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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 4.28-4.30


Quacumque ingrederis, clamor iuvenalis et unaThou didst destroy the doubting Pentheus


femineae voces inpulsaque tympana palmisand hurled the sailors' bodies in the deep


concavaque aera sonant longoque foramine buxus.and smote Lycurgus, wielder of the ax.


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Homer, Iliad, 6.130-6.140 (8th cent. BCE - 7th cent. BCE)

6.130. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.131. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.140. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus:
2. Euripides, Bacchae, 118-119, 1236, 511-514, 117 (5th cent. BCE - 5th cent. BCE)

117. θηλυγενὴς ὄχλος
3. Sophocles, Antigone, 956-965, 955 (5th cent. BCE - 5th cent. BCE)

4. Eratosthenes, Catasterismi, 24 (2nd cent. BCE - 2nd cent. BCE)

5. Catullus, Poems, 63 (1st cent. BCE - 1st cent. BCE)

6. Hyginus, Fabulae (Genealogiae), 4 (1st cent. BCE - 1st cent. BCE)

7. Lucretius Carus, On The Nature of Things, 2.614 (1st cent. BCE - 1st cent. BCE)

8. Ovid, Fasti, 4.179-4.190 (1st cent. BCE - 1st cent. CE)

4.179. Let the sky turn three times on its axis 4.180. Let the Sun three times yoke and loose his horses 4.181. And the Berecyntian flute will begin sounding 4.182. Its curved horn, it will be the Idaean Mother’s feast. 4.183. Eunuchs will march, and sound the hollow drums 4.184. And cymbal will clash with cymbal, in ringing tones: 4.185. Seated on the soft necks of her servants, she’ll be carried 4.186. With howling, through the midst of the City streets. 4.187. The stage is set: the games are calling. Watch, then 4.188. Quirites, and let those legal wars in the fora cease. 4.189. I’d like to ask many things, but I’m made fearful 4.190. By shrill clash of bronze, and curved flute’s dreadful drone.
9. Ovid, Metamorphoses, 4.1-4.27, 4.29-4.415 (1st cent. BCE - 1st cent. CE)

