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Tiresias: The Ancient Mediterranean Religions Source Database



9362
Pindar, Olympian Odes, 1.24
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. Homer, Iliad, 2.100-2.108 (8th cent. BCE - 7th cent. BCE)

2.100. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.101. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.102. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.103. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.104. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.105. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.106. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.107. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.108. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos.
2. Tyrtaeus, Fragments, 2 (7th cent. BCE - 6th cent. BCE)

3. Pindar, Olympian Odes, 1.25-1.38, 1.40-1.45, 1.67-1.87, 1.90-1.93, 9.9 (6th cent. BCE - 5th cent. BCE)

4. Aristophanes, The Rich Man, 287 (5th cent. BCE - 4th cent. BCE)

5. Herodotus, Histories, 7.72-7.73 (5th cent. BCE - 5th cent. BCE)

7.72. The Paphlagonians in the army had woven helmets on their heads, and small shields and short spears, and also javelins and daggers; they wore their native shoes that reach midway to the knee. The Ligyes and Matieni and Mariandyni and Syrians were equipped like the Paphlagonians. These Syrians are called by the Persians Cappadocians. ,Dotus son of Megasidrus was commander of the Paphlagonians and Matieni, Gobryas son of Darius and Artystone of the Mariandyni and Ligyes and Syrians. 7.73. The Phrygian equipment was very similar to the Paphlagonian, with only a small difference. As the Macedonians say, these Phrygians were called Briges as long as they dwelt in Europe, where they were neighbors of the Macedonians; but when they changed their home to Asia, they changed their name also and were called Phrygians. The Armenians, who are settlers from Phrygia, were armed like the Phrygians. Both these together had as their commander Artochmes, who had married a daughter of Darius.
6. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

408b. even if they did happen for the nonce to drink a posset; but they thought that the life of a man constitutionally sickly and intemperate was of no use to himself or others, and that the art of medicine should not be for such nor should they be given treatment even if they were richer than Midas. Very ingenious fellows, he said, you make out these sons of Asclepius to be.
7. Sophocles, Ajax, 1292 (5th cent. BCE - 5th cent. BCE)

8. Sophocles, Antigone, 101-140, 269-270, 293-301, 342, 441-443, 469-472, 511, 582-603, 82, 825, 83-100 (5th cent. BCE - 5th cent. BCE)

9. Xenophon, The Persian Expedition, 1.2.13 (5th cent. BCE - 4th cent. BCE)

10. Hyginus, Fabulae (Genealogiae), 191 (1st cent. BCE - 1st cent. BCE)

11. Ovid, Metamorphoses, 11.90-11.93 (1st cent. BCE - 1st cent. CE)

12. Strabo, Geography, 1.3.17, 7.7.1 (1st cent. BCE - 1st cent. BCE)

7.7.1. EpirusThese alone, then, of all the tribes that are marked off by the Ister and by the Illyrian and Thracian mountains, deserve to be mentioned, occupying as they do the whole of the Adriatic seaboard beginning at the recess, and also the sea-board that is called the left parts of the Pontus, and extends from the Ister River as far as Byzantium. But there remain to be described the southerly parts of the aforesaid mountainous country and next thereafter the districts that are situated below them, among which are both Greece and the adjacent barbarian country as far as the mountains. Now Hecataeus of Miletus says of the Peloponnesus that before the time of the Greeks it was inhabited by barbarians. Yet one might say that in the ancient times the whole of Greece was a settlement of barbarians, if one reasons from the traditions themselves: Pelops brought over peoples from Phrygia to the Peloponnesus that received its name from him; and Danaus from Egypt; whereas the Dryopes, the Caucones, the Pelasgi, the Leleges, and other such peoples, apportioned among themselves the parts that are inside the isthmus — and also the parts outside, for Attica was once held by the Thracians who came with Eumolpus, Daulis in Phocis by Tereus, Cadmeia by the Phoenicians who came with Cadmus, and Boeotia itself by the Aones and Temmices and Hyantes. According to Pindar, there was a time when the Boeotian tribe was called Syes. Moreover, the barbarian origin of some is indicated by their names — Cecrops, Godrus, Aiclus, Cothus, Drymas, and Crinacus. And even to the present day the Thracians, Illyrians, and Epeirotes live on the flanks of the Greeks (though this was still more the case formerly than now); indeed most of the country that at the present time is indisputably Greece is held by the barbarians — Macedonia and certain parts of Thessaly by the Thracians, and the parts above Acaria and Aitolia by the Thesproti, the Cassopaei, the Amphilochi, the Molossi, and the Athamanes — Epeirotic tribes.
13. Plutarch, Theseus, 3.1 (1st cent. CE - 2nd cent. CE)

