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Tiresias: The Ancient Mediterranean Religions Source Database



9363
Pindar, Paeanes, 7
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Pindar, Paeanes, None (6th cent. BCE - 5th cent. BCE)

2. Pindar, Pythian Odes, 11.1-11.2, 11.11 (6th cent. BCE - 5th cent. BCE)

3. Aristophanes, Acharnians, 860 (5th cent. BCE - 4th cent. BCE)

860. ἴττω ̔Ηρακλῆς ἔκαμόν γα τὰν τύλαν κακῶς:
4. Herodotus, Histories, 9.34 (5th cent. BCE - 5th cent. BCE)

9.34. By so saying he imitated Melampus, in so far as one may compare demands for kingship with those for citizenship. For when the women of Argos had gone mad, and the Argives wanted him to come from Pylos and heal them of that madness, Melampus demanded half of their kingship for his wages. ,This the Argives would not put up with and departed. When, however, the madness spread among their women, they promised what Melampus demanded and were ready to give it to him. Thereupon, seeing their purpose changed, he demanded yet more and said that he would not do their will except if they gave a third of their kingship to his brother Bias; now driven into dire straits, the Argives consented to that also.
5. Isaeus, Orations, 5.47 (5th cent. BCE - 4th cent. BCE)

6. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

36d. Some good thing, men of Athens, if I must propose something truly in accordance with my deserts; and the good thing should be such as is fitting for me. Now what is fitting for a poor man who is your benefactor, and who needs leisure to exhort you? There is nothing, men of Athens, so fitting as that such a man be given his meals in the prytaneum. That is much more appropriate for me than for any of you who has won a race at the Olympic games with a pair of horses or a four-in-hand. For he makes you seem to be happy, whereas I make you happy in reality;
7. Xenophon, Hellenica, 3.5.1 (5th cent. BCE - 4th cent. BCE)

3.5.1. But now Tithraustes, who thought he had found out that Agesilaus despised the power of the King and did not in the least intend to depart from Asia, but rather had great hopes that he would overcome the King, being perplexed to know how to deal with the situation, sent Timocrates the Rhodian to Greece, giving him gold to the value of fifty talents of silver, and bade him undertake, on receipt of the surest pledges, to give this money to the leaders in the various states on condition that they 395 B.C. should make war upon the Lacedaemonians. So Timocrates went and gave his money, at Thebes to Androcleidas, Ismenias, and Galaxidorus; at Corinth to Timolaus and Polyanthes; and at Argos to Cylon and his followers.
8. Dinarchus, Or., 1.101 (4th cent. BCE - 3rd cent. BCE)

9. Strabo, Geography, 15.3.2 (1st cent. BCE - 1st cent. BCE)

15.3.2. Susis also is almost a part of Persis. It lies between Persis and Babylonia, and has a very considerable city, Susa. For the Persians and Cyrus, after the conquest of the Medes, perceiving that their own country was situated towards the extremities, but Susis more towards the interior, nearer also to Babylon and the other nations, there placed the royal seat of the empire. They were pleased with its situation on the confines of Persis, and with the importance of the city; besides the consideration that it had never of itself undertaken any great enterprise, had always been in subjection to other people, and constituted a part of a greater body, except, perhaps, anciently in the heroic times.It is said to have been founded by Tithonus, the father of Memnon. Its compass was 120 stadia. Its shape was oblong. The acropolis was called Memnonium. The Susians have the name also of Cissii. Aeschylus calls the mother of Memnon, Cissia. Memnon is said to be buried near Paltus in Syria, by the river Badas, as Simonides says in his Memnon, a dithyrambic poem among the Deliaca. The wall of the city, the temples and palaces, were constructed in the same manner as those of the Babylonians, of baked brick and asphaltus, as some writers relate. Polycletus however says, that its circumference was 200 stadia, and that it was without walls.
10. Pliny The Elder, Natural History, 34.17 (1st cent. CE - 1st cent. CE)

11. Pausanias, Description of Greece, 9.10.2-9.10.4 (2nd cent. CE - 2nd cent. CE)

9.10.2. On the right of the gate is a hill sacred to Apollo. Both the hill and the god are called Ismenian, as the river Ismenus Rows by the place. First at the entrance are Athena and Hermes, stone figures and named Pronai (of the fore-temple). The Hermes is said to have been made by Pheidias, the Athena by Scopas. The temple is built behind. The image is in size equal to that at Branchidae ; and does not differ from it at all in shape. Whoever has seen one of these two images, and learnt who was the artist, does not need much skill to discern, when he looks at the other, that it is a work of Canachus. The only difference is that the image at Branchidae is of bronze, while the Ismenian is of cedar-wood. 9.10.3. Here there is a stone, on which, they say, used to sit Manto, the daughter of Teiresias. This stone lies before the entrance, and they still call it Manto's chair. On the right of the temple are statues of women made of stone, said to be portraits of Henioche and Pyrrha, daughters of Creon, who reigned as guardian of Laodamas, the son of Eteocles. 9.10.4. The following custom is, to my knowledge, still carried out in Thebes . A boy of noble family, who is himself both handsome and strong, is chosen priest of Ismenian Apollo for a year. He is called Laurel-bearer, for the boys wear wreaths of laurel leaves. I cannot say for certain whether all alike who have worn the laurel dedicate by custom a bronze tripod to the god; but I do not think that it is the rule for all, because I did not see many votive tripods there. But the wealthier of the boys do certainly dedicate them. Most remarkable both for its age and for the fame of him who dedicated it is a tripod dedicated by Amphitryon for Heracles after he had worn the laurel.
12. Epigraphy, Ig I , 131

