Tiresias: The Ancient Mediterranean Religions Source Database

9464

Plotinus, Enneads, 2.3
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE)
2. Aristotle, Meteorology, None (4th cent. BCE - 4th cent. BCE)
3. Cicero, On Divination, 2.96 (2nd cent. BCE - 1st cent. BCE) 2.96. Quid? illudne dubium est, quin multi, cum ita nati essent, ut quaedam contra naturam depravata haberent, restituerentur et corrigerentur ab natura, cum se ipsa revocasset, aut arte atque medicina? ut, quorum linguae sic inhaererent, ut loqui non possent, eae scalpello resectae liberarentur. Multi etiam naturae vitium meditatione atque exercitatione sustulerunt, ut Demosthenem scribit Phalereus, cum rho dicere nequiret, exercitatione fecisse, ut planissume diceret. Quodsi haec astro ingenerata et tradita essent, nulla res ea mutare posset. Quid? dissimilitudo locorum nonne dissimilis hominum procreationes habet? quas quidem percurrere oratione facile est, quid inter Indos et Persas, Aethiopas et Syros differat corporibus, animis, ut incredibilis varietas dissimilitudoque sit. 2.96. Furthermore, is it not a well-known and undoubted fact that many persons who were born with certain natural defects have been restored completely by Nature herself, after she had resumed her sway, or by surgery or by medicine? For example, some, who were so tongue-tied that they could not speak, have had their tongues set free by a cut from the surgeons knife. Many more have corrected a natural defect by intelligent exertion. Demosthenes is an instance: according to the account given by Phalereus, he was unable to pronounce the Greek letter rho, but by repeated effort learned to articulate it perfectly. But if such defects had been engendered and implanted by a star nothing could have changed them. Do not unlike places produce unlike men? It would be an easy matter to sketch rapidly in passing the differences in mind and body which distinguish the Indians from the Persians and the Ethiopians from the Syrians — differences so striking and so pronounced as to be incredible.
4. Philo of Alexandria, On The Creation of The World, 59-61, 58 (1st cent. BCE - missingth cent. CE) 58. And they have been created, as Moses tells us, not only that they might send light upon the earth, but also that they might display signs of future events. For either by their risings, or their settings, or their eclipses, or again by their appearances and occultations, or by the other variations observable in their motions, men oftentimes conjecture what is about to happen, the productiveness or unproductiveness of the crops, the birth or loss of their cattle, fine weather or cloudy weather, calm and violent storms of wind, floods in the rivers or droughts, a tranquil state of the sea and heavy waves, unusual changes in the seasons of the year when either the summer is cold like winter, or the winter warm, or when the spring assumes the temperature of autumn or the autumn that of spring.
5. New Testament, 1 Corinthians, 4.7 (1st cent. CE - 1st cent. CE) 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it?
6. New Testament, Ephesians, 2.8-2.9 (1st cent. CE - 1st cent. CE) 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast.
7. New Testament, Romans, 7.19-7.24 (1st cent. CE - 1st cent. CE) 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death?
8. New Testament, John, 1.12-1.13, 6.44, 8.36 (1st cent. CE - 1st cent. CE) 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 8.36. If therefore the Son makes you free, you will be free indeed.
9. New Testament, Matthew, 26.41 (1st cent. CE - 1st cent. CE) 26.41. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak.
10. Ptolemy, Astrological Influences, 1.2 (1st cent. CE - missingth cent. CE)
11. Nag Hammadi, Zostrianos, 4.28-4.30 (3rd cent. CE - 3rd cent. CE)
12. Plotinus, Enneads, 1.6, 2.3.1, 2.3.7-2.3.9, 2.3.14, 2.9, 3.1-3.3, 3.1.5-3.1.6, 3.8, 4.4, 4.5.3, 6.8 (3rd cent. CE - 3rd cent. CE)
13. Porphyry, On Abstinence, 1.31, 2.46 (3rd cent. CE - 4th cent. CE) 1.31. 31.So that, if we are desirous of returning to those natures with which we formerly associated, we must endeavour to the utmost of our power to withdraw ourselves from sense and imagination, and the irrationality with which they are attended, and also from the passions which subsist |28 about them, as far as the necessity of our condition in this life will permit. But such things as pertain to intellect should be distinctly arranged, procuring for it peace and quiet from the war with the irrational part; that we may not only be auditors of intellect and intelligibles, but may as much as possible enjoy the contemplation of them, and, being established in an incorporeal nature, may truly live through intellect; and not falsely in conjunction with things allied to bodies. We must therefore divest ourselves of our manifold garments, both of this visible and fleshly vestment, and of those with which we are internally clothed, and which are proximate to our cutaneous habiliments; and we must enter the stadium naked and unclothed, striving for [the most glorious of all prizes] the Olympia of the soul. The first thing, however, and without which we cannot contend, is to divest ourselves of our garments. But since of these some are external and others internal, thus also with respect to the denudation, one kind is through things which are apparent, but another through such as are more unapparent. Thus, for instance, not to eat, or not to receive what is offered to us, belongs to things which are immediately obvious; but not to desire is a thing more obscure; so that, together with deeds, we must also withdraw ourselves from an adhering affection and passion towards them. For what benefit shall we derive by abstaining from deeds, when at the same time we tenaciously adhere to the causes from which the deeds proceed? SPAN 2.46. 46.For, indeed, it must not be admitted as necessary in temples, which are consecrated by men to the Gods, that those who enter into them should have their feet pure, and their shoes free from every stain, but that in the temple of the father [of all], which is this world, it is not proper to preserve our ultimate and cutaneous vestment pure, and to dwell in this temple with an undefiled garment. For if the danger consisted only in the defilement of the body, it might, perhaps, be lawful to neglect it. But now, since every sensible body is attended with an efflux of material daemons, hence, together with the impurity produced from flesh and blood, the power which is friendly to, and familiar with, this impurity, is at the same time present through similitude and alliance. SPAN
14. Proclus, Institutio Theologica, 209 (5th cent. CE - 5th cent. CE)
15. Nemesius, On The Nature of Man, 36-37, 35