10. Ovid, Tristia, 5.3 (1st cent. BCE - 1st cent. CE)

11. Apollodorus, Bibliotheca, 2.2.2, 3.5.1-3.5.2 (1st cent. CE - 2nd cent. CE)

2.2.2. καὶ γίνεται Ἀκρισίῳ μὲν ἐξ Εὐρυδίκης τῆς Λακεδαίμονος Δανάη, Προίτῳ δὲ ἐκ Σθενεβοίας Λυσίππη καὶ Ἰφινόη καὶ Ἰφιάνασσα. αὗται δὲ ὡς ἐτελειώθησαν, ἐμάνησαν, ὡς μὲν Ἡσίοδός φησιν, ὅτι τὰς Διονύσου τελετὰς οὐ κατεδέχοντο, ὡς δὲ Ἀκουσίλαος λέγει, διότι τὸ τῆς Ἥρας ξόανον ἐξηυτέλισαν. γενόμεναι δὲ ἐμμανεῖς ἐπλανῶντο ἀνὰ τὴν Ἀργείαν ἅπασαν, αὖθις δὲ τὴν Ἀρκαδίαν καὶ τὴν Πελοπόννησον 1 -- διελθοῦσαι μετʼ ἀκοσμίας ἁπάσης διὰ τῆς ἐρημίας ἐτρόχαζον. Μελάμπους δὲ ὁ Ἀμυθάονος καὶ Εἰδομένης τῆς Ἄβαντος, μάντις ὢν καὶ τὴν διὰ φαρμάκων καὶ καθαρμῶν θεραπείαν πρῶτος εὑρηκώς, ὑπισχνεῖται θεραπεύειν τὰς παρθένους, εἰ λάβοι τὸ τρίτον μέρος τῆς δυναστείας. οὐκ ἐπιτρέποντος δὲ Προίτου θεραπεύειν ἐπὶ μισθοῖς τηλικούτοις, ἔτι μᾶλλον ἐμαίνοντο αἱ παρθένοι καὶ προσέτι μετὰ τούτων αἱ λοιπαὶ γυναῖκες· καὶ γὰρ αὗται τὰς οἰκίας ἀπολιποῦσαι τοὺς ἰδίους ἀπώλλυον παῖδας καὶ εἰς τὴν ἐρημίαν ἐφοίτων. προβαινούσης δὲ ἐπὶ πλεῖστον τῆς συμφορᾶς, τοὺς αἰτηθέντας μισθοὺς ὁ Προῖτος ἐδίδου. ὁ δὲ ὑπέσχετο θεραπεύειν ὅταν ἕτερον τοσοῦτον τῆς γῆς ὁ ἀδελφὸς αὐτοῦ λάβῃ Βίας. Προῖτος δὲ εὐλαβηθεὶς μὴ βραδυνούσης τῆς θεραπείας αἰτηθείη καὶ πλεῖον, θεραπεύειν συνεχώρησεν ἐπὶ τούτοις. Μελάμπους δὲ παραλαβὼν τοὺς δυνατωτάτους τῶν νεανιῶν μετʼ ἀλαλαγμοῦ καί τινος ἐνθέου χορείας ἐκ τῶν ὀρῶν αὐτὰς εἰς Σικυῶνα συνεδίωξε. κατὰ δὲ τὸν διωγμὸν ἡ πρεσβυτάτη τῶν θυγατέρων Ἰφινόη μετήλλαξεν· ταῖς δὲ λοιπαῖς τυχούσαις καθαρμῶν σωφρονῆσαι συνέβη. καὶ ταύτας μὲν ἐξέδοτο Προῖτος Μελάμποδι καὶ Βίαντι, παῖδα δʼ ὕστερον ἐγέννησε Μεγαπένθην. 3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε. 3.5.2. διελθὼν δὲ Θρᾴκην καὶ τὴν Ἰνδικὴν ἅπασαν, στήλας ἐκεῖ στήσας 1 -- ἧκεν εἰς Θήβας, καὶ τὰς γυναῖκας ἠνάγκασε καταλιπούσας τὰς οἰκίας βακχεύειν ἐν τῷ Κιθαιρῶνι. Πενθεὺς δὲ γεννηθεὶς ἐξ Ἀγαυῆς Ἐχίονι, παρὰ Κάδμου εἰληφὼς τὴν βασιλείαν, διεκώλυε ταῦτα γίνεσθαι, καὶ παραγενόμενος εἰς Κιθαιρῶνα τῶν Βακχῶν κατάσκοπος ὑπὸ τῆς μητρὸς Ἀγαυῆς κατὰ μανίαν ἐμελίσθη· ἐνόμισε γὰρ αὐτὸν θηρίον εἶναι. δείξας δὲ Θηβαίοις ὅτι θεός ἐστιν, ἧκεν εἰς Ἄργος, κἀκεῖ 2 -- πάλιν οὐ τιμώντων αὐτὸν ἐξέμηνε τὰς γυναῖκας. αἱ δὲ ἐν τοῖς ὄρεσι τοὺς ἐπιμαστιδίους ἔχουσαι 3 -- παῖδας τὰς σάρκας αὐτῶν ἐσιτοῦντο.
12. Plutarch, Table Talk, None (1st cent. CE - 2nd cent. CE)

13. Aelian, Varia Historia, 3.42 (2nd cent. CE - 3rd cent. CE)

14. Antoninus Liberalis, Collection of Metamorphoses, 10.3 (2nd cent. CE - 3rd cent. CE)

15. Apuleius, The Golden Ass, 8.24.2 (2nd cent. CE - 2nd cent. CE)

16. Lucian, Asinus, 36 (2nd cent. CE - 2nd cent. CE)

17. Pausanias, Description of Greece, 2.20.4, 2.22.1, 2.31.2, 9.34.1 (2nd cent. CE - 2nd cent. CE)

2.20.4. The tomb near this they call that of the maenad Chorea, saying that she was one of the women who joined Dionysus in his expedition against Argos, and that Perseus, being victorious in the battle, put most of the women to the sword. To the rest they gave a common grave, but to Chorea they gave burial apart because of her high rank. 2.22.1. The temple of Hera Anthea (Flowery) is on the right of the sanctuary of Leto, and before it is a grave of women. They were killed in a battle against the Argives under Perseus, having come from the Aegean Islands to help Dionysus in war; for which reason they are surnamed Haliae (Women of the Sea). Facing the tomb of the women is a sanctuary of Demeter, surnamed Pelasgian from Pelasgus, son of Triopas, its founder, and not far from the sanctuary is the grave of Pelasgus. 2.31.2. In this temple are altars to the gods said to rule under the earth. It is here that they say Semele was brought out of Hell by Dionysus, and that Heracles dragged up the Hound of Hell. Cerberus, the fabulous watch-dog. But I cannot bring myself to believe even that Semele died at all, seeing that she was the wife of Zeus; while, as for the so-called Hound of Hell, I will give my views in another place. Paus. 3.25.6 . 9.34.1. Before reaching Coroneia from Alalcomenae we come to the sanctuary of Itonian Athena. It is named after Itonius the son of Amphictyon, and here the Boeotians gather for their general assembly. In the temple are bronze images of Itonian Athena and Zeus; the artist was Agoracritus, pupil and loved one of Pheidias. In my time they dedicated too images of the Graces.
18. Nonnus, Dionysiaca, 12.71-12.75 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
(mithraic) Alvar Ezquerra, Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras (2008) 320
aedon Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
agave Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
and n Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
animals, donkey Gazzarri and Weiner, Searching for the Cinaedus in Ancient Rome (2023) 202
antagonism, between goddesses and heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
apuleius, metam. bk Alvar Ezquerra, Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras (2008) 320
arachne Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
archaic Bernabe et al., Redefining Dionysos (2013) 303
argos, argive Bernabe et al., Redefining Dionysos (2013) 14
athamas Bernabe et al., Redefining Dionysos (2013) 14
athena, as rival of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
bacchants, bacchae, bacchai Bernabe et al., Redefining Dionysos (2013) 287
boeotia, boeotian Bernabe et al., Redefining Dionysos (2013) 14, 287
butes Bernabe et al., Redefining Dionysos (2013) 303
cadmus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
cannibalism Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
chaeronea Bernabe et al., Redefining Dionysos (2013) 14, 287
chorus (male, female), of a. Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
christian, christianity Bernabe et al., Redefining Dionysos (2013) 14
cithaeron Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 303
dance, dancing, ecstatic, frenzied, maenadic, orgiastic Bernabe et al., Redefining Dionysos (2013) 14
dea syria (atargatis) Gazzarri and Weiner, Searching for the Cinaedus in Ancient Rome (2023) 202
dionysos, dionysos eribromos Bernabe et al., Redefining Dionysos (2013) 287
dionysos, dionysos xenos Bernabe et al., Redefining Dionysos (2013) 303
dionysos, epiphany Bernabe et al., Redefining Dionysos (2013) 303
dionysos, nurse of Bernabe et al., Redefining Dionysos (2013) 287
dionysos, punishment Bernabe et al., Redefining Dionysos (2013) 303
dionysos Bernabe et al., Redefining Dionysos (2013) 14, 287, 303; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
effeminacy Gazzarri and Weiner, Searching for the Cinaedus in Ancient Rome (2023) 202
epic Bernabe et al., Redefining Dionysos (2013) 287
euboea, euboean Bernabe et al., Redefining Dionysos (2013) 14
euripides, bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
euripides, innovation Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
euripides Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
eurynome Bernabe et al., Redefining Dionysos (2013) 287
festival, festivity, festive Bernabe et al., Redefining Dionysos (2013) 14
frenzy, frenzied Bernabe et al., Redefining Dionysos (2013) 14, 287
galen Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
gallos / gallus / galloi / galli Gazzarri and Weiner, Searching for the Cinaedus in Ancient Rome (2023) 202
goddesses, as antagonists of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
goddesses, as rivals of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
goddesses, as sisters of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
gods, as distinct from heroes Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
great dionysia, city dionysia Bernabe et al., Redefining Dionysos (2013) 303
harpalyce Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
