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Tiresias: The Ancient Mediterranean Religions Source Database



9155
Petronius Arbiter, Satyricon, 48


nanSo the cook was reminded of his master's power, and the dish that was to be carried him off to the kitchen. Trimalchio turned to us with a mild expression and said, "I will change the wine if you do not like it. You will have to give it its virtues. Under God's providence, I do not have to buy it. Anything here which makes your mouths water is grown on a country estate of mine which I know nothing about as yet. I believe it is on the boundary of Terracina and Tarentum. Just now I want to join up all Sicily with properties of mine, so that if I take a fancy to go to Africa I shall travel through my own land. But do tell me, Agamemnon, what declamation did you deliver in school to-day? Of course, I do not practise in court myself, but I learned literature for domestic purposes. And do not imagine that I despise learning. I have got two libraries, one Greek and one Latin. So give me an outline of your speech, if you love me." Then Agamemnon said: "A poor man and a rich man were once at enmity." "But what is a poor man?" Trimalchio replied. "Very clever," said Agamemnon, and went on expounding some problem or other. Trimalchio at once retorted: "If the thing really happened, there is no problem; if it never happened, it is all nonsense." We followed up this and other sallies with the most extravagant admiration."Tell me, dear Agamemnon," said Trimalchio, "do you know anything of the twelve labours of Hercules, or the story of Ulysses and how the Cyclops twisted his thumb with the tongs? I used to read these things in Homer when I was a boy. Yes, and I myself with my own eyes saw the Sibyl hanging in a cage; and when the boys cried at her: Sibyl, Sibyl, what do you want?' 'I would that I were dead,' she used to answer.


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Jonah, 1.5, 1.7-1.10, 1.14-1.16 (9th cent. BCE - 3rd cent. BCE)

1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.7. וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ לְכוּ וְנַפִּילָה גוֹרָלוֹת וְנֵדְעָה בְּשֶׁלְּמִי הָרָעָה הַזֹּאת לָנוּ וַיַּפִּלוּ גּוֹרָלוֹת וַיִּפֹּל הַגּוֹרָל עַל־יוֹנָה׃ 1.8. וַיֹּאמְרוּ אֵלָיו הַגִּידָה־נָּא לָנוּ בַּאֲשֶׁר לְמִי־הָרָעָה הַזֹּאת לָנוּ מַה־מְּלַאכְתְּךָ וּמֵאַיִן תָּבוֹא מָה אַרְצֶךָ וְאֵי־מִזֶּה עַם אָתָּה׃ 1.9. וַיֹּאמֶר אֲלֵיהֶם עִבְרִי אָנֹכִי וְאֶת־יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲנִי יָרֵא אֲשֶׁר־עָשָׂה אֶת־הַיָּם וְאֶת־הַיַּבָּשָׁה׃ 1.14. וַיִּקְרְאוּ אֶל־יְהוָה וַיֹּאמְרוּ אָנָּה יְהוָה אַל־נָא נֹאבְדָה בְּנֶפֶשׁ הָאִישׁ הַזֶּה וְאַל־תִּתֵּן עָלֵינוּ דָּם נָקִיא כִּי־אַתָּה יְהוָה כַּאֲשֶׁר חָפַצְתָּ עָשִׂיתָ׃ 1.15. וַיִּשְׂאוּ אֶת־יוֹנָה וַיְטִלֻהוּ אֶל־הַיָּם וַיַּעֲמֹד הַיָּם מִזַּעְפּוֹ׃ 1.16. וַיִּירְאוּ הָאֲנָשִׁים יִרְאָה גְדוֹלָה אֶת־יְהוָה וַיִּזְבְּחוּ־זֶבַח לַיהוָה וַיִּדְּרוּ נְדָרִים׃ 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep." 1.7. And they said every one to his fellow: ‘Come, and let us cast lots, that we may know for whose cause this evil is upon us.’ So they cast lots, and the lot fell upon Jonah." 1.8. Then said they unto him: ‘Tell us, we pray thee, for whose cause this evil is upon us: what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?’" 1.9. And he said unto them: ‘I am an Hebrew; and I fear the LORD, the God of heaven, who hath made the sea and the dry land.’" 1.10. Then were the men exceedingly afraid, and said unto him: ‘What is this that thou hast done?’ For the men knew that he fled from the presence of the LORD, because he had told them." 1.14. Wherefore they cried unto the LORD, and said: ‘We beseech Thee, O LORD, we beseech Thee, let us not perish for this man’s life, and lay not upon us innocent blood; for Thou, O LORD, hast done as it pleased Thee.’" 1.15. So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging." 1.16. Then the men feared the LORD exceedingly; and they offered a sacrifice unto the LORD, and made vows."
2. Hebrew Bible, Proverbs, 23.34 (9th cent. BCE - 3rd cent. BCE)

