force in marching order and himself awaited the appearance of Philemenus also, being anxious to see how this part of his design would succeed.,4. For at the time that he lit the fire signal and was about to advance to the gate he had sent off Philemenus with the boar on a stretcher and about a thousand Libyans to the gate, wishing, as he had originally planned, not to let the success of the enterprise depend simply on a single chance but on several.,5. Philemenus, on approaching the wall, whistled as was his custom, and the sentry at once came down from the tower to the postern gate.,6. When Philemus from outside told him to open quickly as they were fatigued for they were carrying a wild boar, the guard was very pleased and made haste to open, hoping for some benefit to himself also from Philemenus' good luck, as he had always had his share of the game that was brought in.,7. Philemenus then passed in supporting the stretcher in front and with him a man dressed like a shepherd, as if he were one of the country-folk, and after them came two other men supporting the dead beast from behind.,8. When all four were within the postern gate they first of all cut down the guard on the spot, as, unsuspicious of any harm, he was viewing and handling the boar, and then quietly and at their leisure let in through the little gate the Libyans, about thirty in number, who were immediately behind them and in advance of the others.,9. After this they at once proceeded some of them to cut the bolts, others to kill the guardians of the gate-tower, and others to summon the Libyans outside by a preconcerted signal.,10. When the latter also had got in safely, they all, as had been arranged, advanced towards the market-place.,11. Upon being joined by this force also Hannibal, much pleased that matters were proceeding just as he had wished, proceeded to put his project in execution.,1. At the time that Epicydes and Hippocrates seized on Syracuse, alienating themselves and the rest of the citizens from the friendship of Rome, the Romans, who had already heard of the fate of Hieronymus, tyrant of Syracuse, appointed Appius Claudius as propraetor, entrusting him with the command of the land forces, while they put their fleet under that of Marcus Claudius Marcellus.,2. These commanders took up a position not far from the city, and decided to attack it with their land forces in the neighbourhood of the Hezapyli, and with their fleet at the Stoa Scytice in Achradina, where the wall reaches down to the very edge of the sea.,3. Having got ready their blindages, missiles, and other siege material, they were in high hopes owing to their large numbers that in five days their works would be much more advanced than those of the enemy, but instead they did not reckon with the ability of Archimedes, or foresee that in some cases the genius of one man accomplishes much more than any number of hands. However, now they learnt the truth of this saying by experience.,4. The strength of Syracuse lies in the fact that the wall extends in a circle along a chain of hills with overhanging brows, which are, except in a limited number of places, by no means easy of approach even with no one to hinder it.,5. Archimedes now made such extensive preparations, both within the city and also to guard against an attack from the sea, that there would be no chance of the defenders being employed in meeting emergencies, but that every move of the enemy could be replied to instantly by a counter move. Appius, however, with his blindages, and ladders attempted to use these for attacking the portion of the wall which abuts on the Hexapylus to the east. ,1. Separating about two thousand Celts from the others and dividing them into three bodies, he put each under the charge of two of the young men who were managing the affair, sending also some of his own officers to accompany them with orders to occupy the most convenient approaches to the market;,3. and when they had done this he ordered the Tarentine young men to set apart and save any of the citizens they met and to shout from a distance advising all Tarentines to stay where they were, as their safety was assured.,4. At the same time he ordered the Carthaginian and Celtic officers to put all Romans they met to the sword. The different bodies hereupon separated and began to execute his orders.,5. As soon as it was evident to the Tarentines that the enemy were within the walls, the city was filled with clamour and extraordinary confusion.,6. When Gaius heard of the entrance of the enemy, recognizing that his drunken condition rendered him incapable, he issued from his house with his servants and made for the gate that leads to the harbour, where as soon as the guard there had opened the postern for him, he escaped through it, and getting hold of one of the boats at anchor there embarked on it with his household and crossed to the citadel.,7. Meanwhile Philemenus and his companions, who had provided themselves with some Roman bugles and some men who had learnt to sound them, stood in the theatre and gave the call to arms.,8. The Romans responding in arms to the summons and running, as was their custom, towards the citadel, things fell out as the Carthaginians designed.,9. For reaching the