Tiresias: The Ancient Mediterranean Religions Source Database

8590

Ovid, Metamorphoses, 6.557-6.560
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ipsa iacet terraeque tremens inmurmurat atrae; with thirst—long-wandering in those heated day
utque salire solet mutilatae cauda colubrae over the arid land of Lycia , where
palpitat et moriens dominae vestigia quaerit. was bred the dire Chimaera— at the time

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hesiod, Works And Days, 566 (8th cent. BCE - 7th cent. BCE) 566. Him pastures but rotate around the land
2. Homer, Iliad, 1.74-1.83, 1.102-1.104, 1.184-1.187, 1.287-1.289 (8th cent. BCE - 7th cent. BCE) 1.74. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.75. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.76. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.77. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.78. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.79. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.80. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.81. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.82. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.83. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.102. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.103. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.104. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.184. /nor take heed of your wrath. But I will threaten you thus: as Phoebus Apollo takes from me the daughter of Chryses, her with my ship and my companions I will send back, but I will myself come to your tent and take the fair-cheeked Briseis, your prize, so that you will understand 1.185. /how much mightier I am than you, and another may shrink from declaring himself my equal and likening himself to me to my face. So he spoke. Grief came upon the son of Peleus, and within his shaggy breast his heart was divided, whether he should draw his sharp sword from beside his thigh 1.186. /how much mightier I am than you, and another may shrink from declaring himself my equal and likening himself to me to my face. So he spoke. Grief came upon the son of Peleus, and within his shaggy breast his heart was divided, whether he should draw his sharp sword from beside his thigh 1.187. /how much mightier I am than you, and another may shrink from declaring himself my equal and likening himself to me to my face. So he spoke. Grief came upon the son of Peleus, and within his shaggy breast his heart was divided, whether he should draw his sharp sword from beside his thigh 1.287. / All these things, old man, to be sure, you have spoken as is right. But this man wishes to be above all others; over all he wishes to rule and over all to be king, and to all to give orders; in this, I think, there is someone who will not obey. If the gods who exist for ever made him a spearman 1.288. / All these things, old man, to be sure, you have spoken as is right. But this man wishes to be above all others; over all he wishes to rule and over all to be king, and to all to give orders; in this, I think, there is someone who will not obey. If the gods who exist for ever made him a spearman 1.289. / All these things, old man, to be sure, you have spoken as is right. But this man wishes to be above all others; over all he wishes to rule and over all to be king, and to all to give orders; in this, I think, there is someone who will not obey. If the gods who exist for ever made him a spearman
3. Diodorus Siculus, Historical Library, 33.14 (1st cent. BCE - 1st cent. BCE)
4. Ovid, Fasti, 2.617-2.638 (1st cent. BCE - 1st cent. CE) 2.617. The next day has its name, Caristia, from our dear (cari) kin 2.618. When a throng of relations gathers to the family gods. 2.619. It’s surely pleasant to turn our faces to the living 2.620. Once away from our relatives who have perished 2.621. And after so many lost, to see those of our blood 2.622. Who remain, and count the degrees of kinship. 2.623. Let the innocent come: let the impious brother be far 2.624. Far from here, and the mother harsh to her children 2.625. He whose father’s too long-lived, who weighs his mother’s years 2.626. The cruel mother-in-law who crushes the daughter-in-law she hates. 2.627. Be absent Tantalides, Atreus, Thyestes: and Medea, Jason’s wife: 2.628. Ino who gave parched seeds to the farmers: 2.629. And Procne, her sister, Philomela, and Tereus cruel to both 2.630. And whoever has gathered wealth by wickedness. 2.631. Virtuous ones, burn incense to the gods of the family 2.632. (Gentle Concord is said to be there on this day above all) 2.633. And offer food, so the robed Lares may feed from the dish 2.634. Granted to them as a mark of esteem, that pleases them. 2.635. Then when moist night invites us to calm slumber 2.636. Fill the wine-cup full, for the prayer, and say: 2.637. ‘Health, health to you, worthy Caesar, Father of the Country!’ 2.638. And let there be pleasant speech at the pouring of wine.
