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Tiresias: The Ancient Mediterranean Religions Source Database



9594
Plutarch, Pelopidas, 35


nanThe death of Pelopidas brought great grief to his allies, but even greater gain. For the Thebans, when they learned of it, delayed not their vengeance, but speedily made an expedition with seven thousand men-at-arms and seven hundred horsemen, under the command of Malcitas and Diogeiton.,They found Alexander weakened and robbed of his forces, and compelled him to restore to the Thessalians the cities he had taken from them, to withdraw his garrisons and set free the Magnesians and the Achaeans of Phthiotis, and to take oath that he would follow the lead of the Thebans against any enemies according to their bidding. The Thebans, then, were satisfied with this; but the gods soon afterwards avenged Pelopidas, as I shall now relate.,To begin with, Thebe, the tyrant’s wife, as I have said, had been taught by Pelopidas not to fear the outward splendour and array of Alexander, since these depended wholly on his armed guards; and now, in her dread of his faithlessness and her hatred of his cruelty, she conspired with her three brothers, Tisiphonus, Pytholaüs, and Lycophron, and made an attempt upon his life, as follows.,The rest of the tyrant’s house was guarded by sentries at night, but the bed-chamber, where he and his wife were wont to sleep, was an upper room, and in front of it a chained dog kept guard, which would attack everyone except his master and mistress and the one servant who fed him. When, therefore, Thebe was about to make her attempt, she kept her brothers hidden all day in a room hard by,,and at night, as she was wont, went in alone to Alexander. She found him already asleep, and after a little, coming out again, ordered the servant to take the dog outdoors, for his master wanted to sleep undisturbed; and to keep the stairs from creaking as the young men came up, she covered them with wool.,Then, after bringing her brothers safely up, with their swords, and stationing them in front of the door, she went in herself, and taking down the sword that hung over her husband’s head, showed it to them as a sign that he was fast asleep. Finding the young men terrified and reluctant, she upbraided them, and swore in a rage that she would wake Alexander herself and tell him of the plot, and so led them, ashamed and fearful too, inside, and placed them round the bed, to which she brought the lamp.,Then one of them clutched the tyrant’s feet and held them down, another dragged his head back by the hair, and the third ran him through with his sword. The swiftness of it made his death a milder one, perhaps, than was his due; but since he was the only, or the first, tyrant to die at the hands of his own wife, and since his body was outraged after death, being cast out and trodden under foot by the Pheraeans, he may be thought to have suffered what his lawless deeds deserved.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Plutarch, Alexander The Great, 69.4-69.7 (1st cent. CE - 2nd cent. CE)

2. Plutarch, Cicero, 49.2, 49.5-49.6 (1st cent. CE - 2nd cent. CE)

3. Plutarch, Cimon, 19.3-19.5 (1st cent. CE - 2nd cent. CE)

4. Plutarch, Crassus, 33 (1st cent. CE - 2nd cent. CE)

5. Plutarch, Demetrius, 31.4-31.6 (1st cent. CE - 2nd cent. CE)

6. Plutarch, Demosthenes, 31.4-31.6 (1st cent. CE - 2nd cent. CE)

7. Plutarch, Fabius, 27.4 (1st cent. CE - 2nd cent. CE)

8. Plutarch, Lycurgus, 31.2, 31.4 (1st cent. CE - 2nd cent. CE)

31.2. His design for a civil polity was adopted by Plato, Diogenes, Zeno, and by all those who have won approval for their treatises on this subject, although they left behind them only writings and words. Lycurgus, on the other hand, produced not writings and words, but an actual polity which was beyond imitation, and because he gave, to those who maintain that the much talked of natural disposition to wisdom exists only in theory, an example of an entire city given to the love of wisdom, his fame rightly transcended that of all who ever founded polities among the Greeks. 31.4. Some say that Lycurgus died in Cirrha; Apollothemis, that he was brought to Elis and died there; Timaeus and Aristoxenus, that he ended his days in Crete; and Aristoxenus adds that his tomb is shown by the Cretans in the district of Pergamus, near the public highway. It is also said that he left an only son, Antiorus, on whose death without issue, the family became extinct.
9. Plutarch, Lysander, 30.3-30.5 (1st cent. CE - 2nd cent. CE)

