Tiresias: The Ancient Mediterranean Religions Source Database

9125

Pausanias, Description Of Greece, 2.7.6

ἡγεῖται μὲν οὖν ὃν Βάκχειον ὀνομάζουσιν—Ἀνδροδάμας σφίσιν ὁ Φλάντος τοῦτον ἱδρύσατο—, ἕπεται δὲ ὁ καλούμενος Λύσιος, ὃν Θηβαῖος Φάνης εἰπούσης τῆς Πυθίας ἐκόμισεν ἐκ Θηβῶν. ἐς δὲ Σικυῶνα ἦλθεν ὁ Φάνης, ὅτε Ἀριστόμαχος ὁ Κλεοδαίου τῆς γενομένης μαντείας ἁμαρτὼν διʼ αὐτὸ καὶ καθόδου τῆς ἐς Πελοπόννησον ἥμαρτεν. ἐκ δὲ τοῦ Διονυσίου βαδίζουσιν ἐς τὴν ἀγοράν, ἔστι ναὸς Ἀρτέμιδος ἐν δεξιᾷ Λιμναίας. καὶ ὅτι μὲν κατερρύηκεν ὁ ὄροφος, δῆλά ἐστιν ἰδόντι· περὶ δὲ τοῦ ἀγάλματος οὔτε ὡς κομισθέντος ἑτέρωσε οὔτε ὅντινα αὐτοῦ διεφθάρη τρόπον εἰπεῖν ἔχουσιν. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius (Deliverer), brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracle I To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus . As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the spot.

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Theogony, 759, 758 (8th cent. BCE - 7th cent. BCE) 758. An untold flame arose; the flashing glare
2. Homer, Iliad, 2.461 (8th cent. BCE - 7th cent. BCE) 2.461. /wild geese or cranes or long-necked swans on the Asian mead by the streams of Caystrius, fly this way and that, glorying in their strength of wing, and with loud cries settle ever onwards, and the mead resoundeth; even so their many tribes poured forth from ships and huts
3. Homer, Odyssey, 8.266-8.366 (8th cent. BCE - 7th cent. BCE)
4. Hymn To Dionysus, To Dionysus, 7.11, 7.13-7.15 (8th cent. BCE - 6th cent. BCE) 7.11. yet, he said, that he would immediately bestow rewards and dignities on those that had fought the most bravely, and with greater force, and had signalized their conduct in the most glorious manner, and had made his army more famous by their noble exploits; and that no one who had been willing to take more pains than another should miss of a just retribution for the same; 7.11. Whereupon the people of Antioch, when they had failed of success in this their first request, made him a second; for they desired that he would order those tables of brass to be removed on which the Jews’ privileges were engraven. 7.13. 3. Hereupon Titus ordered those whose business it was to read the list of all that had performed great exploits in this war 7.13. Then did he retire to that gate which was called the Gate of the Pomp, because pompous shows do always go through that gate; 7.14. whom he called to him by their names, and commended them before the company, and rejoiced in them in the same manner as a man would have rejoiced in his own exploits. He also put on their heads crowns of gold, and golden ornaments about their necks, and gave them long spears of gold, and ensigns that were made of silver 7.14. for many of them were so made, that they were on three or even four stories, one above another. The magnificence also of their structure afforded one both pleasure and surprise; 7.15. and removed every one of them to a higher rank; and besides this, he plentifully distributed among them, out of the spoils, and the other prey they had taken, silver, and gold, and garments. 7.15. and the last of all the spoils, was carried the Law of the Jews.
