Tiresias: The Ancient Mediterranean Religions Source Database

9247

Philo Of Alexandria, Allegorical Interpretation, 3.132
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Intertexts (texts cited often on the same page as the searched text):

17 results

1. Hebrew Bible, Exodus, 29, 28 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Genesis, 6.9, 9.20, 13.9-13.12, 23.6 (9th cent. BCE - 3rd cent. BCE)

6.9. אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ׃ 13.9. הֲלֹא כָל־הָאָרֶץ לְפָנֶיךָ הִפָּרֶד נָא מֵעָלָי אִם־הַשְּׂמֹאל וְאֵימִנָה וְאִם־הַיָּמִין וְאַשְׂמְאִילָה׃ 13.11. וַיִּבְחַר־לוֹ לוֹט אֵת כָּל־כִּכַּר הַיַּרְדֵּן וַיִּסַּע לוֹט מִקֶּדֶם וַיִּפָּרְדוּ אִישׁ מֵעַל אָחִיו׃ 13.12. אַבְרָם יָשַׁב בְּאֶרֶץ־כְּנָעַן וְלוֹט יָשַׁב בְּעָרֵי הַכִּכָּר וַיֶּאֱהַל עַד־סְדֹם׃ 23.6. שְׁמָעֵנוּ אֲדֹנִי נְשִׂיא אֱלֹהִים אַתָּה בְּתוֹכֵנוּ בְּמִבְחַר קְבָרֵינוּ קְבֹר אֶת־מֵתֶךָ אִישׁ מִמֶּנּוּ אֶת־קִבְרוֹ לֹא־יִכְלֶה מִמְּךָ מִקְּבֹר מֵתֶךָ׃

6.9. These are the generations of Noah. Noah was in his generations a man righteous and wholehearted; Noah walked with God." 9.20. And Noah, the man of the land, began and planted a vineyard." 13.9. Is not the whole land before thee? separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.’" 13.10. And Lot lifted up his eyes, and beheld all the plain of the Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, like the garden of the LORD, like the land of Egypt, as thou goest unto Zoar." 13.11. So Lot chose him all the plain of the Jordan; and Lot journeyed east; and they separated themselves the one from the other." 13.12. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom." 23.6. ’Hear us, my lord: thou art a mighty prince among us; in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.’"

3. Hebrew Bible, Leviticus, 27.21 (9th cent. BCE - 3rd cent. BCE)

27.21. וְהָיָה הַשָּׂדֶה בְּצֵאתוֹ בַיֹּבֵל קֹדֶשׁ לַיהוָה כִּשְׂדֵה הַחֵרֶם לַכֹּהֵן תִּהְיֶה אֲחֻזָּתוֹ׃

27.21. But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s."

4. Cicero, Tusculan Disputations, 3.83 (2nd cent. BCE - 1st cent. BCE)

3.83. Hoc detracto, quod totum est voluntarium, aegritudo erit sublata illa ilia ita G 1 maerens, morsus tamen tamen tantum Bentl. sed cf. p. 323, 11 quo Cic. hic respicit et contractiuncula quaedam contractiuncuculae quaedam (quadam G quandam V 1 ) relinquentur W Non. (relincuntur) corr. Bentl. cf. 9 hanc et Sen. ad Marc. 7, 1 animi relinquetur. hoc... 9 relinquentur Non. 92, 24 hanc dicant sane naturalem, dum aegritudinis nomen absit grave taetrum funestum, quod cum sapientia esse atque, ut ita dicam, habitare nullo modo possit. At quae at quae Bentl. atque stirpes sunt aegritudinis, quam multae, quam amarae! quae ipso ipso om. V trunco everso omnes eligendae elidendae R 2 sunt et, si necesse erit, singulis disputationibus. superest enim nobis hoc, cuicuimodi cuicuimodi cuiusmodi V 3 est, otium. sed ratio una omnium est aegritudinum, plura sed plura H nomina. nam et invidere aegritudinis est et aemulari et obtrectare et misereri et angi, lugere, maerere, aerumna adfici, lamentari, sollicitari, sollicitari add. G 2 dolere, dolore V in molestia esse, adflictari, desperare.

