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Tiresias: The Ancient Mediterranean Religions Source Database



9430
Plato, Timaeus, 29b
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Genesis, 1.3, 1.26-1.27, 3.22 (9th cent. BCE - 3rd cent. BCE)

1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 1.3. And God said: ‘Let there be light.’ And there was light." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’"
2. Hebrew Bible, Psalms, 33.9, 148.5 (9th cent. BCE - 3rd cent. BCE)

33.9. כִּי הוּא אָמַר וַיֶּהִי הוּא־צִוָּה וַיַּעֲמֹד׃ 148.5. יְהַלְלוּ אֶת־שֵׁם יְהוָה כִּי הוּא צִוָּה וְנִבְרָאוּ׃ 33.9. For He spoke, and it was; He commanded, and it stood." 148.5. Let them praise the name of the LORD; For He commanded, and they were created."
3. Democritus, Fragments, b34 (5th cent. BCE - 4th cent. BCE)

4. Plato, Critias, 107b (5th cent. BCE - 4th cent. BCE)

107b. than to us about mortals. For when the listeners are in a state of inexperience and complete ignorance about a matter, such a state of mind affords great opportunities to the person who is going to discourse on that matter; and we know what our state is concerning knowledge of the gods. But in order that I may explain my meaning more clearly, pray follow me further. The accounts given by us all must be, of course, of the nature of imitations and representations; and if we look at the portraiture of divine and of human bodies as executed by painters
5. Plato, Phaedrus, 244a, 247c, 257a, 265b, 265d-266c, 235c (5th cent. BCE - 4th cent. BCE)

235c. Phaedrus. Who are they? and where have you heard anything better than this? Socrates. I cannot say, just at this moment; but I certainly must have heard something, either from the lovely Sappho or the wise Anacreon, or perhaps from some prose writers. What ground have I for saying so? Why, my dear friend, I feel that my own bosom is full, and that I could make another speech, different from this and quite as good. Now I am conscious of my own ignorance, and I know very well that I have never invented these things myself, so the only alternative
6. Plato, Republic, 500c, 500d, 506d, 506e, 6.510b (5th cent. BCE - 4th cent. BCE)

500c. to turn his eyes downward upon the petty affairs of men, and so engaging in strife with them to be filled with envy and hate, but he fixes his gaze upon the things of the eternal and unchanging order, and seeing that they neither wrong nor are wronged by one another, but all abide in harmony as reason bids, he will endeavor to imitate them and, as far as may be, to fashion himself in their likeness and assimilate himself to them. Or do you think it possible not to imitate the things to which anyone attaches himself with admiration? Impossible, he said. Then the lover of wisdom
7. Plato, Sophist, 264b (5th cent. BCE - 4th cent. BCE)

264b. and what we mean when we say it seems is a mixture of sensation and opinion, it is inevitable that, since these are all akin to speech, some of them must sometimes be false. Theaet. Certainly. Str. Do you see, then, that false opinion and false discourse were found sooner than we expected when we feared a few moments ago that in looking for them we were undertaking an endless task? Theaet. Yes, I see. Str. Then let us not be discouraged about the rest of our search, either;
8. Plato, Symposium, 202e (5th cent. BCE - 4th cent. BCE)

202e. Through it are conveyed all divination and priestcraft concerning sacrifice and ritual
9. Plato, Timaeus, 27d-28a, 27d5, 28a, 29a, 29b1, 29c, 29c4, 29d, 30d, 39c, 39e, 40d, 41a, 41a7, 41b, 42b, 44b, 44c, 44d, 46d, 46e, 47c, 47e, 48d, 49b, 49c, 49d, 51b, 51e-52b, 52d, 54c, 54d, 56b, 69c, 90c, 90d, 92c, 27d (5th cent. BCE - 4th cent. BCE)

27d. ourselves we must also invoke so to proceed, that you may most easily learn and I may most clearly expound my views regarding the subject before us. Tim.
10. Cicero, On Laws, 1.27 (2nd cent. BCE - 1st cent. BCE)

