active/causal/productive (gennetikê,γεννητική\u200e; paraktikê,παρακτική\u200e) potency/power (dunamis,δύναμις\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
activity of paradigm |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
aelius theon |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
albinus (middle platonist) |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
andronicus of rhodes |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
aristotle |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
aristotle on dunamis and energeia |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
axiom (axiôma,ἀξίωμα\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
being-life-intellect and the intelligible |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
being-life-intellects thinking (itself) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
biographical elements/information |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
cause/origin of being |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
cosmos (kosmos,κόσμος\u200e)/universe and human soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
cosmos (kosmos,κόσμος\u200e)/universe and matter/body |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
courage |
Schibli (2002), Hierocles of Alexandria, 212, 245 |
daemons,discursive thinking of |
Schibli (2002), Hierocles of Alexandria, 341 |
daemons,ethereal |
Schibli (2002), Hierocles of Alexandria, 341 |
definition |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
demiurgic/intellective being-life-intellect |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
diogenes laertius |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
enneads on soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
epicharmus |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
essence of soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
ethereal vehicle (of the soul)(ochêma,ὄχημα\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
ethics |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
euclidean method |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
eunapius |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
eusebius of caesarea |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
existence/life in time |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
existence (huparxis,ὕπαρξις\u200e) of the forms/being |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
fate (heimarmenê,εἱμαρμένη\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
forms of evils |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
geometry ch. ical method (mos geometricus) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
god |
Schibli (2002), Hierocles of Alexandria, 183 |
gods,heavenly |
Schibli (2002), Hierocles of Alexandria, 341 |
gods,unified knowledge of |
Schibli (2002), Hierocles of Alexandria, 341 |
hegel |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
hierarchy of souls |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
human beings |
Schibli (2002), Hierocles of Alexandria, 341 |
human intellection/thinking (noêsis,νόησις\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
hypomnêmata,see commentary use of geometrical method in |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
iamblichus |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
iamblichus influence on proclus |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121, 135 |
idea (i.e. form) |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
image |
Schibli (2002), Hierocles of Alexandria, 341 |
immortal appetite,see appetite |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
individual appetite,see appetite |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
inscription |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
intellect (nous) |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
intelligible being-life-intellect |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
intelligibly,vitally,existentially in time and space |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
irrational beings,are not product of god |
Schibli (2002), Hierocles of Alexandria, 341 |
irrational beings,do not participate in truth and virtue |
Schibli (2002), Hierocles of Alexandria, 341 |
julian the theurgist |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
justice |
Schibli (2002), Hierocles of Alexandria, 212, 245 |
king,priest-king (emesa) |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
knowledge/science (epistêmê,ἐπιστήμη\u200e) qualified by knower |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
knowledge (γνώσις) |
Schibli (2002), Hierocles of Alexandria, 341 |
laws,like unto like |
Schibli (2002), Hierocles of Alexandria, 183 |
likeness (homoiotês,ὁμοιότης\u200e; homoiôsis,ὁμοίωσις\u200e) and causality |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
love of money (φιλοχρηματία) |
Schibli (2002), Hierocles of Alexandria, 212, 245 |
love of pleasure (φιληδονία) |
Schibli (2002), Hierocles of Alexandria, 212 |
love of the body (φιλοσωματία) |
Schibli (2002), Hierocles of Alexandria, 245 |
lucian |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
magic |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
matter (hulê,ὕλη\u200e) and soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
maximus of ephesus |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
monad |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
moral/morality character,choice,discipline |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
mortal irrational,see |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
motion/change (kinêsis,κίνησις\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
nature/nature (phusis,φύσις\u200e) and soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
neoplatonism,neoplatonic school of athens |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
non-/irrational parts of appetite,see appetite/mortalappetite,see appetite |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
not-being |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
one,the and many |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
one,the of unity |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
one (metaphysical) |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
one (principle) |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
ontologicalimage (eikôn,εἰκών\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
pagan / paganism |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
paradigm |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
passions |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
perception/sensation |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
philostratus |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
physics |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
plato |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
platonist |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
plotinus |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
plotinus on world soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
porphyry |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
potency/power (dunamis,δύναμις\u200e) vs. passive power |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
practical wisdom |
Schibli (2002), Hierocles of Alexandria, 212 |
priest/priestess |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
priority of object of intellection/thinking (noêsis,νόησις\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
procession (prohodos,πρόοδος\u200e) and declension (huphesis,ὕφεσις\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
proclus,elements of theology |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
productive causation/cause (poiêtikon,ποιητικόν\u200e) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
prolegomenon |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
propositions in geometrical method |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
purpose |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
rational/intelligent beings,thinking/thought of (νοεῖν / νόησις) |
Schibli (2002), Hierocles of Alexandria, 341 |
rational/intelligent beings |
Schibli (2002), Hierocles of Alexandria, 341 |
rhetorical,schemes |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
right (όρθός λόγος / λογισμός) |
Schibli (2002), Hierocles of Alexandria, 245 |
rules of causation/cause |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
salvation |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
saviour (soter / soteira) |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
scheme |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
school,philosophical schools |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
self-control/prudence |
Schibli (2002), Hierocles of Alexandria, 212, 245 |
self-knowledge of the intellect |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
self-motion |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
senses,sensation,see perception particulars |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
sensible,the senses,sensation,see perception (realm/world) |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
shame |
Schibli (2002), Hierocles of Alexandria, 212, 245 |
soul,as true self |
Schibli (2002), Hierocles of Alexandria, 245 |
soul,ascent of the soul |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
soul,desiderative (appetitive) part of |
Schibli (2002), Hierocles of Alexandria, 212 |
soul,rational |
Schibli (2002), Hierocles of Alexandria, 212, 245 |
soul,spirited part |
Schibli (2002), Hierocles of Alexandria, 212 |
substance |
Schibli (2002), Hierocles of Alexandria, 341 |
substances (ούσία),rational |
Schibli (2002), Hierocles of Alexandria, 245 |
substances (ούσία) |
Schibli (2002), Hierocles of Alexandria, 245 |
teacher |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
theme |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
theophrastus |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
theurgy |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
theurgy / theurgic |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 243 |
theurgy in iamblichus |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
third man and thinking/as thoughts' |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
thrasyllus |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |
transcendence of (world) soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
unmoved/unmoving /immobile |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 119 |
unparticipated vs. participated |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 67 |
vice |
Schibli (2002), Hierocles of Alexandria, 212 |
virtue,cardinal |
Schibli (2002), Hierocles of Alexandria, 212 |
vision of the intelligibles (ή τών νοητών θεά) |
Schibli (2002), Hierocles of Alexandria, 341 |
wise man |
Schibli (2002), Hierocles of Alexandria, 183 |
world soul and human soul |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
world soul commanding/guarding the cosmos |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 135 |
τάξις |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88 |