Tiresias: The Ancient Mediterranean Religions Source Database

9362

Pindar, Olympian Odes, 1.93
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Intertexts (texts cited often on the same page as the searched text):

18 results
1. Homer, Iliad, 2.100-2.108, 7.87-7.88 (8th cent. BCE - 7th cent. BCE) 2.100. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.101. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.102. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.103. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.104. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.105. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.106. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.107. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.108. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 7.87. /that the long-haired Achaeans may give him burial, and heap up for him a barrow by the wide Hellespont. And some one shall some day say even of men that are yet to be, as he saileth in his many-benched ship over the wine-dark sea: ‘This is a barrow of a man that died in olden days 7.88. /that the long-haired Achaeans may give him burial, and heap up for him a barrow by the wide Hellespont. And some one shall some day say even of men that are yet to be, as he saileth in his many-benched ship over the wine-dark sea: ‘This is a barrow of a man that died in olden days
2. Homer, Odyssey, 24.82-24.83 (8th cent. BCE - 7th cent. BCE)
3. Tyrtaeus, Fragments, 2 (7th cent. BCE - 6th cent. BCE)
4. Pindar, Isthmian Odes, 4.62 (6th cent. BCE - 5th cent. BCE)
5. Pindar, Olympian Odes, 1.24, 1.35-1.92, 1.94-1.111, 2.78-2.79, 3.6-3.7, 3.36-3.38, 6.14, 6.64-6.70, 7.77-7.80, 9.9, 10.24-10.30, 10.43-10.50, 10.55-10.59, 10.104-10.105, 13.65-13.69 (6th cent. BCE - 5th cent. BCE)
6. Pindar, Paeanes, 9.5-9.13 (6th cent. BCE - 5th cent. BCE)
7. Pindar, Pythian Odes, 1.50-1.55, 2.24-2.26 (6th cent. BCE - 5th cent. BCE)
8. Herodotus, Histories, 1.59, 4.35 (5th cent. BCE - 5th cent. BCE) 1.59. Now of these two peoples, Croesus learned that the Attic was held in subjection and divided into factions by Pisistratus, son of Hippocrates, who at that time was sovereign over the Athenians. This Hippocrates was still a private man when a great marvel happened to him when he was at Olympia to see the games: when he had offered the sacrifice, the vessels, standing there full of meat and water, boiled without fire until they boiled over. ,Chilon the Lacedaemonian, who happened to be there and who saw this marvel, advised Hippocrates not to take to his house a wife who could bear children, but if he had one already, then to send her away, and if he had a son, to disown him. ,Hippocrates refused to follow the advice of Chilon; and afterward there was born to him this Pisistratus, who, when there was a feud between the Athenians of the coast under Megacles son of Alcmeon and the Athenians of the plain under Lycurgus son of Aristolaides, raised up a third faction, as he coveted the sovereign power. He collected partisans and pretended to champion the uplanders, and the following was his plan. ,Wounding himself and his mules, he drove his wagon into the marketplace, with a story that he had escaped from his enemies, who would have killed him (so he said) as he was driving into the country. So he implored the people to give him a guard: and indeed he had won a reputation in his command of the army against the Megarians, when he had taken Nisaea and performed other great exploits. ,Taken in, the Athenian people gave him a guard of chosen citizens, whom Pisistratus made clubmen instead of spearmen: for the retinue that followed him carried wooden clubs. ,These rose with Pisistratus and took the Acropolis; and Pisistratus ruled the Athenians, disturbing in no way the order of offices nor changing the laws, but governing the city according to its established constitution and arranging all things fairly and well. 4.35. In this way, then, these maidens are honored by the inhabitants of Delos. These same Delians relate that two virgins, Arge and Opis, came from the Hyperboreans by way of the aforesaid peoples to Delos earlier than Hyperoche and Laodice; ,these latter came to bring to Eileithyia the tribute which they had agreed to pay for easing child-bearing; but Arge and Opis, they say, came with the gods themselves, and received honors of their own from the Delians. ,For the women collected gifts for them, calling upon their names in the hymn made for them by Olen of Lycia; it was from Delos that the islanders and Ionians learned to sing hymns to Opis and Arge, calling upon their names and collecting gifts (this Olen, after coming from Lycia, also made the other and ancient hymns that are sung at Delos). ,Furthermore, they say that when the thighbones are burnt in sacrifice on the altar, the ashes are all cast on the burial-place of Opis and Arge, behind the temple of Artemis, looking east, nearest the refectory of the people of Ceos.
