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Tiresias: The Ancient Mediterranean Religions Source Database



9495
Plutarch, Cimon, 2.2-2.5


οἱ λέγοντες ὑπὲρ τῆς πόλεως ἐπεκαλοῦντο τὴν Λουκούλλου μαρτυρίαν, γράψαντος δὲ τοῦ στρατηγοῦ πρὸς Λούκουλλον ἐκεῖνος ἐμαρτύρησε τἀληθῆ, καὶ τὴν δίκην οὕτως ἀπέφυγεν ἡ πόλις κινδυνεύουσα περὶ τῶν μεγίστων. ἐκεῖνοι μὲν οὖν οἱ τότε σωθέντες εἰκόνα τοῦ Λουκούλλου λιθίνην ἐν ἀγορᾷ παρὰ τὸν Διόνυσον ἀνέστησαν, ἡμεῖς δʼ, εἰ καὶ πολλαῖς ἡλικίαις λειπόμεθα, τὴν μὲν χάριν οἰόμεθα διατείνειν καὶ πρὸς ἡμᾶς τοὺς νῦν ὄντας The trial was held before the praetor of Macedonia (the Romans were not yet sending praetors to Greece), and the city's advocates invoked the testimony of Lucullus. Lucullus, when the praetor wrote to him, testified to the truth of the matter, and so the city escaped capital condemnation. Accordingly, the people who at that time were saved by him erected a marble statue of Lucullus in the market-place beside that of Dionysus. And we, though many generations removed from him, think that his favour extends even down to us who are now living;


εἰκόνα δὲ πολὺ καλλίονα νομίζοντες εἶναι τῆς τὸ σῶμα καὶ τὸ πρόσωπον ἀπομιμουμένης τὴν τὸ ἦθος καὶ τὸν τρόπον ἐμφανίζουσαν, ἀναληψόμεθα τῇ γραφῇ τῶν παραλλήλων βίων τὰς πράξεις τοῦ ἀνδρός, τἀληθῆ διεξιόντες. ἀρκεῖ γὰρ ἡ τῆς μνήμης χάρις· ἀληθοῦς δὲ μαρτυρίας οὐδʼ ἂν αὐτὸς ἐκεῖνος ἠξίωσε μισθὸν λαβεῖν ψευδῆ καὶ πεπλασμένην ὑπὲρ αὐτοῦ διήγησιν. and since we believe that a portrait which reveals character and disposition is far more beauti­ful than one which merely copies form and feature, we shall incorporate this man's deeds into our parallel lives, ')" onMouseOut="nd();">and we shall rehearse them truly. The mere mention of them is sufficient favour to show him; and as a return for his truthful testimony he himself surely would not deign to accept a false and garbled narrative of his career.


ὥσπερ γὰρ τοὺς τὰ καλὰ καὶ πολλὴν ἔχοντα χάριν εἴδη ζῳγραφοῦντας, ἂν προσῇ τι μικρὸν αὐτοῖς δυσχερές, ἀξιοῦμεν μήτε παραλιπεῖν τοῦτο τελέως μήτε ἐξακριβοῦν· τὸ μὲν γὰρ αἰσχράν, τὸ δʼ ἀνομοίαν παρέχεται τὴν ὄψιν· οὕτως, ἐπεὶ χαλεπόν ἐστι, μᾶλλον δʼ ἴσως ἀμήχανον, ἀμεμφῆ καὶ καθαρὸν ἀνδρὸς ἐπιδεῖξαι βίον, ἐν τοῖς καλοῖς ἀναπληρωτέον ὥσπερ ὁμοιότητα τὴν ἀλήθειαν. We demand of those who would paint fair and graceful features that, in case of any slight imperfection therein, they shall neither wholly omit it nor yet emphasise it, because the one course makes the portrait ugly and the other unlike its original. In like manner, since it is difficult, nay rather perhaps impossible, to represent a man's life as stainless and pure, 480in its fair chapters we must round out the truth into fullest semblance;


