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Tiresias: The Ancient Mediterranean Religions Source Database



9464
Plotinus, Enneads, 2.9.9-2.9.10
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

2. Plato, Sophist, None (5th cent. BCE - 4th cent. BCE)

3. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE)

4. New Testament, Romans, 3.4, 6.10 (1st cent. CE - 1st cent. CE)

3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
5. Albinus, Introduction To Plato, 3 (2nd cent. CE - 2nd cent. CE)

6. Diogenes Laertius, Lives of The Philosophers, 3.49, 3.57 (3rd cent. CE - 3rd cent. CE)

3.49. of the Platonic dialogues there are two most general types, the one adapted for instruction and the other for inquiry. And the former is further divided into two types, the theoretical and the practical. And of these the theoretical is divided into the physical and logical, and the practical into the ethical and political. The dialogue of inquiry also has two main divisions, the one of which aims at training the mind and the other at victory in controversy. Again, the part which aims at training the mind has two subdivisions, the one akin to the midwife's art, the other merely tentative. And that suited to controversy is also subdivided into one part which raises critical objections, and another which is subversive of the main position. 3.57. Now, says Thrasylus, the genuine dialogues are fifty-six in all, if the Republic be divided into ten and the Laws into twelve. Favorinus, however, in the second book of his Miscellaneous History declares that nearly the whole of the Republic is to be found in a work of Protagoras entitled Controversies. This gives nine tetralogies, if the Republic takes the place of one single work and the Laws of another. His first tetralogy has a common plan underlying it, for he wishes to describe what the life of the philosopher will be. To each of the works Thrasylus affixes a double title, the one taken from the name of the interlocutor, the other from the subject.
7. Plotinus, Enneads, 1.1.10, 1.2, 2.9, 3.8.11, 5.8.1, 6.7.23, 6.9.6 (3rd cent. CE - 3rd cent. CE)