11. Cicero, On The Nature of The Gods, 1.13-1.15 (2nd cent. BCE - 1st cent. BCE)

1.13. However, to free myself entirely from ill‑disposed criticism, I will now lay before my readers the doctrines of the various schools on the nature of the gods. This is a topic on which it seems proper to summon all the world to sit in judgement and pronounce which of these doctrines is the true one. If it turn out that all the schools agree, or if any one philosopher be found who had discovered the truth, then but not before I will convict the Academy of captiousness. This being so, I feel disposed to cry, in the words of the Young Comrades: O ye gods and O ye mortals, townsmen, gownsmen, hear my call; I invoke, implore, adjure ye, bear ye witness one and all — not about some frivolous trifle such as that of which a character in the play complains — . . . here's a monstrous crime and outrage in the land; Here's a lady who declines a guinea from a lover's hand! 1.14. but to attend in court, try the case, and deliver their verdict as to what opinions we are to hold about religion, piety and holiness, about ritual, about honour and loyalty to oaths, about temples, shrines and solemn sacrifices, and about the very auspices over which I myself preside; for all of these matters ultimately depend upon this question of the nature of the immortal gods. Surely such wide diversity of opinion among men of the greatest learning on a matter of the highest moment must affect even those who think that they possess certain knowledge with a feeling of doubt. 1.15. This has often struck me, but it did so with especial force on one occasion, when the topic of the immortal gods was made the subject of a very searching and thorough discussion at the house of my friend Gaius Cotta. It was the Latin Festival, and I had come at Cotta's express invitation to pay him a visit. I found him sitting in an alcove, engaged in debate with Gaius Velleius, a Member of the Senate, accounted by the Epicureans as their chief Roman adherent at the time. With them was Quintus Lucilius Balbus, who was so accomplished a student of Stoicism as to rank with the leading Greek exponents of that system. When Cotta saw me, he greeted me with the words: "You come exactly at the right moment, for I am just engaging in a dispute with Velleius on an important topic, in which you with your tastes will be interested to take part.
12. Philo of Alexandria, On The Life of Abraham, 68-70, 67 (1st cent. BCE - 1st cent. CE)

67. Therefore giving no consideration to anything whatever, neither to the men of his tribe, nor to those of his borough, nor to his fellow disciples, nor to his companions, nor those of his blood as sprung from the same father or the same mother, nor to his country, nor to his ancient habits, nor to the customs in which he had been brought up, nor to his mode of life and his mates, every one of which things has a seductive and almost irresistible attraction and power, he departed as speedily as possible, yielding to a free and unrestrained impulse, and first of all he quitted the land of the Chaldaeans, a prosperous district, and one which was greatly flourishing at that period, and went into the land of Charran, and from that, after no very distant interval, he departed to another place, which we will speak of hereafter, when we have first discussed the country of Charran. XV.
13. Philo of Alexandria, On The Decalogue, 53-81, 52 (1st cent. BCE - 1st cent. CE)

14. Philo of Alexandria, On The Creation of The World, 18, 3, 17 (1st cent. BCE - 1st cent. CE)

17. But that world which consists of ideas, it were impious in any degree to attempt to describe or even to imagine: but how it was created, we shall know if we take for our guide a certain image of the things which exist among us. When any city is founded through the exceeding ambition of some king or leader who lays claim to absolute authority, and is at the same time a man of brilliant imagination, eager to display his good fortune, then it happens at times that some man coming up who, from his education, is skilful in architecture, and he, seeing the advantageous character and beauty of the situation, first of all sketches out in his own mind nearly all the parts of the city which is about to be completed--the temples, the gymnasia, the prytanea, and markets, the harbour, the docks, the streets, the arrangement of the walls, the situations of the dwelling houses, and of the public and other buildings.
15. Philo of Alexandria, On The Virtues, 213, 212 (1st cent. BCE - 1st cent. CE)

212. The most ancient person of the Jewish nation was a Chaldaean by birth, born of a father who was very skilful in astronomy, and famous among those men who pass their lives in the study of mathematics, who look upon the stars as gods, and worship the whole heaven and the whole world; thinking, that from them do all good and all evil proceed, to every individual among men; as they do not conceive that there is any cause whatever, except such as are included among the objects of the outward senses.
16. Philo of Alexandria, Who Is The Heir, 97-99, 96 (1st cent. BCE - 1st cent. CE)

96. The scripture proceeds: "And he said unto him I am God, who brought thee out of the land of the Chaldaeans, so as to give thee this land to inherit it." These words exhibit not only a promise, but a confirmation of an ancient promise;
17. New Testament, 1 Corinthians, 15.38 (1st cent. CE - 1st cent. CE)

