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Tiresias: The Ancient Mediterranean Religions Source Database



9620
Plutarch, Theseus, 36.2-36.5
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Aristophanes, The Rich Man, 628, 627 (5th cent. BCE - 4th cent. BCE)

627. ὦ πλεῖστα Θησείοις μεμυστιλημένοι
2. Aeschines, Letters, 1.23 (4th cent. BCE - 4th cent. BCE)

3. Plutarch, Alexander The Great, 69.4-69.7 (1st cent. CE - 2nd cent. CE)

4. Plutarch, Cicero, 49.2, 49.5-49.6 (1st cent. CE - 2nd cent. CE)

5. Plutarch, Cimon, 8.3-8.7, 19.3-19.5 (1st cent. CE - 2nd cent. CE)

6. Plutarch, Comparison of Aemilius Paulus And Timoleon, 2.3 (1st cent. CE - 2nd cent. CE)

7. Plutarch, Crassus, 33 (1st cent. CE - 2nd cent. CE)

8. Plutarch, Demetrius, 31.4-31.6 (1st cent. CE - 2nd cent. CE)

9. Plutarch, Demosthenes, 31.4-31.6 (1st cent. CE - 2nd cent. CE)

10. Plutarch, Fabius, 27.4 (1st cent. CE - 2nd cent. CE)

11. Plutarch, Lycurgus, 31.2-31.4 (1st cent. CE - 2nd cent. CE)

31.2. His design for a civil polity was adopted by Plato, Diogenes, Zeno, and by all those who have won approval for their treatises on this subject, although they left behind them only writings and words. Lycurgus, on the other hand, produced not writings and words, but an actual polity which was beyond imitation, and because he gave, to those who maintain that the much talked of natural disposition to wisdom exists only in theory, an example of an entire city given to the love of wisdom, his fame rightly transcended that of all who ever founded polities among the Greeks. 31.3. Therefore Aristotle says that the honours paid him in Sparta were less than he deserved, although he enjoys the highest honours there. For he has a temple, and sacrifices are offered to him yearly as to a god. It is also said that when his remains were brought home, his tomb was struck by lightning, and that this hardly happened to any other eminent man after him except Euripides, who died and was buried at Arethusa in Macedonia. The lovers of Euripides therefore regard it as a great testimony in his favour that he alone experienced after death what had earlier befallen a man who was most holy and beloved of the gods. 31.4. Some say that Lycurgus died in Cirrha; Apollothemis, that he was brought to Elis and died there; Timaeus and Aristoxenus, that he ended his days in Crete; and Aristoxenus adds that his tomb is shown by the Cretans in the district of Pergamus, near the public highway. It is also said that he left an only son, Antiorus, on whose death without issue, the family became extinct.
12. Plutarch, Lysander, 30.3-30.5 (1st cent. CE - 2nd cent. CE)

13. Plutarch, Marcellus, 30 (1st cent. CE - 2nd cent. CE)

14. Plutarch, Marius, 46.3-46.5 (1st cent. CE - 2nd cent. CE)

15. Plutarch, Numa Pompilius, 20.8-20.12, 22.2 (1st cent. CE - 2nd cent. CE)

20.8. For possibly there is no need of any compulsion or menace in dealing with the multitude, but when they see with their own eyes a conspicuous and shining example of virtue in the life of their ruler, they will of their own accord walk in wisdom’s ways, and unite with him in conforming themselves to a blameless and blessed life of friendship and mutual concord, attended by righteousness and temperance. Such a life is the noblest end of all government, and he is most a king who can inculcate such a life and such a disposition in his subjects. This, then, as it appears, Numa was preeminent in discerning. 22.2. They did not burn his body, because, as it is said, he forbade it; but they made two stone coffins and buried them under the Janiculum. One of these held his body, and the other the sacred books which he had written out with his own hand, as the Greek lawgivers their tablets. But since, while he was still living, he had taught the priests the written contents of the books, and had inculcated in their hearts the scope and meaning of them all, he commanded that they should be buried with his body, convinced that such mysteries ought not to be entrusted to the care of lifeless documents.
16. Plutarch, Pelopidas, 35 (1st cent. CE - 2nd cent. CE)

