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Tiresias: The Ancient Mediterranean Religions Source Database



9489
Plutarch, Brutus, 4.1


ἐπεὶ δὲ τὰ πράγματα διέστη Πομπηΐου καί Καίσαρος ἐξενεγκαμένων τὰ ὅπλα καί τῆς ἡγεμονίας ταραχθείσης, ἐπίδοξος μὲν ἦν αἱρήσεσθαι τὰ Καίσαρος· ὁ γὰρ πατὴρ αὐτοῦ διὰ τὸν Πομπήϊον ἐτεθνήκει πρότερον· Here, when the state was rent by factions, Pompey and Caesar appealing to arms and the supreme power being confounded, Brutus was expected to choose the side of Caesar, since his father had been put to death a while before at the instigation of Pompey;


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Dio Chrysostom, Orations, 1.62, 1.84, 3.42, 4.44, 21.6, 57.6 (1st cent. CE

2. Epictetus, Discourses, 1.9.32, 1.18.1, 1.29.44, 2.18.28, 3.22.30, 3.22.63, 3.22.75, 3.22.79, 3.22.99 (1st cent. CE - 2nd cent. CE)

3. Plutarch, Brutus, 4.8 (1st cent. CE - 2nd cent. CE)

4. Plutarch, Comparison of Lucullus With Cimon, 2.5 (1st cent. CE - 2nd cent. CE)

5. Plutarch, Dion, 55 (1st cent. CE - 2nd cent. CE)

6. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)

7. Lucian, Alexander The False Prophet, 2 (2nd cent. CE - 2nd cent. CE)

2. I confess to being a little ashamed both on your account and my own. There are you asking that the memory of arch scoundrel should be perpetuated in writing; here am I going seriously into an investigation of this sort — the doings of a person whose deserts entitled him not to be read about by the cultivated, but to be torn to pieces in the amphitheatre by apes or foxes, with a vast audience looking on. Well, well, if any one does cast reflections of that sort upon us, we shall at least have a precedent to plead. Arrian himself, a disciple of Epictetus[1], distinguished Roman, and product of lifelong culture as he was, had just our experience and shall make our defence. He condescended, that is, to put on record the life of the robber Tilliborus[2]. The robber we propose to immortalize was of a far more pestilent kind, following his profession not in the forests and mountains, but in cities; he was not content to overrun a Mysia or an Ida[3]; his booty came not from a few scantily populated districts of Asia; one may say that the scene of his depredations was the whole Roman Empire. [1] Arrian … Epictetus | Arrian wrote down the Stoic philosophy of Epictetus. He was also author of famous biographies and histories. [2] Tilliborus | This text by Arrian is no longer extant.6) [3] a Mysia or an Ida | Mysia - region near Troy; Ida - mountain near Troy.
8. Lucian, Apology, 12 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
anonymous interlocutors Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
avidius cassius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
brutus, and philosophy vs. pragmatism Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
brutus, and the tyrannicide Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
brutus, compared with dion Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
brutus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
caesar, brutus and Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
caesar, c. iulius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
caesar Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
caesars, roman Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
cassius dio Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
contradictions Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
contrasts, as narrative technique Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
contrasts Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
criticism, plutarchs stance towards others Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
criticism Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
delphoi Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
dion (of syracuse), and political pragmatism Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
dion (of syracuse), compared with brutus Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
dion (of syracuse) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
epiktetos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
fortune Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
friends/friendship Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
heracleides Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
homonoia Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
idealism (contrasted with practicality) Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
lives, within the synkrisis Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
lives Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
loukianos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
lucius verus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
marcus aurelius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74, 80
medical imagery/language Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
philosophy/philosophers/philosophical, and politics Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
philosophy/philosophers/philosophical, the subjects acquaintance with Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
philosophy/philosophers/philosophical Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
plato, platonic Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
plutarch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74, 80
politics, the subjects preoccupation with Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
politics Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
pompeius magnus, cn. Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
pseudo–aristotle, on the kosmos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
readers, critical/resistant Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
roman empire, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
roman empire as a unit Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
rome Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
romulus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 80
sparta Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 74
synkrisis, formal Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150
tyranny/tyrants' Chrysanthou, Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement (2018) 150