5. Ovid, Metamorphoses, 6.401-6.556, 6.558-6.674, 10.473-10.475 (1st cent. BCE - 1st cent. CE)
6. Strabo, Geography, 9.3.13 (1st cent. BCE - 1st cent. BCE) 9.3.13. On the seacoast after Anticyra, one comes first to a town called Opisthomarathus; then to a cape called Pharygium, where there is an anchoring-place; then to the harbor that is last, which, from the fact in the case, is called Mychus; and it lies below Helicon and Ascre. And the oracle of Abae is not far from this region, nor Ambrysus, nor Medeon, which bears the same name as the Boeotian Medeon. Still farther in the interior, after Delphi, approximately towards the east, is a town Daulis, where Tereus the Thracian is said to have held sway (the scene of the mythical story of Philomela and Procne is laid there, though Thucydides says at Megara). The place got its name from the thickets, for they call thickets dauli. Now Homer called it Daulis, but later writers call it Daulia. And Cyparissus, in the words held Cyparissus, is interpreted by writers in two ways, by some as bearing the same name as the tree, and by others, by a slight change in the spelling, as a village below Lycoreia.
7. Vergil, Aeneis, 6.33 (1st cent. BCE - 1st cent. BCE) 6.33. Beyond, above a sea, lay carven Crete :—
8. Lucan, Pharsalia, 2.85, 2.103-2.104, 2.114-2.116, 2.142-2.144, 2.152-2.153, 2.159, 2.169-2.193, 2.221-2.222 (1st cent. CE - 1st cent. CE)
9. Pliny The Elder, Natural History, 37.20 (1st cent. CE - 1st cent. CE)
10. Seneca The Younger, On Anger, 3.18.1 (1st cent. CE - 1st cent. CE)
11. Seneca The Younger, Letters, 31.1, 120.22 (1st cent. CE - 1st cent. CE)
12. Seneca The Younger, Thyestes, 1035-1045, 1057-1066, 267, 272-274, 56-57, 720-782, 1006 (1st cent. CE - 1st cent. CE)
13. Tacitus, Annals, 4.21 (1st cent. CE - 2nd cent. CE) 4.21.  Next there was treated the case of Calpurnius Piso, a man of birth and courage: it was he who, as I have stated already, had exclaimed to the senate that he would retire from the capital as a protest against the cabals of the informers, and, contemptuous of the influence of Augusta, had dared to bring Urgulania before a court and to summon her from under the imperial roof. For the moment, Tiberius took the incidents in good part; but in his heart, brooding over its grounds for wrath, though the first transport of resentment might have died down, memory lived. It was Quintus Granius, who charged Piso with holding private conversations derogatory to majesty; and added that he kept poison at his house and wore a sword when entering the curia. The last count was allowed to drop as too atrocious to be true; on the others, which were freely accumulated, he was entered for trial, and was only saved from undergoing it by a well-timed death. The case, also, of the exiled Cassius Severus was brought up in the senate. of sordid origin and mischievous life, but a power­ful orator, he had made enemies on such a scale that by a verdict of the senate under oath he was relegated to Crete. There, by continuing his methods, he drew upon himself so many animosities, new or old, that he was now stripped of his estate, interdicted from fire and water, and sent to linger out his days on the rock of Seriphos.
14. Pausanias, Description of Greece, 1.9.8 (2nd cent. CE - 2nd cent. CE) 1.9.8. The next part of the story is incredible to me, but Hieronymus the Cardian fl. 20- 300 B.C. relates that he destroyed the tombs and cast out the bones of the dead. But this Hieronymus has a reputation generally of being biased against all the kings except Antigonus, and of being unfairly partial towards him. As to the treatment of the Epeirot graves, it is perfectly plain that it was malice that made him record that a Macedonian desecrated the tombs of the dead. Besides, Lysimachus was surely aware that they were the ancestors not of Pyrrhus only but also of Alexander. In fact Alexander was an Epeirot and an Aeacid on his mother's side, and the subsequent alliance between Pyrrhus and Lysimachus proves that even as enemies they were not irreconcilable. Possibly Hieronymus had grievances against Lysimachus, especially his destroying the city of the Cardians and founding Lysimachea in its stead on the isthmus of the Thracian Chersonesus.
15. Papyri, P.Oxy., 3013

