1. Dio Chrysostom, Orations, 1.1-1.2, 1.11-1.36, 2.75, 3.2-3.3, 3.5, 3.25, 3.37, 3.83-3.84, 3.87-3.90, 3.93, 3.116, 7.66, 9.9 (1st cent. CE
| 2.75. In like manner do the gods act, and especially the great King of Kings, Zeus, who is the common protector and father of men and gods. If any man proves himself a violent, unjust and lawless ruler, visiting his strength, not upon the enemy, but upon his subjects and friends; if he is insatiate of pleasures, insatiate of wealth, quick to suspect, implacable in anger, keen for slander, deaf to reason, knavish, treacherous, degraded, wilful, exalting the wicked, envious of his superiors, too stupid for education, regarding no man as friend nor having one, as though such a possession were beneath him, â 3.5. when that man, I say, is at once a judge more observant of the law than an empanelled jury, a king of greater equity than the responsible magistrates in our cities, a general more courageous than the soldiers in the ranks, a man more assiduous in all his tasks than those who are forced to work, less covetous of luxury than those who have no means to indulge in luxury, kindlier to his subjects than a loving father to his children, more dreaded by his enemies than are the invincible and irresistible gods â how can one deny that such a man's fortune is a blessing, not to himself alone, but to all others as well? 3.25. Accordingly, that I may not be open to the charge of flattery by my wouldâbe detractors, and that you on your part may not be accused of a wanting to be praised to your very face, I shall speak of the ideal king, of what sort he should be, and how he differs from the man who pretends to be a ruler but is in reality far from true dominion and kingship. |
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