5. Septuagint, 4 Maccabees, 17.11-17.15 (2nd cent. BCE - 2nd cent. BCE)

17.11. Truly the contest in which they were engaged was divine 17.12. for on that day virtue gave the awards and tested them for their endurance. The prize was immortality in endless life. 17.13. Eleazar was the first contestant, the mother of the seven sons entered the competition, and the brothers contended. 17.14. The tyrant was the antagonist, and the world and the human race were the spectators. 17.15. Reverence for God was victor and gave the crown to its own athletes.

6. Philo of Alexandria, On The Life of Abraham, 257, 256 (1st cent. BCE - 1st cent. CE)

256. For when Abraham had lost such a partner of his whole life, as our account has shown her to have been, and as the scriptures testify that she was, he still like a wrestler prevailed over the grief which attacked him and threatened to overwhelm his soul; strengthening and encouraging with great virtue and resolution, reason, the natural adversary of the passions, which indeed he had always taken as a counsellor during the whole of his life; but at this time above all others, he thought fit to be guided by it, when it was giving him the best and most expedient advice.

7. Philo of Alexandria, On The Cherubim, 13, 12 (1st cent. BCE - 1st cent. CE)

12. Now the first example of an enemy placed directly in front of one is derived from what is said in the case of Cain, that "he went out from the face of God, and dwelt in the land of Nod, in the front of Eden." Now Nod being interpreted means commotion, and Eden means delight. The one therefore is a symbol of wickedness agitating the soul, and the other of virtue which creates for the soul a state of tranquillity and happiness, not meaning by happiness that effeminate luxury which is derived from the indulgence of the irrational passion of pleasure, but a joy free from toil and free from hardship, which is enjoyed with great tranquillity. 12. in this manner those who are skilful in the art of medicine, save their patients; for they do not think it advisable to give food before they have removed the causes of their diseases; for while the diseases remain, food is useless, being the pernicious materials of their sufferings. III.

8. Philo of Alexandria, On The Preliminary Studies, 53 (1st cent. BCE - 1st cent. CE)

53. For, as among physicians that which is called theoretical medical skill, is a long way from doing any good to those that are sick--for diseases are cured by medicines, and by operations, and by regimen, and not by discussions or theories; so also in philosophy, there is a set of word-traffickers and word-eaters, who have neither the will nor the skill to heal a life which is full of infirmities, but who, from their very earliest infancy to the extremity of old age, are not ashamed to cavil, and quibble, and wrangle about figurative expressions, as if happiness consisted in an interminable and profitless minuteness of accuracy in the matter of nouns and verbs, and not in the improving and ameliorating the moral character, the true fountain of the persons' disposition; and in expelling the vices, and driving them out of its boundaries, and establishing the virtues as settlers within them. XI.

9. Philo of Alexandria, On The Migration of Abraham, 69, 67 (1st cent. BCE - 1st cent. CE)

67. But the foolish man proceeds always by means of the two passions together, both anger and desire, omitting no opportunity, and discarding reason as his pilot and judge. But the man who is contrary to him has extirpated anger and desire from his nature, and has enlisted himself under divine reason as his guide; as also Moses, that faithful servant of God, did. Who, when he is offering the burnt offerings of the soul, "washes out the Belly;" that is to say, he washes out the whole seat of desires, and he takes away "the breast of the ram of the Consecration;" that is to say, that whole of the warlike disposition, that so the remainder, the better portion of the soul, the rational part, having no longer anything to draw it in a different direction or to counteract its natural impulses, may indulge its own free and noble inclinations towards everything that is beautiful;

10. Philo of Alexandria, On The Change of Names, 122, 121 (1st cent. BCE - 1st cent. CE)

121. Thus much we have thought fit to say on this subject. But, moreover, Moses also changes the name of Hosea into that of Joshua; displaying by his new name the distinctive qualities of his character;