τὰς δʼ ἐκ πάθους τινὸς ἢ πολιτικῆς ἀνάγκης ἐπιτρεχούσας ταῖς πράξεσιν ἁμαρτίας καὶ κῆρας ἐλλείμματα μᾶλλον ἀρετῆς τινος ἢ κακίας πονηρεύματα νομίζοντας οὐ δεῖ πάνυ προθύμως ἐναποσημαίνειν τῇ ἱστορίᾳ καὶ περιττῶς, ἀλλʼ ὥσπερ αἰδουμένους ὑπὲρ τῆς ἀνθρωπίνης φύσεως, εἰ καλὸν οὐδὲν εἰλικρινὲς οὐδʼ ἀναμφισβήτητον εἰς ἀρετὴν ἦθος γεγονὸς ἀποδίδωσιν. but those transgressions and follies by which, owing to passion, perhaps, or political compulsion, a man's career is sullied, we must regard rather as shortcomings in some particular excellence than as the vile products of positive baseness, and we must not all too zealously delineate them in our history, and superfluously too, but treat them as though we were tenderly defending human nature for producing no character which is absolutely good and indisputably set towards virtue. 3


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Thucydides, The History of The Peloponnesian War, 1.21.1, 1.22.4 (5th cent. BCE - 4th cent. BCE)

1.21.1. On the whole, however, the conclusions I have drawn from the proofs quoted may, I believe, safely be relied on. Assuredly they will not be disturbed either by the lays of a poet displaying the exaggeration of his craft, or by the compositions of the chroniclers that are attractive at truth's expense; the subjects they treat of being out of the reach of evidence, and time having robbed most of them of historical value by enthroning them in the region of legend. Turning from these, we can rest satisfied with having proceeded upon the clearest data, and having arrived at conclusions as exact as can be expected in matters of such antiquity. 1.22.4. The absence of romance in my history will, I fear, detract somewhat from its interest; but if it be judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it, I shall be content. In fine, I have written my work, not as an essay which is to win the applause of the moment, but as a possession for all time.
2. Polybius, Histories, 9.1.4-9.1.5 (2nd cent. BCE - 2nd cent. BCE)

9.1.4.  The genealogical side appeals to those who are fond of a story, and the account of colonies, the foundation of cities, and their ties of kindred, such as we find, for instance, in Ephorus, attracts the curious and lovers of recondite longer 9.1.5.  while the student of politics is interested in the doings of nations, cities, and monarchs. As I have confined my attention strictly to these last matters and as my whole work treats of nothing else, it is, as I say, adapted only to one sort of reader, and its perusal will have no attractions for the larger number.
3. Nicolaus of Damascus, Fragments, None (1st cent. BCE

4. Vergil, Aeneis, 2.361-2.362 (1st cent. BCE - 1st cent. BCE)

2.361. the son of Peleus, came, and Acamas 2.362. King Menelaus, Thoas and Machaon
5. Pliny The Elder, Natural History, 9.170 (1st cent. CE - 1st cent. CE)

6. Plutarch, Alexander The Great, 9.2, 11.7-11.12 (1st cent. CE - 2nd cent. CE)

9.2. He was also present at Chaeroneia and took part in the battle against the Greeks, In 338 B.C. and he is said to have been the first to break the ranks of the Sacred Band of the Thebans. And even down to our day there was shown an ancient oak by the Cephisus, called Alexander’s oak, near which at that time he pitched his tent; and the general sepulchre of the Macedonians is not far away.
7. Plutarch, Whether An Old Man Should Engage In Public Affairs, None (1st cent. CE - 2nd cent. CE)

792b. because he was completely enfeebled by long inactivity and peace, was actually kept and fattened like a sheep by Philopoemen, one of his courtiers; so that even the Romans used in jest to ask those who came from Asia if the king had any influence with Philopoemen. And it would be impossible to find many abler generals among the Romans than Lucullus, when he combined thought with action; but when he gave himself up to a life of inactivity and to a home-keeping and thought-free existence, he became a wasted skeleton, like sponges in calm seas, and then when he committed his old age to the care and nursing of one of his freedmen named Callisthenes
8. Plutarch, Camillus, 5.1 (1st cent. CE - 2nd cent. CE)

