aetiology,origins,causae |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
animals,color descriptions and uses of,goats |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
antiquarian literature |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
arachne |
Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22 |
artists and gods |
Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22 |
astronomy,stars |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
audiences,power of |
Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22 |
augustan religious innovations |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
augustus/octavian,as reader |
Pandey (2018), The Poetics of Power in Augustan Rome, 22 |
augustus/octavian,relation with the gods |
Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22 |
autocracy |
Pandey (2018), The Poetics of Power in Augustan Rome, 21 |
bestial |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
bodies fluid |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
calendar |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
colors,gold,golden |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
colors,yellow |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
concordia,concord |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
cosmetics |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
dido |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
discrepancies in the imperial discourse |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
doubt |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
dynastic strife |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
epic |
Pandey (2018), The Poetics of Power in Augustan Rome, 21 |
eulogy |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
fasti praenestini |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
germany and germans |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
grotesque |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
hair color,blond or fair |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
hair dyes |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
hermeneutic,alibi |
Pandey (2018), The Poetics of Power in Augustan Rome, 21 |
hyperbole |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
immortality |
Pandey (2018), The Poetics of Power in Augustan Rome, 22 |
imperial family |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
inventions,of aetiologies |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
irony,ironic |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
judgment |
Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22 |
literary genre |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
minerva (goddess) |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
morality,moralistic language,immoral behaviour |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
morality |
Pandey (2018), The Poetics of Power in Augustan Rome, 22 |
offenses |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
ovids poems,metamorphoses |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
performance |
Pandey (2018), The Poetics of Power in Augustan Rome, 21 |
physiognomy |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
playfulness |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
poets,rivalry with the princeps |
Pandey (2018), The Poetics of Power in Augustan Rome, 22 |
power,arbitrary |
Pandey (2018), The Poetics of Power in Augustan Rome, 21 |
power,of audiences |
Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22 |
propaganda |
Pandey (2018), The Poetics of Power in Augustan Rome, 21 |
rape |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
relation with reality |
Pandey (2018), The Poetics of Power in Augustan Rome, 22 |
religious-political legitimisation |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
religious innovations |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
revisionary |
Pandey (2018), The Poetics of Power in Augustan Rome, 22 |
sexuality |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
sick |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
urine |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
verrius flaccus |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56 |
visual texts |
Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22 |
womb |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35 |
women' |
Pandey (2018), The Poetics of Power in Augustan Rome, 21 |
women,descriptions of |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |