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Tiresias: The Ancient Mediterranean Religions Source Database



9125
Pausanias, Description Of Greece, 1.34.3


παρέχεται δὲ ὁ βωμὸς μέρη· τὸ μὲν Ἡρακλέους καὶ Διὸς καὶ Ἀπόλλωνός ἐστι Παιῶνος, τὸ δὲ ἥρωσι καὶ ἡρώων ἀνεῖται γυναιξί, τρίτον δὲ Ἑστίας καὶ Ἑρμοῦ καὶ Ἀμφιαράου καὶ τῶν παίδων Ἀμφιλόχου· Ἀλκμαίων δὲ διὰ τὸ ἐς Ἐριφύλην ἔργον οὔτε ἐν Ἀμφιαράου τινά, οὐ μὴν οὐδὲ παρὰ τῷ Ἀμφιλόχῳ τιμὴν ἔχει. τετάρτη δέ ἐστι τοῦ βωμοῦ μοῖρα Ἀφροδίτης καὶ Πανακείας, ἔτι δὲ Ἰασοῦς καὶ Ὑγείας καὶ Ἀθηνᾶς Παιωνίας· πέμπτη δὲ πεποίηται νύμφαις καὶ Πανὶ καὶ ποταμοῖς Ἀχελῴῳ καὶ Κηφισῷ. τῷ δὲ Ἀμφιλόχῳ καὶ παρʼ Ἀθηναίοις ἐστὶν ἐν τῇ πόλει βωμὸς καὶ Κιλικίας ἐν Μαλλῷ μαντεῖον ἀψευδέστατον τῶν ἐπʼ ἐμοῦ.The altar shows parts. One part is to Heracles, Zeus, and Apollo Healer, another is given up to heroes and to wives of heroes, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Health and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus. The Athenians too have an altar to Amphilochus in the city, and there is at Mallus in Cilicia an oracle of his which is the most trustworthy of my day.


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Homer, Odyssey, 4.561-4.568 (8th cent. BCE - 7th cent. BCE)

2. Pindar, Olympian Odes, 2.68-2.77 (6th cent. BCE - 5th cent. BCE)

3. Aristophanes, The Rich Man, 702-703, 701 (5th cent. BCE - 4th cent. BCE)

701. οὔκ, ἀλλ' ̓Ιασὼ μέν τις ἀκολουθοῦς' ἅμα
4. Aeschines, Letters, 3.184-3.185 (4th cent. BCE - 4th cent. BCE)

5. Hyperides, Pro Euxenippo, 16 (4th cent. BCE - 4th cent. BCE)

6. Hyginus, Fabulae (Genealogiae), 72, 70 (1st cent. BCE - 1st cent. BCE)

7. Strabo, Geography, 14.5.16 (1st cent. BCE - 1st cent. BCE)

14.5.16. After the Cydnus River one comes to the Pyramus River, which flows from Cataonia, a river which I have mentioned before. According to Artemidorus, the distance thence to Soli in a straight voyage is five hundred stadia. Near by, also, is Mallos, situated on a height, founded by Amphilochus and Mopsus, the latter the son of Apollo and Manto, concerning whom many myths are told. And indeed I, too, have mentioned them in my account of Calchas and of the quarrel between Calchas and Mopsus about their powers of divination. For some writers transfer this quarrel, Sophocles, for example, to Cilicia, which he, following the custom of tragic poets, calls Pamphylia, just as he calls Lycia Caria and Troy and Lydia Phrygia. And Sophocles, among others, tells us that Calchas died there. But, according to the myth, the contest concerned, not only the power of divination, but also the sovereignty; for they say that Mopsus and Amphilochus went from Troy and founded Mallos, and that Amphilochus then went away to Argos, and, being dissatisfied with affairs there, returned to Mallos, but that, being excluded from a share in the government there, he fought a duel with Mopsus, and that both fell in the duel and were buried in places that were not in sight of one another. And today their tombs are to be seen in the neighborhood of Magarsa near the Pyramus River. This was the birthplace of Crates the grammarian, of whom Panaetius is said to have been a pupil.
8. Lucian, Alexander The False Prophet, 19 (2nd cent. CE - 2nd cent. CE)

