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Tiresias: The Ancient Mediterranean Religions Source Database



9362
Pindar, Olympian Odes, 8.22
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Homer, Iliad, 13.624-13.625 (8th cent. BCE - 7th cent. BCE)

13.624. / ln such wise of a surety shall ye leave the ships of the Danaans, drivers of swift horses, ye overweening Trojans, insatiate of the dread din of battle. Aye, and of other despite and shame lack ye naught, wherewith ye have done despite unto me, ye evil dogs, and had no fear at heart of the grievous wrath of Zeus, that thundereth aloud, the god of hospitality 13.625. /who shall some day destroy your high city. For ye bare forth wantonly over sea my wedded wife and therewithal much treasure, when it was with her that ye had found entertainment; and now again ye are full fain to fling consuming fire on the sea-faring ships, and to slay the Achaean warriors.
2. Homer, Odyssey, 6.120, 9.269-9.271 (8th cent. BCE - 7th cent. BCE)

3. Aeschylus, Agamemnon, 362 (6th cent. BCE - 5th cent. BCE)

362. Δία τοι ξένιον μέγαν αἰδοῦμαι 362. Ay, Zeus I fear — the guest’s friend great — who was
4. Aeschylus, Suppliant Women, 478-479, 347 (6th cent. BCE - 5th cent. BCE)

347. βαρύς γε μέντοι Ζηνὸς ἱκεσίου κότος. Χορός 347. Yet heavy is the wrath of Zeus, god of the suppliant.
5. Pindar, Isthmian Odes, 7.3-7.5 (6th cent. BCE - 5th cent. BCE)

6. Pindar, Nemean Odes, 3.2-3.3, 4.12-4.13, 5.8 (6th cent. BCE - 5th cent. BCE)

7. Pindar, Olympian Odes, 2.76, 8.1-8.2, 8.20-8.21, 8.23, 8.25-8.30, 10.24 (6th cent. BCE - 5th cent. BCE)

8. Pindar, Pythian Odes, 8.22 (6th cent. BCE - 5th cent. BCE)

9. Euripides, Bacchae, 58-59, 57 (5th cent. BCE - 5th cent. BCE)

57. ἐκόμισα παρέδρους καὶ ξυνεμπόρους ἐμοί
10. Euripides, Hecuba, 345 (5th cent. BCE - 5th cent. BCE)

345. θάρσει: πέφευγας τὸν ἐμὸν ̔Ικέσιον Δία: 345. Take heart; you are safe from the suppliant’s god in my case, for I will follow you, both because I must and because it is my wish to die; for if I were unwilling, a coward would I show myself, a woman faint of heart. Why should I prolong my days? I whose father was lord
11. Euripides, Helen, 1302-1368, 1301 (5th cent. BCE - 5th cent. BCE)

1301. ̓Ορεία ποτὲ δρομάδι κώ- 1301. Once with swift foot the mountain mother of the gods rushed through the wooded glen, and the river’s stream
12. Euripides, Orestes, 1213 (5th cent. BCE - 5th cent. BCE)

