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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 6.110-6.116


addidit, ut satyri celatus imagine pulchramwhere ancient Cecrops built his citadel


Iuppiter implerit gemino Nycteida fetuand showed the old contention for the name


Amphitryon fuerit, cum te, Tirynthia, cepitit should be given.—Twelve celestial God


aureus ut Danaen, Asopida luserit ignisurrounded Jupiter , on lofty thrones;


Mnemosynen pastor, varius Deoida serpens.and all their features were so nicely drawn


Te quoque mutatum torvo, Neptune, iuvencothat each could be distinguished.— Jupiter


virgine in Aeolia posuit. Tu visus Enipeusappeared as monarch of those judging Gods.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Homer, Iliad, 14.315-14.328 (8th cent. BCE - 7th cent. BCE)

14.315. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.316. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.320. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.321. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.322. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.323. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.324. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.325. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.326. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.327. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.328. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him:
2. Hyginus, Fabulae (Genealogiae), 2 (1st cent. BCE - 1st cent. BCE)

3. Ovid, Fasti, 6.541-6.550 (1st cent. BCE - missingth cent. CE)

6.541. And holier she’d become than a moment before. 6.542. ‘I sing good news, Ino,’ she said, ‘your trials are over 6.543. Be a blessing to your people for evermore. 6.544. You’ll be a sea goddess, and your son will inhabit ocean. 6.545. Take different names now, among your own waves: 6.546. Greeks will call you Leucothea, our people Matuta: 6.547. Your son will have complete command of harbours 6.548. We’ll call him Portunus, Palaemon in his own tongue. 6.549. Go, and both be friends, I beg you, of our country!’ 6.550. Ino nodded, and gave her promise. Their trials were over
4. Ovid, Metamorphoses, 1.175-1.176, 2.873-2.875, 5.551-5.563, 6.1-6.109, 6.111-6.145, 15.852-15.879 (1st cent. BCE - missingth cent. CE)

5. Ovid, Tristia, 2.207-2.212 (1st cent. BCE - missingth cent. CE)

6. Apuleius, The Golden Ass, 4.28-6.24 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
aetiology,origins,causae Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 240
agriculture Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
ahl,frederick m. Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
alexandrian poetry Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
animals,metamorphosis into Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 156
antiquarian literature Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
aphrodite Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
apollo Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
arachne,as victim Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
arachne,contest with minerva Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
arachne Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157; Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
artists and gods Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
astronomy,stars Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
audience,confrontation of Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
audiences,power of Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
augustan religious innovations Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
augustus,augustus house on the palatine Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
augustus/octavian,as reader Pandey (2018), The Poetics of Power in Augustan Rome, 22
augustus/octavian,relation with the gods Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
autocracy Pandey (2018), The Poetics of Power in Augustan Rome, 21
bacchus Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
bestial Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
bodies fluid Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
calendar Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
ceres Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
closeness to the gods,of augustus and vesta Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
comedy Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
concordia,concord Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
cupid Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 156, 157
cupid and psyche Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 156, 157
daphne Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
dis Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
discrepancies in the imperial discourse Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
disguise Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
dishonesty,as motif in weaving competition Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
doubt Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 240
dynastic strife Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
echo Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
epic Pandey (2018), The Poetics of Power in Augustan Rome, 21
eulogy Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 240
fasti praenestini Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
furies Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
grotesque Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
hermeneutic,alibi Pandey (2018), The Poetics of Power in Augustan Rome, 21
hyperbole Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
immortality Pandey (2018), The Poetics of Power in Augustan Rome, 22
imperial family Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 240
ino Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
inventions,of aetiologies Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
io Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
irony,ironic Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 240
irreverence Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
isis Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
judgment Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
julian law Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 156, 157
juno Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
jupiter Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240; Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 156, 157
jupiter (zeus),rapes by Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
lamia Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
law Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 156, 157
leucothea Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
linkages,narrative Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
literary genre Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
lotis Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
mater matuta Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
melicertes Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
mercury Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
mime,mimus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
minerva (athena),chastity and virginity enforced by Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
morality,moralistic language,immoral behaviour Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
morality Pandey (2018), The Poetics of Power in Augustan Rome, 22
narrative structures,linking devices Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
offenses Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
olympians,disguise before mortals Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
ovids poems,metamorphoses Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 240
palaemon Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
pan Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
pax augusta Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
performance Pandey (2018), The Poetics of Power in Augustan Rome, 21
phallus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
playfulness Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
poets,rivalry with the princeps Pandey (2018), The Poetics of Power in Augustan Rome, 22
portunus Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
power,and figured speech of the weak Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
power,arbitrary Pandey (2018), The Poetics of Power in Augustan Rome, 21
power,mortal / immortal imbalance of Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
power,of audiences Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
prayer for metamorphosis / release Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
priapus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
propaganda Pandey (2018), The Poetics of Power in Augustan Rome, 21
proserpina Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
psyche,apotheosis of Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
rape Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
rapes,as subject of arachnes tapestry Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
realism Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
relation with reality Pandey (2018), The Poetics of Power in Augustan Rome, 22
religious-political legitimisation Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
religious innovations Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
revisionary Pandey (2018), The Poetics of Power in Augustan Rome, 22
salacia Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
sexual subjects in art,on arachnes tapestry Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
sexual subjects in art,realism and Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
sexuality Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56, 240
sick Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
sirens Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
spinning and weaving Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
transformations,as dissimulation by the olympians Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
urine Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
venus,in cupid and psyche Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
verrius flaccus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
vesta Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
vicomagistri Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 240
virginity or chastity,minerva as enforcer of Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
visual texts Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
weaving,arachne as victim in contest Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 85
wolves Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 157
womb Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 35
women' Pandey (2018), The Poetics of Power in Augustan Rome, 21