Tiresias: The Ancient Mediterranean Religions Source Database

8713

Papyri, Papyri Graecae Magicae, 4.1731-4.1739
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Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Hosea, 13.4 (9th cent. BCE - 3rd cent. BCE) 13.4. וְאָנֹכִי יְהוָה אֱלֹהֶיךָ מֵאֶרֶץ מִצְרָיִם וֵאלֹהִים זוּלָתִי לֹא תֵדָע וּמוֹשִׁיעַ אַיִן בִּלְתִּי׃ 13.4. Yet I am the LORD thy God From the land of Egypt; And thou knowest no God but Me, And beside Me there is no saviour."
2. Hebrew Bible, Psalms, 79.5, 83.2 (9th cent. BCE - 3rd cent. BCE) 79.5. עַד־מָה יְהוָה תֶּאֱנַף לָנֶצַח תִּבְעַר כְּמוֹ־אֵשׁ קִנְאָתֶךָ׃ 83.2. אֱלֹהִים אַל־דֳּמִי־לָךְ אַל־תֶּחֱרַשׁ וְאַל־תִּשְׁקֹט אֵל׃ 79.5. How long, O LORD, wilt Thou be angry for ever? How long will Thy jealousy burn like fire?" 83.2. O God, keep not Thou silence; Hold not Thy peace, and be not still, O God."
3. Hebrew Bible, Amos, 4.13 (8th cent. BCE - 6th cent. BCE) 4.13. כִּי הִנֵּה יוֹצֵר הָרִים וּבֹרֵא רוּחַ וּמַגִּיד לְאָדָם מַה־שֵּׂחוֹ עֹשֵׂה שַׁחַר עֵיפָה וְדֹרֵךְ עַל־בָּמֳתֵי אָרֶץ יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ׃ 4.13. For, lo, He that formeth the mountains, and createth the wind, And declareth unto man what is his thought, That maketh the morning darkness, And treadeth upon the high places of the earth; The LORD, the God of hosts, is His name."
4. Hebrew Bible, Isaiah, 42.13, 45.7, 53.4-53.5, 54.16 (8th cent. BCE - 5th cent. BCE) 42.13. יְהוָה כַּגִּבּוֹר יֵצֵא כְּאִישׁ מִלְחָמוֹת יָעִיר קִנְאָה יָרִיעַ אַף־יַצְרִיחַ עַל־אֹיְבָיו יִתְגַּבָּר׃ 45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 53.4. אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5. וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃ 54.16. הן [הִנֵּה] אָנֹכִי בָּרָאתִי חָרָשׁ נֹפֵחַ בְּאֵשׁ פֶּחָם וּמוֹצִיא כְלִי לְמַעֲשֵׂהוּ וְאָנֹכִי בָּרָאתִי מַשְׁחִית לְחַבֵּל׃ 42.13. The LORD will go forth as a mighty man, He will stir up jealousy like a man of war; He will cry, yea, He will shout aloud, He will prove Himself mighty against His enemies." 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things." 53.4. Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted." 53.5. But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed." 54.16. Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy."
5. Hesiod, Theogony, 195-201, 64, 120 (8th cent. BCE - 7th cent. BCE) 120. Tell how the gods and Earth first came to be
6. Homer, Iliad, 3.445, 6.25, 20.216 (8th cent. BCE - 7th cent. BCE) 3.445. /and on the isle of Cranae had dalliance with thee on the couch of love—as now I love thee, and sweet desire layeth hold of me. He spake, and led the way to the couch, and with him followed his wife.Thus the twain were couched upon the corded bed; but the son of Atreus ranged through the throng like a wild beast 6.25. /he while shepherding his flocks lay with the nymph in love, and she conceived and bare twin sons. of these did the son of Mecisteus loose the might and the glorious limbs and strip the armour from their shoulders.And Polypoetes staunch in fight slew Astyalus 20.216. /at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius
7. Homer, Odyssey, 5.126, 8.365, 10.335, 11.263, 15.421 (8th cent. BCE - 7th cent. BCE)
8. Hebrew Bible, 1 Chronicles, 24.31 (5th cent. BCE - 3rd cent. BCE) 24.31. וַיַּפִּילוּ גַם־הֵם גּוֹרָלוֹת לְעֻמַּת אֲחֵיהֶם בְּנֵי־אַהֲרֹן לִפְנֵי דָוִיד הַמֶּלֶךְ וְצָדוֹק וַאֲחִימֶלֶךְ וְרָאשֵׁי הָאָבוֹת לַכֹּהֲנִים וְלַלְוִיִּם אָבוֹת הָרֹאשׁ לְעֻמַּת אָחִיו הַקָּטָן׃ 24.31. These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’houses of the priests and of the Levites; the fathers’houses of the chief even as those of his younger brother."