10. Plutarch, Marcellus, 30 (1st cent. CE - 2nd cent. CE)

11. Plutarch, Marius, 46.3-46.5 (1st cent. CE - 2nd cent. CE)

12. Plutarch, Numa Pompilius, 20.8-20.12, 22.2 (1st cent. CE - 2nd cent. CE)

20.8. For possibly there is no need of any compulsion or menace in dealing with the multitude, but when they see with their own eyes a conspicuous and shining example of virtue in the life of their ruler, they will of their own accord walk in wisdom’s ways, and unite with him in conforming themselves to a blameless and blessed life of friendship and mutual concord, attended by righteousness and temperance. Such a life is the noblest end of all government, and he is most a king who can inculcate such a life and such a disposition in his subjects. This, then, as it appears, Numa was preeminent in discerning. 22.2. They did not burn his body, because, as it is said, he forbade it; but they made two stone coffins and buried them under the Janiculum. One of these held his body, and the other the sacred books which he had written out with his own hand, as the Greek lawgivers their tablets. But since, while he was still living, he had taught the priests the written contents of the books, and had inculcated in their hearts the scope and meaning of them all, he commanded that they should be buried with his body, convinced that such mysteries ought not to be entrusted to the care of lifeless documents.
13. Plutarch, Pelopidas, 31.6 (1st cent. CE - 2nd cent. CE)

14. Plutarch, Pericles, 39.3-39.4 (1st cent. CE - 2nd cent. CE)

39.4. The progress of events wrought in the Athenians a swift appreciation of Pericles and a keen sense of his loss. For those who, while he lived, were oppressed by a sense of his power and felt that it kept them in obscurity, straightway on his removal made trial of other orators and popular leaders, only to be led to the confession that a character more moderate than his in its solemn dignity, and more august in its gentleness, had not been created.
15. Plutarch, Phocion, 38.2 (1st cent. CE - 2nd cent. CE)

16. Plutarch, Romulus, 29.1-29.3 (1st cent. CE - 2nd cent. CE)

17. Plutarch, Theseus, 36.2-36.3 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
alexander iii of macedon Athanassaki and Titchener, Plutarch's Cities (2022) 200
anecdotes Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
audience, extra-textual experience of Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
audience, plutarchs interaction with his Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
character (plutarchs and readers concern with) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
closure (endings of biographies) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
continuance-motif (i.e. references to plutarchs present) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
cross-references Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
death, as closural theme Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
descendants Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
divine retribution Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
epaminondas Athanassaki and Titchener, Plutarch's Cities (2022) 200
freedom Athanassaki and Titchener, Plutarch's Cities (2022) 200
friends/friendship Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
general statements (moral) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
generals Athanassaki and Titchener, Plutarch's Cities (2022) 200
glory Athanassaki and Titchener, Plutarch's Cities (2022) 200
governor Athanassaki and Titchener, Plutarch's Cities (2022) 200
hegemony, theban Athanassaki and Titchener, Plutarch's Cities (2022) 200
history Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
judgements, concluding Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
law, laws Athanassaki and Titchener, Plutarch's Cities (2022) 200
mantinea, battle of Athanassaki and Titchener, Plutarch's Cities (2022) 200
messene Athanassaki and Titchener, Plutarch's Cities (2022) 200
pelopidas Athanassaki and Titchener, Plutarch's Cities (2022) 200
posthumous, honour or dishonour Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
posthumous Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
retribution of opponents Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
rite Athanassaki and Titchener, Plutarch's Cities (2022) 200
series of lives Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104
sicily Athanassaki and Titchener, Plutarch's Cities (2022) 200
statue, alexander Athanassaki and Titchener, Plutarch's Cities (2022) 200
surprise' Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 104