Tiresias: The Ancient Mediterranean Religions Source Database

9620

Plutarch, Theseus, 36.2-36.3
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Aristophanes, The Rich Man, 628, 627 (5th cent. BCE - 4th cent. BCE) 627. ὦ πλεῖστα Θησείοις μεμυστιλημένοι
2. Aeschines, Letters, 1.23 (4th cent. BCE - 4th cent. BCE)
3. Plutarch, Alexander The Great, 69.4-69.7 (1st cent. CE - 2nd cent. CE)
4. Plutarch, Cicero, 49.2, 49.5-49.6 (1st cent. CE - 2nd cent. CE)
5. Plutarch, Cimon, 8.3-8.7, 19.3-19.5 (1st cent. CE - 2nd cent. CE)
6. Plutarch, Comparison of Aemilius Paulus And Timoleon, 2.3 (1st cent. CE - 2nd cent. CE)
7. Plutarch, Crassus, 33 (1st cent. CE - 2nd cent. CE)
8. Plutarch, Demetrius, 31.4-31.6 (1st cent. CE - 2nd cent. CE)
9. Plutarch, Demosthenes, 31.4-31.6 (1st cent. CE - 2nd cent. CE)
10. Plutarch, Fabius, 27.4 (1st cent. CE - 2nd cent. CE)
11. Plutarch, Lycurgus, 31.2-31.4 (1st cent. CE - 2nd cent. CE) 31.2. His design for a civil polity was adopted by Plato, Diogenes, Zeno, and by all those who have won approval for their treatises on this subject, although they left behind them only writings and words. Lycurgus, on the other hand, produced not writings and words, but an actual polity which was beyond imitation, and because he gave, to those who maintain that the much talked of natural disposition to wisdom exists only in theory, an example of an entire city given to the love of wisdom, his fame rightly transcended that of all who ever founded polities among the Greeks. 31.3. Therefore Aristotle says that the honours paid him in Sparta were less than he deserved, although he enjoys the highest honours there. For he has a temple, and sacrifices are offered to him yearly as to a god. It is also said that when his remains were brought home, his tomb was struck by lightning, and that this hardly happened to any other eminent man after him except Euripides, who died and was buried at Arethusa in Macedonia. The lovers of Euripides therefore regard it as a great testimony in his favour that he alone experienced after death what had earlier befallen a man who was most holy and beloved of the gods. 31.4. Some say that Lycurgus died in Cirrha; Apollothemis, that he was brought to Elis and died there; Timaeus and Aristoxenus, that he ended his days in Crete; and Aristoxenus adds that his tomb is shown by the Cretans in the district of Pergamus, near the public highway. It is also said that he left an only son, Antiorus, on whose death without issue, the family became extinct.
12. Plutarch, Lysander, 30.3-30.5 (1st cent. CE - 2nd cent. CE)
13. Plutarch, Marcellus, 30 (1st cent. CE - 2nd cent. CE)
14. Plutarch, Marius, 46.3-46.5 (1st cent. CE - 2nd cent. CE)
15. Plutarch, Numa Pompilius, 20.8-20.12, 22.2 (1st cent. CE - 2nd cent. CE) 20.8. For possibly there is no need of any compulsion or menace in dealing with the multitude, but when they see with their own eyes a conspicuous and shining example of virtue in the life of their ruler, they will of their own accord walk in wisdom’s ways, and unite with him in conforming themselves to a blameless and blessed life of friendship and mutual concord, attended by righteousness and temperance. Such a life is the noblest end of all government, and he is most a king who can inculcate such a life and such a disposition in his subjects. This, then, as it appears, Numa was preeminent in discerning. 22.2. They did not burn his body, because, as it is said, he forbade it; but they made two stone coffins and buried them under the Janiculum. One of these held his body, and the other the sacred books which he had written out with his own hand, as the Greek lawgivers their tablets. But since, while he was still living, he had taught the priests the written contents of the books, and had inculcated in their hearts the scope and meaning of them all, he commanded that they should be buried with his body, convinced that such mysteries ought not to be entrusted to the care of lifeless documents.