23.34. וְהָיִיתָ כְּשֹׁכֵב בְּלֶב־יָם וּכְשֹׁכֵב בְּרֹאשׁ חִבֵּל׃ 23.34. Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast."
3. Anon., 1 Enoch, 101.5 (3rd cent. BCE - 2nd cent. BCE)

101.5. in sore trouble And therefore do they fear because all their goodly possessions go upon the sea with them, and they have evil forebodings of heart that the sea will swallow them and they will
4. Cicero, On Duties, 1.150-1.151 (2nd cent. BCE - 1st cent. BCE)

1.150. Iam de artificiis et quaestibus, qui liberales habendi, qui sordidi sint, haec fere accepimus. Primum improbantur ii quaestus, qui in odia hominum incurrunt, ut portitorum, ut faeneratorum. Illiberales autem et sordidi quaestus mercennariorum omnium, quorum operae, non quorum artes emuntur; est enim in illis ipsa merces auctoramentum servitutis. Sordidi etiam putandi, qui mercantur a mercatoribus, quod statim vendant; nihil enim proficiant, nisi admodum mentiantur; nec vero est quicquam turpius vanitate. Opificesque omnes in sordida arte versantur; nec enim quicquam ingenuum habere potest officina. Minimeque artes eae probandae, quae ministrae sunt voluptatum: Cetárii, lanií, coqui, fartóres, piscatóres, ut ait Terentius; adde hue, si placet, unguentarios, saltatores totumque ludum talarium. 1.151. Quibus autem artibus aut prudentia maior inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, eae sunt iis, quorum ordini conveniunt, honestae. Mercatura autem, si tenuis est. sordida putanda est; sin magna et copiosa, multa undique apportans multisque sine vanitate impertiens, non est admodum vituperanda, atque etiam, si satiata quaestu vel contenta potius, ut saepe ex alto in portum, ex ipso portu se in agros possessionesque contulit, videtur iure optimo posse laudari. Omnium autem rerum, ex quibus aliquid acquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius; de qua quoniam in Catone Maiore satis multa diximus, illim assumes, quae ad hunc locum pertinebunt. 1.150.  Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures: "Fishmongers, butchers, cooks, and poulterers, And fishermen," as Terence says. Add to these, if you please, the perfumers, dancers, and the whole corps de ballet. 1.151.  But the professions in which either a higher degree of intelligence is required or from which no small benefit to society is derived — medicine and architecture, for example, and teaching — these are proper for those whose social position they become. Trade, if it is on a small scale, is to be considered vulgar; but if wholesale and on a large scale, importing large quantities from all parts of the world and distributing to many without misrepresentation, it is not to be greatly disparaged. Nay, it even seems to deserve the highest respect, if those who are engaged in it, satiated, or rather, I should say, satisfied with the fortunes they have made, make their way from the port to a country estate, as they have often made it from the sea into port. But of all the occupations by which gain is secured, none is better than agriculture, none more profitable, none more delightful, none more becoming to a freeman. But since I have discussed this quite fully in my Cato Major, you will find there the material that applies to this point.
5. Cicero, Letters To His Friends, 15.16, 15.19 (2nd cent. BCE - 1st cent. BCE)

6. Septuagint, 1 Maccabees, 3.41 (2nd cent. BCE - 2nd cent. BCE)

3.41. When the traders of the region heard what was said to them, they took silver and gold in immense amounts, and fetters, and went to the camp to get the sons of Israel for slaves. And forces from Syria and the land of the Philistines joined with them.
7. Septuagint, 2 Maccabees, 8.34 (2nd cent. BCE - 2nd cent. BCE)