5. Euripides, Bacchae, 117-119, 1236, 217-220, 243, 280-281, 381, 6, 614-617, 680-681, 772, 116 (5th cent. BCE - 5th cent. BCE) 116. εἰς ὄρος εἰς ὄρος, ἔνθα μένει
6. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) 672b. when declared, it is misconceived and misunderstood. Clin. What is that? Ath. There is a secret stream of story and report to the effect that the god Dionysus was robbed of his soul’s judgment by his stepmother Hera, and that in vengeance therefor he brought in Bacchic rites and all the frenzied choristry, and with the same aim bestowed also the gift of wine. These matters, however, I leave to those who think it safe to say them about deities; but this much I know,—that no creature is ever born in possession of that reason, or that amount of reason
7. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) 244a. that the former discourse was by Phaedrus, the son of Pythocles (Eager for Fame) of Myrrhinus (Myrrhtown); but this which I shall speak is by Stesichorus, son of Euphemus (Man of pious Speech) of Himera (Town of Desire). And I must say that this saying is not true, which teaches that when a lover is at hand the non-lover should be more favored, because the lover is insane, and the other sane. For if it were a simple fact that insanity is an evil, the saying would be true; but in reality the greatest of blessings come to us through madness, when it is sent as a gift of the gods. For the prophetess at Delphi
8. Xenophon, The Persian Expedition, 5.3.8 (5th cent. BCE - 4th cent. BCE) 5.3.8. But Cyrus, perplexed and distressed by this situation, sent repeatedly for Clearchus. Clearchus refused to go to him, but without the knowledge of the soldiers he sent a messenger and told him not to be discouraged, because, he said, this matter would be settled in the right way. He directed Cyrus, however, to keep on sending for him, though he himself, he said, would refuse to go. 5.3.8. As it chanced, there flowed through the plot a river named Selinus ; and at Ephesus likewise a Selinus river flows past the temple of Artemis. In both streams, moreover, there are fish and mussels, while in the plot at Scillus there is hunting of all manner of beasts of the chase.
9. Apollodorus, Bibliotheca, 3.5.1 (1st cent. CE - 2nd cent. CE) 3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε.
10. Cornutus, De Natura Deorum, 30 (1st cent. CE - 1st cent. CE)
11. New Testament, Mark, 1.9-1.11 (1st cent. CE - 1st cent. CE) 1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 1.10. Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 1.11. A voice came out of the sky, "You are my beloved Son, in whom I am well pleased.
12. Seneca The Younger, On Leisure, 17.8 (1st cent. CE - 1st cent. CE)
13. Pausanias, Description of Greece, 1.2.5, 1.20.3, 1.29.2, 1.38.8, 1.40.6, 1.43.5, 2.2.6-2.2.7, 2.7.5, 3.14.2, 3.16.7, 4.4.2, 7.20.8, 7.21.6, 8.18.7-8.18.8, 8.37.5, 8.39.6, 9.20.4 (2nd cent. CE - 2nd cent. CE) 1.2.5. One of the porticoes contains shrines of gods, and a gymnasium called that of Hermes. In it is the house of Pulytion, at which it is said that a mystic rite was performed by the most notable Athenians, parodying the Eleusinian mysteries. But in my time it was devoted to the worship of Dionysus. This Dionysus they call Melpomenus (Minstrel), on the same principle as they call Apollo Musegetes (Leader of the Muses). Here there are images of Athena Paeonia (Healer), of Zeus, of Mnemosyne (Memory) and of the Muses, an Apollo, the votive offering and work of Eubulides, and Acratus, a daemon attendant upon Apollo; it is only a face of him worked into the wall. After the precinct of Apollo is a building that contains earthen ware images, Amphictyon, king of Athens, feasting Dionysus and other gods. Here also is Pegasus of Eleutherae, who introduced the god to the Athenians. Herein he was helped by the oracle at Delphi, which called to mind that the god once dwelt in Athens in the days of Icarius. 1.20.3. The oldest sanctuary of Dionysus is near the theater. Within the precincts are two temples and two statues of Dionysus, the Eleuthereus (Deliverer) and the one Alcamenes made of ivory and gold. There are paintings here—Dionysus bringing Hephaestus up to heaven. One of the Greek legends is that Hephaestus, when he was born, was thrown down by Hera. In revenge he sent as a gift a golden chair with invisible fetters. When Hera sat down she was held fast, and Hephaestus refused to listen to any other of the gods save Dionysus—in him he reposed the fullest trust—and after making him drunk Dionysus brought him to heaven. Besides this picture there are also represented Pentheus and Lycurgus paying the penalty of their insolence to Dionysus, Ariadne asleep, Theseus putting out to sea, and Dionysus on his arrival to carry off Ariadne. 1.29.2. Outside the city, too, in the parishes and on the roads, the Athenians have sanctuaries of the gods, and graves of heroes and of men. The nearest is the Academy, once the property of a private individual, but in my time a gymnasium. As you go down to it you come to a precinct of Artemis, and wooden images of Ariste (Best) and Calliste (Fairest). In my opinion, which is supported by the poems of Pamphos, these are surnames of Artemis. There is another account of them, which I know but shall omit. Then there is a small temple, into which every year on fixed days they carry the image of Dionysus Eleuthereus. 