thoroughfares in disorder and in scattered groups, some of them fell among the Carthaginians and some among the Celts, and in this way large numbers of them were slain.,10. When day broke the Tarentines kept quietly at home unable as they were yet to understand definitely what was happening.,11. For owing to the bugle call and the fact that no acts of violence or pillage were being committed in the town they thought that the commotion was due to the Romans;,12. but when they saw many Romans lying dead in the streets and some of the Gauls despoiling Roman corpses, a suspicion entered their minds that the Carthaginians were in the town. ,1. Hannibal having by this time encamped his force in the market-place, and the Romans having retired to the citadel where they had always had a garrison, it being now bright daylight, he summoned all the Tarentines by herald to assemble unarmed in the market-place.,2. The conspirators also went round the town calling on the people to help the cause of freedom and exhorting them to be of good courage, as it was for their sake that the Carthaginians had come.,3. Those Tarentines who were favourably disposed to the Romans retired to the citadel when they knew what had happened, and the rest assembled in response to the summons without their arms and were addressed by Hannibal in conciliatory terms.,4. The Tarentines loudly cheered every sentence, delighted as they were at the unexpected prospect, and Hannibal on dismissing the meeting ordered everyone to return as quickly as possible to his own house and write on the door"Tarentine,",5. decreeing the penalty of death against anyone who should write this on the house of a Roman.,6. He then selected the most suitable of his officers and sent them off to conduct the pillage of the houses belonging to Romans, ordering them to regard as enemy property all houses which were uninscribed, and meanwhile he kept the rest of his forces drawn up in order to act as a support for the pillagers. ,1. A quantity of objects of various kinds were collected by the spoilers, the booty coming quite up to the expectation of the Carthaginians.,2. They spent that night under arms, and on the next day Hannibal calling a general meeting which included the Tarentines, decided to shut off the town from the citadel, so that the Tarentines should have no further fear of the Romans who held that fortress.,3. His first measure was to construct a palisade parallel to the wall of the citadel and the moat in front of it.,4. As he knew very well that the enemy would not submit to this, but would make some kind of armed demonstration against it, he held in readiness some of his best troops, thinking that nothing was most necessary with respect to the future than to strike terror into the Romans and give confidence to the Tarentines.,5. When accordingly upon their planting the first palisade the Romans made a most bold and daring attack on the enemy, Hannibal after a short resistance retired in order to tempt the assailants on, and when most of them advanced beyond the moat, ordered up his men and fell upon them.,6. A stubborn engagement followed, as the fighting took place in a narrow space between two walls, but in the end the Romans were forced back and put to flight.,7. Many of them fell in the action, but the largest number perished by being hurled back and precipitated into the moat. ,1. For the time Hannibal, when he had safely constructed his palisade, remained quiet, his plan having had the intended effect.,2. For he had shut up the enemy and compelled them to remain within the wall in terror for themselves as well as for the citadel,,3. whereas he had given such confidence to the townsmen that they considered themselves a match for the Romans even without the aid of the Carthaginians.,4. But later, at a slight distance behind the palisade in the direction of the town he made a trench parallel to the palisade and to the wall of the citadel.,5. The earth from the trench was in turn thrown up along it on the side next the town and a second palisade erected on the top, so that the protection afforded was little less effective than that of a wall.,6. He next prepared to construct a wall at an appropriate distance from this defence and still nearer the town reaching from the street called Saviour to the Deep Street,,7. so that even without being manned the fortifications in themselves were sufficient to afford security to the Tarentines.,8. Leaving an adequate and competent garrison for guarding the town and the wall and quartering in the neighbourhood a force of cavalry to protect them, he encamped at about forty stades from the city on the banks of the river called by some Galaesus, but most generally Eurotas, after the Eurotas which runs past Lacedaemon.,9. The Tarentines have many such names in their town and the neighbouring country, as they are acknowledged to be colonists of the Lacedaemonians and connected with them by blood.,10. The wall was soon completed of the zeal and energy of the Tarentines and the assistance rendered by the Carthaginians, and Hannibal next began to contemplate the captured of the citadel. ,1. When he had completed his preparations for the siege, some succour having reached the citadel by sea from