9. Hebrew Bible, 2 Chronicles, 23.20 (5th cent. BCE - 3rd cent. BCE) 23.20. And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD; and they came through the upper gate unto the king’s house, and set the king upon the throne of the kingdom."
10. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) 192e. by night or by day? If that is your craving, I am ready to fuse and weld you together in a single piece, that from being two you may be made one; that so long as you live, the pair of you, being as one, may share a single life; and that when you die you may also in Hades yonder be one instead of two, having shared a single death. Bethink yourselves if this is your heart’s desire, and if you will be quite contented with this lot. No one on hearing this, we are sure, would demur to it or would be found wishing for anything else: each would unreservedly deem that he had been offered just what he was yearning for all the time, namely, to be so joined and fused with his beloved that the two might be made one. The cause of it all is this, that our original form was as I have described, and we were entire; and the craving and pursuit
11. New Testament, Acts, 8.10-8.12 (1st cent. CE - 2nd cent. CE) 8.10. to whom they all listened, from the least to the greatest, saying, "This man is that great power of God. 8.11. They listened to him, because for a long time he had amazed them with his sorceries. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
12. Apuleius, The Golden Ass, 4.31, 6.23 (2nd cent. CE - 2nd cent. CE)
13. Corpus Hermeticum, Poimandres, 26 (2nd cent. CE - 4th cent. CE)
14. Iamblichus, Concerning The Mysteries, 3.3, 4.12.195, 5.24 (3rd cent. CE - 4th cent. CE)
15. Papyri, Papyri Graecae Magicae, None (3rd cent. CE - 4th cent. CE)
16. Plotinus, Enneads, 3.5.4 (3rd cent. CE - 3rd cent. CE)
17. Porphyry, On Abstinence, 2.34, 4.9 (3rd cent. CE - 4th cent. CE) 2.34. 34.Let us therefore also sacrifice, but let us sacrifice in such a manner as is fit, offering different sacrifices to different powers;14 to the God indeed who is above all things, as a certain wise man said, neither sacrificing with incense, nor consecrating any thing sensible. For there is nothing material, which is not immediately impure to an immaterial nature. Hence, neither is vocal language, nor internal speech, adapted to the highest God, when it is defiled by any passion of the soul; but we should venerate him in profound silence with a pure soul, and with pure conceptions about him. It is necessary, therefore, that being conjoined with and assimilated to him, we should offer to him, as a sacred sacrifice, the elevation of our intellect, which offering will be both a hymn and our salvation. In an impassive contemplation, therefore, of this divinity by the soul, the sacrifice to him is effected in perfection; |65 but to his progeny, the intelligible Gods, hymns, orally enunciated, are to be offered. For to each of the divinities, a sacrifice is to be made of the first-fruits of the things which he bestows, and through which he nourishes and preserves us. As therefore, the husbandman offers handfuls of the fruits and berries which the season first produces; thus also we should offer to the divinities the first-fruits of our conceptions of their transcendent excellence, giving them thanks for the contemplation which they impart to us, and for truly nourishing us through the vision of themselves, which they afford us, associating with, appearing to, and shining upon us, for our salvation. SPAN 4.9. 