1.38.8. When you have turned from Eleusis to Boeotia you come to the Plataean land, which borders on Attica . Formerly Eleutherae formed the boundary on the side towards Attica, but when it came over to the Athenians henceforth the boundary of Boeotia was Cithaeron. The reason why the people of Eleutherae came over was not because they were reduced by war, but because they desired to share Athenian citizenship and hated the Thebans. In this plain is a temple of Dionysus, from which the old wooden image was carried off to Athens . The image at Eleutherae at the present day is a copy of the old one. 1.40.6. After the precinct of Zeus, when you have ascended the citadel, which even at the present day is called Caria from Car, son of Phoroneus, you see a temple of Dionysus Nyctelius (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love), an oracle called that of Night and a temple of Zeus Conius (Dusty) without a roof. The image of Asclepius and also that of Health were made by Bryaxis. Here too is what is called the Chamber of Demeter, built, they say, by Car when he was king. 1.43.5. Beside the entrance to the sanctuary of Dionysus is the grave of Astycratea and Manto. They were daughters of Polyidus, son of Coeranus, son of Abas, son of Melampus, who came to Megara to purify Alcathous when he had killed his son Callipolis . Polyidus also built the sanctuary of Dionysus, and dedicated a wooden image that in our day is covered up except the face, which alone is exposed. By the side of it is a Satyr of Parian marble made by Praxiteles. This Dionysus they call Patrous (Paternal); but the image of another, that they surname Dasyllius, they say was dedicated by Euchenor, son of Coeranus, son of Polyidus. 2.2.6. The things worthy of mention in the city include the extant remains of antiquity, but the greater number of them belong to the period of its second ascendancy. On the market-place, where most of the sanctuaries are, stand Artemis surnamed Ephesian and wooden images of Dionysus, which are covered with gold with the exception of their faces; these are ornamented with red paint. They are called Lysius and Baccheus 2.2.7. and I too give the story told about them. They say that Pentheus treated Dionysus despitefully, his crowning outrage being that he went to Cithaeron, to spy upon the women, and climbing up a tree beheld what was done. When the women detected Pentheus, they immediately dragged him down, and joined in tearing him, living as he was, limb from limb. Afterwards, as the Corinthians say, the Pythian priestess commanded them by an oracle to discover that tree and to worship it equally with the god. For this reason they have made these images from the tree. 2.7.5. On the modern citadel is a sanctuary of Fortune of the Height, and after it one of the Dioscuri. Their images and that of Fortune are of wood. On the stage of the theater built under the citadel is a statue of a man with a shield, who they say is Aratus, the son of Cleinias. After the theater is a temple of Dionysus. The god is of gold and ivory, and by his side are Bacchanals of white marble. These women they say are sacred to Dionysus and maddened by his inspiration. The Sicyonians have also some images which are kept secret. These one night in each year they carry to the temple of Dionysus from what they call the Cosmeterium (Tiring-room), and they do so with lighted torches and native hymns. 3.14.2. There is a place in Sparta called Theomelida. In this part of the city are the graves of the Agiad kings, and near is what is called the lounge of the Crotani, who form a part of the Pitanatans. Not far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that juts out into the sea. Here are sanctuaries of Poseidon Hippocurius (Horse-tending) and of Artemis Aiginaea (Goat-goddess?). On returning to the lounge you see a sanctuary of Artemis Issoria. They surname her also Lady of the Lake, though she is not really Artemis hut Britomartis of Crete . I deal with her in my account of Aegina . 3.16.7. The place named Limnaeum (Marshy) is sacred to Artemis Orthia (Upright). The wooden image there they say is that which once Orestes and Iphigenia stole out of the Tauric land, and the Lacedaemonians say that it was brought to their land because there also Orestes was king. I think their story more probable than that of the Athenians. For what could have induced Iphigenia to leave the image behind at Brauron ? Or why did the Athenians, when they were preparing to abandon their land, fail to include this image in what they put on board their ships? 4.4.2. There is a sanctuary of Artemis called Limnatis (of the Lake) on the frontier of Messenian, in which the Messenians and the Lacedaemonians alone of the Dorians shared. According to the Lacedaemonians their maidens coming to the festival were violated by Messenian men and their king was killed in trying to prevent it. He was Teleclus the son of Archelaus, son of Agesilaus, son of Doryssus, son of Labotas, son of Echestratus, son of Agis. In addition to this they say that the maidens who were violated killed themselves for shame. 