15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own.
18. Apuleius, On The God of Socrates, 3 (2nd cent. CE - 2nd cent. CE)

19. Irenaeus, Refutation of All Heresies, 1.12.1 (2nd cent. CE - 3rd cent. CE)

20. Sextus, Outlines of Pyrrhonism, 3.229 (2nd cent. CE - 3rd cent. CE)

21. Diogenes Laertius, Lives of The Philosophers, 3.62, 3.67-3.80, 9.44, 9.73 (3rd cent. CE - 3rd cent. CE)

3.62. In the first trilogy they place the Republic, Timaeus and Critias; in the second the Sophist, the Statesman and Cratylus; in the third the Laws, Minos and Epinomis; in the fourth Theaetetus, Euthyphro and the Apology; in the fifth Crito, Phaedo and the Epistles. The rest follow as separate compositions in no regular order. Some critics, as has already been stated, put the Republic first, while others start with the greater Alcibiades, and others again with the Theages; some begin with the Euthyphro, others with the Clitophon; some with the Timaeus, others with the Phaedrus; others again with the Theaetetus, while many begin with the Apology. The following dialogues are acknowledged to be spurious: the Midon or Horse-breeder, the Eryxias or Erasistratus, the Alcyon, the Acephali or Sisyphus, the Axiochus, the Phaeacians, the Demodocus, the Chelidon, the Seventh Day, the Epimenides. of these the Alcyon is thought to be the work of a certain Leon, according to Favorinus in the fifth book of his Memorabilia. 3.67. The doctrines he approved are these. He held that the soul is immortal, that by transmigration it puts on many bodies, and that it has a numerical first principle, whereas the first principle of the body is geometrical; and he defined soul as the idea of vital breath diffused in all directions. He held that it is self-moved and tripartite, the rational part of it having its seat in the head, the passionate part about the heart, while the appetitive is placed in the region of the navel and the liver. 3.68. And from the centre outwards it encloses the body on all sides in a circle, and is compounded of elements, and, being divided at harmonic intervals, it forms two circles which touch one another twice; and the interior circle, being slit six times over, makes seven circles in all. And this interior circle moves by way of the diagonal to the left, and the other by way of the side to the right. Hence also the one is supreme, being a single circle, for the other interior circle was divided; the former is the circle of the Same, the latter that of the Other, whereby he means that the motion of the soul is the motion of the universe together with the revolutions of the planets. 3.69. And the division from the centre to the circumference which is adjusted in harmony with the soul being thus determined, the soul knows that which is, and adjusts it proportionately because she has the elements proportionately disposed in herself. And when the circle of the Other revolves aright, the result is opinion; but from the regular motion of the circle of the Same comes knowledge. He set forth two universal principles, God and matter, and he calls God mind and cause; he held that matter is devoid of form and unlimited, and that composite things arise out of it; and that it was once in disorderly motion but, inasmuch as God preferred order to disorder, was by him brought together in one place. 3.70. This substance, he says, is converted into the four elements, fire, water, air, earth, of which the world itself and all that therein is are formed. Earth alone of these elements is not subject to change, the assumed cause being the peculiarity of its constituent triangles. For he thinks that in all the other elements the figures employed are homogeneous, the scalene triangle out of which they are all put together being one and the same, whereas for earth a triangle of peculiar shape is employed; the element of fire is a pyramid, of air an octahedron, of water an icosahedron, of earth a cube. Hence earth is not transmuted into the other three elements, nor these three into earth. 3.71. But the elements are not separated each into its own region of the universe, because the revolution unites their minute particles, compressing and forcing them together into the centre, at the same time as it separates the larger masses. Hence as they change their shapes, so also do they change the regions which they occupy.And there is one created universe, seeing that it is perceptible to sense, which has been made by God. And it is animate because that which is animate is better than that which is iimate. And this piece of workmanship is assumed to come from a cause supremely good. It was made one and not unlimited because the pattern from which he made it was one. And it is spherical because such is the shape of its maker. 3.72. For that maker contains the other living things, and this universe the shapes of them all. It is smooth and has no organ all round because it has no need of organs. Moreover, the universe remains imperishable because it is not dissolved into the Deity. And the creation as a whole is caused by God, because it is the nature of the good to be beneficent, and the creation of the universe has the highest good for its cause. For the most beautiful of created things is due to the best of intelligible causes; so that, as God is of this nature, and the universe resembles the best in its perfect beauty, it will not be in the likeness of anything created, but only of God. 3.73. The universe is composed of fire, water, air and earth; of fire in order to be visible; of earth in order to be solid; of water and air in order to be proportional. For the powers represented by solids are connected by two mean proportionals in a way to secure the complete unity of the whole. And the universe was made of all the elements in order to be complete and indestructible.Time was created as an image of eternity. And while the latter remains for ever at rest, time consists in the motion of the universe. For night and day and month and the like are all parts of time; for which reason, apart from the nature of the universe, time has no existence. But so soon as the universe is fashioned time exists. 