9.But the Egyptian priests, through the proficiency which they made by this exercise, and similitude to divinity, knew that divinity does not pervade through man alone, and that soul is not enshrined in man alone on the earth, but that it nearly passes through all animals. On this account, in fashioning the images of the Gods, they assumed every animal, and for this purpose mixed together the human form and the forms of wild beasts, and again the bodies of birds with the body of a man. For a certain deity was represented by them in a human shape as far as to the neck, but the face was that of a bird, or a lion, or of some other animal. And again, another divine resemblance had a human head, but the other parts were those of certain other animals, some of which had an inferior, but others a superior position; through which they manifested, that these [i.e. brutes and men], through the decision of the Gods, communicated with each other, and that tame and savage animals are nurtured together with us, not without the concurrence of a certain divine will. Hence also, a lion is worshipped as a God, and a certain part of Egypt, which is called Nomos, has the surname of Leontopolis [or the city of the lion], and another is denominated Busiris [from an ox], and another Lycopolis [or the city of the wolf]. For they venerated the power of God which extends to all things through animals which are nurtured together, and which each of the Gods imparts. They also reverenced water and fire the most of all the elements, as being the principal causes of our safety. And these things are exhibited by them in temples; for even now, on opening the sanctuary of Serapis, the worship is performed through fire and water; he who sings the hymns making a libation with water, and exhibiting fire, when, standing on the |120 threshold of the temple, he invokes the God in the language of the Egyptians. Venerating, therefore, these elements, they especially reverence those things which largely participate of them, as partaking more abundantly of what is sacred. But after these, they venerate all animals, and in the village Anubis they worship a man, in which place also they sacrifice to him, and victims are there burnt in honour of him on an altar; but he shortly after only eats that which was procured for him as a man. Hence, as it is requisite to abstain from man, so likewise, from other animals. And farther still, the Egyptian priests, from their transcendent wisdom and association with divinity, discovered what animals are more acceptable to the Gods [when dedicated to them] than man. Thus they found that a hawk is dear to the sun, since the whole of its nature consists of blood and spirit. It also commiserates man, and laments over his dead body, and scatters earth on his eyes, in which these priests believe a solar light is resident. They likewise discovered that a hawk lives many years, and that, after it leaves the present life, it possesses a divining power, is most rational and prescient when liberated from the body, and gives perfection to statues, and moves temples. A beetle will be detested by one who is ignorant of and unskilled in divine concerns, but the Egyptians venerate it, as an animated image of the sun. For every beetle is a male, and emitting its genital seed in a muddy place, and having made it spherical, it turns round the seminal sphere in a way similar to that of the sun in the heavens. It likewise receives a period of twenty-eight days, which is a lunar period. In a similar manner, the Egyptians philosophise about the ram, the crocodile, the vulture, and the ibis, and, in short, about every animal; so that, from their wisdom and transcendent knowledge of divine concerns, they came at length to venerate all animals 11. An unlearned man, however, does not even suspect that they, not being borne along with the stream of the vulgar who know nothing, and not walking in the path of ignorance, but passing beyond the illiterate multitude, and that want of knowledge which befalls every one at first, were led to reverence things which are thought by the vulgar to be of no worth. SPAN
18. Porphyry, Life of Plotinus, 10.57-10.59 (3rd cent. CE - 4th cent. CE)
19. Proclus, In Platonis Cratylum Commentaria, 183 (5th cent. CE - 5th cent. CE)
20. Anon., Totenbuch, 17
21. Orphic Hymns., Fragments, None
22. Orphic Hymns., Hymni, 6
23. Septuagint, 4 Maccabees, 7.19, 16.25 7.19. ince they believe that they, like our patriarchs Abraham and Isaac and Jacob, do not die to God, but live in God. 16.25. They knew also that those who die for the sake of God live in God, as do Abraham and Isaac and Jacob and all the patriarchs.