13. Herodotus, Histories, 1.157-1.160 (5th cent. BCE - 5th cent. BCE)

1.157. After giving these commands on his journey, he marched away into the Persian country. But Pactyes, learning that an army sent against him was approaching, was frightened and fled to Cyme . ,Mazares the Mede, when he came to Sardis with the part that he had of Cyrus' host and found Pactyes' followers no longer there, first of all compelled the Lydians to carry out Cyrus' commands; and by his order they changed their whole way of life. ,After this, he sent messengers to Cyme demanding that Pactyes be surrendered. The Cymaeans resolved to make the god at Branchidae their judge as to what course they should take; for there was an ancient place of divination there, which all the Ionians and Aeolians used to consult; the place is in the land of Miletus, above the harbor of Panormus . 1.158. The men of Cyme, then, sent to Branchidae to inquire of the shrine what they should do in the matter of Pactyes that would be most pleasing to the gods; and the oracle replied that they must surrender Pactyes to the Persians. ,When this answer came back to them, they set about surrendering him. But while the greater part were in favor of doing this, Aristodicus son of Heraclides, a notable man among the citizens, stopped the men of Cyme from doing it; for he did not believe the oracle and thought that those who had inquired of the god spoke falsely; until at last a second band of inquirers was sent to inquire concerning Pactyes, among whom was Aristodicus. 1.159. When they came to Branchidae, Aristodicus, speaking for all, put this question to the oracle: “Lord, Pactyes the Lydian has come to us a suppliant fleeing a violent death at the hands of the Persians; and they demand him of us, telling the men of Cyme to surrender him. ,But we, as much as we fear the Persian power, have not dared give up this suppliant of ours until it is clearly made known to us by you whether we are to do this or not.” Thus Aristodicus inquired; and the god again gave the same answer, that Pactyes should be surrendered to the Persians. ,With that Aristodicus did as he had already decided; he went around the temple, and took away the sparrows and all the families of nesting birds that were in it. But while he was doing so, a voice (they say) came out of the inner shrine calling to Aristodicus, and saying, “Vilest of men, how dare you do this? Will you rob my temple of those that take refuge with me?” ,Then Aristodicus had his answer ready: “Lord,” he said, “will you save your own suppliants, yet tell the men of Cyme to deliver up theirs?” But the god replied, “Yes, I do command them, so that you may perish all the sooner for your impiety, and never again come to inquire of my oracle about giving up those that seek refuge with you.” 1.160. When the Cymaeans heard this answer, they sent Pactyes away to Mytilene ; for they were anxious not to perish for delivering him up or to be besieged for keeping him with them. ,Then Mazares sent a message to Mytilene demanding the surrender of Pactyes, and the Mytilenaeans prepared to give him, for a price; I cannot say exactly how much it was, for the bargain was never fulfilled; ,for when the Cymaeans learned what the Mytilenaeans were about, they sent a ship to Lesbos and took Pactyes away to Chios . From there he was dragged out of the temple of City-guarding Athena and delivered up by the Chians, ,who received in return Atarneus, which is a district in Mysia opposite Lesbos . The Persians thus received Pactyes and kept him guarded, so that they might show him to Cyrus; ,and for a long time no one would use barley meal from this land of Atarneus in sacrifices to any god, or make sacrificial cakes of what grew there; everything that came from that country was kept away from any sacred rite.
14. Sophocles, Philoctetes, 484 (5th cent. BCE - 5th cent. BCE)

15. Thucydides, The History of The Peloponnesian War, 3.56, 3.58, 3.60-3.67 (5th cent. BCE - 4th cent. BCE)

16. Orphic Hymns., Hymni, 55.7



Subjects of this text:

subject book bibliographic info
aegina Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 50, 94
aeschylus, local, in panhellenic ritual setting Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aeschylus, merging several in one ritual context Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aiakids, ancestors of aiginetans Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aiakos, drought lifter Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aiakos Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aigina, aiginetans, and athens Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aigina, aiginetans, and delian league Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aigina, aiginetans, at delphic theoxenia Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aigina, aiginetans, hymn to Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aigina, aiginetans, ideology Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aigina, aiginetans, panhellenism Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aigina, aiginetans Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
aphrodite Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
apollo Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
assistant Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
cassandra Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
chiron Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
coronis, and poetry Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
deception Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
dionysus Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
divine (δίκη), in context of supplication Peels, Hosios: A Semantic Study of Greek Piety (2016) 113
drought, in myth Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
eueteria, at theoxenia Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
eueteria Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
festivals, averting natural catastrophes Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
funerary, local myth in panhellenic Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
gender, poetry and Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
great Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
helios Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
hermes Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
hippolyta Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
hosios (and cognates), in context of supplication Peels, Hosios: A Semantic Study of Greek Piety (2016) 113
identity, general, tied to gods Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
ideology, civic and/or democratic, not athenian Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
insular, panhellenic Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
laudandus Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 50
locality, and panhellenism Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
marriage, of peleus and thetis Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
panhellenism, contested visions of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
panhellenism, delphi and Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
panhellenism, economic dimension of Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
panhellenism, expressed in song Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
panhellenism, festivals propagating Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
panhellenism, local cults claiming Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
panhellenism Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
peleus Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
persuasion, in pindars poetry Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
poet-patron relationship Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 50, 94
supplication, general discussion Peels, Hosios: A Semantic Study of Greek Piety (2016) 113
theoxenia, delphi, aiginetans and Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
thetis Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
truth, and poetry Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 94
xenia Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 50, 94
zeus' Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 36
zeus, protector of suppliants Peels, Hosios: A Semantic Study of Greek Piety (2016) 113
zeus Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 50
zeus hellanios, and claims to panhellenism Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
zeus hellanios, myth of blending into panhellenic ritual Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
zeus hellanios, providing role for aigina within greece Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202
zeus hellanios Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 202