13. Epigraphy, Ig I , 131



Subjects of this text:

subject book bibliographic info
aegean sea, floating configuration of islands in Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
aeschylus, and social change Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
aeschylus, creation of religious space in Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
aeschylus, regional, in local ritual setting Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
aetia prologue, hymns Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
akraiphia Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
alcibiades Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
ambassadors Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
apollo alaios, daphnephoros (khaironeia) Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
apollo delios/dalios (delos), songs for Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
apollo delios/dalios (delos) Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
apollo ismenios (thebes), and boiotia Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
apollo ismenios (thebes), archaeology of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
apollo ismenios (thebes), civic role of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
apollo ismenios (thebes), songs for Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
apollo ismenios (thebes) Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
apollo pto(i)os, ptoieus, cult song for Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
apollo pto(i)os, ptoieus, theophoric names Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
apollo pto(i)os, ptoieus, tripods Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
apollo pto(i)os, ptoieus Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
athena itonia, and boiotian (warrior) identity Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
athenaeus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
athenian empire Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
athens, acropolis of Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
athens, khoroi of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
athletic victories, as benefactions Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
banquets Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
benefactors, athletes as Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 65
callias, son of didymias Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
callimachus, on kings and kingship Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
choregia, social crisis dealt with in/matters dealt with/forum for bold claims Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
choregia Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
chorus, khoros, kyklios Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
chorus, khoros, of islands Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
concept Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
cult centres, local and regional Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
cyrene (city), temple to apollo Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
delphi Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
dithyramb, on delos Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
elite, display by Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
elitist ideology Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
epinikia, and athens Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 65, 136
epinikia, commission of Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
epinikia, involvement of the demos in Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 65
euergetism, origins of Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
euripides Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
geranos (delian crane-dance) Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
gift-exchange, institutional/formal Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
gift-exchange, non-institutional/informal Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
harmodius and aristogiton Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
hymn '2 to apollo, and kingship ideology" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
hymn '4 to delos, and kingship ideology" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
hymn 6 to demeter, kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
hymn to apollo Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
identity, general, ethnic Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
immigrant Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
insular, local (often civic) Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
insular, regional Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
insular, regional vs. local (civic) Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
islands, in the aegean, theoria to delos Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
islands, in the aegean Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
kouroi, korai, κωπώ Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
leadership, as benefaction Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
megacles, alcmaeonid winner in the pythian games Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 65, 136
memories, social, and aetiology Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
memories, social, appropriated in song Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
memories, social, historicity of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
migrations, myths of, boiotia Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330, 371, 378
migrations, myths of, fostered in ritual practice Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
migrations, myths of, narrative framework for expression of social change Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
money, as reward Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
mousike, music, contests Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
mousike, music, delos Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
myth, of social change Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
network, of myths and rituals (also myth-ritual web, grid, framework), and regional integration (kopais) Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
network, of myths and rituals (also myth-ritual web, grid, framework), one replaced by another Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
oikos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
olen Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
paeans for delos Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
paros, and delian theoria Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
partheneia, pindars Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
past, mythical, monumentalization of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
performances of myth and ritual (also song), (re)creation of worshipping groups Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
performances of myth and ritual (also song), aesthetic appeal of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
performances of myth and ritual (also song), embracing social change Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330, 371, 378
performances of myth and ritual (also song), narrative history and Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
performances of myth and ritual (also song), web of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
pindar Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
plataiai, daidala Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
poseidon, at onkhestos, and boiotian koinon Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
proedria, for athletes Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
proedria Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
prosodion Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
ptolemy ii philadelphus, in hymn to delos Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 193
region, as religious system Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
region, integration of in song Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371, 378
sanctuaries, conspicuous display at Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
sanctuaries, controversial control of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
sikyon Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
simonides, composer of songs Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
simonides, delian paeans Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
sitêsis, for athletes Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
sitêsis Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
social change, and myth Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
song-culture, epichoric Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
song-culture, generic classifications Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
statues, in the agora Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
tegyra, apollos oracle at Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
telphousa, tilphousa, spring Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 378
temple, of apollo at delphi Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
teneros, theban hero, and theban appropriation of kopais traditions Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
teneros, theban hero Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
thebes, adopting thessalian kopais traditions through song Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
thebes, appropriating migration myths in song Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 371
theoria, choral polis-theoria Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
theoria, maritime Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
theoria, sense of community Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
theseus, reformulating myth-ritual network of delian theoria Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
thessalians, migrations of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330
thessalians Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 330, 371, 378
timodemos of athens Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 136
timotheos Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
tribute, religious, choral, to delos' Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57
tyrtaeus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
xenia (hospitality meal) Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
xenophanes Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 86
zeus, olympian, alleged song for Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 57