Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



9125
Pausanias, Description Of Greece, 1.40.6


μετὰ δὲ τοῦ Διὸς τὸ τέμενος ἐς τὴν ἀκρόπολιν ἀνελθοῦσι καλουμένην ἀπὸ Καρὸς τοῦ Φορωνέως καὶ ἐς ἡμᾶς ἔτι Καρίαν, ἔστι μὲν Διονύσου ναὸς Νυκτελίου, πεποίηται δὲ Ἀφροδίτης Ἐπιστροφίας ἱερὸν καὶ Νυκτὸς καλούμενόν ἐστι μαντεῖον καὶ Διὸς Κονίου ναὸς οὐκ ἔχων ὄροφον. τοῦ δὲ Ἀσκληπιοῦ τὸ ἄγαλμα Βρύαξις καὶ αὐτὸ καὶ τὴν Ὑγείαν ἐποίησεν. ἐνταῦθα καὶ τῆς Δήμητρος τὸ καλούμενον μέγαρον· ποιῆσαι δὲ αὐτὸ βασιλεύοντα Κᾶρα ἔλεγον.After the precinct of Zeus, when you have ascended the citadel, which even at the present day is called Caria from Car, son of Phoroneus, you see a temple of Dionysus Nyctelius (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love), an oracle called that of Night and a temple of Zeus Conius (Dusty) without a roof. The image of Asclepius and also that of Health were made by Bryaxis. Here too is what is called the Chamber of Demeter, built, they say, by Car when he was king.


Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hesiod, Theogony, 759-760, 758 (8th cent. BCE - 7th cent. BCE)

758. An untold flame arose; the flashing glare
2. Homer, Odyssey, 5.125-5.128, 11.15-11.19 (8th cent. BCE - 7th cent. BCE)

3. Homeric Hymns, To Hermes, 116-129, 115 (8th cent. BCE - 6th cent. BCE)

115. He heaped a pile of wood and started out
4. Aeschylus, Agamemnon, 146 (6th cent. BCE - 5th cent. BCE)

146. q rend= 146. q type=
5. Aeschylus, Eumenides, 24 (6th cent. BCE - 5th cent. BCE)

24. Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ
6. Aristophanes, The Women Celebrating The Thesmophoria, 991, 990 (5th cent. BCE - 4th cent. BCE)

990. εὔιον ὦ Διόνυσε
7. Aristophanes, Wasps, 874 (5th cent. BCE - 4th cent. BCE)

874. ἰήιε Παιάν.
8. Euripides, Bacchae, 115, 1250, 140, 157, 329, 375, 412, 425, 446, 486, 526, 536, 546, 566, 579, 582, 592, 629, 66, 726, 790, 84, 862, 87, 976, 1031 (5th cent. BCE - 5th cent. BCE)

1031. ὦναξ Βρόμιε, θεὸς φαίνῃ μέγας. Ἄγγελος 1031. Lord Bacchus, truly you appear to be a great god. Messenger
9. Euripides, Cyclops, 123, 620, 63, 1 (5th cent. BCE - 5th cent. BCE)

1. ̓͂Ω Βρόμιε, διὰ σὲ μυρίους ἔχω πόνους
10. Euripides, Helen, 570, 1365 (5th cent. BCE - 5th cent. BCE)

1365. ῳ καὶ παννυχίδες θεᾶς. 1365. and the night-long festivals of the goddess. . . . You gloried in your beauty alone. Helen
11. Euripides, Hercules Furens, 682 (5th cent. BCE - 5th cent. BCE)

12. Euripides, Ion, 195, 216, 717, 1049 (5th cent. BCE - 5th cent. BCE)

13. Euripides, Phoenician Women, 649, 785, 129 (5th cent. BCE - 5th cent. BCE)

14. Sophocles, Electra, 570 (5th cent. BCE - 5th cent. BCE)

15. Sophocles, Oedipus The King, 154, 211, 1096 (5th cent. BCE - 5th cent. BCE)

16. Apollonius of Rhodes, Argonautica, 2.702 (3rd cent. BCE - 3rd cent. BCE)

2.702. καλὸν Ἰηπαιήονʼ Ἰηπαιήονα Φοῖβον
17. Ovid, Metamorphoses, 4.15 (1st cent. BCE - 1st cent. CE)

18. Apollodorus, Bibliotheca, 1.4.1 (1st cent. CE - 2nd cent. CE)

1.4.1. τῶν δὲ Κοίου θυγατέρων Ἀστερία μὲν ὁμοιωθεῖσα ὄρτυγι ἑαυτὴν εἰς θάλασσαν ἔρριψε, φεύγουσα τὴν πρὸς Δία συνουσίαν· καὶ πόλις ἀπʼ ἐκείνης Ἀστερία πρότερον κληθεῖσα, ὕστερον δὲ Δῆλος. Λητὼ δὲ συνελθοῦσα Διὶ κατὰ τὴν γῆν ἅπασαν ὑφʼ Ἥρας ἠλαύνετο, μέχρις εἰς Δῆλον ἐλθοῦσα γεννᾷ πρώτην Ἄρτεμιν, ὑφʼ ἧς μαιωθεῖσα ὕστερον Ἀπόλλωνα ἐγέννησεν. Ἄρτεμις μὲν οὖν τὰ περὶ θήραν ἀσκήσασα παρθένος ἔμεινεν, Ἀπόλλων δὲ τὴν μαντικὴν μαθὼν παρὰ Πανὸς τοῦ Διὸς καὶ Ὕβρεως 1 -- ἧκεν εἰς Δελφούς, χρησμῳδούσης τότε Θέμιδος· ὡς δὲ ὁ φρουρῶν τὸ μαντεῖον Πύθων ὄφις ἐκώλυεν αὐτὸν παρελθεῖν ἐπὶ τὸ χάσμα, τοῦτον ἀνελὼν τὸ μαντεῖον παραλαμβάνει. κτείνει δὲ μετʼ οὐ πολὺ καὶ Τιτυόν, ὃς ἦν Διὸς υἱὸς καὶ τῆς Ὀρχομενοῦ θυγατρὸς Ἐλάρης, 2 -- ἣν Ζεύς, ἐπειδὴ συνῆλθε, δείσας Ἥραν ὑπὸ γῆν ἔκρυψε, καὶ τὸν κυοφορηθέντα παῖδα Τιτυὸν ὑπερμεγέθη εἰς φῶς ἀνήγαγεν. οὗτος ἐρχομένην 1 -- εἰς Πυθὼ Λητὼ θεωρήσας, πόθῳ κατασχεθεὶς ἐπισπᾶται· ἡ δὲ τοὺς παῖδας ἐπικαλεῖται καὶ κατατοξεύουσιν αὐτόν. κολάζεται δὲ καὶ μετὰ θάνατον· γῦπες γὰρ αὐτοῦ τὴν καρδίαν ἐν Ἅιδου ἐσθίουσιν.
19. Arrian, Anabasis of Alexander, 6.28.2 (1st cent. CE

6.28.2. ὅτι καὶ ὑπὲρ ἐκείνου λόγος ἐλέγετο καταστρεψάμενον Ἰνδοὺς Διόνυσον οὕτω τὴν πολλὴν τῆς Ἀσίας ἐπελθεῖν, καὶ Θρίαμβόν τε αὐτὸν ἐπικληθῆναι τὸν Διόνυσον καὶ τὰς ἐπὶ ταῖς νίκαις ταῖς ἐκ πολέμου πομπὰς ἐπὶ τῷ αὐτῷ τούτῳ θριάμβους. ταῦτα δὲ οὔτε Πτολεμαῖος ὁ Λάγου οὔτε Ἀριστόβουλος ὁ Ἀριστοβούλου ἀνέγραψαν οὐδέ τις ἄλλος ὅντινα ἱκανὸν ἄν τις ποιήσαιτο τεκμηριῶσαι ὑπὲρ τῶν τοιῶνδε, καί μοι ὡς οὐ πιστὰ ἀναγεγράφθαι Aristob. fr. 36 ἐξήρκεσαν.
20. Cornutus, De Natura Deorum, 30 (1st cent. CE - 1st cent. CE)

21. Plutarch, Aristides, 11 (1st cent. CE - 2nd cent. CE)

22. Plutarch, On The E At Delphi, None (1st cent. CE - 2nd cent. CE)

23. Plutarch, Themistocles, 13.3 (1st cent. CE - 2nd cent. CE)

24. Pausanias, Description of Greece, 1.43.5, 2.2.6, 2.7.5-2.7.6, 2.14.1, 3.20.5, 8.15.1, 8.18.7-8.18.8, 8.25.3, 8.39.6, 9.20.4, 9.39.9 (2nd cent. CE - 2nd cent. CE)

1.43.5. Beside the entrance to the sanctuary of Dionysus is the grave of Astycratea and Manto. They were daughters of Polyidus, son of Coeranus, son of Abas, son of Melampus, who came to Megara to purify Alcathous when he had killed his son Callipolis . Polyidus also built the sanctuary of Dionysus, and dedicated a wooden image that in our day is covered up except the face, which alone is exposed. By the side of it is a Satyr of Parian marble made by Praxiteles. This Dionysus they call Patrous (Paternal); but the image of another, that they surname Dasyllius, they say was dedicated by Euchenor, son of Coeranus, son of Polyidus. 2.2.6. The things worthy of mention in the city include the extant remains of antiquity, but the greater number of them belong to the period of its second ascendancy. On the market-place, where most of the sanctuaries are, stand Artemis surnamed Ephesian and wooden images of Dionysus, which are covered with gold with the exception of their faces; these are ornamented with red paint. They are called Lysius and Baccheus 2.7.5. On the modern citadel is a sanctuary of Fortune of the Height, and after it one of the Dioscuri. Their images and that of Fortune are of wood. On the stage of the theater built under the citadel is a statue of a man with a shield, who they say is Aratus, the son of Cleinias. After the theater is a temple of Dionysus. The god is of gold and ivory, and by his side are Bacchanals of white marble. These women they say are sacred to Dionysus and maddened by his inspiration. The Sicyonians have also some images which are kept secret. These one night in each year they carry to the temple of Dionysus from what they call the Cosmeterium (Tiring-room), and they do so with lighted torches and native hymns. 2.7.6. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius (Deliverer), brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracle I To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus . As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the spot. 2.14.1. Celeae is some five stades distant from the city, and here they celebrate the mysteries in honor of Demeter, not every year but every fourth year. The initiating priest is not appointed for life, but at each celebration they elect a fresh one, who takes, if he cares to do so, a wife. In this respect their custom differs from that at Eleusis, but the actual celebration is modelled on the Eleusinian rites. The Phliasians themselves admit that they copy the “performance” at Eleusis . 3.20.5. Between Taletum and Euoras is a place they name Therae, where they say Leto from the Peaks of Taygetus ... is a sanctuary of Demeter surnamed Eleusinian. Here according to the Lacedaemonian story Heracles was hidden by Asclepius while he was being healed of a wound. In the sanctuary is a wooden image of Orpheus, a work, they say, of Pelasgians. 