19. And now, at last, the object to which all this had led up, the giving of oracular answers to all applicants, could be attained. The cue was taken from Amphilochus in Cilicia[1]. After the death and disappearance at Thebes of his father Amphiaraus[2], Amphilochus, driven from his home, made his way to Cilicia[3], and there did not at all badly by prophesying to the Cilicians at the rate of three pence an oracle. After taking this cue[4], Alexander proclaimed that on a stated day the God would give answers to all comers. Each person was to write down his wish and the object of his curiosity, fasten the packet with thread and seal it with wax, clay, or other such substance. He would receive these, and enter the holy place (by this time the temple was complete, and the scene all ready), whither the givers should be summoned in order by a herald and an acolyte; he would learn the God’s mind upon each, and return the packets with their seals intact and the answers attached, the God being ready to give a definite answer to any question that might be put. [1] Amphilochus in Cilicia | Succeeded his father Amphiaraus in the business of divination by dreams, for which both the oracles were famous.28); Cilicia is a province in southern Anatolia near Mesopotamia. [2] Amphiaraus | A legendary king of Argos, famously known as a seer and oracle. [3] Cilicia | Southern edge of Anatolia. [4] After taking this cue | Gr. Το ενδοσιμον λαζων. Updated English text to Franklin's language. An allusion to music when one finger takes up the words from another, as in catches.29)
9. Lucian, Parliament of The Gods, 12 (2nd cent. CE - 2nd cent. CE)

10. Lucian, The Lover of Lies, 38 (2nd cent. CE - 2nd cent. CE)

11. Pausanias, Description of Greece, 1.34, 1.34.1-1.34.2, 1.34.4-1.34.5, 2.10.2 (2nd cent. CE - 2nd cent. CE)

1.34.1. The land of Oropus, between Attica and the land of Tanagra, which originally belonged to Boeotia, in our time belongs to the Athenians, who always fought for it but never won secure pos session until Philip gave it to them after taking Thebes . The city is on the coast and affords nothing remarkable to record. About twelve stades from the city is a sanctuary of Amphiaraus. 1.34.2. Legend says that when Amphiaraus was exiled from Thebes the earth opened and swallowed both him and his chariot. Only they say that the incident did not happen here, the place called the Chariot being on the road from Thebes to Chalcis . The divinity of Amphiaraus was first established among the Oropians, from whom afterwards all the Greeks received the cult. I can enumerate other men also born at this time who are worshipped among the Greeks as gods; some even have cities dedicated to them, such as Eleus in Chersonnesus dedicated to Protesilaus, and Lebadea of the Boeotians dedicated to Trophonius. The Oropians have both a temple and a white marble statue of Amphiaraus. 1.34.4. The Oropians have near the temple a spring, which they call the Spring of Amphiaraus; they neither sacrifice into it nor are wont to use it for purifications or for lustral water. But when a man has been cured of a disease through a response the custom is to throw silver and coined gold into the spring, for by this way they say that Amphiaraus rose up after he had become a god. Iophon the Cnossian, a guide, produced responses in hexameter verse, saying that Amphiaraus gave them to the Argives who were sent against Thebes . These verses unrestrainedly appealed to popular taste. Except those whom they say Apollo inspired of old none of the seers uttered oracles, but they were good at explaining dreams and interpreting the flights of birds and the entrails of victims. 1.34.5. My opinion is that Amphiaraus devoted him self most to the exposition of dreams. It is manifest that, when his divinity was established, it was a dream oracle that he set up. One who has come to consult Amphiaraus is wont first to purify himself. The mode of purification is to sacrifice to the god, and they sacrifice not only to him but also to all those whose names are on the altar. And when all these things have been first done, they sacrifice a ram, and, spreading the skin under them, go to sleep and await enlightenment in a dream. 2.10.2. From here is a way to a sanctuary of Asclepius. On passing into the enclosure you see on the left a building with two rooms. In the outer room lies a figure of Sleep, of which nothing remains now except the head. The inner room is given over to the Carnean Apollo; into it none may enter except the priests. In the portico lies a huge bone of a sea-monster, and after it an image of the Dream-god and Sleep, surnamed Epidotes (Bountiful), lulling to sleep a lion. Within the sanctuary on either side of the entrance is an image, on the one hand Pan seated, on the other Artemis standing.
12. Aeschines, Or., 2.147, 3.184-3.185

