Tiresias: The Ancient Mediterranean Religions Source Database

9486

Plutarch, Aristides, 21.4
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Intertexts (texts cited often on the same page as the searched text):

18 results
1. Homer, Odyssey, 11.48, 11.97-11.99 (8th cent. BCE - 7th cent. BCE)
2. Euripides, Electra, 537, 536 (5th cent. BCE - 5th cent. BCE) 536. δυοῖν ἀδελφοῖν ποὺς ἂν οὐ γένοιτ' ἴσος
3. Herodotus, Histories, 7.206, 8.26, 9.85 (5th cent. BCE - 5th cent. BCE) 7.206. The Spartans sent the men with Leonidas on ahead so that the rest of the allies would see them and march, instead of medizing like the others if they learned that the Spartans were delaying. At present the dateCarneia /date was in their way, but once they had completed the festival, they intended to leave a garrison at Sparta and march out in full force with all speed. ,The rest of the allies planned to do likewise, for the dateOlympiad /date coincided with these events. They accordingly sent their advance guard, not expecting the war at Thermopylae to be decided so quickly. 8.26. There had come to them a few deserters, men of Arcadia, lacking a livelihood and desirous to find some service. Bringing these men into the king's presence, the Persians inquired of them what the Greeks were doing, there being one who put this question in the name of all. ,When the Arcadians told them that the Greeks were holding the Olympic festival and viewing sports and horseraces, the Persian asked what was the prize offered, for which they contended. They told him of the crown of olive that was given to the victor. Then Tigranes son of Artabanus uttered a most noble saying (but the king deemed him a coward for it); ,when he heard that the prize was not money but a crown, he could not hold his peace, but cried, “Good heavens, Mardonius, what kind of men are these that you have pitted us against? It is not for money they contend but for glory of achievement!” Such was Tigranes' saying. 9.85. But the Greeks, when they had divided the spoils at Plataea, buried each contingent of their dead in a separate place. The Lacedaemonians made three tombs; there they buried their “irens,” among whom were Posidonius, Amompharetus, Philocyon, and Callicrates. ,In one of the tombs, then, were the “irens,” in the second the rest of the Spartans, and in the third the helots. This, then is how the Lacedaemonians buried their dead. The Tegeans, however, buried all theirs together in a place apart, and the Athenians did similarly with their own dead. So too did the Megarians and Phliasians with those who had been killed by the horsemen. ,All the tombs of these peoples were filled with dead; but as for the rest of the states whose tombs are to be seen at Plataeae, their tombs are but empty barrows that they built for the sake of men that should come after, because they were ashamed to have been absent from the battle. There is one there called the tomb of the Aeginetans, which, as I learn by inquiry, was built as late as ten years after, at the Aeginetans' desire, by their patron and protector Cleades son of Autodicus, a Plataean.
4. Sophocles, Oedipus At Colonus, 622, 621 (5th cent. BCE - 5th cent. BCE)
5. Sophocles, Oedipus The King, 5, 4 (5th cent. BCE - 5th cent. BCE)
6. Thucydides, The History of The Peloponnesian War, 2.34-2.46, 2.71.2, 3.58, 3.62.3-3.62.4 (5th cent. BCE - 4th cent. BCE) 2.71.2. ‘Archidamus and Lacedaemonians, in invading the Plataean territory, you do what is wrong in itself, and worthy neither of yourselves nor of the fathers who begot you. Pausanias, son of Cleombrotus, your countryman, after freeing Hellas from the Medes with the help of those Hellenes who were willing to undertake the risk of the battle fought near our city, offered sacrifice to Zeus the Liberator in the market-place of Plataea, and calling all the allies together restored to the Plataeans their city and territory, and declared it independent and inviolate against aggression or conquest. Should any such be attempted, the allies present were to help according to their power. 3.62.3. And yet consider the forms of our respective governments when we so acted. Our city at that juncture had neither an oligarchical constitution in which all the nobles enjoyed equal rights nor a democracy, but that which is most opposed to law and good government and nearest a tyranny—the rule of a close cabal. 3.62.4. These, hoping to strengthen their individual power by the success of the Mede, kept down by force the people, and brought him into the town. The city as a whole was not its own mistress when it so acted, and ought not to be reproached for the errors that it committed while deprived of its constitution.