17. Plutarch, Pericles, 39.3-39.4 (1st cent. CE - 2nd cent. CE)

39.4. The progress of events wrought in the Athenians a swift appreciation of Pericles and a keen sense of his loss. For those who, while he lived, were oppressed by a sense of his power and felt that it kept them in obscurity, straightway on his removal made trial of other orators and popular leaders, only to be led to the confession that a character more moderate than his in its solemn dignity, and more august in its gentleness, had not been created.
18. Plutarch, Phocion, 38.2 (1st cent. CE - 2nd cent. CE)

19. Plutarch, Romulus, 29.1-29.3 (1st cent. CE - 2nd cent. CE)

20. Plutarch, Solon, 12.5 (1st cent. CE - 2nd cent. CE)

12.5. For he made the Athenians decorous and careful in their religious services, and milder in their rites of mourning, by attaching certain sacrifices immediately to their funeral ceremonies and by taking away the harsh and barbaric practices in which their women had usually indulged up to that time. Most important of all, by sundry rites of propitiation and purification, and by sacred foundations, he hallowed and consecrated the city, and brought it to be observant of justice and more easily inclined to uimity. It is said that when he had seen Munychia The acropolis of the Peiraeus, stategically commanding not only that peninsula, but also Athens itself. garrisoned by conquerors of Athens and considered it for some time, he remarked to the bystanders that man was indeed blind to the future;
21. Plutarch, Theseus, 1.5, 12.4-12.5, 25.1-25.3, 35.8, 36.1, 36.3-36.5 (1st cent. CE - 2nd cent. CE)

22. Pausanias, Description of Greece, 1.17.2 (2nd cent. CE - 2nd cent. CE)

1.17.2. In the gymnasium not far from the market-place, called Ptolemy's from the founder, are stone Hermae well worth seeing and a likeness in bronze of Ptolemy. Here also is Juba the Libyan and Chrysippus The Stoic philosopher, 280-207 B.C. of Soli . Hard by the gymnasium is a sanctuary of Theseus, where are pictures of Athenians fighting Amazons. This war they have also represented on the shield of their Athena and upon the pedestal of the Olympian Zeus. In the sanctuary of Theseus is also a painting of the battle between the Centaurs and the Lapithae. Theseus has already killed a Centaur, but elsewhere the fighting is still undecided.
23. Diogenes Laertius, Lives of The Philosophers, 1.110, 7.184 (3rd cent. CE - 3rd cent. CE)

1.110. So he became famous throughout Greece, and was believed to be a special favourite of heaven.Hence, when the Athenians were attacked by pestilence, and the Pythian priestess bade them purify the city, they sent a ship commanded by Nicias, son of Niceratus, to Crete to ask the help of Epimenides. And he came in the 46th Olympiad, purified their city, and stopped the pestilence in the following way. He took sheep, some black and others white, and brought them to the Areopagus; and there he let them go whither they pleased, instructing those who followed them to mark the spot where each sheep lay down and offer a sacrifice to the local divinity. And thus, it is said, the plague was stayed. Hence even to this day altars may be found in different parts of Attica with no name inscribed upon them, which are memorials of this atonement. According to some writers he declared the plague to have been caused by the pollution which Cylon brought on the city and showed them how to remove it. In consequence two young men, Cratinus and Ctesibius, were put to death and the city was delivered from the scourge. 7.184. At last, however, – so we are told by Sotion in his eighth book, – he joined Arcesilaus and Lacydes and studied philosophy under them in the Academy. And this explains his arguing at one time against, and at another in support of, ordinary experience, and his use of the method of the Academy when treating of magnitudes and numbers.On one occasion, as Hermippus relates, when he had his school in the Odeum, he was invited by his pupils to a sacrificial feast. There after he had taken a draught of sweet wine unmixed with water, he was seized with di7iness and departed this life five days afterwards, having reached the age of seventy-three years, in the 143rd Olympiad. This is the date given by Apollodorus in his Chronology. I have toyed with the subject in the following verses:Chrysippus turned giddy after gulping down a draught of Bacchus; he spared not the Stoa nor his country nor his own life, but fared straight to the house of Hades.
24. Epigraphy, I.Eleusis, 250, 138

