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Tiresias: The Ancient Mediterranean Religions Source Database



9362
Pindar, Olympian Odes, 1.36-1.38
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Intertexts (texts cited often on the same page as the searched text):

26 results
1. Homer, Iliad, 2.100-2.108 (8th cent. BCE - 7th cent. BCE)

2.100. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.101. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.102. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.103. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.104. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.105. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.106. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.107. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.108. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos.
2. Homer, Odyssey, 19.562-19.565 (8th cent. BCE - 7th cent. BCE)

3. Tyrtaeus, Fragments, 2 (7th cent. BCE - 6th cent. BCE)

4. Heraclitus of Ephesus, Fragments, b42 (6th cent. BCE - 5th cent. BCE)

5. Pindar, Isthmian Odes, 6.19 (6th cent. BCE - 5th cent. BCE)

6. Pindar, Nemean Odes, 4.46-4.53, 7.20 (6th cent. BCE - 5th cent. BCE)

7. Pindar, Olympian Odes, 1.24-1.35, 1.37-1.94, 2.17, 2.78-2.79, 3.6-3.7, 3.36-3.38, 6.14, 7.21, 7.77-7.80, 8.78-8.80, 9.9, 10.53-10.59, 10.104-10.105, 13.65-13.69, 14.21 (6th cent. BCE - 5th cent. BCE)

8. Pindar, Paeanes, 9.5-9.13 (6th cent. BCE - 5th cent. BCE)

9. Pindar, Pythian Odes, 5.96-5.103 (6th cent. BCE - 5th cent. BCE)

10. Xenophanes, Fragments, 11 (6th cent. BCE - 5th cent. BCE)

11. Xenophanes, Fragments, 11 (6th cent. BCE - 5th cent. BCE)

12. Xenophanes, Fragments, 11 (6th cent. BCE - 5th cent. BCE)

13. Aristophanes, The Rich Man, 287 (5th cent. BCE - 4th cent. BCE)

14. Euripides, Iphigenia Among The Taurians, 381-391, 380 (5th cent. BCE - 5th cent. BCE)

15. Herodotus, Histories, 7.72-7.73 (5th cent. BCE - 5th cent. BCE)

7.72. The Paphlagonians in the army had woven helmets on their heads, and small shields and short spears, and also javelins and daggers; they wore their native shoes that reach midway to the knee. The Ligyes and Matieni and Mariandyni and Syrians were equipped like the Paphlagonians. These Syrians are called by the Persians Cappadocians. ,Dotus son of Megasidrus was commander of the Paphlagonians and Matieni, Gobryas son of Darius and Artystone of the Mariandyni and Ligyes and Syrians. 7.73. The Phrygian equipment was very similar to the Paphlagonian, with only a small difference. As the Macedonians say, these Phrygians were called Briges as long as they dwelt in Europe, where they were neighbors of the Macedonians; but when they changed their home to Asia, they changed their name also and were called Phrygians. The Armenians, who are settlers from Phrygia, were armed like the Phrygians. Both these together had as their commander Artochmes, who had married a daughter of Darius.
16. Plato, Republic, 408b (5th cent. BCE - 4th cent. BCE)

408b. even if they did happen for the nonce to drink a posset; but they thought that the life of a man constitutionally sickly and intemperate was of no use to himself or others, and that the art of medicine should not be for such nor should they be given treatment even if they were richer than Midas. Very ingenious fellows, he said, you make out these sons of Asclepius to be.
17. Sophocles, Ajax, 1292 (5th cent. BCE - 5th cent. BCE)

18. Sophocles, Antigone, 101-140, 269-270, 293-301, 342, 441-443, 469-472, 511, 582-603, 82, 825, 83-100 (5th cent. BCE - 5th cent. BCE)