7.20.8. When the Dorians were now in possession of Lacedaemon and Argos, it is said that Preugenes, in obedience to a dream, stole from Sparta the image of our Lady of the Lake, and that he had as partner in his exploit the most devoted of his slaves. The image from Lacedaemon is usually kept at Mesoa, because it was to this place that it was originally brought by Preugenes. But when the festival of our Lady is being held, one of the slaves of the goddess comes from Mesoa bringing the ancient wooden image to the precinct in the city. 7.21.6. Near to the theater there is a precinct sacred to a native lady. Here are images of Dionysus, equal in number to the ancient cities, and named after them Mesateus, Antheus and Aroeus. These images at the festival of Dionysus they bring into the sanctuary of the Dictator. This sanctuary is on the right of the road from the market-place to the sea-quarter of the city. 8.18.7. Above Nonacris are the Aroanian Mountains, in which is a cave. To this cave, legend says, the daughters of Proetus fled when struck with madness; Melampus by secret sacrifices and purifications brought them down to a place called Lusi . Most of the Aroanian mountain belongs to Pheneus, but Lusi is on the borders of Cleitor. 8.18.8. They say that Lusi was once a city, and Agesilas was proclaimed as a man of Lusi when victor in the horse-race at the eleventh Pythian festival held by the Amphictyons; 546 B.C but when I was there not even ruins of Lusi remained. Well, the daughters of Proetus were brought down by Melampus to Lusi, and healed of their madness in a sanctuary of Artemis. Wherefore Or, “Since that time.” this Artemis is called Hemerasia (She who soothes) by the Cleitorians. 8.37.5. By the image of the Mistress stands Anytus, represented as a man in armour. Those about the sanctuary say that the Mistress was brought up by Anytus, who was one of the Titans, as they are called. The first to introduce Titans into poetry was Homer, See Hom. Il. 14.279 . representing them as gods down in what is called Tartarus; the lines are in the passage about Hera's oath. From Homer the name of the Titans was taken by Onomacritus, who in the orgies he composed for Dionysus made the Titans the authors of the god's sufferings. 8.39.6. The image of Hermes in the gymnasium is like to one dressed in a cloak; but the statue does not end in feet, but in the square shape. A temple also of Dionysus is here, who by the inhabitants is surnamed Acratophorus, but the lower part of the image cannot be seen for laurel-leaves and ivy. As much of it as can be seen is painted . . . with cinnabar to shine. It is said to be found by the Iberians along with the gold. 9.20.4. In the temple of Dionysus the image too is worth seeing, being of Parian marble and a work of Calamis. But a greater marvel still is the Triton. The grander of the two versions of the Triton legend relates that the women of Tanagra before the orgies of Dionysus went down to the sea to be purified, were attacked by the Triton as they were swimming, and prayed that Dionysus would come to their aid. The god, it is said, heard their cry and overcame the Triton in the fight.
14. Epigraphy, Ig Vii, 20

Subjects of this text:

subject	book bibliographic info
afterlife	Bernabe et al. (2013), Redefining Dionysos, 50
agave	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
agriania/agrionia	Bernabe et al. (2013), Redefining Dionysos, 407
alcamenes	Bernabe et al. (2013), Redefining Dionysos, 409
amphictyon	Bernabe et al. (2013), Redefining Dionysos, 409
anaximander of miletus,and thales	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
anaximander of miletus,cosmology of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
aphrodite	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
apollo,dionysus and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
apollodorus	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 87
ares	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
argos,dionysus and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
arrival	Bernabe et al. (2013), Redefining Dionysos, 407, 409
artemis,artemis soteira	Bernabe et al. (2013), Redefining Dionysos, 407
artemis,artemis triklaria	Bernabe et al. (2013), Redefining Dionysos, 409
artemis,koloëne	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
artemis,of ephesus	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
artemis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
asia,earth of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
asia,greeks (ionians) of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
asia,name of river	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
baccheia βακχεία	Bernabe et al. (2013), Redefining Dionysos, 50
bacchus,bacchius	Bernabe et al. (2013), Redefining Dionysos, 50
boeotia,boeotian	Bernabe et al. (2013), Redefining Dionysos, 407, 409
bonds	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
caria,carians	Bernabe et al. (2013), Redefining Dionysos, 407
caÿster river	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
chorus χορός,choral	Bernabe et al. (2013), Redefining Dionysos, 50
corinth,corinthian	Bernabe et al. (2013), Redefining Dionysos, 409
cult,cultic acts for specific cults, the corresponding god or place	Bernabe et al. (2013), Redefining Dionysos, 407, 409
darius i	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
death	Bernabe et al. (2013), Redefining Dionysos, 407
delirium	Bernabe et al. (2013), Redefining Dionysos, 50
delphi,delphian,delphic	Bernabe et al. (2013), Redefining Dionysos, 409
delphi,dionysus and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
delphi,oracle of apollo at	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
demeter	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