3.74. And the sun and moon and planets were created as means to the creation of time. And God kindled the light of the sun in order that the number of the seasons might be definite and in order that animals might possess number. The moon is in the circle immediately above the earth, and the sun in that which is next beyond that, and in the circles above come the planets. Further, the universe is an animate being, for it is bound fast in animate movement. And in order that the universe which had been created in the likeness of the intelligible living creature might be rendered complete, the nature of all other animals was created. Since then its pattern possesses them, the universe also ought to have them. And thus it contains gods for the most part of a fiery nature; of the rest there are three kinds, winged, aquatic and terrestrial. 3.75. And of all the gods in heaven the earth is the oldest. And it was fashioned to make night and day. And being at the centre it moves round the centre. And since there are two causes, it must be affirmed, he says, that some things are due to reason and others have a necessary cause, the latter being air, fire, earth and water, which are not exactly elements but rather recipients of form. They are composed of triangles, and are resolved into triangles. The scalene triangle and the isosceles triangle are their constituent elements. 3.76. The principles, then, and causes assumed are the two above mentioned, of which God and matter are the exemplar. Matter is of necessity formless like the other recipients of form. of all these there is a necessary cause. For it somehow or other receives the ideas and so generates substances, and it moves because its power is not uniform, and, being in motion, it in turn sets in motion those things which are generated from it. And these were at first in irrational and irregular motion, but after they began to frame the universe, under the conditions possible they were made by God symmetrical and regular. 3.77. For the two causes existed even before the world was made, as well as becoming in the third place, but they were not distinct, merely traces of them being found, and in disorder. When the world was made, they too acquired order. And out of all the bodies there are the universe was fashioned. He holds God, like the soul, to be incorporeal. For only thus is he exempt from change and decay. As already stated, he assumes the Ideas to be causes and principles whereby the world of natural objects is what it is. 3.78. On good and evil he would discourse to this effect. He maintained that the end to aim at is assimilation to God, that virtue is in itself sufficient for happiness, but that it needs in addition, as instruments for use, first, bodily advantages like health and strength, sound senses and the like, and, secondly, external advantages such as wealth, good birth and reputation. But the wise man will be no less happy even if he be without these things. Again, he will take part in public affairs, will marry, and will refrain from breaking the laws which have been made. And as far as circumstances allow he will legislate for his own country, unless in the extreme corruption of the people he sees that the state of affairs completely justifies his abstention. 3.79. He thinks that the gods take note of human life and that there are superhuman beings. He was the first to define the notion of good as that which is bound up with whatever is praiseworthy and rational and useful and proper and becoming. And all these are bound up with that which is consistent and in accord with nature.He also discoursed on the propriety of names, and indeed he was the first to frame a science for rightly asking and answering questions, having employed it himself to excess. And in the dialogues he conceived righteousness to be the law of God because it is stronger to incite men to do righteous acts, that malefactors may not be punished after death also. 3.80. Hence to some he appeared too fond of myths. These narratives he intermingles with his works in order to deter men from wickedness, by reminding them how little they know of what awaits them after death. Such, then, are the doctrines he approved.He used also to divide things, according to Aristotle, in the following manner. Goods are in the mind or in the body, or external. For example, justice, prudence, courage, temperance and such like are in the mind; beauty, a good constitution, health and strength in the body; while friends, the welfare of one's country and riches are amongst external things. 9.44. His opinions are these. The first principles of the universe are atoms and empty space; everything else is merely thought to exist. The worlds are unlimited; they come into being and perish. Nothing can come into being from that which is not nor pass away into that which is not. Further, the atoms are unlimited in size and number, and they are borne along in the whole universe in a vortex, and therby generate all composite things – fire, water, air, earth; for even these are conglomerations of given atoms. And it is because of their solidity that these atoms are impassive and unalterable. The sun and the moon have been composed of such smooth and spherical masses [i.e. atoms], and so also the soul, which is identical with reason. We see by virtue of the impact of images upon our eyes. 9.73. Who knoweth if to die be but to live,And that called life by mortals be but death?So too Empedocles:So to these mortal may not list nor lookNor yet conceive them in his mind;and before that:Each believes naught but his experience.And even Heraclitus: Let us not conjecture on deepest questions what is likely. Then again Hippocrates showed himself two-sided and but human. And before them all Homer:Pliant is the tongue of mortals; numberless the tales within it;andAmple is of words the pasture, hither thither widely ranging;andAnd the saying which thou sayest, back it cometh later on thee,where he is speaking of the equal value of contradictory sayings.
22. Plotinus, Enneads, 2.9, 3.8, 5.5, 5.8 (3rd cent. CE - 3rd cent. CE)