19. Xenophon, The Persian Expedition, 1.2.13 (5th cent. BCE - 4th cent. BCE)

20. Hyginus, Fabulae (Genealogiae), 191 (1st cent. BCE - 1st cent. BCE)

21. Ovid, Metamorphoses, 11.90-11.93 (1st cent. BCE - 1st cent. CE)

22. Strabo, Geography, 1.3.17, 7.7.1, 8.4.4 (1st cent. BCE - 1st cent. BCE)

7.7.1. EpirusThese alone, then, of all the tribes that are marked off by the Ister and by the Illyrian and Thracian mountains, deserve to be mentioned, occupying as they do the whole of the Adriatic seaboard beginning at the recess, and also the sea-board that is called the left parts of the Pontus, and extends from the Ister River as far as Byzantium. But there remain to be described the southerly parts of the aforesaid mountainous country and next thereafter the districts that are situated below them, among which are both Greece and the adjacent barbarian country as far as the mountains. Now Hecataeus of Miletus says of the Peloponnesus that before the time of the Greeks it was inhabited by barbarians. Yet one might say that in the ancient times the whole of Greece was a settlement of barbarians, if one reasons from the traditions themselves: Pelops brought over peoples from Phrygia to the Peloponnesus that received its name from him; and Danaus from Egypt; whereas the Dryopes, the Caucones, the Pelasgi, the Leleges, and other such peoples, apportioned among themselves the parts that are inside the isthmus — and also the parts outside, for Attica was once held by the Thracians who came with Eumolpus, Daulis in Phocis by Tereus, Cadmeia by the Phoenicians who came with Cadmus, and Boeotia itself by the Aones and Temmices and Hyantes. According to Pindar, there was a time when the Boeotian tribe was called Syes. Moreover, the barbarian origin of some is indicated by their names — Cecrops, Godrus, Aiclus, Cothus, Drymas, and Crinacus. And even to the present day the Thracians, Illyrians, and Epeirotes live on the flanks of the Greeks (though this was still more the case formerly than now); indeed most of the country that at the present time is indisputably Greece is held by the barbarians — Macedonia and certain parts of Thessaly by the Thracians, and the parts above Acaria and Aitolia by the Thesproti, the Cassopaei, the Amphilochi, the Molossi, and the Athamanes — Epeirotic tribes. 8.4.4. Adjacent to Methone is Acritas, which is the beginning of the Messenian Gulf. But this is also called the Asinaean Gulf, from Asine, which is the first town on the gulf and bears the same name as the Hermionic town. Asine, then, is the beginning of the gulf on the west, while the beginning on the east is formed by a place called Thyrides, which borders on that part of the Laconia of today which is near Cynaethius and Taenarum. Between Asine and Thyrides, beginning at Thyrides, one comes to Oitylus (by some called Baetylus); then to Leuctrum, a colony of the Leuctri in Boeotia; then to Cardamyle, which is situated on a rock fortified by nature; then to Pharae, which borders on Thuria and Gerenia, the place from which Nestor got his epithet Gerenian, it is said, because his life was saved there, as I have said before. In Gerenia is to be seen a sanctuary of Triccaean Asclepius, a reproduction of the one in the Thessalian Tricca. It is said that Pelops, after he had given his sister Niobe in marriage to Amphion, founded Leuctrum, Charadra, and Thalami (now called Boeoti), bringing with him certain colonists from Boeotia. Near Pharae is the mouth of the Nedon River; it flows through Laconia and is a different river from the Neda. It has a notable sanctuary of Athena Nedusia. In Poeaessa, also, there is a sanctuary of Athena Nedusia, named after some place called Nedon, from which Teleclus is said to have colonized Poeaessa and Echeiae and Tragium.
23. Pliny The Elder, Natural History, 28.27.92 (1st cent. CE - 1st cent. CE)

24. Plutarch, Theseus, 3.1 (1st cent. CE - 2nd cent. CE)

25. Aelian, Varia Historia, 3.18 (2nd cent. CE - 3rd cent. CE)

26. Pausanias, Description of Greece, 2.22.3, 2.26.2 (2nd cent. CE - 2nd cent. CE)

2.22.3. Now that the Tantalus is buried here who was the son of Thyestes or Broteas (both accounts are given) and married Clytaemnestra before Agamemnon did, I will not gainsay; but the grave of him who legend says was son of Zeus and Pluto—it is worth seeing—is on Mount Sipylus. I know because I saw it. Moreover, no constraint came upon him to flee from Sipylus, such as afterwards forced Pelops to run away when Ilus the Phrygian launched an army against him. But I must pursue the inquiry no further. The ritual performed at the pit hard by they say was instituted by Nicostratus, a native. Even at the present day they throw into the pit burning torches in honor of the Maid who is daughter of Demeter. 2.26.2. He went to Athens with his people and dwelt there, while Deiphontes and the Argives took possession of Epidauria. These on the death of Temenus seceded from the other Argives; Deiphontes and Hyrnetho through hatred of the sons of Temenus, and the army with them, because it respected Deiphontes and Hyrnetho more than Ceisus and his brothers. Epidaurus, who gave the land its name, was, the Eleans say, a son of Pelops but, according to Argive opinion and the poem the Great Eoeae, A poem attributed to Hesiod. the father of Epidaurus was Argus, son of Zeus, while the Epidaurians maintain that Epidaurus was the child of Apollo.