Subjects of this text:

subject	book bibliographic info
abydos, hellespontine city	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
achilles	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
aegean sea	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
agamemnon	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
alexander the great, successors of	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
animals	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
anticipation	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 331
apros	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
aristophanes	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
athens, and procne myth	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
atreus	Harrison, Brill's Companion to Roman Tragedy (2015) 252
audience	Harrison, Brill's Companion to Roman Tragedy (2015) 252
bdelur-	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
bizye	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
bosporus, thracian	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
byzantium	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
calchas	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
cannibal	Harrison, Brill's Companion to Roman Tragedy (2015) 252
cardia	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
caristia	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
chersonesus in thrace	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
children	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 331
contact	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19, 21
corinth, corinthia, corinth, isthmus of	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
corpse	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
cunnilingus	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19, 21
cytheris	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
death, funerary inscriptions	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 331
death	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
decay	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
deviant	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
diegylis	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
disease	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
egnatia, via	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
ennius, model / anti-model for lucan	Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 67
family	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
fear, and anger	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
fear, tyrants psychology	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
fellatio	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19, 21
feralia	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
festivals, public	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
flesh	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 21
food	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 21
furies	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
grotesque	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
harmful	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
hellespont	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
homer	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
hope, cognitive vs. affective	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 331
hypsipyle, in statius thebaid	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
infanticide myths	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
isthmos/isthmus	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
itys	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
jupiter	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
juturna	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
lara	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
laughter	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
lazarus, richard	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 331
longi muri (macron tichos)	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
lucilius (addressee of seneca)	Harrison, Brill's Companion to Roman Tragedy (2015) 252
lysimachea, in thrace	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
lysimachos	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
magister / praeceptor amoris	Mayor, Religion and Memory in Tacitus’ Annals (2017) 219
male offspring, bacchic killing of	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
marius gratidianus	Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 67
masks	Harrison, Brill's Companion to Roman Tragedy (2015) 252
menander	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
mercury	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
mezentius	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
myrrha	Mayor, Religion and Memory in Tacitus’ Annals (2017) 219
myth, innovative treatment of	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
nero	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32; Harrison, Brill's Companion to Roman Tragedy (2015) 252
nightingale, myth of, in sophocles tereus	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
odrysian	Harrison, Brill's Companion to Roman Tragedy (2015) 252
offenses	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19, 21
ovid, as model and anti-model for lucan	Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 67
ovid, fasti	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
ovid	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
pandion	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
paterfamilias	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
periplous, periploi	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
philippi	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
philocles	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
philomela	Harrison, Brill's Companion to Roman Tragedy (2015) 252; Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43; Roller, A Guide to the Geography of Pliny the Elder (2022) 213
philomela and procne, bacchic ritual context of	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
philomela and procne, challenge to male/state/familial authority in	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
philomela and procne, killing and consumption of itys	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
philomela and procne, wedding of procne and tereus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
philomela and procne	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
philomela and tereus	Mayor, Religion and Memory in Tacitus’ Annals (2017) 219
philosophy	Harrison, Brill's Companion to Roman Tragedy (2015) 252
power	Harrison, Brill's Companion to Roman Tragedy (2015) 252
procne, myth of, and athens	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
procne, myth of, in sophocles tereus	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
procne, myth of, ovid on	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
procne	Harrison, Brill's Companion to Roman Tragedy (2015) 252; Mayor, Religion and Memory in Tacitus’ Annals (2017) 219
prokopios	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
propontis	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
rape	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43; Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 21
recognition	Harrison, Brill's Companion to Roman Tragedy (2015) 252
repulsive	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19, 21
resisthos (rhaidestos)	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
revenge	Harrison, Brill's Companion to Roman Tragedy (2015) 252
roman state, challenging male/state/familial authority	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
scenario	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
seneca	Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 67
sestos	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
seven-stadia strait	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
sex	Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43
sick	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 21
sophocles, innovations in myth	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
sophocles, probable hypothesis	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
sophocles, tereus	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
soul	Harrison, Brill's Companion to Roman Tragedy (2015) 252
sparagmos	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
spectators	Harrison, Brill's Companion to Roman Tragedy (2015) 252
statius, thebaid, hypsipyle in	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145
stoic	Harrison, Brill's Companion to Roman Tragedy (2015) 252
tacitus	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
tereus	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32; Harrison, Brill's Companion to Roman Tragedy (2015) 252; Keith and Edmondson, Roman Literary Cultures: Domestic Politics, Revolutionary Poetics, Civic Spectacle (2016) 43; Mayor, Religion and Memory in Tacitus’ Annals (2017) 219; Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 145; Roller, A Guide to the Geography of Pliny the Elder (2022) 213
thrace	Harrison, Brill's Companion to Roman Tragedy (2015) 252
thracia (thrace), thracians	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
thracian chersonesos	Roller, A Guide to the Geography of Pliny the Elder (2022) 213
thyestes	Harrison, Brill's Companion to Roman Tragedy (2015) 252
tiberius	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
timarchus	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19, 21
tragedy, infanticide myths	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
treatment of myth	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 122
tyrant, epic tradition	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
tyrant, psychology of	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
tyrant, roman stock	Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 32
unsightly	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
urine	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19
violence	Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 67
virgil, as model and anti-model for lucan	Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 67
womb'	Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 19