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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 4.15


Nycteliusque Eleleusque parens et Iacchus et Euhanfrankincense to the God; invoking him


Intertexts (texts cited often on the same page as the searched text):

29 results
1. Homer, Iliad, 6.130-6.140 (8th cent. BCE - 7th cent. BCE)

6.130. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.131. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.140. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus:
2. Aeschylus, Agamemnon, 146 (6th cent. BCE - 5th cent. BCE)

146. q rend= 146. q type=
3. Aeschylus, Eumenides, 24 (6th cent. BCE - 5th cent. BCE)

24. Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ
4. Aristophanes, The Women Celebrating The Thesmophoria, 991, 990 (5th cent. BCE - 4th cent. BCE)

990. εὔιον ὦ Διόνυσε
5. Aristophanes, Wasps, 874 (5th cent. BCE - 4th cent. BCE)

874. ἰήιε Παιάν.
6. Euripides, Bacchae, 115, 117-119, 1236, 1250, 140, 157, 329, 375, 412, 446, 511-514, 526, 536, 546, 566, 579, 582, 592, 629, 66, 726, 790, 84, 87, 976, 1031 (5th cent. BCE - 5th cent. BCE)

1031. ὦναξ Βρόμιε, θεὸς φαίνῃ μέγας. Ἄγγελος 1031. Lord Bacchus, truly you appear to be a great god. Messenger
7. Euripides, Cyclops, 123, 620, 63, 1 (5th cent. BCE - 5th cent. BCE)

1. ̓͂Ω Βρόμιε, διὰ σὲ μυρίους ἔχω πόνους
8. Euripides, Helen, 1365 (5th cent. BCE - 5th cent. BCE)

1365. ῳ καὶ παννυχίδες θεᾶς. 1365. and the night-long festivals of the goddess. . . . You gloried in your beauty alone. Helen
9. Euripides, Hercules Furens, 682 (5th cent. BCE - 5th cent. BCE)

10. Euripides, Ion, 216 (5th cent. BCE - 5th cent. BCE)

11. Euripides, Phoenician Women, 785, 649 (5th cent. BCE - 5th cent. BCE)

12. Sophocles, Antigone, 956-965, 955 (5th cent. BCE - 5th cent. BCE)

13. Sophocles, Oedipus The King, 154, 211, 1096 (5th cent. BCE - 5th cent. BCE)

14. Apollonius of Rhodes, Argonautica, 2.702 (3rd cent. BCE - 3rd cent. BCE)

2.702. καλὸν Ἰηπαιήονʼ Ἰηπαιήονα Φοῖβον
15. Eratosthenes, Catasterismi, 24 (2nd cent. BCE - 2nd cent. BCE)

