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Tiresias: The Ancient Mediterranean Religions Source Database



9231
Philo Of Alexandria, On Planting, 8
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Exodus, 31.2-31.3 (9th cent. BCE - 3rd cent. BCE)

31.2. רְאֵה קָרָאתִי בְשֵׁם בְּצַלְאֵל בֶּן־אוּרִי בֶן־חוּר לְמַטֵּה יְהוּדָה׃ 31.3. וָאֲמַלֵּא אֹתוֹ רוּחַ אֱלֹהִים בְּחָכְמָה וּבִתְבוּנָה וּבְדַעַת וּבְכָל־מְלָאכָה׃ 31.2. ’See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;" 31.3. and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,"
2. Hebrew Bible, Genesis, 1.2, 6.18, 9.20 (9th cent. BCE - 3rd cent. BCE)

1.2. וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.2. וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 6.18. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתָּךְ וּבָאתָ אֶל־הַתֵּבָה אַתָּה וּבָנֶיךָ וְאִשְׁתְּךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ׃ 1.2. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters." 6.18. But I will establish My covet with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’wives with thee." 9.20. And Noah, the man of the land, began and planted a vineyard."
3. Philo of Alexandria, On Drunkenness, 1 (1st cent. BCE - 1st cent. CE)

1. What has been said by other philosophers about drunkenness we have to the best of our ability recorded in the treatise before this present one. But now let us consider what is the opinion of the lawgiver, who was in all respects great and wise, on this subject;
4. Philo of Alexandria, On Giants, 23, 30, 10 (1st cent. BCE - 1st cent. CE)

10. Since what shall we say? Must we not say that these animals which are terrestrial or aquatic live in air and spirit? What? Are not pestilential afflictions accustomed to exist when the air is tainted or corrupted, as if that were the cause of all such assuming vitality? Again, when the air is free from all taint and innocent, such as it is especially wont to be when the north wind prevails, does not the imbibing of a purer air tend to a more vigorous and more lasting duration of life?
5. Philo of Alexandria, On Planting, 18-20, 6, 1 (1st cent. BCE - 1st cent. CE)

6. Philo of Alexandria, On Sobriety, 1 (1st cent. BCE - 1st cent. CE)

7. Philo of Alexandria, Allegorical Interpretation, 1.33 (1st cent. BCE - 1st cent. CE)

1.33. But some one may ask, why God thought an earth-born mind, which was wholly devoted to the body, worthy of divine inspiration, and yet did not treat the one made after his own idea and image in the same manner. In the second place he may ask, what is the meaning of the expression "breathed into." And thirdly, why he breathed into his face: fourthly also, why, since he knew the name of the Spirit when he says, "And the Spirit of God moved upon the face of the Waters," he now speaks of breath, and not of the Spirit.
8. Philo of Alexandria, Plant., 8, 1 (1st cent. BCE - 1st cent. CE)

1. In the former part of this treatise we have spoken of the art of husbandry as to its genus, dwelling on it at as great a length as the time admitted of; but in this book we will discuss the question of his cultivation of his vineyard with regard to the species as far as it is in our power. For Moses represents the just Noah not only as a husbandman, but also especially as occupied with the cultivation of vines, saying, "Noah began to be a husbandman of the earth; and he planted a Vineyard.
9. Eusebius of Caesarea, Ecclesiastical History, 2.18.2 (3rd cent. CE - 4th cent. CE)

2.18.2. There are, besides these, treatises expressly worked out by him on certain subjects, such as the two books On Agriculture, and the same number On Drunkenness; and some others distinguished by different titles corresponding to the contents of each; for instance, Concerning the Things Which the Sober Mind Desires and Execrates, On the Confusion of Tongues, On Flight and Discovery, On Assembly for the Sake of Instruction, On the Question, 'Who is Heir to Things Divine?' or On the Division of Things into Equal and Unequal, and still further the work On the Three Virtues Which With Others Have Been Described by Moses.
10. Eusebius of Caesarea, Preparation For The Gospel, 7.13.3-7.13.4 (3rd cent. CE - 4th cent. CE)

11. Jerome, On Illustrious Men, 11 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
allegory, allegorical interpretation, philo Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
allegory, allegorical interpretation Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
artapanus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
borgen, peder Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
eusebius Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
jerome Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
judaism, moses as sophos Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, nous Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, pneuma (spirit) Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, pneuma and wisdom Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, soul, creation of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism, spirit of god, divine spirit Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism in egypt, philo of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
judaism in egypt Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
noah, story of Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
passions Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
philo, de agricultura, title Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
philo Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
philo of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
soul' Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
spirit, philo of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 218
sterling, gregory Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3
wendland, paul Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 3