hera, as rival of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
heroines, as rivals of goddesses Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
heroines, as sisters of goddesses Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
hyades Bernabe et al., Redefining Dionysos (2013) 287
iacchus/iakchos, see also hiaco/hiacos Gorain, Language in the Confessions of Augustine (2019) 180
india Gorain, Language in the Confessions of Augustine (2019) 180
infanticide myths Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
ino Bernabe et al., Redefining Dionysos (2013) 14
interrogation (-scene) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
io Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
iodama Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
kadmos, kadmeian Bernabe et al., Redefining Dionysos (2013) 303
lycurgus Bernabe et al., Redefining Dionysos (2013) 14, 287, 303; Gorain, Language in the Confessions of Augustine (2019) 180
lyssa Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
madness (mania)/frenzy Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
maenads/maenadism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
minyades (daughters of minyas) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
minyads, daughters of minyas psoloeis Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
minyas, daughters of Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
mountains Bernabe et al., Redefining Dionysos (2013) 14
muses Bernabe et al., Redefining Dionysos (2013) 14, 287
myth, innovative treatment of Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
myth, mythical Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
nereids Bernabe et al., Redefining Dionysos (2013) 14
nightingale, myth of, in sophocles tereus Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
nymph Bernabe et al., Redefining Dionysos (2013) 287
oleiai Bernabe et al., Redefining Dionysos (2013) 14
orchomenos, orchomenian Bernabe et al., Redefining Dionysos (2013) 14, 287
orpheus Bernabe et al., Redefining Dionysos (2013) 303
ovid Gorain, Language in the Confessions of Augustine (2019) 180; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
pallas Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
pantheon Bernabe et al., Redefining Dionysos (2013) 303
parodos, of bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
peloponnese, peloponnesian Bernabe et al., Redefining Dionysos (2013) 14
pentheus Bernabe et al., Redefining Dionysos (2013) 303; Gorain, Language in the Confessions of Augustine (2019) 180; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
performance Gazzarri and Weiner, Searching for the Cinaedus in Ancient Rome (2023) 202
perseus Bernabe et al., Redefining Dionysos (2013) 303
philosophy Bernabe et al., Redefining Dionysos (2013) 287
polis Bernabe et al., Redefining Dionysos (2013) 303
priest, priesthood Bernabe et al., Redefining Dionysos (2013) 14, 287
procession Bernabe et al., Redefining Dionysos (2013) 303
procne, myth of, in sophocles tereus Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
procne, myth of, ovid on Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
proetids, daughters of proetus Bernabe et al., Redefining Dionysos (2013) 303
prokne Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
psoloeis Bernabe et al., Redefining Dionysos (2013) 14
refiguration Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
resemblances, pentheus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
resemblances, theban tetralogy Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
resemblances, xantriae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
rite, ritual Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
semele Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
serapis Alvar Ezquerra, Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras (2008) 320
sexuality, perverse / deviant Gazzarri and Weiner, Searching for the Cinaedus in Ancient Rome (2023) 202
sophocles, innovations in myth Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
sophocles, tereus Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
sparagmos/dismemberment Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
theater, theatrical Bernabe et al., Redefining Dionysos (2013) 303
thebes, theban Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
themisto Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
theomachist, theomachus Bernabe et al., Redefining Dionysos (2013) 303
thetis Bernabe et al., Redefining Dionysos (2013) 14, 287
tragedy, infanticide myths Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
tragedy, tragic Bernabe et al., Redefining Dionysos (2013) 303
treatment of myth Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
voice / mannerisms of speech Gazzarri and Weiner, Searching for the Cinaedus in Ancient Rome (2023) 202
wagner Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
water Bernabe et al., Redefining Dionysos (2013) 287
weiler, i. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
weinberg, g. d. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
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wine Bernabe et al., Redefining Dionysos (2013) 287
woman' Bernabe et al., Redefining Dionysos (2013) 303
woman Bernabe et al., Redefining Dionysos (2013) 14, 287
zeus Bernabe et al., Redefining Dionysos (2013) 303; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
zoilos Bernabe et al., Redefining Dionysos (2013) 14