8.15.1. The people of Pheneus have also a sanctuary of Demeter, surnamed Eleusinian, and they perform a ritual to the goddess, saying that the ceremonies at Eleusis are the same as those established among themselves. For Naus, they assert, came to them because of an oracle from Delphi, being a grandson of Eumolpus. Beside the sanctuary of the Eleusinian has been set up Petroma, as it is called, consisting of two large stones fitted one to the other. 8.18.7. Above Nonacris are the Aroanian Mountains, in which is a cave. To this cave, legend says, the daughters of Proetus fled when struck with madness; Melampus by secret sacrifices and purifications brought them down to a place called Lusi . Most of the Aroanian mountain belongs to Pheneus, but Lusi is on the borders of Cleitor. 8.18.8. They say that Lusi was once a city, and Agesilas was proclaimed as a man of Lusi when victor in the horse-race at the eleventh Pythian festival held by the Amphictyons; 546 B.C but when I was there not even ruins of Lusi remained. Well, the daughters of Proetus were brought down by Melampus to Lusi, and healed of their madness in a sanctuary of Artemis. Wherefore Or, “Since that time.” this Artemis is called Hemerasia (She who soothes) by the Cleitorians. 8.25.3. This sanctuary is on the borders of Thelpusa . In it are images, each no less than seven feet high, of Demeter, her daughter, and Dionysus, all alike of stone. After the sanctuary of the Eleusinian goddess the Ladon flows by the city Thelpusa on the left, situated on a high hill, in modern times so deserted that the market-place, which is at the extremity of it, was originally, they say, right in the very middle of it. Thelpusa has a temple of Asclepius and a sanctuary of the twelve gods; the greater part of this, I found, lay level with the ground. 8.39.6. The image of Hermes in the gymnasium is like to one dressed in a cloak; but the statue does not end in feet, but in the square shape. A temple also of Dionysus is here, who by the inhabitants is surnamed Acratophorus, but the lower part of the image cannot be seen for laurel-leaves and ivy. As much of it as can be seen is painted . . . with cinnabar to shine. It is said to be found by the Iberians along with the gold. 9.20.4. In the temple of Dionysus the image too is worth seeing, being of Parian marble and a work of Calamis. But a greater marvel still is the Triton. The grander of the two versions of the Triton legend relates that the women of Tanagra before the orgies of Dionysus went down to the sea to be purified, were attacked by the Triton as they were swimming, and prayed that Dionysus would come to their aid. The god, it is said, heard their cry and overcame the Triton in the fight. 9.39.9. The oracle is on the mountain, beyond the grove. Round it is a circular basement of white marble, the circumference of which is about that of the smallest threshing floor, while its height is just short of two cubits. On the basement stand spikes, which, like the cross-bars holding them together, are of bronze, while through them has been made a double door. Within the enclosure is a chasm in the earth, not natural, but artificially constructed after the most accurate masonry.
25. Lactantius, Epitome Divinarum Institutionum, 23 (3rd cent. CE - 4th cent. CE)