Metapontum, the Romans recovered their courage in a measure and attacking the works at night destroyed all the machines and other constructions.,2. Upon this Hannibal abandoned the project of taking the citadel by storm, but as his wall was now complete he called a meeting of the Tarentines and pointed out to them that the most essential thing under present circumstances was to get command of the sea.,3. For since, as I have already stated, the Tarentines were entirely unable to use their ships or sail out of the harbour, whereas the Romans got all they required conveyed to them safely by sea;,4. and under these conditions it was impossible that the city should ever be in secure possession of its liberty.,5. Hannibal perceived this, and explained to the Tarentines, that if the garrison of the citadel were cut off from the hope of succour by sea they would in a very short time give in of their own accord and abandoning the fortress would surrender the whole place.,6. The Tarentines gave ear to him and were quite convinced by what he said, but they could think of no plan for attaining this at present, unless a fleet appeared from Carthage, which at the time was impossible.,7. They were, therefore, unable to conceive what Hannibal was leading up to in speaking to them on this subject,,8. and when he went on to say that it was obvious that they themselves without the aid of the Carthaginians were very nearly in command of the sea at this moment, they were still more astonished, being quite unable to fathom his meaning.,9. He had noticed that the street just within the cross wall, and leading parallel to this wall from the harbour to the outer sea, could easily be adapted to his purpose, and he designed to convey the ships across by this street from the harbour to the southern side.,10. So the moment he revealed his plan to the Tarentines they not only entirely agreed with what he said, but conceived an extraordinary admiration for him, being convinced that nothing could get the better of his cleverness and courage.,11. They very soon constructed carriages on wheels, and the thing was no sooner said than done, as there was no lack of zeal and no lack of hands to help the project on.,12. Having thus conveyed their ships across to the outer sea the Tarentines effectively besieged the Romans in the citadel, cutting off their supplies from outside.,13. Hannibal now leaving a garrison in the town withdrew his army, and after three days' march got back to his old camp, where he remained fixed for the rest of the winter. VI. Affairs of Sicily Capture of Syracuse,1. Tiberius, the Roman pro-consul, fell into an ambush and after a gallant resistance perished with all who accompanied him. Regarding such accidents it is by no means safe to pronounce whether the sufferers are to be blamed or pardoned, because many who have taken all reasonable precautions have notwithstanding fallen victims to enemies who did not scruple to violate the established laws of mankind.,2. Nevertheless we should not out of indolence at once abandon the attempt to reach a decision of this point, but keeping in view the times and circumstances of each case censure certain generals and acquit others. What I mean will be clear from the following instances.,3. Archidamus, the king of Sparta, fearful of the ambition of Cleomenes, went into exile; but a short time afterwards was induced to put himself into the power of Cleomenes.,4. Consequently he lost both his throne and his life, leaving nothing to be said in his defence to posterity.,5. For the situation being still the same and Cleomenes having become even more ambitious and powerful, we cannot but confess that in surrendering to the very man from whom he had formerly saved himself almost miraculously by flight, he deserved the fate he met with.,6. Again, Pelopidas of Thebes, though acquainted with the unprincipled character of Alexander, tyrant of Pherae, and well aware that every tyrant regards as his chief enemies the champions of liberty, after prevailing on Epaminondas to espouse the cause of democracy not only at Thebes but throughout Greece, and after himself appearing in Thessaly with a hostile force for the purpose of overthrowing the despotism of Alexander, actually ventured a second time to go on a mission to this very tyrant.,8. The consequence was that by falling into the hands of his enemies he both inflicted great damage on Thebes and destroyed his previous reputation by rashly and ill-advisedly reposing confidence where it was utterly misplaced.,9. A similar misfortune befell the Roman consul Gnaeus Cornelius Scipio in the first Punic War, when he ill-advisedly surrendered to the enemy. I could mention more than one other case. ,1. While, therefore, we must censure those who incautiously put themselves in the power of the enemy, we should not blame those who take all possible precautions.,2. For it is absolutely impracticable to place trust in no one, and we cannot find fault with anyone for acting by the dictates of reason after receiving adequate pledges,,3. such pledges being oaths, wives and children held as hostages, and above all the past life of the person in question;,4. thus to be betrayed and ruined by such means carries no reproach to the