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Tiresias: The Ancient Mediterranean Religions Source Database



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Papyri, Papyri Graecae Magicae, 7.862-7.918
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hesiod, Theogony, 186-190, 185 (8th cent. BCE - 7th cent. BCE)

185. “Children, your father’s sinful, so hear me,”
2. Homer, Iliad, 5.370-5.430 (8th cent. BCE - 7th cent. BCE)

5.370. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.371. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.372. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.373. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.374. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.375. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.376. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.377. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.378. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.379. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.380. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.381. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.382. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.383. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.384. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.385. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.386. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.387. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.388. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.389. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.390. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.391. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.392. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.393. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.394. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.395. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.396. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.397. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.398. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.399. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.400. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.401. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.402. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.403. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.404. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.405. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.406. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.407. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.408. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.409. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.410. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.411. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.412. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.413. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.414. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.415. /the stately wife of horse-taming Diomedes. 5.416. /the stately wife of horse-taming Diomedes. 5.417. /the stately wife of horse-taming Diomedes. 5.418. /the stately wife of horse-taming Diomedes. 5.419. /the stately wife of horse-taming Diomedes. She spake, and with both her hands wiped the ichor from the arm; the arm was restored, and the grievous pains assuaged. But Athene and Hera, as they looked upon her, sought to anger Zeus, son of Cronos, with mocking words. 5.420. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.421. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.422. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.423. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.424. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.425. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.426. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.427. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.428. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.429. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.430. /and all these things shall be the business of swift Ares and Athene. On this wise spake they one to the other; but Diomedes, good at the war-cry, leapt upon Aeneas, though well he knew that Apollo himself held forth his arms above him; yet had he no awe even of the great god, but was still eager
3. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)

4. Strabo, Geography, 17.1.35 (1st cent. BCE - 1st cent. BCE)

17.1.35. Next to Memphis is the city Acanthus, situated also in Libya, and the temple of Osiris, and the grove of the Thebaic acantha, from which gum is procured. Next is the Aphroditopolite Nome, and the city in Arabia of the same name, where is kept a white cow, considered sacred. Then follows the Heracleote Nome, in a large island, near which is the canal on the right hand, which leads into Libya, in the direction of the Arsinoite Nome; so that the canal has two entrances, a part of the island on one side being interposed between them. This nome is the most considerable of all in appearance, natural properties, and embellishment. It is the only nome planted with large, full-grown olive trees, which bear fine fruit. If the produce were carefully collected, good oil might be obtained; but this care is neglected, and although a large quantity of oil is obtained, yet it has a disagreeable smell. (The rest of Egypt is without the olive tree, except the gardens near Alexandreia, which are planted with olive trees, but do not furnish any oil.) It produces wine in abundance, corn, pulse, and a great variety of other grains. It has also the remarkable lake Moeris, which in extent is a sea, and the colour of its waters resembles that of the sea. Its borders also are like the sea-shore, so that we may make the same suppositions respecting these as about the country near Ammon. For they are not very far distant from one another and from Paraetonium; and we may conjecture from a multitude of proofs, that as the temple of Ammon was once situated upon the sea, so this tract of country also bordered on the sea at some former period. But Lower Egypt and the country as far as the Lake Sirbonis were sea, and confluent perhaps with the Red Sea at Heroopolis, and the Aelanitic recess of the gulf.
5. Vergil, Georgics, 1.35 (1st cent. BCE - 1st cent. BCE)

1.35. That so the mighty world may welcome thee
6. Papyri, Papyri Graecae Magicae, None (3rd cent. CE - 4th cent. CE)

7. Porphyry, Philosophy From Oracles, 343, 336 (3rd cent. CE - 4th cent. CE)

8. Marinus, Vita Proclus, 28.684-28.686 (4th cent. CE - 5th cent. CE)

9. Proclus, Commentary On Plato'S Republic, 1.111.2-1.111.12 (5th cent. CE - 5th cent. CE)

10. Proclus, Commentary On Plato'S Republic, 1.111.2-1.111.12 (5th cent. CE - 5th cent. CE)

11. Papyri, Papyri Demoticae Magicae, 14.1070-14.1077



Subjects of this text:

subject book bibliographic info
aggressive magic Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
amathous Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
angel Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 52, 55
angels Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 261
animal material Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118, 121
anna perenna Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
anthesteria Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
anubis Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118; Johnston, Ancient Greek Divination (2008) 162
aphrodite, ourania Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
aphrodite Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 156
aphroditopolis (atfih) Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
apollo, lykeios Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
apollonius of tyana Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 53, 55
appropriation Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
arch-daimons Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 52
archaeology Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
artemis Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
assimilation Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
assistant Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 52
astral bodies Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
astrology / astral religion DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
astrology and astral magic Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118, 121
chaldaean oracles Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260, 261
chaldean DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
charms Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
claudianus Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
clientele Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
commentary Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260
compilation process (of magical handbooks) Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
corinth Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
corpus hermeticum Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49
cosmos Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 52
curse tablets Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
curses Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
defixio Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
demeter Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
democritus Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118, 121
divination, bowl divination Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
divination, direct vision Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
divination, divination with (boy) medium Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
divination, dream oracles Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
divination Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
dreams Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
dreams and dream interpreters, sending dreams to other people Johnston, Ancient Greek Divination (2008) 162
dynamis Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
egyptian temples Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
epiphany Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260, 261
eros Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 52, 53
erotic magic Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118, 121
fire Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260, 261; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 52
form Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 52, 53, 55, 131
games Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
ghosts and divination Johnston, Ancient Greek Divination (2008) 162
gods DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
graves Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
great Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 52
greek magic, ritual and religion Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
greek magical papyri, xiii, xv Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
hadrian Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
hathor Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
heaven Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260
hekate-selene-artemis Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
hekate Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
heliopolis Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
helios Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
hemerology Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
heracles Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
homeromanteion Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
image Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 52, 55, 131
isis Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 55, 156
keryx Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49
klaudianus Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 52, 131
kronos Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 55
kusai (el quseyya) Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
lamp divination Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
laurel Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
light Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260, 261
magic Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260, 261; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 55, 131, 156
magic / magia DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
magic and divination Johnston, Ancient Greek Divination (2008) 162
magical implements, bowls Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
magical implements, lamps Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
magical implements, nails Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
mammals Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
mantis Johnston, Ancient Greek Divination (2008) 162
many-formed Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
many-named Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
marvelous Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
metals Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
middle egypt Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
mithras Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49
mithras liturgy Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49
mysteries Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260, 261; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 52, 53
name Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 53
nature Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131, 156
nile Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
nymphs Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
ointments Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
oracles DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
oracula chaldaica DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
osiris Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
papyri, magical Johnston, Ancient Greek Divination (2008) 162
papyri graecae magicae (pgm) DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
papyri graecae magicae hymns Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 131
papyrus Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
personal daimon Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 53
phylacteries Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
plants Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
pnouthis Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 55
power Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 52
prayer Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
prophet Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
purification Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 261
pythagoras Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118, 121; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
religion DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 153
rhetoric Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
ritual Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260
ritual experts/magicians Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
rome Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
sanctuaries Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
selene Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 52, 55, 131
selinous Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
seth Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
sign Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 53, 55
skull Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 53
slander/διαβολή Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
spell of pnouthis Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 184
spirit Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49
star Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 49, 55, 131
statues Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
synthêmata Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 261
teos Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65
thebaïs Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 121
typhon Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 53
ursa major/great bear/foreleg Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
vegetal material Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 118
vision Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 260, 261
zeus' Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 156
zeus Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 65