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Tiresias: The Ancient Mediterranean Religions Source Database



9362
Pindar, Olympian Odes, 6.14
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1. Hesiod, Fragments, 25.26-25.33 (8th cent. BCE - 7th cent. BCE)

2. Homer, Iliad, 14.114, 19.107-19.113, 22.99-22.213 (8th cent. BCE - 7th cent. BCE)

14.114. / Near by is that man; not long shall we seek him, if so be ye are minded to give ear, and be no wise vexed and wroth, each one of you, for that in years I am the youngest among you. Nay, but of a goodly father do I too declare that I am come by lineage, even of Tydeus, whom in Thebe the heaped-up earth covereth. 19.107. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.108. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.109. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.110. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.111. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.112. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.113. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 22.99. /and terribly he glareth as he coileth him about within his lair; even so Hector in his courage unquenchable would not give ground, leaning his bright shield against the jutting wall. Then, mightily moved, he spake unto his own great-hearted spirit:Ah, woe is me, if I go within the gates and the walls 22.100. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.101. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.102. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.103. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.104. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.105. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.106. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.107. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.108. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.109. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.110. /or myself perish gloriously before the city. 22.111. /or myself perish gloriously before the city. 22.112. /or myself perish gloriously before the city. 22.113. /or myself perish gloriously before the city. 22.114. /or myself perish gloriously before the city. Or what if I lay down my bossed shield and my heavy helm, and leaning my spear against the wall, go myself to meet peerless Achilles, and promise him that Helen 22.115. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.116. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.117. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.118. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.119. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.120. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.121. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.122. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.123. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.124. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.125. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.126. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.127. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.128. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.129. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.130. /let us know to which of us twain the Olympian will vouchsafe glory. 22.131. /let us know to which of us twain the Olympian will vouchsafe glory. 22.132. /let us know to which of us twain the Olympian will vouchsafe glory. 22.133. /let us know to which of us twain the Olympian will vouchsafe glory. 22.134. /let us know to which of us twain the Olympian will vouchsafe glory. So he pondered as he abode, and nigh to him came Achilles, the peer of Enyalius, warrior of the waving helm, brandishing over his right shoulder the Pelian ash, his terrible spear; and all round about the bronze flashed like the gleam 22.135. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.136. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.137. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.138. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.139. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.140. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.141. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.142. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.143. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.144. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.145. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.146. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.147. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.148. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.149. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.150. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.151. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.152. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.153. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.154. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.155. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.156. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.157. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.158. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.159. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.160. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.161. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.162. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.163. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.164. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.165. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.166. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.167. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.168. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.169. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.170. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.171. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.172. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.173. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.174. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.175. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.176. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.177. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.178. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.179. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. Then spake unto him the goddess, flashing-eyed Athene:O Father, Lord of the bright lightning and of the dark cloud, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded 22.180. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.181. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.182. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.183. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.184. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.185. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.186. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.187. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.188. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.189. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.190. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.191. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.192. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.193. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.194. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.195. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.196. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.197. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.198. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.199. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.200. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.201. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.202. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.203. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.204. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.205. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.206. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.207. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.208. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.209. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.210. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.211. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.212. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.213. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene
3. Homer, Odyssey, 15.247 (8th cent. BCE - 7th cent. BCE)

4. Aeschylus, Seven Against Thebes, 575, 615-619, 573 (6th cent. BCE - 5th cent. BCE)

573. μέγιστον Ἄργει τῶν κακῶν διδάσκαλον
5. Bacchylides, Odes, 5.13-5.14 (6th cent. BCE - 5th cent. BCE)