9. Plato, Republic, 427b (5th cent. BCE - 4th cent. BCE)
10. Sophocles, Ajax, 1292 (5th cent. BCE - 5th cent. BCE)
11. Sophocles, Antigone, 101-140, 269-270, 293-301, 342, 441-443, 469-472, 511, 582-603, 82, 825, 83-100 (5th cent. BCE - 5th cent. BCE)
12. Thucydides, The History of The Peloponnesian War, 1.22.4, 5.11 (5th cent. BCE - 4th cent. BCE) 1.22.4. The absence of romance in my history will, I fear, detract somewhat from its interest; but if it be judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it, I shall be content. In fine, I have written my work, not as an essay which is to win the applause of the moment, but as a possession for all time.
13. Polybius, Histories, 9.1.4-9.1.5 (2nd cent. BCE - 2nd cent. BCE) 9.1.4.  The genealogical side appeals to those who are fond of a story, and the account of colonies, the foundation of cities, and their ties of kindred, such as we find, for instance, in Ephorus, attracts the curious and lovers of recondite longer 9.1.5.  while the student of politics is interested in the doings of nations, cities, and monarchs. As I have confined my attention strictly to these last matters and as my whole work treats of nothing else, it is, as I say, adapted only to one sort of reader, and its perusal will have no attractions for the larger number.
14. Strabo, Geography, 8.4.4 (1st cent. BCE - 1st cent. BCE) 8.4.4. Adjacent to Methone is Acritas, which is the beginning of the Messenian Gulf. But this is also called the Asinaean Gulf, from Asine, which is the first town on the gulf and bears the same name as the Hermionic town. Asine, then, is the beginning of the gulf on the west, while the beginning on the east is formed by a place called Thyrides, which borders on that part of the Laconia of today which is near Cynaethius and Taenarum. Between Asine and Thyrides, beginning at Thyrides, one comes to Oitylus (by some called Baetylus); then to Leuctrum, a colony of the Leuctri in Boeotia; then to Cardamyle, which is situated on a rock fortified by nature; then to Pharae, which borders on Thuria and Gerenia, the place from which Nestor got his epithet Gerenian, it is said, because his life was saved there, as I have said before. In Gerenia is to be seen a sanctuary of Triccaean Asclepius, a reproduction of the one in the Thessalian Tricca. It is said that Pelops, after he had given his sister Niobe in marriage to Amphion, founded Leuctrum, Charadra, and Thalami (now called Boeoti), bringing with him certain colonists from Boeotia. Near Pharae is the mouth of the Nedon River; it flows through Laconia and is a different river from the Neda. It has a notable sanctuary of Athena Nedusia. In Poeaessa, also, there is a sanctuary of Athena Nedusia, named after some place called Nedon, from which Teleclus is said to have colonized Poeaessa and Echeiae and Tragium.
15. Plutarch, Theseus, 3.1 (1st cent. CE - 2nd cent. CE)
16. Pausanias, Description of Greece, 2.22.3, 2.26.2, 5.4.5, 5.13.1-5.13.3, 6.20.18 (2nd cent. CE - 2nd cent. CE) 2.22.3. Now that the Tantalus is buried here who was the son of Thyestes or Broteas (both accounts are given) and married Clytaemnestra before Agamemnon did, I will not gainsay; but the grave of him who legend says was son of Zeus and Pluto—it is worth seeing—is on Mount Sipylus. I know because I saw it. Moreover, no constraint came upon him to flee from Sipylus, such as afterwards forced Pelops to run away when Ilus the Phrygian launched an army against him. But I must pursue the inquiry no further. The ritual performed at the pit hard by they say was instituted by Nicostratus, a native. Even at the present day they throw into the pit burning torches in honor of the Maid who is daughter of Demeter.
17. Epigraphy, Lscg, 18
18. Epigraphy, Lss, 20, 64, 93, 19