23. Porphyry, Life of Plotinus, 16 (3rd cent. CE - 4th cent. CE)

24. Nemesius, On The Nature of Man, 43 (4th cent. CE - 4th cent. CE)

25. Proclus, In Platonis Timaeum Commentarii, 2.302 (5th cent. CE - 5th cent. CE)

26. Proclus, In Platonis Timaeum Commentarii, 2.302 (5th cent. CE - 5th cent. CE)

27. Olympiodorus The Younger of Alexandria, In Platonis Alcibiadem Commentarii, 1.7-1.9 (6th cent. CE - 6th cent. CE)



Subjects of this text:

subject book bibliographic info
(zēloun, zēlōtos), of god (imitatio dei) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
abraham Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
academy, philos Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
academy, platos Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 38
account Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
alcinous Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
alexandria Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
allegory, timaeuss, ontological/epistemological Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121
apollo Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
apuleius, de mundo Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
apuleius, dogmatic interpretation of platos cosmology Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121
apuleius, rhetorical skill of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
apuleius, timaean methodology of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121, 125
arcesilaus, ????? Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
aristotle Vazques and Ross, Time and Cosmology in Plato and the Platonic Tradition (2022) 64
assimilation, between philosophical and rhetorical methods Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
assimilation, to god (homoiōsis theōi) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
atomism' Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 118
atomism Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
atticus Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 114
audience Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
beauty, beautiful Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
becoming Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
body / bodies (corporeal, material, matter, physical) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
boethius, de consolatio philosophiae Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
calcidius, on platos curricular hierarchy Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
causes Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
celestial bodies, orbits of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
chaldeans Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
cherniss, h. Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 38
christianity Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
chrysippus Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26; Hoenig, Plato's Timaeus and the Latin Tradition (2018) 9
cicero, marcus tullius, and creation of cosmos Hoenig, Plato's Timaeus and the Latin Tradition (2018) 98, 99
cicero, marcus tullius, and timaeus translation Hoenig, Plato's Timaeus and the Latin Tradition (2018) 55, 70
cicero, marcus tullius, de natura deorum Hoenig, Plato's Timaeus and the Latin Tradition (2018) 55, 70
cicero, marcus tullius, language of, rhetorical Hoenig, Plato's Timaeus and the Latin Tradition (2018) 59
cicero, marcus tullius, somnium scipionis Hoenig, Plato's Timaeus and the Latin Tradition (2018) 167
cicero, marcus tullius, speaking role in timaeus Hoenig, Plato's Timaeus and the Latin Tradition (2018) 56
contemplation (theōria) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
corpus hermeticum, cosmology Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121
cosmic gods, imitation of Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 147
cosmogony Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 114
cosmology Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
cosmos, calcidius on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
cosmos, cicero on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 98, 99
cosmos, creation of the Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 78
cosmos, microcosm and macrocosm Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 78
cosmos, origins of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
cosmos Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
cosmos (visible world, universe) / cosmology, invisible universe / world-soul Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
cosmos (visible world, universe) / cosmology Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
craftsman Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
createdness, and everlastingness, Hoenig, Plato's Timaeus and the Latin Tradition (2018) 98
creation, calcidius on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
creation, created or originated things Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
creation, of cosmos Hoenig, Plato's Timaeus and the Latin Tradition (2018) 98, 99
creator, assures sempiternity of world Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
curriculum Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
deity, cult statues of Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
deity, deities Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
demiurge, apuleius on timaean Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
demiurge, as creator of all Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
demiurge, constructor of human soul Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
demiurge, identity of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
demiurge, of cosmic soul Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
demiurge Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
democritus Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 118
demonology, apuleiuss Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
demons, timaean influence on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121
dialectic Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
dialogue, literary form Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 38
diogenes laertius Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 118
dionysus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
discourse, akin to subject matter Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
disputatio epoptica Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
disputatio in utramque partem, cicero, de natura deorum as Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
divine Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
divinityies, aristotle on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 5
earth Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
eikos, as mediocris explanatio Hoenig, Plato's Timaeus and the Latin Tradition (2018) 169, 170
eikos, as sceptical-rhetorical investigation Hoenig, Plato's Timaeus and the Latin Tradition (2018) 56, 57, 59, 70
eikos, ciceros translations of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
eikos Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
elements, four in universe Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
epicureans, cosmology of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 55
euripides Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 118
expression, plato on ethical Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114
extensions, temporal Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
fate, apuleius on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
fides, ciceros use of (rhetorical, philosophical) Hoenig, Plato's Timaeus and the Latin Tradition (2018) 56, 70, 121
fire Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
form of eternity Hoenig, Plato's Timaeus and the Latin Tradition (2018) 98
forms, platonic, intelligible Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
forms, platonic Hoenig, Plato's Timaeus and the Latin Tradition (2018) 167; Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
gnostic, gnosticism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
god (theos) ix Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
godlikeness, and cosmology Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 147
godlikeness Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
gods, apuleius on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 125, 158
gods, olympian Hoenig, Plato's Timaeus and the Latin Tradition (2018) 12
gods, powers of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
gods Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
good Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
goodness Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
großschrift Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
heavenly bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
human souls conjunction with Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
humans, cognitive limitations of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
idealisation, artistic Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114
ignorance Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
image of god (in man) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
inspiration (ἐνθουσιασμός)/inspired, discourse - by higher beings Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
inspiration (ἐνθουσιασμός)/inspired Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
isis Hoenig, Plato's Timaeus and the Latin Tradition (2018) 12
justice, in platos curricular hierarchy Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
justice Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
knowledge Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
latin, cicero invents rhetorical/philosophical vocabulary in Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
letters of plato, seventh Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 38
likelihoods, as ??????? ?????? Hoenig, Plato's Timaeus and the Latin Tradition (2018) 59
likelihoods Hoenig, Plato's Timaeus and the Latin Tradition (2018) 18
likeness, timaeus on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 18
loci coniecturae, truth status of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 18
macrobius, calcidius compared with Hoenig, Plato's Timaeus and the Latin Tradition (2018) 167
macrobius, on ciceros somnium scipionis Hoenig, Plato's Timaeus and the Latin Tradition (2018) 167
madness Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
mathematics, objects of Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 38
mathematics Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
metaphysics Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
metaphysics / metaphysical Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
methodology passage (in timaeus), calcidius and Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
methodology passage (in timaeus) Hoenig, Plato's Timaeus and the Latin Tradition (2018) 169, 170
models, in plato Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
motion Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
movement, of the cosmos Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016) 78
muses Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
necessity Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
neoplatonism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
neoplatonists, and jewish/ christian thinkers Hoenig, Plato's Timaeus and the Latin Tradition (2018) 5
nurture Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
olympiodorus, attitude to christianity Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
olympiodorus, prolegomena logica Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
one, the Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
order Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
osius, apuleiuss interpretation of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 125
ouranos, imitation of Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 147
owen, g. e. l. Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 38
p. nigidius figulus Hoenig, Plato's Timaeus and the Latin Tradition (2018) 9, 70
pagans, paganism Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
painting, plato and Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114, 115
paraphrase, apuleiuss, of timaeus Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121, 125
parmenides Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
paul Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 114
phaedo Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
phaedrus Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
phantastic mimesis, mirror analogy Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114
phantastic mimesis, mysticism Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114, 115
phantastic mimesis, on ethical expression in art Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114
phantastic mimesis, on idealisation Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114
phantastic mimesis, on mimesis and reality Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114, 115
philebus Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
philo of alexandria, on cult statues Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
philo of alexandria, on heavenly bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
philo of alexandria Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26; Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 114
philosophia Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
philosophy, roman, greek influence on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 5
philosophy, roman Hoenig, Plato's Timaeus and the Latin Tradition (2018) 5
philosophy, separate from theology Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
physics, separate from theology (platonists) Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
plato, alcibiades i Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, curricular agenda of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
plato, demiurges address Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, digression Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, nuptial number passage Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, parmenides Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