26. Porphyry, On Abstinence, 2.55 (3rd cent. CE - 4th cent. CE)

2.55. 55.This sacred institute was, however, abolished by Diphilus, the king of Cyprus, who flourished about the time of Seleucus, the theologist. But Daemon substituted an ox for a man; thus causing the latter sacrifice to be of equal worth with the former. Amosis also abolished the law of sacrificing men in the Egyptian city Heliopolis; the truth of which is testified by Manetho in his treatise on Antiquity and Piety. But the sacrifice was made to Juno, and an investigation took place, as if they were endeavouring to find pure calves, and such as were marked by the impression of a seal. Three men also were sacrificed on the day appointed for this purpose, in the place of whom Amosis ordered them to substitute three waxen images. In Chios likewise, they sacrificed a man to Omadius Bacchus 23, the man being for this purpose torn in pieces; and the same custom, as Eulpis Carystius says, was adopted in |77 Tenedos. To which may be added, that the Lacedaemonians, as Apollodorus says, sacrificed a man to Mars. SPAN
27. Epigraphy, Ig Vii, 20

28. Orphic Hymns., Hymni, 52.1



Subjects of this text:

subject book bibliographic info
aeschylus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
agriania/agrionia Bernabe et al., Redefining Dionysos (2013) 407
anaphe, temple of apollo asgelatas Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
anthesteria Bernabe et al., Redefining Dionysos (2013) 427
aphrodite, aphrodite epistrophia Bernabe et al., Redefining Dionysos (2013) 427
aphrodite Bernabe et al., Redefining Dionysos (2013) 427
apollo, apollonian, apolline Bernabe et al., Redefining Dionysos (2013) 47
argos amphilochikon, zeus typhon oracle Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
arrival Bernabe et al., Redefining Dionysos (2013) 407
artemis, artemis soteira Bernabe et al., Redefining Dionysos (2013) 407
artemis Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
asklepieia and lesser cult sites, titane Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
athens, athenian Bernabe et al., Redefining Dionysos (2013) 427
boeotia, boeotian Bernabe et al., Redefining Dionysos (2013) 407
caria, carians Bernabe et al., Redefining Dionysos (2013) 407
ceres Bernabe et al., Redefining Dionysos (2013) 427
chios Bernabe et al., Redefining Dionysos (2013) 47
chorus (male, female), of e. bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
chorus χορός, choral Bernabe et al., Redefining Dionysos (2013) 47
chthonic holocausts versus olympian offerings Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
context/environment/milieu Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
cry, ritual Bernabe et al., Redefining Dionysos (2013) 47
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 47, 407, 427
cult/ritual/worship Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
cynocephalus Bernabe et al., Redefining Dionysos (2013) 427
dance, dancing Bernabe et al., Redefining Dionysos (2013) 47
death Bernabe et al., Redefining Dionysos (2013) 407
delphi, delphian, delphic Bernabe et al., Redefining Dionysos (2013) 47
demeter Bernabe et al., Redefining Dionysos (2013) 427
dionysi, dionysoi, dionysoses Bernabe et al., Redefining Dionysos (2013) 407
dionysos, dionysos aisymnetes Bernabe et al., Redefining Dionysos (2013) 407
dionysos, dionysos akratophoros Bernabe et al., Redefining Dionysos (2013) 407
dionysos, dionysos baccheios Bernabe et al., Redefining Dionysos (2013) 407
dionysos, dionysos bacchios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos bromios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos choragos/choreutas/philochoreutas Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos dithyrambos Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos epaphios/epaphian Bernabe et al., Redefining Dionysos (2013) 427
dionysos, dionysos eriboas Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eribremetas Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eribromos Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos euios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos liberator Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos liknites Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lyaios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lyseus Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lysios Bernabe et al., Redefining Dionysos (2013) 47, 407
dionysos, dionysos nyktelios Bernabe et al., Redefining Dionysos (2013) 47, 407, 427
dionysos, dionysos nyktipolos Bernabe et al., Redefining Dionysos (2013) 407
dionysos, dionysos omadios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos omestes Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos patroos Bernabe et al., Redefining Dionysos (2013) 407
dionysos, dionysos thriambos Bernabe et al., Redefining Dionysos (2013) 47
dionysos Bernabe et al., Redefining Dionysos (2013) 47, 407, 427
dismemberment Bernabe et al., Redefining Dionysos (2013) 427
divinities (ancient near eastern), gula Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), alexanor Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), apollo asgelatas Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), euamerion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), herakles Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), nymphs Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), nyx Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), pan Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
divinities (greek and roman), zeus typhon Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