16. Plutarch, Pelopidas, 35 (1st cent. CE - 2nd cent. CE)
17. Plutarch, Pericles, 39.3-39.4 (1st cent. CE - 2nd cent. CE) 39.4. The progress of events wrought in the Athenians a swift appreciation of Pericles and a keen sense of his loss. For those who, while he lived, were oppressed by a sense of his power and felt that it kept them in obscurity, straightway on his removal made trial of other orators and popular leaders, only to be led to the confession that a character more moderate than his in its solemn dignity, and more august in its gentleness, had not been created.
18. Plutarch, Phocion, 38.2 (1st cent. CE - 2nd cent. CE)
19. Plutarch, Romulus, 29.1-29.3 (1st cent. CE - 2nd cent. CE)
20. Plutarch, Solon, 12.5 (1st cent. CE - 2nd cent. CE) 12.5. For he made the Athenians decorous and careful in their religious services, and milder in their rites of mourning, by attaching certain sacrifices immediately to their funeral ceremonies and by taking away the harsh and barbaric practices in which their women had usually indulged up to that time. Most important of all, by sundry rites of propitiation and purification, and by sacred foundations, he hallowed and consecrated the city, and brought it to be observant of justice and more easily inclined to uimity. It is said that when he had seen Munychia The acropolis of the Peiraeus, stategically commanding not only that peninsula, but also Athens itself. garrisoned by conquerors of Athens and considered it for some time, he remarked to the bystanders that man was indeed blind to the future;
21. Plutarch, Theseus, 1.5, 12.4-12.5, 25.1-25.3, 35.8, 36.1, 36.3-36.5 (1st cent. CE - 2nd cent. CE)
22. Pausanias, Description of Greece, 1.17.2 (2nd cent. CE - 2nd cent. CE) 1.17.2. In the gymnasium not far from the market-place, called Ptolemy's from the founder, are stone Hermae well worth seeing and a likeness in bronze of Ptolemy. Here also is Juba the Libyan and Chrysippus The Stoic philosopher, 280-207 B.C. of Soli . Hard by the gymnasium is a sanctuary of Theseus, where are pictures of Athenians fighting Amazons. This war they have also represented on the shield of their Athena and upon the pedestal of the Olympian Zeus. In the sanctuary of Theseus is also a painting of the battle between the Centaurs and the Lapithae. Theseus has already killed a Centaur, but elsewhere the fighting is still undecided.
23. Diogenes Laertius, Lives of The Philosophers, 1.110, 7.184 (3rd cent. CE - 3rd cent. CE) 1.110. So he became famous throughout Greece, and was believed to be a special favourite of heaven.Hence, when the Athenians were attacked by pestilence, and the Pythian priestess bade them purify the city, they sent a ship commanded by Nicias, son of Niceratus, to Crete to ask the help of Epimenides. And he came in the 46th Olympiad, purified their city, and stopped the pestilence in the following way. He took sheep, some black and others white, and brought them to the Areopagus; and there he let them go whither they pleased, instructing those who followed them to mark the spot where each sheep lay down and offer a sacrifice to the local divinity. And thus, it is said, the plague was stayed. Hence even to this day altars may be found in different parts of Attica with no name inscribed upon them, which are memorials of this atonement. According to some writers he declared the plague to have been caused by the pollution which Cylon brought on the city and showed them how to remove it. In consequence two young men, Cratinus and Ctesibius, were put to death and the city was delivered from the scourge. 7.184. At last, however, – so we are told by Sotion in his eighth book, – he joined Arcesilaus and Lacydes and studied philosophy under them in the Academy. And this explains his arguing at one time against, and at another in support of, ordinary experience, and his use of the method of the Academy when treating of magnitudes and numbers.On one occasion, as Hermippus relates, when he had his school in the Odeum, he was invited by his pupils to a sacrificial feast. There after he had taken a draught of sweet wine unmixed with water, he was seized with di7iness and departed this life five days afterwards, having reached the age of seventy-three years, in the 143rd Olympiad. This is the date given by Apollodorus in his Chronology. I have toyed with the subject in the following verses:Chrysippus turned giddy after gulping down a draught of Bacchus; he spared not the Stoa nor his country nor his own life, but fared straight to the house of Hades.