dionysi,dionysoi,dionysoses	Bernabe et al. (2013), Redefining Dionysos, 407, 409
dionysion	Bernabe et al. (2013), Redefining Dionysos, 409
dionysos,dionysos aisymnetes	Bernabe et al. (2013), Redefining Dionysos, 407, 409
dionysos,dionysos akratophoros	Bernabe et al. (2013), Redefining Dionysos, 407
dionysos,dionysos antheus	Bernabe et al. (2013), Redefining Dionysos, 409
dionysos,dionysos aroeus	Bernabe et al. (2013), Redefining Dionysos, 409
dionysos,dionysos baccheios	Bernabe et al. (2013), Redefining Dionysos, 50, 407
dionysos,dionysos bacchios	Bernabe et al. (2013), Redefining Dionysos, 50
dionysos,dionysos eleuthereus	Bernabe et al. (2013), Redefining Dionysos, 409
dionysos,dionysos liberator	Bernabe et al. (2013), Redefining Dionysos, 50
dionysos,dionysos limnaios/en lymnais	Bernabe et al. (2013), Redefining Dionysos, 409
dionysos,dionysos lyaios	Bernabe et al. (2013), Redefining Dionysos, 50
dionysos,dionysos lyseus	Bernabe et al. (2013), Redefining Dionysos, 50
dionysos,dionysos lysios	Bernabe et al. (2013), Redefining Dionysos, 50, 407, 409
dionysos,dionysos mesateus	Bernabe et al. (2013), Redefining Dionysos, 409
dionysos,dionysos nyktelios	Bernabe et al. (2013), Redefining Dionysos, 407
dionysos,dionysos nyktipolos	Bernabe et al. (2013), Redefining Dionysos, 407
dionysos,dionysos patroos	Bernabe et al. (2013), Redefining Dionysos, 407
dionysos,gift	Bernabe et al. (2013), Redefining Dionysos, 50
dionysos,integration	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
dionysos,lysios	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
dionysos,punishment	Bernabe et al. (2013), Redefining Dionysos, 50
dionysos	Bernabe et al. (2013), Redefining Dionysos, 50, 407, 409; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
dionysus,apollo and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus,cult and rites	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus,ecstasy/ enthusiasm/madness,association with	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus,images and iconography	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus,maenads and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus,twin statues,worshipped as	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus,zeus and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus baccheus	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dionysus lysius	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
dodona,cult of zeus at	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
earth (gaea)	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
earth and water	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
ecstasy/enthusiasm/madness,association of dionysus with	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
ecstasy ἔκστασις,ecstatic	Bernabe et al. (2013), Redefining Dionysos, 50
eleutheria	Bernabe et al. (2013), Redefining Dionysos, 409
enthusiasm/ecstasy/madness,association of dionysus with	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
ephesus and ephesians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
eurypylos	Bernabe et al. (2013), Redefining Dionysos, 409
experience/experiential	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 87
fettering	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
fetters	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
frenzy,frenzied	Bernabe et al. (2013), Redefining Dionysos, 50
funerary cult	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
gift	Bernabe et al. (2013), Redefining Dionysos, 50
great dionysia,city dionysia	Bernabe et al. (2013), Redefining Dionysos, 409
gygaean lake	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
hephaistos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
hera,angry	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
hera,basileia	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
hera,eleutheria	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
hera,enthroned	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
hera,fettered	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
hermes	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
homeric hymn to dionysos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
hypnos	Bernabe et al. (2013), Redefining Dionysos, 407
initiation,initiatory rites	Bernabe et al. (2013), Redefining Dionysos, 409
integration	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
ionian cosmology and science	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
kore	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
kybebe	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
liberation	Bernabe et al. (2013), Redefining Dionysos, 50, 409
limnaia,limnatis	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
lycurgus	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
lydia and lydians,rites of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
madness/ecstasy/enthusiasm,association of dionysus with	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
madness	Bernabe et al. (2013), Redefining Dionysos, 50
maenads,maenadic,maenadism,rites/cults	Bernabe et al. (2013), Redefining Dionysos, 50
maenads,maenadic,maenadism	Bernabe et al. (2013), Redefining Dionysos, 50
maenads	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
magnesia on the maeander	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mania μανία,maniacal	Bernabe et al. (2013), Redefining Dionysos, 50, 407, 409
maps,ionian	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