Subjects of this text:

subject	book bibliographic info
achilles	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
achilles and patroclus	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 51
acropolis, athens	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
agathoi	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
amphiaraus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
amphipolis	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 190
animal victim, parts of, bile	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
animal victim, parts of, neck	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 192
animal victim, treatment of, decapitated	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
apobatic race, stories about	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
arge	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
aristaeus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
artemis	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ash-altar	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 191
asia, as origin of pelops	Gruen, Rethinking the Other in Antiquity (2011) 227, 228
athena, skiras	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
athena	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
atthidographers	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 51
babylon	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
bellerophon	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
blood, poured into bothros or pit	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
blood, poured on the hero's tomb"	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
blood, used as a libation	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 190, 191
blood rituals	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 190, 191, 192, 298
boundaries, between mortal and immortal	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
brasidas	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 190
burial mound	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 191
cadmus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
cauldron	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 192
character of recipient, decisive of choice of ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
chiron	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
colour of animal victim, black	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 192
croesus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
cyrene	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
destruction sacrifice	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
diomedes	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
earth	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
echelos	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
epinician poetry	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 51
erechtheiom	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
erechtheus	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 190
erichthonios, and erechtheus	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
excellence, human	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 24, 25
fame	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
festival, at olympia	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
fictive founder	Gruen, Rethinking the Other in Antiquity (2011) 227, 228
fictive founders	Gruen, Rethinking the Other in Antiquity (2011) 227
foundation legends, peloponnesus	Gruen, Rethinking the Other in Antiquity (2011) 227, 228
foundation legends	Gruen, Rethinking the Other in Antiquity (2011) 227
funerary monuments, homeric	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
funerary monuments	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
gaia	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ganymede	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
gigantomachy zeus, aition for panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
gigantomachy zeus, and panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
harmonia	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hebe	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hekate	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 190, 191, 192, 298
helios	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
heracles	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
herakles	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
hero cult, for athletes	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 25
hero cult, for founders	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22, 25
heroization	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
hieron of syracuse	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22, 25; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
horace, ὡϲ θεῶι vel sim.	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
horae	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hyakinthids	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 190
hymn	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hyperboreans	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
iamus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
iconographical representations of sacrifice	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
immortal divrnities	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
immortality, contrasting modes of	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
immortality, in epinician narrative	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
immortality, of fame	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 25
immortalization	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ino-leucothea	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
invitation of recipient at sacrificial ritual	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 191
isles of the blesses	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ixion	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
kyros	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
lefkandi (euboea)	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
meals, ritual meals in connection with sacrifices	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
meat, deposited on table or altar	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 192
meat, destroyed	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
meat, eaten	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 191
meat, grilled	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 192
meat	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 298
muses	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
narrative	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
odysseus	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
oenomaus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
old age	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 24
olympia	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22, 24, 25; Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
olympian, divinities	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
olympian, rituals	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
olympian-chthonian model or distinction	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
olympos	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
olympus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
opis	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 298
panathenaia, not birthday of athena	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
panathenaia, victory celebration	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
patrons, divine	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 24
pegasus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
peleus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
pelopion, olympia	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 190, 191
peloponnesus, foundation legend	Gruen, Rethinking the Other in Antiquity (2011) 227, 228
pelops, as founder	Gruen, Rethinking the Other in Antiquity (2011) 227, 228
pelops	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22, 24; Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78; Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
permanence, of funerary monuments	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
perseus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
pherecydes	Gruen, Rethinking the Other in Antiquity (2011) 228
pindar	Gruen, Rethinking the Other in Antiquity (2011) 227, 228
pit	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 191
poseidon	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22, 24
prayer	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
pyrrhiche, aition of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 40
sacrificial calendars'	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 192
sema	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
semele	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
sirens	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
sourvinou-inwood, christiane	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
symposium, and myth	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 51
symposium	Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 51
syracuse, syria, heroes of	Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176
tantalus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
texts, and funerary monuments	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
thetis	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
thucydides	Gruen, Rethinking the Other in Antiquity (2011) 228
tlepolemus	Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
transience	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 24
tyrant, praise of	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 25
viewers, of funerary monument	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 254
xerxes	Gruen, Rethinking the Other in Antiquity (2011) 228
zeus	Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22; Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 176, 190, 191, 192