6. Pindar, Nemean Odes, 9.13-9.14, 9.16, 9.23-9.27 (6th cent. BCE - 5th cent. BCE)

7. Pindar, Olympian Odes, 1.36-1.39, 1.54-1.64, 1.90-1.93, 2.53, 2.78-2.79, 3.6-3.7, 3.36-3.38, 3.43, 4.10, 5.1, 5.15-5.16, 6.11-6.13, 6.15-6.18, 7.43, 7.77-7.80, 7.89, 8.7, 9.101, 10.16-10.17, 10.22-10.23, 10.25, 10.104-10.105, 13.65-13.69 (6th cent. BCE - 5th cent. BCE)

8. Pindar, Paeanes, 2.67, 6.19-6.27, 6.44-6.45, 9.5-9.13, 12.18 (6th cent. BCE - 5th cent. BCE)

9. Euripides, Phoenician Women, 160, 159 (5th cent. BCE - 5th cent. BCE)

159. He is standing by Adrastus
10. Isocrates, Orations, 4.54-4.59 (5th cent. BCE - 4th cent. BCE)

11. Lysias, Orations, 2.7-2.10 (5th cent. BCE - 4th cent. BCE)

12. Plato, Menexenus, 239b (5th cent. BCE - 4th cent. BCE)

239b. deeming it their duty to fight in the cause of freedom alike with Greeks on behalf of Greeks and with barbarians on behalf of the whole of Greece . The story of how they repulsed Eumolpus and the Amazons, and still earlier invaders, when they marched upon our country, and how they defended the Argives against the Cadmeians and the Heracleidae against the Argives, is a story which our time is too short to relate as it deserves, and already their valor has been adequately celebrated in song by poets who have made it known throughout the world;
13. Sophocles, Philoctetes, 1419-1420, 1418 (5th cent. BCE - 5th cent. BCE)

14. Xenophon, Hellenica, 6.5.46-6.5.48 (5th cent. BCE - 4th cent. BCE)

6.5.46. I see also the Thebans, who then See 35 above, and cp. note on iii. 13. did not succeed in persuading the Lacedaemonians to enslave you, now requesting you to allow those who saved you to perish. It is truly a noble deed that is told of your ancestors, when they did not suffer those Argives who died at the Cadmea to go unburied; After the defeat of the legendary expedition of the Seven against Thebes it was only the intervention of the Athenians which compelled the Thebans to permit the burial of the enemy’s dead. but you would achieve a far nobler deed if you did not suffer those Lacedaemonians who still live either to incur insult or to perish. 6.5.47. And while that other deed was also noble, when you checked the insolence of Eurystheus and preserved the sons of Heracles, The sons of Heracles, driven from Peloponnesus by Eurystheus, found protection and aid at Athens. would it not surely be an even nobler one if you saved from perishing, not merely the founders, but the whole state as well? And noblest of all deeds if, after the Lacedaemonians saved you then by a 370 B.C. vote, void of danger, you shall aid them now with arms and at the risk of your lives. 6.5.48. Again, when even we, who by word urge you to aid brave men, are proud of doing so, it would manifestly be generous of you, who are able to aid by act, if, after being many times both friends and enemies of the Lacedaemonians, you should recall, not the harm you have suffered at their hands, but rather the favours which you have, received, and should render them requital, not in behalf of yourselves alone, but also in behalf of all Greece, because in her behalf they proved themselves brave men.
15. Demosthenes, Orations, 60.8 (4th cent. BCE - 4th cent. BCE)

16. Ovid, Metamorphoses, 3.251-3.313 (1st cent. BCE - 1st cent. CE)

17. Plutarch, Theseus, 29.4-29.5 (1st cent. CE - 2nd cent. CE)

18. Pausanias, Description of Greece, 9.18.2 (2nd cent. CE - 2nd cent. CE)

9.18.2. Quite close to it are three unwrought stones. The Theban antiquaries assert that the man lying here is Tydeus, and that his burial was carried out by Maeon. As proof of their assertion they quoted a line of the Iliad : of Tydeus, who at Thebes is covered by a heap of earth. Hom. Il. 14.114