Subjects of this text:

subject book bibliographic info
achilles Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
achilles and patroklos, as pederasty Hubbard, A Companion to Greek and Roman Sexualities (2014) 103
amphiaraus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
apollo, in myth Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
aristaeus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
artemis Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
asia, as origin of pelops Gruen, Rethinking the Other in Antiquity (2011) 227, 228
assyria and assyrians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
athena Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
augeas Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
aulos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
bacchus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
belief/disbelief Lightfoot, Wonder and the Marvellous from Homer to the Hellenistic World (2021) 125, 126
bellerophon Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
boundaries, between mortal and immortal Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
cadmus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
cassola, f. Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
chiron Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
chromos Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 103
croesus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
cyrene Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
darius i Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
delphi Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
diomedes Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
dionysus, and midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
dionysus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
euripides, and myth Lightfoot, Wonder and the Marvellous from Homer to the Hellenistic World (2021) 125, 126
euripides Lightfoot, Wonder and the Marvellous from Homer to the Hellenistic World (2021) 125, 126
fictive founder Gruen, Rethinking the Other in Antiquity (2011) 227, 228
fictive founders Gruen, Rethinking the Other in Antiquity (2011) 227
foundation legends, peloponnesus Gruen, Rethinking the Other in Antiquity (2011) 227, 228
foundation legends Gruen, Rethinking the Other in Antiquity (2011) 227
gaia Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ganymede Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
gods Lightfoot, Wonder and the Marvellous from Homer to the Hellenistic World (2021) 125, 126
harmonia Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hebe Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hecataeus of miletus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
heracles Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
herodotus, on sovereignty Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
herodotus, sources used by Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
hieron Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
hieron of syracuse Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
historical consciousness Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 103
homer, in pindar Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
homeric scholia Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 60
horace, ὡϲ θεῶι vel sim. Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
horae Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hymn Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
hyperboreans Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
iamus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
immortality, in epinician narrative Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
immortalization Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ino-leucothea Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
isles of the blesses Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
ivory Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 285
ixion Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
kekasmai Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 285
kingship, of midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
linear and cyclical time Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 103
logos, and truth Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 285
lydia and lydians, and phrygian symbols Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
marsyas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, and marsyas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, and seilenus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, golden touch of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, historical record of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, throne of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
muses Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
music, lydian and phrygian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
music Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
myth Lightfoot, Wonder and the Marvellous from Homer to the Hellenistic World (2021) 125, 126
narrative Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
oenomaus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
olympus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
paphlagonia Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
pederasty, homeric/early greek Hubbard, A Companion to Greek and Roman Sexualities (2014) 103
pederasty, visual representations of Hubbard, A Companion to Greek and Roman Sexualities (2014) 105
pegasus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
peleus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
peloponnesus, foundation legend Gruen, Rethinking the Other in Antiquity (2011) 227, 228
pelops, as founder Gruen, Rethinking the Other in Antiquity (2011) 227, 228
pelops Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 285
perseus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
pherecydes Gruen, Rethinking the Other in Antiquity (2011) 228
phrygia and phrygians, as home of kingship Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
phrygia and phrygians, dominion of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
phrygia and phrygians, music of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
pindar Gruen, Rethinking the Other in Antiquity (2011) 227, 228; Lightfoot, Wonder and the Marvellous from Homer to the Hellenistic World (2021) 125, 126; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 103, 109; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 285
poet-patron relationship Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
poseidon Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
praise Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
prayer Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
reconstruction of the past Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 103, 109
sakellariou, michael b. Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
seilenus, midas and Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
semele Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
sipylus, mount Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
sources of the bibliotheca Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 60
sparta, pederasty Hubbard, A Companion to Greek and Roman Sexualities (2014) 103
symposion, pederasty of' Hubbard, A Companion to Greek and Roman Sexualities (2014) 105
tantalus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
thetis Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
thucydides Gruen, Rethinking the Other in Antiquity (2011) 228
tlepolemus Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 78
tradition, as source for pindar Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 109
truth, and logos Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 285
truth, and reciprocity Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
tyrtaeus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
xenia Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
xerxes Gruen, Rethinking the Other in Antiquity (2011) 228
zeus Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 51
φασί-statements Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 109