14. Aelian, Varia Historia, 3.18 (2nd cent. CE - 3rd cent. CE)

15. Pausanias, Description of Greece, 2.22.3, 2.26.2 (2nd cent. CE - 2nd cent. CE)

2.22.3. Now that the Tantalus is buried here who was the son of Thyestes or Broteas (both accounts are given) and married Clytaemnestra before Agamemnon did, I will not gainsay; but the grave of him who legend says was son of Zeus and Pluto—it is worth seeing—is on Mount Sipylus. I know because I saw it. Moreover, no constraint came upon him to flee from Sipylus, such as afterwards forced Pelops to run away when Ilus the Phrygian launched an army against him. But I must pursue the inquiry no further. The ritual performed at the pit hard by they say was instituted by Nicostratus, a native. Even at the present day they throw into the pit burning torches in honor of the Maid who is daughter of Demeter. 2.26.2. He went to Athens with his people and dwelt there, while Deiphontes and the Argives took possession of Epidauria. These on the death of Temenus seceded from the other Argives; Deiphontes and Hyrnetho through hatred of the sons of Temenus, and the army with them, because it respected Deiphontes and Hyrnetho more than Ceisus and his brothers. Epidaurus, who gave the land its name, was, the Eleans say, a son of Pelops but, according to Argive opinion and the poem the Great Eoeae, A poem attributed to Hesiod. the father of Epidaurus was Argus, son of Zeus, while the Epidaurians maintain that Epidaurus was the child of Apollo.


Subjects of this text:

subject book bibliographic info
aitna, foundation of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
aitna, hagesias and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
aitna, olympia as a paradigm for Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
alpheios, iamos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124
altars, of zeus at olympia Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
apoikia, peloponnese as Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
apollo, in myth Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
apollo. see also delphi, iamos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
asia, as origin of pelops Gruen, Rethinking the Other in Antiquity (2011) 227
assyria and assyrians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
aulos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
bacchus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
cassola, f. Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
darius i Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
delphi Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
dionysus, and midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
dionysus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
fame Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
festival, at olympia Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
fictive founder Gruen, Rethinking the Other in Antiquity (2011) 227
fictive founders Gruen, Rethinking the Other in Antiquity (2011) 227
foundation legends, peloponnesus' Gruen, Rethinking the Other in Antiquity (2011) 227
foundation legends Gruen, Rethinking the Other in Antiquity (2011) 227
hagesias, aitna and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
hagesias, as sunoikistēr Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
hagesias, hieron and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
hagesias, iamos as model for Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
hecataeus of miletus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
herakles Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
hero cult, for founders Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
herodotus, on sovereignty Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
herodotus, sources used by Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
heroization Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
hieron of syracuse, hagesias and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124
hieron of syracuse, pelops and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
hieron of syracuse Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
iamos, apollo and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
iamos, as model for hagesias Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
iamos, foundation of olympia and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
iamos, poseidon and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
immortality, contrasting modes of Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
kingship, of midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
lydia and lydians, and phrygian symbols Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
mantic altar of zeus at olympia, stewardship of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 125
mantic authority, colonial ideology and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
marsyas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, and marsyas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, and seilenus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, golden touch of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, historical record of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas, throne of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
music, lydian and phrygian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
music Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
olympia, foundation of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
olympia Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
olympos Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22
paphlagonia Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
peloponnesus, foundation legend Gruen, Rethinking the Other in Antiquity (2011) 227
pelops, as founder Gruen, Rethinking the Other in Antiquity (2011) 227
pelops Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22; Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
phrygia and phrygians, as home of kingship Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
phrygia and phrygians, dominion of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
phrygia and phrygians, music of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
pindar Gruen, Rethinking the Other in Antiquity (2011) 227
poseidon Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22; Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124
sakellariou, michael b. Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
seilenus, midas and Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
sipylus, mount Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
sunoikistēr, hagesias as Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 124, 125
tantalus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
tyrtaeus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 68
zeus Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 22