Tiresias: The Ancient Mediterranean Religions Source Database

9460

Pliny The Younger, Letters, 1.10

nan To Attius Clemens. If ever there was a time when this Rome of ours was devoted to learning, it is now. There are many shining lights, of whom it will be enough to mention but one. I refer to Euphrates the philosopher. * I saw a great deal of him, even in the privacy of his home life, during my young soldiering days in Syria, and I did my best to win his affection, though that was not a hard task, for he is ever easy of access, frank, and full of the humanities that he teaches. I only wish that I had been as successful in fulfilling the hopes he then formed of me as he has been increasing his large stock of virtues, though possibly it is I who now admire them the more because I can appreciate them the better. Even now my appreciation is not as complete as it might be. It is only an artist who can thoroughly judge another painter, sculptor, or image-maker, and so too it needs a philosopher to estimate another philosopher at his full merit. But so far as I can judge, Euphrates has many qualities so conspicuously brilliant that they arrest the eyes and attention even of those who have but modest pretensions to learning. His reasoning is acute, weighty, and elegant, often attaining to the breadth and loftiness that we find in Plato. His conversation flows in a copious yet varied stream, strikingly pleasant to the ear, and with a charm that seizes and carries away even the reluctant hearer. Add to this a tall, commanding presence, a handsome face, long flowing hair, a streaming white beard - all of which may be thought accidental adjuncts and without significance, but they do wonderfully increase the veneration he inspires. There is no studied negligence in his dress, it is severely plain but not austere; when you meet him you revere him without shrinking away in awe. His life is purity itself, but he is just as genial; his lash is not for men but for their vices; for the erring he has gentle words of correction rather than sharp rebuke. When he gives advice you cannot help listening in rapt attention, and you hope he will go on persuading you even when the persuasion is complete. He has three children, two of them sons, whom he has brought up with the strictest care. His father-in-law is Pompeius Julianus, a man of great distinction, but whose chief title to fame is that though, as ruler of a province, he might have chosen a son-in-law of the highest social rank, he preferred one who was distinguished not for social dignities but for wisdom. Yet why describe at greater length a man whose society I can no longer enjoy? Is it to make myself feel my loss the more? For my time is all taken up by the duties of an office - important, no doubt, but tedious in the extreme. I sit on the magistrates' bench; I countersign petitions, I make out the public accounts; I write hosts of letters, but what unliterary productions they are! ** Sometimes - but how seldom I get the opportunity - I complain to Euphrates about these uncongenial duties. He consoles me and even assures me that there is no more noble part in the whole of philosophy than to be a public official, to hear cases, pass judgment, explain the laws and administer justice, and so practise in short what the philosophers do but teach. But he never can persuade me of this, that it is better to be busy as I am than to spend whole days in listening to and acquiring knowledge from him. That makes me the readier to urge you, whose time is your own, to let him put a finish and polish upon you when you come to town, and I hope you will come all the sooner on that account. I am not one of those - and there are many of them - who grudge to others the happiness they are debarred from themselves; on the contrary, I feel a very lively sense of pleasure in seeing my friends abounding in joys that are denied to me. Farewell. 0

Intertexts (texts cited often on the same page as the searched text):

5 results
1. Tacitus, Agricola, 3.1 (1st cent. CE - 2nd cent. CE)
2. Pliny The Younger, Letters, 1.10 (2nd cent. CE - 2nd cent. CE) 1.10. To Attius Clemens. If ever there was a time when this Rome of ours was devoted to learning, it is now. There are many shining lights, of whom it will be enough to mention but one. I refer to Euphrates the philosopher. * I saw a great deal of him, even in the privacy of his home life, during my young soldiering days in Syria, and I did my best to win his affection, though that was not a hard task, for he is ever easy of access, frank, and full of the humanities that he teaches. I only wish that I had been as successful in fulfilling the hopes he then formed of me as he has been increasing his large stock of virtues, though possibly it is I who now admire them the more because I can appreciate them the better. Even now my appreciation is not as complete as it might be. It is only an artist who can thoroughly judge another painter, sculptor, or image-maker, and so too it needs a philosopher to estimate another philosopher at his full merit. But so far as I can judge, Euphrates has many qualities so conspicuously brilliant that they arrest the eyes and attention even of those who have but modest pretensions to learning. His reasoning is acute, weighty, and elegant, often attaining to the breadth and loftiness that we find in Plato. His conversation flows in a copious yet varied stream, strikingly pleasant to the ear, and with a charm that seizes and carries away even the reluctant hearer. Add to this a tall, commanding presence, a handsome face, long flowing hair, a streaming white beard - all of which may be thought accidental adjuncts and without significance, but they do wonderfully increase the veneration he inspires. There is no studied negligence in his dress, it is severely plain but not austere; when you meet him you revere him without shrinking away in awe. His life is purity itself, but he is just as genial; his lash is not for men but for their vices; for the erring he has gentle words of correction rather than sharp rebuke. When he gives advice you cannot help listening in rapt attention, and you hope he will go on persuading you even when the persuasion is complete. He has three children, two of them sons, whom he has brought up with the strictest care. His father-in-law is Pompeius Julianus, a man of great distinction, but whose chief title to fame is that though, as ruler of a province, he might have chosen a son-in-law of the highest social rank, he preferred one who was distinguished not for social dignities but for wisdom. Yet why describe at greater length a man whose society I can no longer enjoy? Is it to make myself feel my loss the more? For my time is all taken up by the duties of an office - important, no doubt, but tedious in the extreme. I sit on the magistrates' bench; I countersign petitions, I make out the public accounts; I write hosts of letters, but what unliterary productions they are! ** Sometimes - but how seldom I get the opportunity - I complain to Euphrates about these uncongenial duties. He consoles me and even assures me that there is no more noble part in the whole of philosophy than to be a public official, to hear cases, pass judgment, explain the laws and administer justice, and so practise in short what the philosophers do but teach. But he never can persuade me of this, that it is better to be busy as I am than to spend whole days in listening to and acquiring knowledge from him. That makes me the readier to urge you, whose time is your own, to let him put a finish and polish upon you when you come to town, and I hope you will come all the sooner on that account. I am not one of those - and there are many of them - who grudge to others the happiness they are debarred from themselves; on the contrary, I feel a very lively sense of pleasure in seeing my friends abounding in joys that are denied to me. Farewell. 0
3. Symmachus, Letters, 3.23 (4th cent. CE - 5th cent. CE)
4. Sidonius Apollinaris, Letters, 4.3 (5th cent. CE - 5th cent. CE)
5. Symmachus, Letters, 3.23

Subjects of this text:

subject	book bibliographic info
beards	Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 116
claudianus mamertus	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
colors,white	Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 116
controversy	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
delusion and self-delusion	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
flattery	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
flavian dynasty	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
freedom of speech	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
hair color,white or gray	Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 116
julius caesar	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
lacan	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
martial,and pliny	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
martial,liber spectaculorum	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
martial	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
old age,descriptions of	Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 116
paideia'	Hitch (2017), Animal sacrifice in the ancient Greek world, 37
paideia	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37
panegyric	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
physiognomy	Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 116
pliny,allusions	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
pliny,epistulae	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
pliny (the younger),panegyricus	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
pliny (the younger)	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
regime change,flavian into trajanic	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
self-fashioning	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
sidonius,literary style	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
sincerity	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119
slaves	Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 116
syagrius	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
symmachus	Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 37; Hitch (2017), Animal sacrifice in the ancient Greek world, 37
tamquam	König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 119