matar kubeleya	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
megara,megarean	Bernabe et al. (2013), Redefining Dionysos, 407
melampus	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
mother of the gods,as demeter	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,as lydian kybebe	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,as mountain mother	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,as phrygian matar	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,daughter of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,multiple identities of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,rites of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mother of the gods,rivers,streams,and springs associated with	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
mountains	Bernabe et al. (2013), Redefining Dionysos, 50
mysteries,mystery cults	Bernabe et al. (2013), Redefining Dionysos, 50
myth,mythical	Bernabe et al. (2013), Redefining Dionysos, 407
nature	Bernabe et al. (2013), Redefining Dionysos, 407
neleus and neleids	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
nestor	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
night,nocturnal	Bernabe et al. (2013), Redefining Dionysos, 50, 407, 409
nilsson,martin,on dionysus	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
nyktelia	Bernabe et al. (2013), Redefining Dionysos, 407
nyx	Bernabe et al. (2013), Redefining Dionysos, 407
oikoumene	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
olympian family	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
oracle,oracular,oracle of delphi	Bernabe et al. (2013), Redefining Dionysos, 409
oracle,oracular	Bernabe et al. (2013), Redefining Dionysos, 407, 409
oracles,delphi,oracle of apollo at	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
oreibasia ὀρειβασία	Bernabe et al. (2013), Redefining Dionysos, 50
orgia ὄργια	Bernabe et al. (2013), Redefining Dionysos, 50
otherworld	Bernabe et al. (2013), Redefining Dionysos, 407
parke,h. w.	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
parnassus,parnassian	Bernabe et al. (2013), Redefining Dionysos, 407
patras	Bernabe et al. (2013), Redefining Dionysos, 407, 409
pausanias	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 87
pegasos	Bernabe et al. (2013), Redefining Dionysos, 409
peloponnese	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
pentheus	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
persuasion	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
phanes	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
phigalia	Bernabe et al. (2013), Redefining Dionysos, 407
philosophy/philosophical	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 87
phrygia and phrygians,art and monuments of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
plato	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 87
platonism/platonic	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 87
procession	Bernabe et al. (2013), Redefining Dionysos, 50, 407, 409
proetids,daughters of proetus	Bernabe et al. (2013), Redefining Dionysos, 407
proetus of tiryns,daughters of	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
punishment	Bernabe et al. (2013), Redefining Dionysos, 50
purification/purity	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 87
purification	Bernabe et al. (2013), Redefining Dionysos, 50, 407
rite,ritual,maenadic	Bernabe et al. (2013), Redefining Dionysos, 50
rite,ritual	Bernabe et al. (2013), Redefining Dionysos, 50, 407, 409
rohde,erwin	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
sacrifice,sacrificial,human	Bernabe et al. (2013), Redefining Dionysos, 407
sacrifice,sacrificial	Bernabe et al. (2013), Redefining Dionysos, 407
sanctuary	Bernabe et al. (2013), Redefining Dionysos, 407, 409
sardis,under persians	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
sicyon,sicyonian	Bernabe et al. (2013), Redefining Dionysos, 50, 407, 409
sovereignty	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
sparta and spartans,cults and cult places of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
teiresias	Bernabe et al. (2013), Redefining Dionysos, 50
temple	Bernabe et al. (2013), Redefining Dionysos, 407, 409
thales	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
theater,theatrical	Bernabe et al. (2013), Redefining Dionysos, 409
thebes,cult of dionysus in	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319
throne	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
tragedy,tragic	Bernabe et al. (2013), Redefining Dionysos, 50
troizen	Bernabe et al. (2013), Redefining Dionysos, 407
tyranny,metaphysics of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
tyranny,theology of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
wine	Bernabe et al. (2013), Redefining Dionysos, 50; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 274
woman	Bernabe et al. (2013), Redefining Dionysos, 50
xenophanes of colophon	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
xenophon of athens,on religious customs and institutions	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
xoanon ξόανον'	Bernabe et al. (2013), Redefining Dionysos, 409
xoanon ξόανον	Bernabe et al. (2013), Redefining Dionysos, 407
zeus,and gaea	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
zeus,and kingship	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 224
zeus,dionysus and	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 319