Subjects of this text:

subject book bibliographic info
achilles Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78
adrastos, amphiaraos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
adrastos, seven against thebes Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 197, 198, 199
adrastus, flight to athens Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 183
adrastus, help to polynices Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 183
adrastus, recovery of the seven (bellicose version) Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 53
adrastus, recovery of the seven (peaceful version) Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 53
aethra Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 194
aitna, hieron as oikist of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
ambiguity, between divine and human identity Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 199
amphiaraos, adrastos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
amphiaraos, as military seer Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 117
amphiaraos, as oracle Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 197
amphiaraos, as seer Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
amphiaraos, departure Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 199
amphiaraos Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 197, 198, 199
amphiaraus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78, 81
antilochus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
apotheosis Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81
aristaeus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
artemis Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
athena Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
athletic contests, at sikyon Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 197
bacchylides Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
bellerophon Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
boundaries, between mortal and immortal Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
cadmus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78, 81
chiron Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78
chromios of aitna Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 197
chromius Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
colonial discourse, absence of seers from Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
colonial narrative, role of delphi in Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
comparisons, with heroes and gods Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
croesus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
cyrene Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
diomedes Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
dionysus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
disorientation Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 197, 198, 199
dramatic festivals, discursive parameters Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 194
epinician poetry Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 53
eriphyle Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
euripides suppliant women, dating Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 194
euripides suppliant women, interpretation Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 194
eurystheus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
excellence Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81, 82
fate, in the iliad Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
funeral, corpse Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 198
funeral, pyre Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 198
gaia Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ganymede Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
gnomai, about toil and reward Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81
hagesias, amphiaraos as a model for Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
hagesias, as despotas Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 118
hagesias, as mantis Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
hagesias, hieron and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
hagesias, talismanic power of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
hagesias Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 81, 82
hagesidamus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
harmonia Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
healing Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 199
hebe Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hector Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
hektor Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 197
heracles Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78
hieron of syracuse, hagesias and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
hieron of syracuse Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 197; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78
horace, ὡϲ θεῶι vel sim. Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
horae Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hymn Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78
hyperboreans Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
iamidai, melampodidai and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 118
iamos, genealogy of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 118
iamos, melampous and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 118
iamus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ilas, trainer of hagesidamus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
immortality, and mortality Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 197
immortality, in epinician narrative Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78, 82
immortality, of fame Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 198
immortality, poetic Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
immortalization Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78, 81, 82
impiety Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 194
ino-leucothea Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78, 81
isles of the blesses Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ixion Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
komos Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 199
light Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
mantic authority, colonial ideology and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
mantic authority, of hagesias Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116, 117, 118
marriage rituals Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
melampodidai Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 118
melampous, iamos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 118
melissus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
memory Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 198, 199
military seers, amphiaraos as Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 117
military seers, hagesias and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 117, 118
mopsos Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 118
multiple versions Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 53
muses Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
myth, athenians knowledge of Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 53
narrative Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77, 78, 81, 82
oenomaus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
oikists, religious authority of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
olympus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
parallelism, with the myth Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 82
patroclus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
pegasus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
peleus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
pelops Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
perseus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
philoctetes Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
pledges and oaths' Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
polyneices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
polyxena, πόνοϲ Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81
prayer Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
register, hymnic Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
religious authority, of oikist Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
reward (also recompense) Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81, 82
seers, absence from colonial discourse of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
seers, as sunoikistēr Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
semele Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78, 81; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
seven against thebes, burial in thebes Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 53, 183
song, epic Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
stasis, explusion of adrastos due to Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 117
styx, river Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 54
sunoikistēr, hagesias as Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
syracuse, hagesias as sunoikistēr of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
talaos Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 198
talismanic power, hagesias and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 116
tantalus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
theological modeling Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 197
thetis Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
thrasybulus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
tlepolemus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78, 81
toil Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 198; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81, 82
troy, sack of Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
zeus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
κάματοϲ Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81
μόχθοϲ Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81
χαῖρε Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 77
ἀρετή Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 81