24. Epigraphy, I.Eleusis, 250, 138
25. Epigraphy, Ig Ii, 1496
26. Epigraphy, Ig Ii2, 957, 956
27. Epigraphy, Ig Ii3, 1176, 1164

Subjects of this text:

subject	book bibliographic info
aftermath of cities	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
agora xi–xiii	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
alexander (the great)	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
alexander iii	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
alkyoneus	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
altars	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
anecdotes	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
aparchai, of eleusis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159, 169
apollo, pythios	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
archons	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
aristocrates of sparta	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
aristotle	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
aristoxenus of tarentum	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
asebeia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
athena, polias	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
athenian, cult of theseus	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athenian, resentment	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athenian, theseus	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athenians, and theseus	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
athenians	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273; Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
athens	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
audience, extra-textual experience of	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
audience, plutarchs interaction with his	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
basileus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
biography	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
character (plutarchs and readers concern with)	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
christian, christianity	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
cimon	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
city/cities	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
closure (endings of biographies)	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
continuance-motif (i.e. references to plutarchs present)	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
cross-references	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
cults, athenian cult of theseus	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
cults, divine cult for alexander the great	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
cybele	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
death, as closural theme	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
demetrios poliorketes	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
demos	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
descendants	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
dikaiosune	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
diogenes the cynic	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
dion	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
dionysos/dionysus	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
dipylon gate	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
divine, cult	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
divine retribution	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
egypt	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
epimeletai, of eleusinian mysteries	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
eponymous heroes	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
euripides	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
exotic	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
free, sea	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
friends/friendship	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
general statements (moral)	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
gymnasia, diogeneion	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
gymnasia, lykeion	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
gymnasia, ptolemaion	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231, 262
hellenistic, age/era/period	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
herodes attikos	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
heroikos	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
hierophant	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
history	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
hygieia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
hyllos	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
judgements, concluding	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
kerameikos	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
keryx	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
kharites (thallo, auxo, hegemone)	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
khrysippos of soli (philosopher)	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
kimon (athenian general)	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
kleomenes iii	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
lucian	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
lycurgus	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
lysander	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
m. tullius cicero	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
macedonia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
mysteries, at eleusis	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
myth(ic)	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
neoi	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
nomoi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
oath	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
odeion	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
oracles, of apollo of delphi	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
oracles	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
orestes	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
panathenaia, greater	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
parasitoi of heracles	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
past, connected with present	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
phoenician	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
plato	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
pollution	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
pompai, of eleusinian mysteries	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
pompai, of theseia	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
posthumous, honour or dishonour	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104, 109
posthumous	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
prayers, by basileus	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
prayers, by keryx	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
prayers	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
procession	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
prolepsis	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
prologue (to plutarchs book)	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
protesilaos	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
ptolemaia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
ptolemy iii euergetes	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231, 262
ptolemy iv philopater	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
purification	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159
retribution of opponents	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
retrospection (backward movement)	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
ritual, ritual-with-its-myth	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
ritual	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
romulus	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
sacrifice'	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
sacrifice	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
sacrifices	Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 67
salamis	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
series of lives	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
solon, calendar of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
solon, nomoi of	Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
sparta	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
sphairos of borysthenes (philosopher)	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
stoa of zeus eleutherios	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
stoa poikile	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
surprise	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
synkrisis, formal	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109
theseia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169
theseion	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231
theseus	Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 109; Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 160; Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159, 169
timaeus (historian)	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
tomb	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
torch-race	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 252
vinedresser	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 111
zenon (philosopher)	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 262
zeus	Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273
zeus eleutherios	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 231