16. Hyginus, Fabulae (Genealogiae), 4 (1st cent. BCE - 1st cent. BCE)

17. Ovid, Metamorphoses, 3.531-3.537, 4.1-4.14, 4.16-4.415 (1st cent. BCE - 1st cent. CE)

18. Ovid, Tristia, 5.3 (1st cent. BCE - 1st cent. CE)

19. Apollodorus, Bibliotheca, 2.2.2, 3.5.1-3.5.2 (1st cent. CE - 2nd cent. CE)

2.2.2. καὶ γίνεται Ἀκρισίῳ μὲν ἐξ Εὐρυδίκης τῆς Λακεδαίμονος Δανάη, Προίτῳ δὲ ἐκ Σθενεβοίας Λυσίππη καὶ Ἰφινόη καὶ Ἰφιάνασσα. αὗται δὲ ὡς ἐτελειώθησαν, ἐμάνησαν, ὡς μὲν Ἡσίοδός φησιν, ὅτι τὰς Διονύσου τελετὰς οὐ κατεδέχοντο, ὡς δὲ Ἀκουσίλαος λέγει, διότι τὸ τῆς Ἥρας ξόανον ἐξηυτέλισαν. γενόμεναι δὲ ἐμμανεῖς ἐπλανῶντο ἀνὰ τὴν Ἀργείαν ἅπασαν, αὖθις δὲ τὴν Ἀρκαδίαν καὶ τὴν Πελοπόννησον 1 -- διελθοῦσαι μετʼ ἀκοσμίας ἁπάσης διὰ τῆς ἐρημίας ἐτρόχαζον. Μελάμπους δὲ ὁ Ἀμυθάονος καὶ Εἰδομένης τῆς Ἄβαντος, μάντις ὢν καὶ τὴν διὰ φαρμάκων καὶ καθαρμῶν θεραπείαν πρῶτος εὑρηκώς, ὑπισχνεῖται θεραπεύειν τὰς παρθένους, εἰ λάβοι τὸ τρίτον μέρος τῆς δυναστείας. οὐκ ἐπιτρέποντος δὲ Προίτου θεραπεύειν ἐπὶ μισθοῖς τηλικούτοις, ἔτι μᾶλλον ἐμαίνοντο αἱ παρθένοι καὶ προσέτι μετὰ τούτων αἱ λοιπαὶ γυναῖκες· καὶ γὰρ αὗται τὰς οἰκίας ἀπολιποῦσαι τοὺς ἰδίους ἀπώλλυον παῖδας καὶ εἰς τὴν ἐρημίαν ἐφοίτων. προβαινούσης δὲ ἐπὶ πλεῖστον τῆς συμφορᾶς, τοὺς αἰτηθέντας μισθοὺς ὁ Προῖτος ἐδίδου. ὁ δὲ ὑπέσχετο θεραπεύειν ὅταν ἕτερον τοσοῦτον τῆς γῆς ὁ ἀδελφὸς αὐτοῦ λάβῃ Βίας. Προῖτος δὲ εὐλαβηθεὶς μὴ βραδυνούσης τῆς θεραπείας αἰτηθείη καὶ πλεῖον, θεραπεύειν συνεχώρησεν ἐπὶ τούτοις. Μελάμπους δὲ παραλαβὼν τοὺς δυνατωτάτους τῶν νεανιῶν μετʼ ἀλαλαγμοῦ καί τινος ἐνθέου χορείας ἐκ τῶν ὀρῶν αὐτὰς εἰς Σικυῶνα συνεδίωξε. κατὰ δὲ τὸν διωγμὸν ἡ πρεσβυτάτη τῶν θυγατέρων Ἰφινόη μετήλλαξεν· ταῖς δὲ λοιπαῖς τυχούσαις καθαρμῶν σωφρονῆσαι συνέβη. καὶ ταύτας μὲν ἐξέδοτο Προῖτος Μελάμποδι καὶ Βίαντι, παῖδα δʼ ὕστερον ἐγέννησε Μεγαπένθην. 3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε. 3.5.2. διελθὼν δὲ Θρᾴκην καὶ τὴν Ἰνδικὴν ἅπασαν, στήλας ἐκεῖ στήσας 1 -- ἧκεν εἰς Θήβας, καὶ τὰς γυναῖκας ἠνάγκασε καταλιπούσας τὰς οἰκίας βακχεύειν ἐν τῷ Κιθαιρῶνι. Πενθεὺς δὲ γεννηθεὶς ἐξ Ἀγαυῆς Ἐχίονι, παρὰ Κάδμου εἰληφὼς τὴν βασιλείαν, διεκώλυε ταῦτα γίνεσθαι, καὶ παραγενόμενος εἰς Κιθαιρῶνα τῶν Βακχῶν κατάσκοπος ὑπὸ τῆς μητρὸς Ἀγαυῆς κατὰ μανίαν ἐμελίσθη· ἐνόμισε γὰρ αὐτὸν θηρίον εἶναι. δείξας δὲ Θηβαίοις ὅτι θεός ἐστιν, ἧκεν εἰς Ἄργος, κἀκεῖ 2 -- πάλιν οὐ τιμώντων αὐτὸν ἐξέμηνε τὰς γυναῖκας. αἱ δὲ ἐν τοῖς ὄρεσι τοὺς ἐπιμαστιδίους ἔχουσαι 3 -- παῖδας τὰς σάρκας αὐτῶν ἐσιτοῦντο.
20. Arrian, Anabasis of Alexander, 6.28.2 (1st cent. CE

6.28.2. ὅτι καὶ ὑπὲρ ἐκείνου λόγος ἐλέγετο καταστρεψάμενον Ἰνδοὺς Διόνυσον οὕτω τὴν πολλὴν τῆς Ἀσίας ἐπελθεῖν, καὶ Θρίαμβόν τε αὐτὸν ἐπικληθῆναι τὸν Διόνυσον καὶ τὰς ἐπὶ ταῖς νίκαις ταῖς ἐκ πολέμου πομπὰς ἐπὶ τῷ αὐτῷ τούτῳ θριάμβους. ταῦτα δὲ οὔτε Πτολεμαῖος ὁ Λάγου οὔτε Ἀριστόβουλος ὁ Ἀριστοβούλου ἀνέγραψαν οὐδέ τις ἄλλος ὅντινα ἱκανὸν ἄν τις ποιήσαιτο τεκμηριῶσαι ὑπὲρ τῶν τοιῶνδε, καί μοι ὡς οὐ πιστὰ ἀναγεγράφθαι Aristob. fr. 36 ἐξήρκεσαν.
21. Cornutus, De Natura Deorum, 30 (1st cent. CE - 1st cent. CE)