plato, phaedo Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, phaedrus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, socrates palinode Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, timaeus, and republic Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
plato, timaeus, apuleius and Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121, 125, 158
plato, timaeus, apuleius interprets Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121, 125
plato, timaeus, as myth Hoenig, Plato's Timaeus and the Latin Tradition (2018) 18
plato, timaeus, as natural philosophy Hoenig, Plato's Timaeus and the Latin Tradition (2018) 18
plato, timaeus, beginning of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16, 18
plato, timaeus, inaccessibility of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
plato, timaeus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
plato, timaeus as sequel to Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
plato Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581; Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 114, 115; Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 118
platonic, platonising, platonism, platonists, socratic-platonic Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
platonism, apuleiuss Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
platonism Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 114
plotinus Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
polytheism Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
porphyry Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581
preface, to calcidiuss commentary on timaeus Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
probabile (in ciceros writings), and ????? ????? Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
probabile (in ciceros writings), and fides Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70
proclus Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 581; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
providence, and fate Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
providence, apuleiuss doctrine on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
providence Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
pyrrho Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 118
reason Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
receptacle Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
religion / myth Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
rest Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
revelation Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
sceptics, investigative methodology of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 55, 70
scriptures, bible Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
serpents Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
sins, sinful, sinners Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
socrates Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
socratic dialogue Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
sophist Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
soul, cosmic, demiurge and Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
soul, cosmic, demiurge as creator of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
soul, cosmic, ingredients of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
soul, cosmic, kinship with human soul Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16, 18
soul, human, kinship with cosmic soul Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16, 18
soul / mind (psuchē, animus) vii, intellect (nous) / thoughts (dianoiai) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 111
speech, requirements for effective Hoenig, Plato's Timaeus and the Latin Tradition (2018) 59, 70
speusippus Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 38
stoics, stoicism Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
style, different registers in plato Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
style, lean and rich (ἰσχνός, ἁδρός) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216
sun, analogy of (republic) Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
theology, apuleiuss Hoenig, Plato's Timaeus and the Latin Tradition (2018) 158
theology, in platonic curriculum Hoenig, Plato's Timaeus and the Latin Tradition (2018) 178
timaeus, account of as ????? ????? or ????? ????? Hoenig, Plato's Timaeus and the Latin Tradition (2018) 18
timaeus, methodology of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121
timaeus Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
timaeus methodology passage, and commentary on plato, timaeus Hoenig, Plato's Timaeus and the Latin Tradition (2018) 167, 169, 170, 178
timaeus methodology passage, calcidius and Hoenig, Plato's Timaeus and the Latin Tradition (2018) 167
timaeus methodology passage, discontinues project Hoenig, Plato's Timaeus and the Latin Tradition (2018) 55
timaeus methodology passage, methodology of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 70, 167, 169, 170
timaeus methodology passage, methodology passage in Hoenig, Plato's Timaeus and the Latin Tradition (2018) 56, 57, 59, 70
timaeus methodology passage Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121, 125
time, apuleius on Hoenig, Plato's Timaeus and the Latin Tradition (2018) 125
time, as substance (apuleius) Hoenig, Plato's Timaeus and the Latin Tradition (2018) 125
time, distinguished from ?? ?? Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
time, god creates Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
translation, agendas of Hoenig, Plato's Timaeus and the Latin Tradition (2018) 9, 55
translation, apuleius and Hoenig, Plato's Timaeus and the Latin Tradition (2018) 121, 125
truth, leads to Hoenig, Plato's Timaeus and the Latin Tradition (2018) 167, 169, 170, 178
uncreated or unoriginated (ég°nhtow) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
unity (oneness) Ebrey and Kraut, The Cambridge Companion to Plato, 2nd ed (2022) 22
universe, as copy of something eternal Hoenig, Plato's Timaeus and the Latin Tradition (2018) 98
universe, as perishable but everlasting Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16, 98
universe, cosmic soul and Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
universe, possesses soul and intellect Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16
universe Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16, 18
valentinians Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 114
velleius (epicurean) Hoenig, Plato's Timaeus and the Latin Tradition (2018) 5, 55
virtues Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
virtues and vices Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
vocabulary, associated with philos academy Hoenig, Plato's Timaeus and the Latin Tradition (2018) 55
water Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 137
will, volition, freedom of will Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 324
wisdom of solomon Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 26
xenocrates Hoenig, Plato's Timaeus and the Latin Tradition (2018) 16, 18
zeus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 216