Subjects of this text:

subject	book bibliographic info
academy	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
action,non-rational versus rational motivations of	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156
agency,as developed throughout enneads	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156
agency,in plotinus	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156, 158
archons,archontic	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
aristotle	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
arithmology	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
ascent literature,visionary/mystical	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
astrology,in porphyry	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187
astrology	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212, 258; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
augustines works,bapt.	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
augustines works,c. du. ep. pel.	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
augustines works,c. fort.	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
baptism,water baptism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
basile,st.	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
body	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
carneades	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
causation,cause	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
cause,stars	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
chaldeans	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
charmidas	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
christians,christianity	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
clitomachus ll	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
concupiscence	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
contemplation	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
critolaus	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
damnation,eternal	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
determinism,causal	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156, 187
determinism,three varieties of	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 158
dualism,dualist	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
dupied	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
elements	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
eudoxus	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
evil	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
evil will,stoic non-free free will	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
evil will	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
eye,of the soul/mind	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
faith/belief,as gods gift	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
faith/belief,initial faith	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
faith/belief	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
fall,of the soul	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
fate/fatalism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
fate	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
fate (εἱμαρμένη),plotinus	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
fate (εἱμαρμένη)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
favorinus	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
firmicus maternus	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
fortunatus the manichaean	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
free/freedom (ἐλεύθερος/ἐλευθερία,liber/libertas),of judgment/will (ἐ. προαίρεσις/προαιρέσεως,l. arbitrium/arbitrii)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
free choice/free will	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
genethlialogy	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
gnostic,gnosticism	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345, 414
gnosticism/gnostics	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
gnostics/gnosticism	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
god	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
god and the world in aristotle	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
gods,valentinians on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
good,the	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
grace	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
gratia fidei/grace of faith,manichaean radical grace	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
heavenly bodies,sun	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
heavenly bodies,zodiac	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
heavens,spheres	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
hermetic	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
honourableness,horoscopes	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
imitation,emulation	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
immortality	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
inwardness	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156
irenaeus	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
law,nomima barbarika	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
law (νομός,θεσμός),paul on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
lyons	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
manichaeism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
manilius	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
marcus the magician	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
mass of clay,massa perditionis	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
morality,ethics	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
motion,unmoved mover	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
nature,of human beings	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
neoplatonism	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
numenius	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
one-being,platonic,plotinian	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
paedobaptism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
passion	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
paul,on law	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
pelagians/pelagianism	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
plato,symposium	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
plato	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
platonism,platonists	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
plotinus,and stoicism	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
plotinus,on astrology	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
plotinus,on causality	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
plotinus,on fate (εἱμαρμένη)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
plotinus,on genethlialogy	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
plotinus,on virtue (ἀρετή)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
plotinus	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345, 414; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
porphyry,on astrology	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187
porphyry,on will	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187
porphyry,views distinguished from those of plotinus	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187
porphyry	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
predetermination	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
principles,forming	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 158
proclus	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 345
providence,for the all	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 158
providence,porphyry on	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187
ps. plutarch	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 266
ptolemy,claudius the astronomer	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
regeneration	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
religion traditional	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 9
salvation	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
salvation (σωτηρία),valentinian gnostics on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
self,concepts of	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
sensible,world	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
signs	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
sin,hereditary transmission	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
soul,as directing the all	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 158
soul,as principle	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156
soul,higher	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156
soul,individual	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
soul,of the world	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 414
soul	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
stars	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
stoic philosophers,relation to plotinus of	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 156
stoicism,stoics,cosmology of	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149
stoics/stoicism,plotinus and	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
tertullian,on god	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
the will	Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 172
valentinians/valentinus,on god	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
valentinians/valentinus,on salvation (σωτηρία)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
valentinians/valentinus	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 212
virtue (ἀρετή,virtus),plotinus	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 258
will,free	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187
world,sensible'	Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 158
zodiac	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 149