7. Aristotle, Athenian Constitution, 58.1 (4th cent. BCE - 4th cent. BCE)
8. Callimachus, Aetia, 43 (4th cent. BCE - 3rd cent. BCE)
9. Diodorus Siculus, Historical Library, 11.11.6, 17.17.3 (1st cent. BCE - 1st cent. BCE) 11.11.6.  And, speaking in general terms, these men alone of the Greeks down to their time passed into immortality because of their exceptional valour. Consequently not only the writers of history but also many of our poets have celebrated their brave exploits; and one of them is Simonides, the lyric poet, who composed the following encomium in their praise, worthy of their valour: of those who perished at Thermopylae All glorious is the fortune, fair the doom; Their grave's an altar, ceaseless memory's theirs Instead of lamentation, and their fate Is chant of praise. Such winding-sheet as this Nor mould nor all-consuming time shall waste. This sepulchre of valiant men has taken The fair renown of Hellas for its inmate. And witness is Leonidas, once king of Sparta, who hath left behind a crown of valour mighty and undying fame. 17.17.3.  He visited the tombs of the heroes Achilles, Ajax, and the rest and honoured them with offerings and other appropriate marks of respect, and then proceeded to make an accurate count of his accompanying forces. There were found to be, of infantry, twelve thousand Macedonians, seven thousand allies, and five thousand mercenaries, all of whom were under the command of Parmenion.
10. Dionysius of Halycarnassus, Roman Antiquities, 7.72.1-7.72.2 (1st cent. BCE - missingth cent. CE) 7.72.1.  Before beginning the games the principal magistrates conducted a procession in honour of the gods from the Capitol through the Forum to the Circus Maximus. Those who led the procession were, first, the Romans' sons who were nearing manhood and were of an age to bear a part in this ceremony, who rode on horseback if their fathers were entitled by their fortunes to be knights, while the others, who were destined to serve in the infantry, went on foot, the former in squadrons and troops, and the latter in divisions and companies, as if they were going to school; this was done in order that strangers might see the number and beauty of the youths of the commonwealth who were approaching manhood. 7.72.2.  These were followed by charioteers, some of whom drove four horses abreast, some two, and others rode unyoked horses. After them came the contestants in both the light and the heavy games, their whole bodies naked except their loins. This custom continued even to my time at Rome, as it was originally practised by the Greeks; but it is now abolished in Greece, the Lacedaemonians having put an end to it.
11. Plutarch, Aemilius Paulus, 33.1 (1st cent. CE - 2nd cent. CE) 33.1. On the third day, as soon as it was morning, trumpeters led the way, sounding out no marching or processional strain, but such a one as the Romans use to rouse themselves to battle.
12. Plutarch, Aristides, 8.1, 10.7, 11.8, 17.8, 18.6-18.7, 19.5, 19.7, 21.1-21.3, 21.5 (1st cent. CE - 2nd cent. CE)
13. Plutarch, Moralia, 349 (1st cent. CE - 2nd cent. CE)
14. Plutarch, Themistocles, 3.5, 8.2, 11.1, 17.4 (1st cent. CE - 2nd cent. CE)
15. Heliodorus, Ethiopian Story, 1.17.5 (2nd cent. CE - 4th cent. CE)
16. Pausanias, Description of Greece, 6.21.9, 6.21.11, 8.14.9-8.14.11, 8.23.7, 9.2.5-9.2.6 (2nd cent. CE - 2nd cent. CE) 6.21.9. A little farther on is a high mound of earth, the grave of the suitors of Hippodameia. Now Oenomaus, they say, laid them in the ground near one another with no token of respect. But afterwards Pelops raised a high monument to them all, to honor them and to please Hippodamaeia. I think too that Pelops wanted a memorial to tell posterity the number and character of the men vanquished by Oenomaus before Pelops himself conquered him. 6.21.11. After Tricolonus there met their fate in the race Aristomachus and Prias, and then Pelagon, Aeolius and Cronius. Some add to the aforesaid Erythras, the son of Leucon, the son of Athamas, after whom was named Erythrae in Boeotia, and Eioneus, the son of Magnes the son of Aeolus. These are the men whose monument is here, and Pelops, they say, sacrificed every year to them as heroes, when he had won the sovereignty of Pisa . 8.14.9. As you go down from the acropolis of Pheneus you come to a stadium, and on a hill stands a tomb of Iphicles, the brother of Heracles and the father of Iolaus. Iolaus, according to the Greek account, shared most of the labours of Heracles, but his father Iphicles, in the first battle fought by Heracles against the Eleans and Augeas, was wounded by the sons of Actor, who were called after their mother Moline. In a fainting condition he was carried by his relatives to Pheneus, where he was carefully nursed by Buphagus, a citizen of Pheneus, and by his wife Promne, who also buried him when he died of his wound. 8.14.10. They still sacrifice to Iphicles as to a hero, and of the gods the people of Pheneus worship most Hermes, in whose honor they celebrate the games called Hermaea; they have also a temple of Hermes, and a stone image, made by an Athenian, Eucheir the son of Eubulides. Behind the temple is the grave of Myrtilus. The Greeks say that he was the son of Hermes, and that he served as charioteer to Oenomaus. Whenever a man arrived to woo the daughter of Oenomaus, Myrtilus craftily drove on the mares, while Oenomaus on the course shot down the wooer when he came near. 8.14.11. Myrtilus himself, too, was in love with Hippodameia, but his courage failing him he shrank from the competition and served Oenomaus as his charioteer. At last, it is said, he proved a traitor to Oenomaus, being induced thereto by an oath sworn by Pelops that he would let him be with Hippodameia for one night. So when reminded of his oath Pelops threw him out of the ship. The people of Pheneus say that the body of Myrtilus was cast ashore by the tide, that they took it up and buried it, and that every year they sacrifice to him by night as to a hero. 8.23.7. The Caphyans, detecting what the children had done, stoned them to death. When they had done this, a malady befell their women, whose babies were stillborn, until the Pythian priestess bade them bury the children, and sacrifice to them every year as sacrifice is made to heroes, because they had been wrongly put to death. The Caphyans still obey this oracle, and call the goddess at Condyleae, as they say the oracle also bade them, the Strangled Lady from that day to this. 9.2.5. Roughly at the entrance into Plataea are the graves of those who fought against the Persians. of the Greeks generally there is a common tomb, but the Lacedaemonians and Athenians who fell have separate graves, on which are written elegiac verses by Simonides. Not far from the common tomb of the Greeks is an altar of Zeus, God of Freedom. This then is of bronze, but the altar and the image he made of white marble. 9.2.6. Even at the present day they hold every four years games called Eleutheria (of Freedom), in which great prizes are offered for running. The competitors run in armour before the altar. The trophy which the Greeks set up for the battle at Plataea stands about fifteen stades from the city.