donysos manikos, mainoles, mainolios Bernabe et al., Redefining Dionysos (2013) 47
egypt, egyptian Bernabe et al., Redefining Dionysos (2013) 427
evohé εὐαί, εὐαἵ, εὐοἷ Bernabe et al., Redefining Dionysos (2013) 47
festival, festivity, festive Bernabe et al., Redefining Dionysos (2013) 47, 427
gerarai γεραραί Bernabe et al., Redefining Dionysos (2013) 427
hypnos Bernabe et al., Redefining Dionysos (2013) 407
iacchos ἴακχος Bernabe et al., Redefining Dionysos (2013) 47
iasion Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
incubation, modern and pre-modern Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
isis, at thebes (greece) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
isis Bernabe et al., Redefining Dionysos (2013) 427
ivy Bernabe et al., Redefining Dionysos (2013) 427
kadmos, kadmeian Bernabe et al., Redefining Dionysos (2013) 427
kar and karians Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
liberation Bernabe et al., Redefining Dionysos (2013) 47
liknon λίκνον Bernabe et al., Redefining Dionysos (2013) 47
madness Bernabe et al., Redefining Dionysos (2013) 47
maenads/maenadism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 407
mantinea Bernabe et al., Redefining Dionysos (2013) 47
megara, citadel of karia Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
megara, megarean Bernabe et al., Redefining Dionysos (2013) 407, 427
megara, oracle of nyx, claim of incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
megara Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
mt. kithairon, sphragidion, speculation regarding incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
mysteries, mystery cults, bacchic, dionysiac Bernabe et al., Redefining Dionysos (2013) 427
mysteries, samothracian mysteries Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
myth, mythical Bernabe et al., Redefining Dionysos (2013) 407, 427
nature Bernabe et al., Redefining Dionysos (2013) 407
night, nocturnal, rites Bernabe et al., Redefining Dionysos (2013) 427
night, nocturnal Bernabe et al., Redefining Dionysos (2013) 47, 407, 427
nyktelia Bernabe et al., Redefining Dionysos (2013) 47, 407, 427
nyx Bernabe et al., Redefining Dionysos (2013) 407
olympia, sacrifices at Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
omophagia ὠμοφαγία Bernabe et al., Redefining Dionysos (2013) 47
oracle, oracular Bernabe et al., Redefining Dionysos (2013) 407, 427
oracles (greek), argos amphilochikon, oracle of zeus typhon Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
oracles (greek), megara, oracle of nyx Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
oracles (greek), mt. kithairon, oracle of sphragitic nymphs (sphragidion) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
oracles (greek), mt. lykaion, oracle of pan Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
oracles (italic), ephyra/thesprotia Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
osiris Bernabe et al., Redefining Dionysos (2013) 427
otherworld Bernabe et al., Redefining Dionysos (2013) 407
parnassus, parnassian Bernabe et al., Redefining Dionysos (2013) 47, 407
patras Bernabe et al., Redefining Dionysos (2013) 407
phigalia Bernabe et al., Redefining Dionysos (2013) 407
plutus Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
polis Bernabe et al., Redefining Dionysos (2013) 427
priest, priesthood Bernabe et al., Redefining Dionysos (2013) 427
procession Bernabe et al., Redefining Dionysos (2013) 47, 407
proetids, daughters of proetus Bernabe et al., Redefining Dionysos (2013) 407
proserpine Bernabe et al., Redefining Dionysos (2013) 427
purification Bernabe et al., Redefining Dionysos (2013) 407
refiguration Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
religion (greek), nympholepsy Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
resemblances, theban tetralogy Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
resemblances, xantriae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 72
rhodes, hydria with plutus from Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
rite, ritual, nocturnal Bernabe et al., Redefining Dionysos (2013) 427
rite, ritual Bernabe et al., Redefining Dionysos (2013) 47, 407, 427
sacrifice, sacrificial, human Bernabe et al., Redefining Dionysos (2013) 407
sacrifice, sacrificial Bernabe et al., Redefining Dionysos (2013) 407
sacrifice/sacrificial rituals, at olympia Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
sacrifice/sacrificial rituals, chthonic holocausts versus olympian offerings Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
samothracian mysteries Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 364
sanctuary Bernabe et al., Redefining Dionysos (2013) 407, 427
sicyon, sicyonian Bernabe et al., Redefining Dionysos (2013) 407
skin, animal Bernabe et al., Redefining Dionysos (2013) 47
telete τελετή Bernabe et al., Redefining Dionysos (2013) 427
temple Bernabe et al., Redefining Dionysos (2013) 407, 427
thebes (greece), dedicatory relief for isis Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 524
thesmophoria Bernabe et al., Redefining Dionysos (2013) 427
thriambos θρίαμβος Bernabe et al., Redefining Dionysos (2013) 47
thyrsus θύρσος Bernabe et al., Redefining Dionysos (2013) 47
titanika Bernabe et al., Redefining Dionysos (2013) 427
titans/titanic Bernabe et al., Redefining Dionysos (2013) 427
torch, torchlight Bernabe et al., Redefining Dionysos (2013) 427
troizen Bernabe et al., Redefining Dionysos (2013) 407
worship Bernabe et al., Redefining Dionysos (2013) 47
xoanon ξόανον' Bernabe et al., Redefining Dionysos (2013) 407
zeus, zeus conius Bernabe et al., Redefining Dionysos (2013) 427
zeus Bernabe et al., Redefining Dionysos (2013) 427