13. Epigraphy, Epigr. Tou Oropou, 442, 347

14. Epigraphy, Seg, 21.541, 33.147

15. Epigraphy, Die Inschriften Von Pergamon, 161



Subjects of this text:

subject book bibliographic info
abonuteichos Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
aeschines Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
aetolia Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
aigle Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
akeso Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
alcmeon Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 668
alexandros of abonuteichos,neo-pythagorean and priest Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
alkmene,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
altar (amphiareion) Wilding (2022), Reinventing the Amphiareion at Oropos, 66
ambraciot gulf Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
amphiaraia,great Wilding (2022), Reinventing the Amphiareion at Oropos, 93
amphiaraia,overhauls of Wilding (2022), Reinventing the Amphiareion at Oropos, 93
amphiaraos,and iaso Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
amphiaraos,and oneiros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
amphiaraos,in philostratuss imagines Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
amphiaraos,sacred land of Wilding (2022), Reinventing the Amphiareion at Oropos, 93
amphiaraos,therapeutic incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
amphiaraus Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
amphiareion,epigraphical configuration of Wilding (2022), Reinventing the Amphiareion at Oropos, 4
amphiareion,foundation of Wilding (2022), Reinventing the Amphiareion at Oropos, 4
amphiareion,localised importance of Wilding (2022), Reinventing the Amphiareion at Oropos, 4
amphiareion Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
amphiarus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 668
amphilochian argos Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
amphilochos,at oropos amphiareion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
amphilochos,divinatory incubation at mallos sanctuary Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
amphilochos,mythical hero and seer Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
amphilochos,oracle at argos amphilochikon(?) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
amphilochos,oracles and dream-oracles issued at mallos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
amphilochos,relationship to mopsos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
amphilochos,role of prophētai in consultations Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
amphilochos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
amphilochus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 668; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
amphipolis,tutu/tithoēs dedicatory relief Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
apollo,pythaios Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
apostrophe Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
argos amphilochikon,oracle of amphilochos(?) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
aristandros son of kalligeiton of oropos Wilding (2022), Reinventing the Amphiareion at Oropos, 66
aristides Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
asclepius,sons of Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
asclepius Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
asklepieia,cake offerings Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
asklepios,and hypnos/somnus and oneiros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678, 680
athens Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
attika Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
aulis Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
autolykos,argonaut hero Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
boeotia Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
boiotian koinon,and oropos Wilding (2022), Reinventing the Amphiareion at Oropos, 70
boiotian koinon,and the amphiareion Wilding (2022), Reinventing the Amphiareion at Oropos, 70
chalkedon Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
charias son of neoptolemos of auridai Wilding (2022), Reinventing the Amphiareion at Oropos, 66
chariot dismount Wilding (2022), Reinventing the Amphiareion at Oropos, 66
chios Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
cilicia Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
city-state ethnic Wilding (2022), Reinventing the Amphiareion at Oropos, 93
cornelius sulla,lucius,statue base of Wilding (2022), Reinventing the Amphiareion at Oropos, 66
cult,and heroines Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
cult,of helen Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
cult,of semele Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
cult,oracular cult Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
cult personnel (greek),prophētēs Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
cynics Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
daux,g. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
decrees,concerning the amphiareion Wilding (2022), Reinventing the Amphiareion at Oropos, 66, 70, 93
dedications,contexts of Wilding (2022), Reinventing the Amphiareion at Oropos, 66, 70, 93
dedications,location of Wilding (2022), Reinventing the Amphiareion at Oropos, 66
dedications,political implications of Wilding (2022), Reinventing the Amphiareion at Oropos, 70
dedicatory formulas (greek and latin),κατ ὄνειρον Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
delos,divinatory incubation at shrine of brizo(?) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
demotics,political implications of Wilding (2022), Reinventing the Amphiareion at Oropos, 93
distribution,oropian land Wilding (2022), Reinventing the Amphiareion at Oropos, 93
divinities (egyptian and greco-egyptian),tutu (greek tithoēs) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
divinities (greek and roman),aletheia Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
divinities (greek and roman),aphrodite Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
divinities (greek and roman),brizo Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
divinities (greek and roman),eros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
divinities (greek and roman),herakles Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
divinities (greek and roman),hermes Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
divinities (greek and roman),iaso Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281, 678
divinities (greek and roman),mopsos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
divinities (greek and roman),nymphs Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
divinities (greek and roman),pan Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
divinities (greek and roman),telesphoros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
dream Wilding (2022), Reinventing the Amphiareion at Oropos, 93
dreams (in greek and latin literature),cassius dio,roman history Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
dreams (in greek and latin literature),pausanias,description of greece Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
elysian fields Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
enslavement Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
epidauros asklepieion,hypnos and oneiros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
epigraphic agents,ambitions of Wilding (2022), Reinventing the Amphiareion at Oropos, 70
epigraphic agents,and competition Wilding (2022), Reinventing the Amphiareion at Oropos, 70
epigraphic agents,in the classical period Wilding (2022), Reinventing the Amphiareion at Oropos, 70
epigraphic agents,profile of Wilding (2022), Reinventing the Amphiareion at Oropos, 4, 93
epione Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
epithets (applied to multiple divinities),παιάν/paean Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
euboia Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