17. Epigraphy, Ig Ii2, 69, 1006
18. Strabo, Geography, 9.2.31 9.2.31. Plataeae, which Homer speaks of in the singular number, is at the foot of Cithaeron, between it and Thebes, along the road that leads to Athens and Megara, on the confines of Attica and Megaris; for Eleutherae is near by, which some say belongs to Attica, others to Boeotia. I have already said that the Asopus flows past Plataeae. Here it was that the forces of the Greeks completely wiped out Mardonius and his three hundred thousand Persians; and they built a sanctuary of Zeus Eleutherius, and instituted the athletic games in which the victor received a crown, calling them the Eleutheria. And tombs of those who died in the battle, erected at public expense, are still to be seen. In Sikyonia, also, there is a deme called Plataeae, the home of Mnasalces the poet: The tomb of Mnasalces the Plataean. Homer speaks of Glissas, a settlement in the mountain Hypatus, which is in the Theban country near Teumessus and Cadmeia. The hillocks below which lies the Aonian Plain, as it is called, which extends from the Hypatus mountain to Thebes, are called Dria.

Subjects of this text:

subject	book bibliographic info
achilles,cult at troy	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 102, 267
achilles,dual character as both god and hero	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
aeginetans	Mikalson (2003), Herodotus and Religion in the Persian Wars, 105
aemilius paulus	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
afterlife	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67
agathoi	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
agora	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
aias	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
amphipolis	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
animal victim,treatment of,decapitated	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
animal victim,treatment of,killed with head bent towards the ground	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
animal victim,treatment of,throat cut,slit or pierced	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
animal victim,treatment of burning of entire victim	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
antilochos	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
apotropaic rituals	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
aristides	Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 95
army	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
artemis,agrotera of athens	Mikalson (2003), Herodotus and Religion in the Persian Wars, 220
artemis	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
athenians,treatment of dead	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67, 105, 106
battle-line or pre-battle sacrifices	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
blood,and war	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
blood,drunk	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102, 267
blood,poured into bothros or pit	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102, 275
blood,use in the cult of the dead	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
blood,used as an invitation	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
blood rituals	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262, 267, 275
bloodless sacrifices or offerings	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
brasidas	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
bubastis,goddess of egypt	Mikalson (2003), Herodotus and Religion in the Persian Wars, 220
burial mound	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
calling of recipient at sacrificial ritual	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
children,of kaphyai	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
chrysos	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
cleades of plataea	Mikalson (2003), Herodotus and Religion in the Persian Wars, 105
clothes,ritual	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
clothes	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 124
colour of animal victim,black	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
control	Athanassaki and Titchener (2022), Plutarch's Cities, 239
dead,cult ofthe dead	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
dead,treatment of	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67, 105, 106
destruction of animal victim by fire	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
dining,sacrifices not followed by dining	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
dionysius of harlicarnassus,antiquitates romanae	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
drowning	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
education	Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 95
eleutheria (plataean festival)	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
emotion,emotions,emotional	Athanassaki and Titchener (2022), Plutarch's Cities, 239
enemy	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102, 267
epitaphs,from plataea	Mikalson (2003), Herodotus and Religion in the Persian Wars, 105
epitaphs,from thermopylae	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67
epitaphs	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67
festivals,eleutheria of plataea	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
festivals,of artemis agrotera of athens	Mikalson (2003), Herodotus and Religion in the Persian Wars, 220
flour,food,offerings of	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
games	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262, 267
grave,of hero	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
hegesistratus of samos	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
hekate	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 102, 124, 262, 267, 275
hermes,chthonios of plataea	Mikalson (2003), Herodotus and Religion in the Persian Wars, 105
hero	Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 95
heroes and heroines,of athens	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
heroes and heroines,of delphi	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
heroes and heroines,war dead as	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67
heroes at the academy	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
heroes fallen at troy	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
hippodameia,suitors of hippodameia	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
hippodameia	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
homer,and sacrificial rituals	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
iconographical representations of sacrifice	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262, 267, 275