sufferer but only to the author of the deed.,5. The safest course of all therefore is to seek for such pledges as will render it impossible for the man in whom we trust to break his word,,6. but as these can rarely be obtained, the second best course is to take reasonable precautions, so that if our expectations are deceived, we may at least not fail to be condoned by public opinion.,7. This has been the case with many victims of treachery in former times, but the most conspicuous instance and that nearest in date to the time of which I am now speaking will be that of Achaeus, who though he had taken every possible step to guard against treachery and ensure his safety, foreseeing and providing against every contingency as far as it was possible for human intelligence to do so, yet fell into the power of his enemy.,9. The event created a general feeling of pity and pardon for the victim, while his betrayers were universally condemned and detested. The Gothic King Cavarus,1. He counted the courses. For the masonry of the tower was even, so that it was very easy to reckon the distance of the battlements from the ground. . . .,2. A few days afterwards a deserter reported that for three days they had been celebrating in the town a general festival in honour of Artemis, and that while they ate very sparingly of bread owing to its scarcity, they took plenty of wine, as both Epicydes and the Syracusans in general had supplied it in abundance; and Marcellus now recollected his estimate of the height of the wall at its lowest point, and thinking it most likely that the men would be drunk owing to their indulgence in wine and the want of solid food, determined to try his chance.,3. Two ladders high enough for the wall were soon constructed, and he now pushed on his design, communicating the project to those whom he regarded as fittest to undertake the first ascent and bear the brunt of the danger, with promises of great rewards.,4. He next selected other men who would assist them and bring up the ladders; simply instructing these latter to hold themselves in readiness to obey the word of command. His orders having been complied with he woke up the first batch of men at the proper hour of the night.,5. Having sent the ladder-bearers on in front escorted by a maniple and a tribune, and having reminded the scaling party of the rewards that awaited them if they behaved with gallantry, he subsequently woke up all his army and sent the first batches off at intervals maniple by maniple.,6. When these amounted to about a thousand, he waited for a short time and followed with the rest of his army.,7. When the ladder-bearers had succeeded in planting them against the wall unobserved, the scaling party at once mounted without hesitation,,8. and when they also got a firm footing on the wall, without being observed, all the rest ran up the ladders, in no fixed order as at first but everyone as best he could.,9. At first as they proceeded along the wall they found no sentries at their posts, the men having assembled in the several towers owing to the sacrifice, some of them still drinking and others drunk and asleep.,11. Suddenly and silently falling on those in the first tower and in the one next to it they killed most of them without being noticed, and when they reached Hexapyli they descended, and bursting open the first postern-door that is built into the wall there, admitted through it the general and the rest of the army. This was how the Romans took Syracuse. . . .,12. None of the citizens knew what was happening owing to the distance, the city being large. . . .,13. The Romans were rendered very confident by their conquest of Epipolae. . . . VII. Spanish Affairs (Cp. Liv. XXV.36) ,1. He gave orders to the infantry to take the beasts of burden with their packs on from the rear and place them in the front, and when this was done the protection afforded was more effective than any stockade.,1. Meanwhile Marcellus was attacking Achradina from the sea with sixty quinqueremes, each of which was full of men armed with bows, slings, and javelins, meant to repulse those fighting from the battlements.,2. He had also eight quinqueremes from which the oars had been removed, the starboard oars from some and the larboard ones from others. These were lashed together two and two, on their dismantled sides, and pulling with the oars on their outer sides they brought up to the wall the soâcalled"sambucae.",3. These engines are constructed as follows.,4. A ladder was made four feet broad and of a height equal to that of the wall when planted at the proper distance. Each side was furnished with a breastwork, and it was covered in by a screen at a considerable height. It was then laid flat upon those sides of the ships which were in contact and protruding a considerable distance beyond the prow.,5. At the top of the masts there are pulleys with ropes, and when they are about to use it, they attach the ropes to the top of the ladder, and men standing at the stern pull them by means of the pulleys, while others stand on the prow, and supporting the engine with props, assure its being safely raised. After this the towers on both the outer sides of the ships bring them close to shore, and they now endeavour to set