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Tiresias: The Ancient Mediterranean Religions Source Database



9502
Plutarch, Comparison Of Lucullus With Cimon, 2.5
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Dio Chrysostom, Orations, 1.62, 1.84, 3.42, 4.44, 21.6, 57.6 (1st cent. CE

2. Epictetus, Discourses, 1.9.32, 1.18.1, 1.29.44, 2.18.28, 3.22.30, 3.22.63, 3.22.75, 3.22.79, 3.22.99 (1st cent. CE - 2nd cent. CE)

3. Plutarch, Brutus, 4.1 (1st cent. CE - 2nd cent. CE)

4. Plutarch, Cimon, 4.4-4.7, 15.3 (1st cent. CE - 2nd cent. CE)

5. Plutarch, Comparison of Lucullus With Cimon, 2.3 (1st cent. CE - 2nd cent. CE)

6. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)

7. Lucian, Alexander The False Prophet, 2 (2nd cent. CE - 2nd cent. CE)

2. I confess to being a little ashamed both on your account and my own. There are you asking that the memory of arch scoundrel should be perpetuated in writing; here am I going seriously into an investigation of this sort — the doings of a person whose deserts entitled him not to be read about by the cultivated, but to be torn to pieces in the amphitheatre by apes or foxes, with a vast audience looking on. Well, well, if any one does cast reflections of that sort upon us, we shall at least have a precedent to plead. Arrian himself, a disciple of Epictetus[1], distinguished Roman, and product of lifelong culture as he was, had just our experience and shall make our defence. He condescended, that is, to put on record the life of the robber Tilliborus[2]. The robber we propose to immortalize was of a far more pestilent kind, following his profession not in the forests and mountains, but in cities; he was not content to overrun a Mysia or an Ida[3]; his booty came not from a few scantily populated districts of Asia; one may say that the scene of his depredations was the whole Roman Empire. [1] Arrian … Epictetus | Arrian wrote down the Stoic philosophy of Epictetus. He was also author of famous biographies and histories. [2] Tilliborus | This text by Arrian is no longer extant.6) [3] a Mysia or an Ida | Mysia - region near Troy; Ida - mountain near Troy.
8. Lucian, Apology, 12 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
anonymous interlocutors Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
chance Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
cimon, athenians criticism of Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
cimon, compared with lucullus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
cimon Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
criticism, plutarchs Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
criticism Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
epiktetos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
equality (in moral evaluation) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
fortune, success/failure as result of Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
fortune Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
lives Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
loukianos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
lucullus, compared with cimon Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
lucullus, plutarchs evaluation of the generalship of Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
lucullus, plutarchs evaluation of the retirement of Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
lucullus, within his social environment Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
lucullus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
marcus aurelius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
plutarch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
private life Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
psychology, psychological, ability of the subjects to be attuned to others Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
questions (narrative technique), in the synkriseis Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
questions (narrative technique) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
readers, critical/resistant Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
retrospection (backward movement) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
roman empire as a unit Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
social/society, dialogue of individual with Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
social/society Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
sparta Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
synkrisis, formal Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141
the preceding lives' Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 141