immortal divrnities	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
immortality,,and the cult of the war dead	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
immortality,,contrast with mortality and relation to ritual practices	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
institution	Athanassaki and Titchener (2022), Plutarch's Cities, 239
invitation of recipient at sacrificial ritual	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102, 267
iphikles	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
knife	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102, 275
leonidas of sparta	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67
leotychides of sparta	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
meals,offerings of meals	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
meat,destroyed by burning	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
meat,eaten	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
meat	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
megistias of acarnania	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67
memory	Athanassaki and Titchener (2022), Plutarch's Cities, 239
metaphor,metaphorical	Athanassaki and Titchener (2022), Plutarch's Cities, 239
milk	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
mortality,contrast with immortality and relation to ritual practices	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
murder	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
music	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
musical instruments,trumpets	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
mutiny	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
myrrh	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
myrtilos	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
nike	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
oidipous	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262, 267
oikist culti	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
oinomaos	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
olympian,rituals	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
omens,to spartans	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
palaimom	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 124
patroklos	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 267
pausanias and sacrificial ritual	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
pelops	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 102
persian wars	Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 95
philostratos and sacrificial ritual	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
phylacus,hero of delphi	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
pit	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
plataea	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
plataeans	Mikalson (2003), Herodotus and Religion in the Persian Wars, 105, 106
plutarch,aemilius paulus	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
plutarch,aristides	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
plutarch and sacrificial ritual	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 102, 124, 267, 275
plutarchs lives,life of aristides	Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 95
plutarchs lives,life of themistocles	Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 95
pollux	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
polykrite	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
pompa circensis	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
prayers	Mikalson (2003), Herodotus and Religion in the Persian Wars, 105
purification	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
pyre,funeral pyre	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
pyre,used at sacrifices	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
pythia	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
roman sources of greek religion	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 124
sacred war	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
sacrifice	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
sacrifices	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
samians	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
senses,in processions	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
senses,of sacrifice	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
senses,soundscape	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
simonides of ceos	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67, 105, 220
sophocles	Athanassaki and Titchener (2022), Plutarch's Cities, 239
spartans,treatment of dead	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67, 105
spartans	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67, 105, 106
sword ,used at sacrifices	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 275
table	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
teiresias	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
theatre	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 372
themistocles	Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 95
thersander	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
theseus,hero of athens	Mikalson (2003), Herodotus and Religion in the Persian Wars, 106
thespians	Mikalson (2003), Herodotus and Religion in the Persian Wars, 67
tomb,of hero	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 102
tragedy as source of sacrificial rituals	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
troy	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
underworld,divinities of the underworld	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
underworld	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 267
violent death,and hero-cults	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
war,and hero-cult	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 124, 262
war,and sacrifices	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 275
war dead,at marathon	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 124
war dead,at plataiai	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 102, 124
war dead,from megara	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 124
war dead,from oresthasiom	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
war dead,religious status of the war dead	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
war dead,sacrifices to the war dead	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96, 102, 124, 262, 267, 275
war dead	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 262
wine	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
women	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
wreath'	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 102
xanthos	Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 96
zeus,belus of babylon	Mikalson (2003), Herodotus and Religion in the Persian Wars, 220
zeus,chthonios of plataea	Mikalson (2003), Herodotus and Religion in the Persian Wars, 105