the engine I have described up against the wall.,8. At the summit of the ladder there is a platform protected on three sides by wicker screens, on which four men mount and face the enemy resisting the efforts of those who from the battlements try to prevent the sambuca from being set up against the wall.,9. As soon as they have set it up and are on a higher level than the wall, these men pull down the wicker screens on each side of the platform and mount the battlements or towers,,10. while the rest follow them through the sambuca which is held firm by the ropes attached to both ships.,11. The construction was appropriately called a sambuca, for when it is raised the shape of the ship and ladder together is just like the musical instrument. ,1. Such were the contrivances with which the Romans intended to attack the towers.,2. But Archimedes, who had prepared engines constructed to carry to any distance, so damaged the assailants at long range, as they sailed up, with his more powerful mangonels and heavier missiles as to throw them into much difficulty and distress;,3. and as soon as these engines shot too high he continued using smaller and smaller ones as the range became shorter, and, finally, so thoroughly shook their courage that he put a complete stop to their advance,,4. until Marcellus was so hard put to it that he was compelled to bring up his ships secretly while it was still night.,5. But when they were close in shore and too near to be struck by the mangonels Archimedes had hit upon another contrivance for attacking the men who were fighting from the decks.,6. He had pierced in the wall at short distances a series of loopholes of the height of a man and of about a palm's breadth on the outer side. Stationing archers and "small scorpions" opposite these inside the wall and shooting through them, he disabled the soldiers.,7. So that he not only made the efforts of the enemy ineffective whether they were at a distance or close at hand, but destroyed the greater number of them.,8. And when they tried to raise the sambucae he had engines ready all along the wall, which while invisible at other times, reared themselves when required from inside above the wall, their beams projecting far beyond the battlements,,9. some of them carrying stones weighing as much as ten talents and others large lumps of lead.,10. Whenever the sambucae approached these beams were swung round on their axis, and by means of a rope running through a pulley dropped the stones on the sambuca,,11. the consequence being that not only was the engine smashed, but the ship and those on board were in the utmost peril.,1. There were some machines again which were directed against parties advancing under the cover of blinds and thus protected from injury by missiles shot through the wall. These machines, on the one hand, discharged stones large enough to chase the assailants from the prow,,2. and at the same time let down an iron hand attached to a chain with which the man who piloted the beam would clutch at the ship, and when he had got hold of her by the prow, would press down the opposite end of the machine which was inside the wall.,3. Then when he had thus by lifting up the ship's prow made her stand upright on her stern, he made fast the opposite end of the machine, and by means of a rope and pulley let the chain and hand suddenly drop from it.,4. The result was that some of the vessels fell on their sides, some entirely capsized, while the greater number, when their prows were thus dropped from a height, went under water and filled, throwing all into confusion.,5. Marcellus was hard put to it by the resourcefulness of Archimedes, and seeing that the garrison thus baffled his attacks not only with much loss to himself but with derision he was deeply vexed, but still made fun of his own performances, saying "Archimedes uses my ships to ladle sea-water into his wine cups, but my sambuca band is flogged out of the banquet in disgrace.",7. Such was the result of the siege from the sea.,1. And Appius, too, found himself in similar difficulties and abandoned his attempt.,2. For his men while at a distance were mowed down by the shots from the mangonels and catapults, the supply of artillery and ammunition being admirable both as regards quantity and force, as indeed was to be expected where Hiero had furnished the means and Archimedes had designed and constructed the various contrivances.,3. And when they did get near the wall they were so severely punished by the continuous volleys of arrows from the loopholes of which I spoke above that their advance was checked or, if they attacked under the cover of mantelets, they were destroyed by the stones and beams dropt upon their heads.,4. The besieged also inflicted no little damage by the above-mentioned hands hanging from cranes, for they lifted up men, armour, and all, and then let them drop.,5. At last Appius retired to his camp and called a council of his military tribunes, at which it was unanimously decided to resort to any means rather than attempt to take Syracuse by storm.,6. And to this resolution they adhered; for during their eight months' investment of the city, while leaving no stratagem or daring design untried, they never once ventured again