eurystheus Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
euxenippos son of ethelokrates of lamptrai Wilding (2022), Reinventing the Amphiareion at Oropos, 93
festivals Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
find-spot location Wilding (2022), Reinventing the Amphiareion at Oropos, 66
glykon,prophesying serpent,oracle of Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
gods Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
health,hygieia Wilding (2022), Reinventing the Amphiareion at Oropos, 66, 93
health Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
helen,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
heracles Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
heraclids Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
heroes,paired with heroines Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
heroines,and cult Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
heroines,paired with heroes Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
horistai Wilding (2022), Reinventing the Amphiareion at Oropos, 93
horus,and hypnos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
hygieia,at philippopolis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
hygieia Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
hygieia sōteira,on oropos amphiareion main altar Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
hymn,verse hymn Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
hypereides son of glaukippos of kollytos Wilding (2022), Reinventing the Amphiareion at Oropos, 93
hyperpedios,heroines of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
hypnos/somnus,addressed as somnus in latin west Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
hypnos/somnus,and asklepios Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678, 680
hypnos/somnus,at epidauros asklepieion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
hypnos/somnus,at sikyon asklepieion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
hypnos/somnus,lack of evidence linking to incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
hypnos/somnus,linked to egyptian tutu Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
hypnos/somnus,representation in art Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
hypnos/somnus,unconvincingly linked to incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
iaso Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
iconography,of amphiaraus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 668
incubation Wilding (2022), Reinventing the Amphiareion at Oropos, 93
incubation (greek),ram (and sheep) skins linked to incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
inscribed location,and genre Wilding (2022), Reinventing the Amphiareion at Oropos, 66
inscribed location,and subject matter Wilding (2022), Reinventing the Amphiareion at Oropos, 66
inscribed location,of classical inscriptions Wilding (2022), Reinventing the Amphiareion at Oropos, 66
isocrates Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
kalchis Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
kearns,ε. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
klaros Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
koimeterion Wilding (2022), Reinventing the Amphiareion at Oropos, 70
language Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
larson,j. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
machaon Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
mallus Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
menelaus Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
mummius sisenna rutilianus,senator Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
neolithic/chalcolithic age (ca. Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
oinomaos of gadara,cynic Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
oneiros,and amphiaraos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
oneiros,in philostratuss imagines Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
oneiros,lack of evidence for cult Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678, 680
oneiros,lack of evidence linking to incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678, 680
oneiros,representation in art Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678, 680
oneiros,representation of oneiroi in art Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 678
oneiros,sources unconvincingly linked to incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
oracle Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
oracles,glykon in abonuteichos Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
oracles (greek),argos amphilochikon area,oracle of amphilochos(?) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
oropos,and athens Wilding (2022), Reinventing the Amphiareion at Oropos, 93
oropos,economic interest in Wilding (2022), Reinventing the Amphiareion at Oropos, 93
oropos Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
oropos amphiareion,cult of amphilochos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320
oropos amphiareion,incubation stoa Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
oropos amphiareion,main altar Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
oropos amphiareion,purificatory sacrifices preceding incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
oropos amphiareion,ram sacrifice preceding incubation and use of skin(?) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
oropos amphiareion,sacrificial animals Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
oropos amphiareion,sexes sleeping separately Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
oropos amphiareion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281
panacea Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
peloponnese Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
philippopolis,dedication alluding to incubation dream(?) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
plato Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
podalirius Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
prokris,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
prophecy Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
publicani Wilding (2022), Reinventing the Amphiareion at Oropos, 66
pylochos,heroines of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
python son of kalligeiton of oropos Wilding (2022), Reinventing the Amphiareion at Oropos, 66
religion,oracles,wonder workers,and rural religiousness Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
richardson,r. β. Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
rome,romans Wilding (2022), Reinventing the Amphiareion at Oropos, 4, 66
sacrifice Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
semele,cult of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
senate,roman Wilding (2022), Reinventing the Amphiareion at Oropos, 66
senatus consultum Wilding (2022), Reinventing the Amphiareion at Oropos, 66
sikyon asklepieion,claim of incubation' Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
sikyon asklepieion,hypnos and oneiros statues Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 680
skythians Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
stele,stelai Wilding (2022), Reinventing the Amphiareion at Oropos, 70
stoa (amphiareion) Wilding (2022), Reinventing the Amphiareion at Oropos, 66, 70
supplication Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
tax Wilding (2022), Reinventing the Amphiareion at Oropos, 66
tfoeano Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 443
thorikos,heroines of Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 47
thrace/thracians Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522
tribes,athenian Wilding (2022), Reinventing the Amphiareion at Oropos, 93
trophonius Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
victors,dedications made by Wilding (2022), Reinventing the Amphiareion at Oropos, 66
water Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
zeus,kersullos Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 522