8.34. The thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews,'
8. Septuagint, Ecclesiasticus (Siracides), 26.29 (2nd cent. BCE - 2nd cent. BCE)

9. Septuagint, 4 Maccabees, 7.1 (2nd cent. BCE - 2nd cent. BCE)

7.1. For like a most skilful pilot, the reason of our father Eleazar steered the ship of religion over the sea of the emotions
10. Horace, Sermones, 2.4.11, 2.4.19, 2.4.37, 2.4.44-2.4.45, 2.4.48, 2.4.74, 2.4.76, 2.4.95, 2.8, 2.8.51 (1st cent. BCE - 1st cent. BCE)

2.8. 2. Now, although I cannot but think that I have already demonstrated, and that abundantly, more than was necessary, that our fathers were not originally Egyptians, nor were thence expelled, either on account of bodily diseases, or any other calamities of that sort 2.8. for Apion hath the impudence to pretend, that “the Jews placed an ass’s head in their holy place;” and he affirms that this was discovered when Antiochus Epiphanes spoiled our temple, and found that ass’s head there made of gold, and worth a great deal of money.
11. Lucretius Carus, On The Nature of Things, 1.927-1.928 (1st cent. BCE - 1st cent. BCE)

12. Ovid, Metamorphoses, 14.120-14.121 (1st cent. BCE - 1st cent. CE)

13. Juvenal, Satires, 3.1 (1st cent. CE - 2nd cent. CE)

14. New Testament, Acts, 27.18-27.19 (1st cent. CE - 2nd cent. CE)

15. Petronius Arbiter, Satyricon, 27-47, 49-78, 26 (1st cent. CE - 1st cent. CE)

16. Petronius Arbiter, Satyricon, 27-78, 26 (1st cent. CE - 1st cent. CE)

17. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 5.3.7, 5.5.8, 5.7.8 (2nd cent. CE - 2nd cent. CE)

18. Hermas, Visions, 1.1.3, 2.4.1-2.4.3 (2nd cent. CE - 2nd cent. CE)

19. Lucian, A True Story, 1.2, 1.29 (2nd cent. CE - 2nd cent. CE)

20. Philostratus The Athenian, Life of Apollonius, 4.32 (2nd cent. CE

4.32. And about this time it happened that a certain youth of Lacedaemon was charged by his fellow citizens with violating the customs of his country. For though he was descended from Callicratidas who led the navy at the battle of Arginusae, yet he was devoted to seafaring and paid no attention to public affairs; but, instead of doing so, would sail off to Carthage or Sicily in the ships which he had had built. Apollonius then hearing that he was arraigned for this conduct, thought it a pity to desert the youth who had just fallen under the hand of justice, and said to him: My excellent fellow, why do you go about so full of anxiety and with such a gloomy air? A public prosecution, said the other, has been instituted against me, because I go in for seafaring and take no part in public affairs. And was your father or your grandfather a mariner? of course not, said the other; they were all of them chiefs of the gymnasium and Ephors and public guardians; Callicratidas, however, my ancestor, was a real admiral of the fleet. I suppose, said Apollonius, you hardly mean him of Arginusae fame? Yes, that fell in the naval action leading his fleet. Then, said Apollonius, your ancestor's mode of death has not given you any prejudice against a seafaring life? No, by Zeus, said the other, for it is not with a view to conducting battles by sea that I set sail. Well, and can you mention any rabble of people more wretched and ill-starred than merchants and skippers? In the first place they roam from sea to sea, looking for some market that is badly stocked; and then they sell and are sold, associating with factors and brokers, and they subject their own heads to the most unholy rate of interest in their hurry to get back to the principal; and if they do well, their ship has a lucky voyage, and they tell you a long story of how they never wrecked it either willingly or unwillingly; but if their gains do not balance their debts, they jump into their long boats and dash their ships on to the rocks, and make no bones as sailors of robbing others of their substance, pretending in the most blasphemous manner that it is an act of God. And even if the seafaring crowd who go on voyages be not so bad as I make them out to be; yet is there any shame worse than this, for a man who is a citizen of Sparta and the child of forbears who of old lived in the heart of Sparta, to secrete himself in the hold of a ship, oblivious of Lycurgus and Iphitus, thinking of nought but of cargoes and petty bills of lading? For if he thinks of nothing else, he might at least bear in mind that Sparta herself, so long as she stuck to the land, enjoyed a fame reaching to heaven; but when she began to covet the sea, she sank down and down, and was blotted out at last, not only on the sea but on the land as well. The young man was so overcome by these arguments, that he bowed his head to the earth and wept, because he heard he was so degenerate from his fathers; and he sold the ships by which he lived. And when Apollonius saw that he was restored to his senses and inclined to embrace a career on land, he led him before the Ephors and obtained his acquittal.
21. Photius, Bibliotheca (Library, Bibl.), 190