8. Proclus, In Platonis Timaeum Commentarii, 1.19, 1.44 (5th cent. CE - 5th cent. CE)

9. Proclus, Theologia Platonica ( ), 3.15, 3.18 (5th cent. CE - 5th cent. CE)

10. Proclus, In Platonis Timaeum Commentarii, 1.19, 1.44 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
active/causal/productive (gennetikê,γεννητική\u200e; paraktikê,παρακτική\u200e) potency/power (dunamis,δύναμις\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
activity of paradigm d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
aelius theon Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
albinus (middle platonist) Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
andronicus of rhodes Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
aristotle Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
aristotle on dunamis and energeia d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
axiom (axiôma,ἀξίωμα\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
being-life-intellect and the intelligible d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
being-life-intellects thinking (itself) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
biographical elements/information Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
cause/origin of being d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
cosmos (kosmos,κόσμος\u200e)/universe and human soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
cosmos (kosmos,κόσμος\u200e)/universe and matter/body d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
courage Schibli (2002), Hierocles of Alexandria, 212, 245
daemons,discursive thinking of Schibli (2002), Hierocles of Alexandria, 341
daemons,ethereal Schibli (2002), Hierocles of Alexandria, 341
definition d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121
demiurgic/intellective being-life-intellect d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
diogenes laertius Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
enneads on soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
epicharmus Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
essence of soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
ethereal vehicle (of the soul)(ochêma,ὄχημα\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
ethics Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
euclidean method d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
eunapius Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
eusebius of caesarea Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
existence/life in time d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121
existence (huparxis,ὕπαρξις\u200e) of the forms/being d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121
fate (heimarmenê,εἱμαρμένη\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
forms of evils d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121
geometry ch. ical method (mos geometricus) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
god Schibli (2002), Hierocles of Alexandria, 183
gods,heavenly Schibli (2002), Hierocles of Alexandria, 341
gods,unified knowledge of Schibli (2002), Hierocles of Alexandria, 341
hegel d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
hierarchy of souls d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
human beings Schibli (2002), Hierocles of Alexandria, 341
human intellection/thinking (noêsis,νόησις\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
hypomnêmata,see commentary use of geometrical method in d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
iamblichus Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
iamblichus influence on proclus d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121, 135
idea (i.e. form) Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
image Schibli (2002), Hierocles of Alexandria, 341
immortal appetite,see appetite d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
individual appetite,see appetite d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
inscription Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
intellect (nous) Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
intelligible being-life-intellect d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
intelligibly,vitally,existentially in time and space d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121
irrational beings,are not product of god Schibli (2002), Hierocles of Alexandria, 341
irrational beings,do not participate in truth and virtue Schibli (2002), Hierocles of Alexandria, 341
julian the theurgist Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
justice Schibli (2002), Hierocles of Alexandria, 212, 245
king,priest-king (emesa) Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
knowledge/science (epistêmê,ἐπιστήμη\u200e) qualified by knower d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
knowledge (γνώσις) Schibli (2002), Hierocles of Alexandria, 341
laws,like unto like Schibli (2002), Hierocles of Alexandria, 183
likeness (homoiotês,ὁμοιότης\u200e; homoiôsis,ὁμοίωσις\u200e) and causality d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121
love of money (φιλοχρηματία) Schibli (2002), Hierocles of Alexandria, 212, 245
love of pleasure (φιληδονία) Schibli (2002), Hierocles of Alexandria, 212
love of the body (φιλοσωματία) Schibli (2002), Hierocles of Alexandria, 245
lucian Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
magic Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
matter (hulê,ὕλη\u200e) and soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
maximus of ephesus Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
monad d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
moral/morality character,choice,discipline d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
mortal irrational,see d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
motion/change (kinêsis,κίνησις\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
nature/nature (phusis,φύσις\u200e) and soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
neoplatonism,neoplatonic school of athens Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
non-/irrational parts of appetite,see appetite/mortalappetite,see appetite d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
not-being d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
one,the and many d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
one,the of unity d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
one (metaphysical) Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
one (principle) Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
ontologicalimage (eikôn,εἰκών\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
pagan / paganism Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
paradigm d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
passions d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
perception/sensation d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
philostratus Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
physics Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
plato Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
platonist Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
plotinus Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
plotinus on world soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
porphyry Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
potency/power (dunamis,δύναμις\u200e) vs. passive power d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
practical wisdom Schibli (2002), Hierocles of Alexandria, 212
priest/priestess Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
priority of object of intellection/thinking (noêsis,νόησις\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
procession (prohodos,πρόοδος\u200e) and declension (huphesis,ὕφεσις\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
proclus,elements of theology d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
productive causation/cause (poiêtikon,ποιητικόν\u200e) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
prolegomenon Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
propositions in geometrical method d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
purpose Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
rational/intelligent beings,thinking/thought of (νοεῖν / νόησις) Schibli (2002), Hierocles of Alexandria, 341
rational/intelligent beings Schibli (2002), Hierocles of Alexandria, 341
rhetorical,schemes Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
right (όρθός λόγος / λογισμός) Schibli (2002), Hierocles of Alexandria, 245
rules of causation/cause d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
salvation d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
saviour (soter / soteira) Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
scheme Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
school,philosophical schools Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
self-control/prudence Schibli (2002), Hierocles of Alexandria, 212, 245
self-knowledge of the intellect d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
self-motion d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
senses,sensation,see perception particulars d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121
sensible,the senses,sensation,see perception (realm/world) d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
shame Schibli (2002), Hierocles of Alexandria, 212, 245
soul,as true self Schibli (2002), Hierocles of Alexandria, 245
soul,ascent of the soul Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
soul,desiderative (appetitive) part of Schibli (2002), Hierocles of Alexandria, 212
soul,rational Schibli (2002), Hierocles of Alexandria, 212, 245
soul,spirited part Schibli (2002), Hierocles of Alexandria, 212
substance Schibli (2002), Hierocles of Alexandria, 341
substances (ούσία),rational Schibli (2002), Hierocles of Alexandria, 245
substances (ούσία) Schibli (2002), Hierocles of Alexandria, 245
teacher Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
theme Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
theophrastus Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
theurgy d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
theurgy / theurgic Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243
theurgy in iamblichus d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
third man and thinking/as thoughts' d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
thrasyllus Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88
transcendence of (world) soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
unmoved/unmoving /immobile d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119
unparticipated vs. participated d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67
vice Schibli (2002), Hierocles of Alexandria, 212
virtue,cardinal Schibli (2002), Hierocles of Alexandria, 212
vision of the intelligibles (ή τών νοητών θεά) Schibli (2002), Hierocles of Alexandria, 341
wise man Schibli (2002), Hierocles of Alexandria, 183
world soul and human soul d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
world soul commanding/guarding the cosmos d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135
τάξις Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88