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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 6.1-6.12


nanAll this Minerva heard; and she approved


Praebuerat dictis Tritonia talibus auresAll this Minerva heard; and she approved


Occiderat mater; sed et haec de plebe suoquewon by the art of deftly weaving wool


aequa viro fuerat. Lydas tamen illa per urbesa girl who had not fame for place of birth


quaesierat studio nomen memorabile, quamvisnor fame for birth, but only fame for skill!


carminaque Aonidum iustamque probaverat iram.their songs and their resentment; but her heart


Tum secum “laudare parum est; laudemur et ipsaewas brooding thus, “It is an easy thing


numina nec sperni sine poena nostra sinamus”to praise another, I should do as they:


Maeoniaeque animum fatis intendit Arachnesno creature of the earth should ever slight


quam sibi lanificae non cedere laudibus artisthe majesty that dwells in me,—without


audierat. Non illa loco neque origine gentisjust retribution.”—So her thought was turned


clara, sed arte fuit. Pater huic Colophonius Idmonupon the fortune of Arachne — proud


Phocaico bibulas tingebat murice lanas.who would not ever yield to her the praise


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Ovid, Metamorphoses, 1.175-1.176, 6.2-6.145, 15.852-15.879 (1st cent. BCE - missingth cent. CE)

2. Ovid, Tristia, 2.207-2.212 (1st cent. BCE - missingth cent. CE)



Subjects of this text:

subject book bibliographic info
aetiology,origins,causae Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
allusion,intratextual Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
anderson,william Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
antiquarian literature Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
arachne,contest with minerva Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
arachne Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
artists and gods Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
astronomy,stars Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
audience,minerva as Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
audiences,power of Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
augustan religious innovations Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
augustus/octavian,as reader Pandey (2018), The Poetics of Power in Augustan Rome, 22
augustus/octavian,relation with the gods Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
autocracy Pandey (2018), The Poetics of Power in Augustan Rome, 21
calendar Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
calliope,gigantomachy and Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
concordia,concord Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
cupid Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
discrepancies in the imperial discourse Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
doubt Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
dynastic strife Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
epic Pandey (2018), The Poetics of Power in Augustan Rome, 21
eulogy Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
fasti praenestini Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
harries,byron Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
heckel,hartwig Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
hermeneutic,alibi Pandey (2018), The Poetics of Power in Augustan Rome, 21
hubris,,artistic arrogance Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
hyperbole Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
immortality Pandey (2018), The Poetics of Power in Augustan Rome, 22
imperial family Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
inventions,of aetiologies Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
irony,ironic Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
judgment Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
jupiter (zeus),rapes by Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
leach,eleanor winsor Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
linkages,narrative Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
literary genre Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
metamorphoses (ovid),narrative linking devices in Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
minerva (athena),as audience Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
morality,moralistic language,immoral behaviour Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
morality Pandey (2018), The Poetics of Power in Augustan Rome, 22
narrative structures,linking devices Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
ovids poems,metamorphoses Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
performance Pandey (2018), The Poetics of Power in Augustan Rome, 21
playfulness Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
poets,rivalry with the princeps Pandey (2018), The Poetics of Power in Augustan Rome, 22
power,arbitrary Pandey (2018), The Poetics of Power in Augustan Rome, 21
power,of audiences Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
propaganda Pandey (2018), The Poetics of Power in Augustan Rome, 21
punishment,as tyrannical exercise of power Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
relation with reality Pandey (2018), The Poetics of Power in Augustan Rome, 22
religious-political legitimisation Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
religious innovations Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
revisionary Pandey (2018), The Poetics of Power in Augustan Rome, 22
sexuality Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
style,pluperfect as linkage device Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
verrius flaccus Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 56
visual texts Pandey (2018), The Poetics of Power in Augustan Rome, 21, 22
weaving,ekphrasis and Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 74
women' Pandey (2018), The Poetics of Power in Augustan Rome, 21