11. Philo of Alexandria, On The Creation of The World, 159, 163, 158 (1st cent. BCE - 1st cent. CE)

158. And the man devoted to pleasure is free form none of the aforementioned evils; for it is with difficulty that he can raise his head, being weighed down and dragged down, since intemperance trips him up and keeps him down. And he feeds, not on heavenly food, which wisdom offers to contemplative men by means of discourses and opinions; but on that which is put forth by the earth in the varying seasons of the year, from which arise drunkenness and voracity, and licentiousness, breaking through and inflaming the appetites of the belly, and enslaving them in subjection to gluttony, by which they strengthen the impetuous passions, the seat of which is beneath the belly; and make them break forth. And they lick up the result of the labours of cooks and tavern-keepers; and at times some of them in ecstasy with the flavour of the delicious food, moves about his head and reaches forward, being desirous to participate in the sight. And when he sees an expensively furnished table, he throws himself bodily upon the delicacies which are abundantly prepared, and devotes himself to them, wishing to be filled with them all together, and so to depart, having no other end in view than that he should allow nothing of such a sumptuous preparation to be wasted. Owing to which conduct, he too, carries about poison in his teeth, no less than the serpent does;

12. Philo of Alexandria, On The Virtues, 195 (1st cent. BCE - 1st cent. CE)

195. On which account, I imagine, that nobility herself, if God were to invest her with the form and organs of a man, would stand before those obstinate and unworthy descendants and speak thus: "Relationship is not measured by blood alone, where truth is the judge, but by a similarity of actions, and by a careful imitation of the conduct of your ancestors. But you have pursued an opposite line of conduct, thinking hateful such actions as are dear to me, and loving such deeds as are hateful to me; for in my eyes modesty, and truth, and moderation, and a due government of the passions, and simplicity, and innocence, are honourable, but in your opinion they are dishonourable; and to me all shameless behaviour is hateful, and all falsehood, and all immoderate indulgence of the passions, and all pride, and all wickedness. But you look upon these things as near and dear to you.

13. Philo of Alexandria, Allegorical Interpretation, 2.71-2.108, 3.107, 3.110, 3.113-3.116, 3.118, 3.126, 3.128-3.131, 3.133-3.147, 3.151-3.152, 3.155, 3.217-3.219 (1st cent. BCE - 1st cent. CE)

14. Philo of Alexandria, Questions On Genesis, 2.57, 4.177 (1st cent. BCE - 1st cent. CE)

15. Philo of Alexandria, That God Is Unchangeable, 12 (1st cent. BCE - 1st cent. CE)

12. and this is the constitution of the number seven, that is to say, of the soul that rests in God, and which no longer concerns itself about any mortal employment, when it has quitted the number six which it allotted to those who were not able to attain to the first rank, but who of necessity contented themselves with arriving at the second.

16. Josephus Flavius, Jewish Antiquities, 3.167, 3.217 (1st cent. CE - 1st cent. CE)

3.167. These stones, however, stood in three rows, by four in a row, and were inserted into the breastplate itself, and they were set in ouches of gold, that were themselves inserted in the breastplate, and were so made that they might not fall out. 3.217. for so great a splendor shone forth from them before the army began to march, that all the people were sensible of God’s being present for their assistance. Whence it came to pass that those Greeks, who had a veneration for our laws, because they could not possibly contradict this, called that breastplate the Oracle.

17. Anon., Letter of Aristeas, 97, 158

158. time and place that we may continually remember the God who rules and preserves (us). For in the matter of meats and drinks he bids us first of all offer part as a sacrifice and then forthwith enjoy our meal. Moreover, upon our garments he has given us a symbol of remembrance, and in like manner he has ordered us to put the divine oracles upon our gates and doors as a remembrance of