25. Epigraphy, Ig Ii, 1496

26. Epigraphy, Ig Ii2, 957, 956

27. Epigraphy, Ig Ii3, 1176, 1164



Subjects of this text:

subject book bibliographic info
aftermath of cities Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
agora xi–xiii Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
alexander (the great) Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
alexander iii Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
alkyoneus Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
altars Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
anecdotes Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
aparchai, of eleusis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159, 169
apollo, pythios Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
archons Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
aristocrates of sparta Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
aristotle Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
aristoxenus of tarentum Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
asebeia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
athena, polias Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
athenian, cult of theseus Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athenian, resentment Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athenian, theseus Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athenians, and theseus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
athenians Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273; Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athens Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
audience, extra-textual experience of Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
audience, plutarchs interaction with his Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
basileus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
biography Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
character (plutarchs and readers concern with) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
christian, christianity Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
cimon Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
city/cities Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
closure (endings of biographies) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
continuance-motif (i.e. references to plutarchs present) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
cross-references Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
cults, athenian cult of theseus Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
cults, divine cult for alexander the great Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
cybele Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
death, as closural theme Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
demetrios poliorketes Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
demos Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
descendants Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
dikaiosune Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
diogenes the cynic Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
dion Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
dionysos/dionysus Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
dipylon gate Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
divine, cult Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
divine retribution Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
egypt Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
epimeletai, of eleusinian mysteries Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
eponymous heroes Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
euripides Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
exotic Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
free, sea Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
friends/friendship Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
general statements (moral) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
gymnasia, diogeneion Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
gymnasia, lykeion Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
gymnasia, ptolemaion Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231, 262
hellenistic, age/era/period Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
herodes attikos Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
heroikos Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
hierophant Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
history Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
hygieia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
hyllos Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
judgements, concluding Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
kerameikos Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
keryx Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
kharites (thallo, auxo, hegemone) Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
khrysippos of soli (philosopher) Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
kimon (athenian general) Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
kleomenes iii Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
lucian Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
lycurgus Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
lysander Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
m. tullius cicero Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
macedonia Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
mysteries, at eleusis Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
myth(ic) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
neoi Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
nomoi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
oath Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
odeion Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
oracles, of apollo of delphi Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
oracles Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
orestes Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
panathenaia, greater Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
parasitoi of heracles Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
past, connected with present Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
phoenician Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
plato Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
pollution Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
pompai, of eleusinian mysteries Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
pompai, of theseia Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
posthumous, honour or dishonour Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
posthumous Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
prayers, by basileus Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
prayers, by keryx Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
prayers Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
procession Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
prolepsis Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
prologue (to plutarchs book) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
protesilaos Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
ptolemaia Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
ptolemy iii euergetes Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231, 262
ptolemy iv philopater Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
purification Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
retribution of opponents Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
retrospection (backward movement) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
ritual, ritual-with-its-myth Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
ritual Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
romulus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
sacrifice' Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
sacrifice Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
sacrifices Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
salamis Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
series of lives Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
solon, calendar of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
solon, nomoi of Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
sparta Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
sphairos of borysthenes (philosopher) Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
stoa of zeus eleutherios Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
stoa poikile Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
surprise Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
synkrisis, formal Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
theseia Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
theseion Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
theseus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 160; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159, 169
timaeus (historian) Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
tomb Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
torch-race Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
vinedresser Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
zenon (philosopher) Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
zeus Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
zeus eleutherios Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231