Tiresias: The Ancient Mediterranean Religions Source Database

9617

Plutarch, Sulla, 38.4
NaN

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Cicero, In Verrem, 2.2.167 (2nd cent. BCE - 1st cent. BCE)
2. Cicero, Philippicae, 2.26, 13.9 (2nd cent. BCE - 1st cent. BCE)
3. Ovid, Fasti, 1.591, 5.567-5.568 (1st cent. BCE - missingth cent. CE) 1.591. Such titles were never bestowed on men before. 5.567. There he views Romulus carrying Acron’s weapon 5.568. And famous heroes’ deeds below their ranked statues.
4. Plutarch, Brutus, 1.1, 9.3 (1st cent. CE - 2nd cent. CE)
5. Plutarch, Fabius, 22.5-22.6 (1st cent. CE - 2nd cent. CE) 22.5. While everything else was carried off as plunder, it is said that the accountant asked Fabius what his orders were concerning the gods, for so he called their pictures and statues; and that Fabius answered: Let us leave their angered gods for the Tarentines. 22.5. While everything else was carried off as plunder, it is said that the accountant asked Fabius what his orders were concerning the gods, for so he called their pictures and statues; and that Fabius answered:Let us leave their angered gods for the Tarentines. 22.6. However, he removed the colossal statue of Heracles from Tarentum, and set it up on the Capitol, and near it an equestrian statue of himself, in bronze. He thus appeared far more eccentric in these matters than Marcellus, nay rather, the mild and humane conduct of Marcellus was thus made to seem altogether admirable by contrast, as has been written in his Life. Chapter xxi. Marcellus had enriched Rome with works of Greek art taken from Syracuse in 212 B.C. Livy’s opinion is rather different from Plutarch’s: sed maiore animo generis eius praeda abstinuit Fabius quam Marcellus, xxvii. 16. Fabius killed the people but spared their gods; Marcellus spared the people but took their gods.
6. Plutarch, Romulus, 16.8 (1st cent. CE - 2nd cent. CE) 16.8. Cossus indeed, and Marcellus, already used a four-horse chariot for their entrance into the city, carrying the trophies themselves, but Dionysius Antiq. Rom. ii. 34. is incorrect in saying that Romulus used a chariot. For it is matter of history that Tarquin, the son of Demaratus, was first of the kings to lift triumphs up to such pomp and ceremony, although others say that Publicola was first to celebrate a triumph riding on a chariot. Cf. Publicola, ix. 5. And the statues of Romulus bearing the trophies are, as may be seen in Rome, all on foot.
7. Plutarch, Tiberius And Gaius Gracchus, 8.7 (1st cent. CE - 2nd cent. CE)
8. Seneca The Younger, De Beneficiis, 3.28.2 (1st cent. CE - 1st cent. CE)
9. Suetonius, Augustus, 97 (1st cent. CE - 2nd cent. CE)
10. Suetonius, Nero, 10 (1st cent. CE - 2nd cent. CE)
11. Tacitus, Annals, 2.83 (1st cent. CE - 2nd cent. CE) 2.83.  Affection and ingenuity vied in discovering and decreeing honours to Germanicus: his name was to be chanted in the Saliar Hymn; curule chairs surmounted by oaken crowns were to be set for him wherever the Augustal priests had right of place; his effigy in ivory was to lead the procession at the Circus Games, and no flamen or augur, unless of the Julian house, was to be created in his room. Arches were added, at Rome, on the Rhine bank, and on the Syrian mountain of Amanus, with an inscription recording his achievements and the fact that he had died for his country. There was to be a sepulchre in Antioch, where he had been cremated; a funeral monument in Epidaphne, the suburb in which he had breathed his last. His statues, and the localities in which his cult was to be practised, it would be difficult to enumerate. When it was proposed to give him a gold medallion, as remarkable for the size as for the material, among the portraits of the classic orators, Tiberius declared that he would dedicate one himself "of the customary type, and in keeping with the rest: for eloquence was not measured by fortune, and its distinction enough if he ranked with the old masters." The equestrian order renamed the so‑called "junior section" in their part of the theatre after Germanicus, and ruled that on the fifteenth of July the cavalcade should ride behind his portrait. Many of these compliments remain: others were discontinued immediately, or have lapsed with the years.
12. Pliny The Younger, Panegyric, 47.4 (2nd cent. CE - 2nd cent. CE)
13. Vergil, Aeneis, 4.172 4.172. hall first unveil the world. But I will pour
14. Vergil, Georgics, 3.15 3.15. To lead the Muses with me, as I pa

Subjects of this text:

subject	book bibliographic info
antony,mark,and the east	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
arches	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
augustus,forum of	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
biography,biographical	Athanassaki and Titchener (2022), Plutarch's Cities, 66
brutus,lucius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
brutus,marcus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
campus martius	Athanassaki and Titchener (2022), Plutarch's Cities, 66
circus maximus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
divinization of emperors	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
emperors divinized	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
etruscans	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
euphrates	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
flamininus,t. quinctius	Athanassaki and Titchener (2022), Plutarch's Cities, 66
forum augustum	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
germanicus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
gods,emperors divinized	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
gracchus,tiberius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
house for the public'	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
imagines	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
inscription	Athanassaki and Titchener (2022), Plutarch's Cities, 66
inscriptions,in political process	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
julius caesar,and brutus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
julius caesar,assassination	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
mars avenger,temple of	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
nero (emperor)	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
nerva,emperor	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
pompey,sextus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
religions,roman,emperors divinized	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
rome,city	Athanassaki and Titchener (2022), Plutarch's Cities, 66
romulus	Athanassaki and Titchener (2022), Plutarch's Cities, 66
rostra	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
senate,bestows honours	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
statue,fabius maximus	Athanassaki and Titchener (2022), Plutarch's Cities, 66
statue,heracles	Athanassaki and Titchener (2022), Plutarch's Cities, 66
statue,iunius brutus,m.	Athanassaki and Titchener (2022), Plutarch's Cities, 66
statue,romulus	Athanassaki and Titchener (2022), Plutarch's Cities, 66
statues,as yardstick of fame	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
statues,imperial	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
sulla,l. cornelius	Athanassaki and Titchener (2022), Plutarch's Cities, 66
sulla	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
tarentum	Athanassaki and Titchener (2022), Plutarch's Cities, 66
temple of mars avenger	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
tituli	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
titus,emperor	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
trajan,accessibility of	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
verres	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50