5.1. In the tenth year of the war, 396 B.C. the Senate abolished the other magistracies and appointed Camillus dictator. After choosing Cornelius Scipio as his master of horse, in the first place he made solemn vows to the gods that, in case the war had a glorious ending, he would celebrate the great games in their honour, and dedicate a temple to a goddess whom the Romans call Mater Matuta.
9. Plutarch, Cimon, 1.3, 1.8-1.9, 2.1, 2.3-2.5, 3.2-3.3 (1st cent. CE - 2nd cent. CE)

10. Plutarch, On Brotherly Love, None (1st cent. CE - 2nd cent. CE)

492d. And when his brother Iphicles fell at the battle in Lacedaemon, Heracles was filled with great grief and retired from the entire Peloponnesus. And Leucothea, also, when her sister died, brought up her child and helped to have him consecrated together with herself as a god; whence it is that the women of Rome in the festival of Leucothea, whom they call Matuta, take in their arms and honour, not their own, but their sisters' children.
11. Plutarch, Demetrius, 2, 1 (1st cent. CE - 2nd cent. CE)

12. Plutarch, Demosthenes, 2, 1 (1st cent. CE - 2nd cent. CE)

13. Plutarch, Lucullus, 40-42, 39 (1st cent. CE - 2nd cent. CE)

14. Plutarch, Roman Questions, None (1st cent. CE - 2nd cent. CE)

267d. Why is it that it is forbidden to slave-women to set foot in the shrine of Matuta, and why do the women bring in one slave-woman only and slap her on the head and beat her? Is the beating of this slave but a symbol of the prohibition, and do they prevent the others from entering because of the legend? For Ino is said to have become madly jealous of a slave-woman on her husband's account, and to have vented her madness on her son. The Greeks relate that the slave was an Aetolian by birth and that her name was Antiphera. Wherefore also in my native town, Chaeroneia, the temple-guardian stands before the precinct of Leucothea and, taking a whip in his hand, makes proclamation: "Let no slave enter, nor any Aetolian, man or woman!
15. Plutarch, How The Young Man Should Study Poetry, None (1st cent. CE - 2nd cent. CE)

16. Plutarch, Theseus, 1.3, 1.5, 2.3 (1st cent. CE - 2nd cent. CE)

17. Seneca The Younger, Letters, 94.39 (1st cent. CE - 1st cent. CE)

18. Libanius, Letters, 1434 (4th cent. CE - 4th cent. CE)

19. Orosius Paulus, Historiae Adversum Paganos, 4.13.6 (4th cent. CE - 5th cent. CE)

20. Velleius Paterculus, Roman History, 2.33.4



Subjects of this text:

subject book bibliographic info
aetolia, aetolian Athanassaki and Titchener, Plutarch's Cities (2022) 33
alexander the great Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 204; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 237, 241
ambiguity, concerning narrator and readers Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35, 36
ambiguity Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35, 36
ancestors Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35
antigonus i monophthalmus Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 236, 237
apelles Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 236, 237
architecture, chaeronea Athanassaki and Titchener, Plutarch's Cities (2022) 33
archon, archonship Athanassaki and Titchener, Plutarch's Cities (2022) 33
aristotle Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 243
artworks Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 237, 238
athenians Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 241
athens Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 204
audience, plutarchs interaction with his Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
biography Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 241
capitoline temple Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233
carthage Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
chaeronea, battle of Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 204
chaeronea, lion of Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 204
chaeronea Athanassaki and Titchener, Plutarch's Cities (2022) 33; Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 200, 204; Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34, 35, 51; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 234, 235, 243
character (plutarchs and readers concern with) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34, 35, 36, 51
characterisation, of the readers Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
characterisation, of the subjects Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
characterisation, plutarchs self- Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
christianity Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
cimon, compared with lucullus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
cimon Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
claudius quadrigarius Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
community, of plutarch, readers, and the subjects Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
community, of plutarch and readers Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
community Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
complicity (between plutarch and readers) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
continuance-motif (i.e. references to plutarchs present) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35, 36, 51
cult Athanassaki and Titchener, Plutarch's Cities (2022) 33
damon Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 200; Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
delphi Athanassaki and Titchener, Plutarch's Cities (2022) 33
descendants Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35
diffidence (of plutarch), in the prologues Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
dionysus Athanassaki and Titchener, Plutarch's Cities (2022) 33; Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 234
domitian Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233
emotions Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
exempla Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
festival, agrionia Athanassaki and Titchener, Plutarch's Cities (2022) 33
festival, chaeronean Athanassaki and Titchener, Plutarch's Cities (2022) 33
festival, dionysia Athanassaki and Titchener, Plutarch's Cities (2022) 33
first-person plurals, authorial Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 36
first-person plurals, blurred Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35, 36
first-person plurals, inclusive Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 36
first-person plurals, invitational Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35, 36, 51
first-person plurals Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35, 36, 51
god Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
greece Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 242
gregory of nazianzus Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
hellenistic Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 236
historia Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 36, 51
historiography, classical or pagan Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
humanity Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
identify, identifying Athanassaki and Titchener, Plutarch's Cities (2022) 33
imagined community Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
imitation Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 235
impersonal constructions Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 36, 51
janus Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
julian, emperor Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
libanius Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
local knowledge Athanassaki and Titchener, Plutarch's Cities (2022) 33
lucullus, compared with cimon Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
lucullus, in the moralia Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35
lucullus, lucius licinius Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 234, 235
lucullus Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 200, 204; Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34, 35, 36, 51
luxury Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 238
lysippus Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 237
macedonians, tomb of Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 204
marathon Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 241
mater matuta Athanassaki and Titchener, Plutarch's Cities (2022) 33
memory Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 241
metaphors Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 235, 236, 237, 238
moralia Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
myth(ic) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
myth Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 242
narrator, authority of Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35
omissions Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 36
pacatus Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
paideia Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 243
painters Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 235, 236, 237
painting Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 235, 237
panegyric Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
passions Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 36; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 234
past, connected with present Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35
pausanias, periegete Athanassaki and Titchener, Plutarch's Cities (2022) 33
pausanias the periegetes Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 244
pliny the elder Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 236, 237, 238, 244
poetry Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 235, 237
polybius Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34; Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
portraiture Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 234, 235, 236, 237, 238
private life Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
prologue (to plutarchs book) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34, 35, 36, 51
proverb(ial) Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 244
ptolemy i soter Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 237
readers, as listeners Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
readers, casual Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
readers, critical/resistant Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34, 35, 36
religion Athanassaki and Titchener, Plutarch's Cities (2022) 33
ritual Athanassaki and Titchener, Plutarch's Cities (2022) 33
romans Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35
rome, city Athanassaki and Titchener, Plutarch's Cities (2022) 33
rome Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 200, 204; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 238, 242, 244
romulus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
sacrifice Athanassaki and Titchener, Plutarch's Cities (2022) 33
second sophistic Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 241
senecio, q. sosius Athanassaki and Titchener, Plutarch's Cities (2022) 33
slave, slavery Athanassaki and Titchener, Plutarch's Cities (2022) 33
social/society, plutarchs contemporary Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 51
soclarus, l. mestrius Athanassaki and Titchener, Plutarch's Cities (2022) 33
socrates, historian Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
sosius senecio Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 200
sozomen, historian Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
sparta(ns) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 35
statue, dionysus Athanassaki and Titchener, Plutarch's Cities (2022) 33
statues Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34, 35; Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 234
theatrical(ity) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
thebans Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 241
thebes Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 204
themistius Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
theodosius i Van Nuffelen, Orosius and the Rhetoric of History (2012) 158
theseus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
thucydides Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 34
troy Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
truthfulness Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 233, 234
valerius antias Van Nuffelen, Orosius and the Rhetoric of History (2012) 72
virtues' Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 234