Subjects of this text:

subject	book bibliographic info
aaron, with moderated emotion	Cover, Philo of Alexandria: On the Change of Names (2023) 428
aaron	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340, 343, 387; Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206, 243
abraham, diplomacy of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
abraham, gentleness of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
abraham, humanity of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340, 343, 387
abraham, kingship of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
abraham, moderation of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
abraham, peace loved by	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
abraham, wealth of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
allegorical commentary	Cover, Philo of Alexandria: On the Change of Names (2023) 428
allegorical interpretation, literal interpretation)	Nisula, Augustine and the Functions of Concupiscence (2012) 205
allegory	Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 67
antiochus of ascalon	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
apatheia, freedom from, eradication of, emotion (; alternative ideals, though apatheia represents progress	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 385
aristotle	Cover, Philo of Alexandria: On the Change of Names (2023) 428
augustine, attack on stoic apatheia, misrepresents stoic acceptance of first movements as acceptance of emotion	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 385
breast piece or breastplate	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
cherubim, chet, sons of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
consolatory literature	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
dispute between abraham and lot, allegorical interpretation of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
dispute between abraham and lot, literal interpretation of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
dispute between abraham and lot	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340, 343
eleazar, high priest	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
emotions, good	Cover, Philo of Alexandria: On the Change of Names (2023) 428
emotions, lack of	Cover, Philo of Alexandria: On the Change of Names (2023) 428
emotions, moderation of	Cover, Philo of Alexandria: On the Change of Names (2023) 428
emotions (passio, perturbatio), therapy of	Nisula, Augustine and the Functions of Concupiscence (2012) 205
epistula ad menoch, ἐπιθυµία	Nisula, Augustine and the Functions of Concupiscence (2012) 205
external goods, virtue vs.	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
frank, dan	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 385
games	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206
gomorrah, goods, kinds of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
gomorrah, the soul and	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
grief and mourning	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
harris, harold	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206
herodotus	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
humanity of abraham	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340, 343, 387
israel	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 243
joseph	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
josephus	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206
joy	Cover, Philo of Alexandria: On the Change of Names (2023) 428
laughter	Cover, Philo of Alexandria: On the Change of Names (2023) 428
lot, servants of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
lot, sodom chosen by	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
maimonides, jewish philosopher, apatheia and metriopatheia alternative ideals	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 385
metaphorical language/use	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206
moderation	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
moses, as a perfected sage	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
mourning customs	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
names, improper (catachresis)	Cover, Philo of Alexandria: On the Change of Names (2023) 428
noah	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206, 243
oracles'	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
origen	Nisula, Augustine and the Functions of Concupiscence (2012) 205
passions, freedom from	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
passions, stoicism and	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
passions	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206, 243
perfection, road/way to	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206
perfection	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206
philo of alexandria, jewish philosopher, apatheia and metriopatheia alternative ideals but apatheia is progress	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 385
philo of alexandria	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
platonism	Cover, Philo of Alexandria: On the Change of Names (2023) 428
pleasure (uoluptas, delectatio)	Nisula, Augustine and the Functions of Concupiscence (2012) 205
progress, moral	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 243
progressing	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 385
reptiles	Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 67
sarah, abraham mourning	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
sarah, death of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
sarah	Cover, Philo of Alexandria: On the Change of Names (2023) 428
septuagint, language	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
septuagint	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
serpent	Nisula, Augustine and the Functions of Concupiscence (2012) 205
soul, (platonic) parts of	Nisula, Augustine and the Functions of Concupiscence (2012) 205
soul, abraham vs. lot as types of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
soul, types of	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
soul	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206, 243
stoicism	Cover, Philo of Alexandria: On the Change of Names (2023) 428
stoics, classification of goods and	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
stoics, grief and	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
terminology of desire	Nisula, Augustine and the Functions of Concupiscence (2012) 205
the sage, passions and	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343, 387
urim and thummin	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 15
virtue, acquisition of	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 243
virtue, contest of	Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 206
virtue, vs. wealth or external goods	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
virtue	Cover, Philo of Alexandria: On the Change of Names (2023) 428; Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013) 243
wealth, of abraham	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 385
δόγματα	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343
εὐπάθεια	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 387
θυμός	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
λόγος	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
μετριοπάθεια	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340, 343, 387
νοῦς	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
πραΰς and πραϋπάθεια	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 340
ἀπάθεια	Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020) 343, 387