Subjects of this text:

subject	book bibliographic info
abrasax	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 97, 167
aeons,of barbelo	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
agamemnon	Johnston (2008), Ancient Greek Divination, 163
aion	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 88, 98, 100, 167
angel	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58, 95, 100
aphrodite	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 89, 155
appropriation	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 86
apuleius	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
archangels	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 95, 98, 100
artemis	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 167
ascent literature,visionary/mystical	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
assimilation	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 86, 94, 97, 100, 167
assistant	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 58, 86, 88, 89, 92, 94, 167
astrampsouchos	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
autogenes	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
byzantine magic and ritual	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
chaldaean oracles	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 86, 93
chrestos	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98
clientele	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
corpus hermeticum	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 81, 86, 92, 95, 100
cosmos	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 92, 93, 95, 97, 100, 167
creation	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67, 68
creator-god	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 81, 88, 92, 93, 95, 97, 98, 100, 167
creator	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 81, 88, 92, 95, 97, 98, 100, 167
creators	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98
cupid	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
curses	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
daimon	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58, 88
dardanos	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58, 86, 88, 89, 94, 97, 167
divination	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
dreams and dream interpreters,sending dreams to other people	Johnston (2008), Ancient Greek Divination, 163
efficacy	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
egg,cosmic	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
egypt,egyptian	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
egypt/egyptian	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 116, 117
egypt	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
eros	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 58, 81, 86, 88, 89, 90, 91, 92, 93, 94, 97, 98, 100, 155, 167; Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 116, 117
eros (sexual desire)	Hubbard (2014), A Companion to Greek and Roman Sexualities, 290
euripides	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
figurines	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
fire,intelligent	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
fire	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 81, 90
forefather	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 81, 97, 100
form	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 88, 89, 92, 155, 167
formula/-as	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58, 90, 155
ghosts and divination	Johnston (2008), Ancient Greek Divination, 163
gnostic,gnosticism	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
graeco-egyptian magic	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 117
great	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 94
great paris magical papyrus	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
greatest	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155
hekate-selene-artemis	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 167
hekate	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 167
helios	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 81, 86, 88, 94, 95, 97, 98, 100, 167
hermaphrodite	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 100
hermes	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58, 88, 92, 93, 167
herodotus	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
hippolytus	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
homer	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
horus	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 94
image	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 100
incubation oracles	Johnston (2008), Ancient Greek Divination, 163
isis	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 94, 155, 167
israel	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98, 100
jacob	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 95
jewish magic and ritual (and jewish elements)	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
kalyptos	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
kronos	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 81, 97, 100, 167
life,rational	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
magic	Hubbard (2014), A Companion to Greek and Roman Sexualities, 290; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 58, 91, 155, 167; Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 116, 117
magic and divination	Johnston (2008), Ancient Greek Divination, 163
mantis	Johnston (2008), Ancient Greek Divination, 163
many-formed	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 167
many-named	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 167
mesopotamian magic,ritual and religion (and mesopotamian elements)	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
mithras	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 94
mithras liturgy	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 94
moon divinity	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
moses	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
mysteries	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 86, 91
myth	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
nag hammadi library	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 94
name	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 95, 97, 98, 100, 155, 167
nature	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 91, 92, 100, 167
nechepsos/necho ii	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
nubian magic and ritual (and nubian elements)	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
oracle	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 86, 93
orphic,orphism	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
osiris	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 86, 88, 155
ostanes	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
other,perception of the	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
papyri,magical	Johnston (2008), Ancient Greek Divination, 163
papyri graecae magicae hymns	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 81, 89, 92, 93, 97, 155, 167
phanes	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
philinna the thessalian woman	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
pitys the thessalian	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
platonizing sethians	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
pnouthis	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58
power	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 48, 58, 89, 91, 92, 95, 100, 167
prayer	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
pre-socratics	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 81
protogonos	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
protophanes	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67, 68
pseudepigraphy	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
psyche	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105; Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 116
return	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 90, 93, 94
ritual,chaldaean,therugic	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
ritual,gnostic/sethian	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
ritual,magic	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
ritual experts/magicians	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
rituals	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 116
sarapis	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98, 167
selene	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 88, 167
septuagint	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98
sethians	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
solar theology	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
solomon	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
soul,individual	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 68
soul	Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 105
spirit	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58, 88, 167
star	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155
substance	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 58, 91, 92
sword of dardanos	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 67
symbol	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 94
syrian woman of gadara	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
systasis	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 97
thoth	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 167
witches	Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 10
womb	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 93
zeus'	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 97
zeus	Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 91, 167