Subjects of this text:

subject book bibliographic info
achilles tatius, leukippe and kleitophon König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 276
aeneas at cumae, and metamorphoses Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 189
alcubierre, roque joaquín de Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
allotment Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
antiphanes of berga Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
antonius diogenes the incredible things beyond thule Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
apocalyptic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 39
apuleius, metamorphoses König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 276
aramaic Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
aristophanes Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
babatha Katzoff, On Jews in the Roman World: Collected Studies (2019) 50, 52
benefaction Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
book-collector Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
calories Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
cannibalism, and consumption of human flesh in fiction' König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 276
census Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
classen, c. joachim Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
commerce Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
conspicuous consumption Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
cumae Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
cumaean sibyl, in metamorphoses Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 189
cumaean sibyl, longevity Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 189
cyclops Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
decadence Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
decline Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
demographics Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
divine commands, violation of sacred law Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 39
dream imagery, animals Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 39
dream imagery, religious Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 39
dream imagery, violation of sacred law Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 39
economics, debt Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
economics, employment Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
economics, labor Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
economics, property, assets, goods Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
economics, reciprocal exchange Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
economics, wealth Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
economics Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
economics of status Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
educated, erudite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
egypt Katzoff, On Jews in the Roman World: Collected Studies (2019) 52
empire, roman Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
epicureanism, satire on uncomprehending followers Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
equality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
fiscal regimes Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
forum romanum Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
freedmen Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
friendship Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
frugality, enforced Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
frugality, legislated Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
frugality, rhetoric of Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
gellius, aulus Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
germanos Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
gift Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
gigante, marcello Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
gowers, emily Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
gratitude Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
greece Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
greed Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
heart Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
hebrew bible Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
hermas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
hermes (god) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
history and fiction Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
honor Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
husbandry Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
imperial cults Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
irony Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
iugera Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
judaean desert Katzoff, On Jews in the Roman World: Collected Studies (2019) 52
kemp, jerome Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
kindness Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
kraybill, j. Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
land of israel Katzoff, On Jews in the Roman World: Collected Studies (2019) 52
levi, rabbi Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
lexiphanes, on salaried posts König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 276
librarius Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
lucian Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
lucretius, on the nature of things Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
mahoza Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
merchants Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
metamorphoses (ovid) Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 189
methodology, sociological criticism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
mobility, social Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
odysseus Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
old comedy Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
orchards Katzoff, On Jews in the Roman World: Collected Studies (2019) 50, 52
outis Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
overindulgence, condemned Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
parody Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
patrimony Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
patronage Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
peter and cornelius' visions, content" Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 39
peter and cornelius' visions, form" '669.0_39.0@sacred law Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 39
petromus Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
petronius, satyrica, imitation of plato's symposium" König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 276
petronius, satyrica König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 276
philo of by bios Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
photios Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
piaggio, antonio, fr Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
politics Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
poverty Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
prayer Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
provincials, immigrants Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
ptolemy chennos Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
revenues Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
revolution, literary Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
rhetoric Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
right Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
rimell, victoria König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 277
rudd, niall Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
sailors Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
satisficing Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
seafarers Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
self-fashioning Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
self-sufficiency Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
ship captain Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
sibyl Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
slavery (servant) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 286
slaves, slavery Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 228
slaves Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
socrates Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
souda Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
stipulatio Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
stricti iuris Katzoff, On Jews in the Roman World: Collected Studies (2019) 50
subsistence Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
surplus Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
tertulla Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
time, sibylline longevity Pillinger, Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019) 189
trade Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
trade guilds Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
trimalchio Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995) 108
tyre, destruction of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
vesuvius, eruption of ( ad Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
wealth, critique of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 205
weber, karl Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 22
wife, wives Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34