upon an assault.,7. Such a great and marvellous thing does the genius of one man show itself to be when properly applied to certain matters.,8. The Romans at least, strong as they were both by sea and land, had every hope of capturing the town at once if one old man of Syracuse were removed;,9. but as long as he was present, they did not venture even to attempt to attack in that fashion in which the ability of Archimedes could be used in the defense.,10. On the contrary, thinking that owing to the large population of the town the best way to reduce it was by famine, they placed their hope in this, cutting off supplies from the sea by their fleet and those from the land by their army.,11. Wishing not to spend in idleness the time during which they besieged Syracuse, but to attain some useful results outside, the commanders divided themselves and their forces,,12. so that Appius with two-thirds of their army invested the town while Marcus took the other third and made raids on the parts of Sicily which favoured the Carthaginians. III. Affairs of Greece, Philip, and Messenia,1. Upon arriving at Messene Philip proceeded to devastate the country like an enemy acting from passion rather than from reason.,2. For he expected, apparently, that while he continued to inflict injuries, the sufferers would never feel any resentment or hatred towards him.,3. What induced me to give a more explicit account of these matters in this and the previous Book, was, in addition to the reasons I above stated, the fact that while some authors have left the occurrences in Messenia unnoticed,4. others, owing either to their regard for the kings or their fear of them, have explained to us unreservedly, that not only did the outrages committed by Philip against the Messenians in defiance of divine or human law deserve no censure, but that on the contrary all his acts were to be regarded as praiseworthy achievements.,5. It is not only with regard to the Messenians that we find the historians of Philip's life to be thus biased but in other cases,,6. the result being that their works much more resemble panegyrics than histories.,7. My own opinion is that we should neither revile nor extol kings falsely, as has so often been done, but always give an account of them consistent with our previous statements and in accord with the character of each.,8. It may be said that it is easy enough to say this but exceedingly difficult to do it, because there are so many and various conditions and circumstances in life, yielding to which men are prevented from uttering or writing their real opinions.,9. Bearing this in mind we must pardon these writers in some cases, but in others we should not. ,1. In this respect Theopompus is one of the writers who is most to blame. At the outset of his history of Philip, son of Amyntas, he states that what chiefly induced him to undertake this work was that Europe had never produced such a man before as this Philip;,2. and yet immediately afterwards in his preface and throughout the book he shows him to have been first so incontinent about women, that as far as in him lay he ruined his own home by his passionate and ostentatious addiction to this kind of thing;,3. next a most wicked and mischievous man in his schemes for forming friendships and alliances; thirdly, one who had enslaved and betrayed a large number of cities by force or fraud;,4. and lastly, one so addicted to strong drink that he was frequently seen by his friends manifestly drunk in broad daylight.,5. Anyone who chooses to read the beginning of his forty-ninth Book will be amazed at the extravagance of this writer. Apart from other things, he has ventured to write as follows. I set down the passage in his own words:,6. "Philip's court in Macedonia was the gathering-place of all the most debauched and brazen-faced characters in Greece or abroad, who were there styled the king's companions.,7. For Philip in general showed no favour to men of good repute who were careful of their property, but those he honoured and promoted were spendthrifts who passed their time drinking and gambling.,8. In consequence he not only encouraged them in their vices, but made them past masters in every kind of wickedness and lewdness.,9. Was there anything indeed disgraceful and shocking that they did not practise, and was there anything good and creditable that they did not leave undone? Some of them used to shave their bodies and make them smooth although they were men, and others actually practised lewdness with each other though bearded.,10. While carrying about two or three minions with them they served others in the same capacity, so that we would be justified in calling them not courtiers but courtesans and not soldiers but strumpets.,12. For being by nature man-slayers they became by their practices man-whores.,13. In a word," he continues, "not to be prolix, and especially as I am beset by such a deluge of other matters, my opinion is that those who were called Philip's friends and companions were worse brutes and of a more beastly disposition than the Centaurs who established themselves on Pelion, or those Laestrygones who dwelt in the plain of Leontini, or any other monsters. |
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