22. Plutarch, Table Talk, None (1st cent. CE - 2nd cent. CE)

23. Plutarch, Themistocles, 13.3 (1st cent. CE - 2nd cent. CE)

24. Aelian, Varia Historia, 3.42 (2nd cent. CE - 3rd cent. CE)

25. Antoninus Liberalis, Collection of Metamorphoses, 10.3 (2nd cent. CE - 3rd cent. CE)

26. Pausanias, Description of Greece, 1.40.6, 2.2.6, 2.20.4, 2.22.1, 2.31.2, 9.34.1 (2nd cent. CE - 2nd cent. CE)

1.40.6. After the precinct of Zeus, when you have ascended the citadel, which even at the present day is called Caria from Car, son of Phoroneus, you see a temple of Dionysus Nyctelius (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love), an oracle called that of Night and a temple of Zeus Conius (Dusty) without a roof. The image of Asclepius and also that of Health were made by Bryaxis. Here too is what is called the Chamber of Demeter, built, they say, by Car when he was king. 2.2.6. The things worthy of mention in the city include the extant remains of antiquity, but the greater number of them belong to the period of its second ascendancy. On the market-place, where most of the sanctuaries are, stand Artemis surnamed Ephesian and wooden images of Dionysus, which are covered with gold with the exception of their faces; these are ornamented with red paint. They are called Lysius and Baccheus 2.20.4. The tomb near this they call that of the maenad Chorea, saying that she was one of the women who joined Dionysus in his expedition against Argos, and that Perseus, being victorious in the battle, put most of the women to the sword. To the rest they gave a common grave, but to Chorea they gave burial apart because of her high rank. 2.22.1. The temple of Hera Anthea (Flowery) is on the right of the sanctuary of Leto, and before it is a grave of women. They were killed in a battle against the Argives under Perseus, having come from the Aegean Islands to help Dionysus in war; for which reason they are surnamed Haliae (Women of the Sea). Facing the tomb of the women is a sanctuary of Demeter, surnamed Pelasgian from Pelasgus, son of Triopas, its founder, and not far from the sanctuary is the grave of Pelasgus. 2.31.2. In this temple are altars to the gods said to rule under the earth. It is here that they say Semele was brought out of Hell by Dionysus, and that Heracles dragged up the Hound of Hell. Cerberus, the fabulous watch-dog. But I cannot bring myself to believe even that Semele died at all, seeing that she was the wife of Zeus; while, as for the so-called Hound of Hell, I will give my views in another place. Paus. 3.25.6 . 9.34.1. Before reaching Coroneia from Alalcomenae we come to the sanctuary of Itonian Athena. It is named after Itonius the son of Amphictyon, and here the Boeotians gather for their general assembly. In the temple are bronze images of Itonian Athena and Zeus; the artist was Agoracritus, pupil and loved one of Pheidias. In my time they dedicated too images of the Graces.
27. Porphyry, On Abstinence, 2.55 (3rd cent. CE - 4th cent. CE)

2.55. 55.This sacred institute was, however, abolished by Diphilus, the king of Cyprus, who flourished about the time of Seleucus, the theologist. But Daemon substituted an ox for a man; thus causing the latter sacrifice to be of equal worth with the former. Amosis also abolished the law of sacrificing men in the Egyptian city Heliopolis; the truth of which is testified by Manetho in his treatise on Antiquity and Piety. But the sacrifice was made to Juno, and an investigation took place, as if they were endeavouring to find pure calves, and such as were marked by the impression of a seal. Three men also were sacrificed on the day appointed for this purpose, in the place of whom Amosis ordered them to substitute three waxen images. In Chios likewise, they sacrificed a man to Omadius Bacchus 23, the man being for this purpose torn in pieces; and the same custom, as Eulpis Carystius says, was adopted in |77 Tenedos. To which may be added, that the Lacedaemonians, as Apollodorus says, sacrificed a man to Mars. SPAN
28. Nonnus, Dionysiaca, 12.71-12.75 (4th cent. CE - 5th cent. CE)

29. Orphic Hymns., Hymni, 52.1



Subjects of this text:

subject book bibliographic info
acculturation Gorain, Language in the Confessions of Augustine (2019) 85
aedon Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
agave Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
and n Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
antagonism, between goddesses and heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
apollo, apollonian, apolline Bernabe et al., Redefining Dionysos (2013) 47
arachne Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
archaic Bernabe et al., Redefining Dionysos (2013) 303
argos, argive Bernabe et al., Redefining Dionysos (2013) 14
athamas Bernabe et al., Redefining Dionysos (2013) 14
atheism Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 555
athena, as rival of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
aventine hill Gorain, Language in the Confessions of Augustine (2019) 158
bacchants, bacchae, bacchai Bernabe et al., Redefining Dionysos (2013) 287
bacchus (see also dionysus) Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201
boeotia, boeotian Bernabe et al., Redefining Dionysos (2013) 14, 287
butes Bernabe et al., Redefining Dionysos (2013) 303
cadmus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
cannibalism Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
ceres, see also demeter Gorain, Language in the Confessions of Augustine (2019) 85
chaeronea Bernabe et al., Redefining Dionysos (2013) 14, 287
chios Bernabe et al., Redefining Dionysos (2013) 47
chorus (male, female), of a. Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
chorus χορός, choral Bernabe et al., Redefining Dionysos (2013) 47
christian, christianity Bernabe et al., Redefining Dionysos (2013) 14
cicero Gorain, Language in the Confessions of Augustine (2019) 158
cithaeron Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
cry, ritual Bernabe et al., Redefining Dionysos (2013) 47
cult, cultic acts for specific cults, the corresponding god or place Bernabe et al., Redefining Dionysos (2013) 47, 303
dance, dancing, ecstatic, frenzied, maenadic, orgiastic Bernabe et al., Redefining Dionysos (2013) 14
dance, dancing Bernabe et al., Redefining Dionysos (2013) 47
delphi, delphian, delphic Bernabe et al., Redefining Dionysos (2013) 47
demeter, see also ceres Gorain, Language in the Confessions of Augustine (2019) 158
dionysos, dionysos bacchios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos bromios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos choragos/choreutas/philochoreutas Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos dithyrambos Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eriboas Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eribremetas Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos eribromos Bernabe et al., Redefining Dionysos (2013) 47, 287
dionysos, dionysos euios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos liberator Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos liknites Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lyaios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lyseus Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos lysios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos nyktelios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos omadios Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos omestes Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos thriambos Bernabe et al., Redefining Dionysos (2013) 47
dionysos, dionysos xenos Bernabe et al., Redefining Dionysos (2013) 303
dionysos, epiphany Bernabe et al., Redefining Dionysos (2013) 303
dionysos, nurse of Bernabe et al., Redefining Dionysos (2013) 287
dionysos, punishment Bernabe et al., Redefining Dionysos (2013) 303
dionysos Bernabe et al., Redefining Dionysos (2013) 14, 47, 287, 303; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
donysos manikos, mainoles, mainolios Bernabe et al., Redefining Dionysos (2013) 47
epic Bernabe et al., Redefining Dionysos (2013) 287
euboea, euboean Bernabe et al., Redefining Dionysos (2013) 14
euripides, bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
euripides, innovation Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
euripides Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
eurynome Bernabe et al., Redefining Dionysos (2013) 287
evohé εὐαί, εὐαἵ, εὐοἷ Bernabe et al., Redefining Dionysos (2013) 47
festival, festivity, festive Bernabe et al., Redefining Dionysos (2013) 14, 47
forum boarium Gorain, Language in the Confessions of Augustine (2019) 85
frenzy, frenzied Bernabe et al., Redefining Dionysos (2013) 14, 287
galen Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
goddesses, as antagonists of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
goddesses, as rivals of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
goddesses, as sisters of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
gods, as distinct from heroes Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
great dionysia, city dionysia Bernabe et al., Redefining Dionysos (2013) 303
harpalyce Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
hera, as rival of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
heroines, as rivals of goddesses Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
heroines, as sisters of goddesses Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
hyades Bernabe et al., Redefining Dionysos (2013) 287
iacchos ἴακχος Bernabe et al., Redefining Dionysos (2013) 47
iacchus/iakchos, see also hiaco/hiacos Gorain, Language in the Confessions of Augustine (2019) 85, 180
india, indian Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201
india Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201; Gorain, Language in the Confessions of Augustine (2019) 180
infanticide myths Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
ino Bernabe et al., Redefining Dionysos (2013) 14
interrogation (-scene) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
io Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
iodama Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
juno Gorain, Language in the Confessions of Augustine (2019) 158
jupiter Gorain, Language in the Confessions of Augustine (2019) 158
kadmos, kadmeian Bernabe et al., Redefining Dionysos (2013) 303
koré, see also libera Gorain, Language in the Confessions of Augustine (2019) 158
lanuvium Gorain, Language in the Confessions of Augustine (2019) 85
libera, see also koré Gorain, Language in the Confessions of Augustine (2019) 85, 158
liberalia Gorain, Language in the Confessions of Augustine (2019) 158
liberation Bernabe et al., Redefining Dionysos (2013) 47
liknon λίκνον Bernabe et al., Redefining Dionysos (2013) 47
lycurgus Bernabe et al., Redefining Dionysos (2013) 14, 287, 303; Gorain, Language in the Confessions of Augustine (2019) 180
lyssa Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
madness Bernabe et al., Redefining Dionysos (2013) 47
madness (mania)/frenzy Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
maenads/maenadism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
mantinea Bernabe et al., Redefining Dionysos (2013) 47
mark antony Gorain, Language in the Confessions of Augustine (2019) 85
minyades (daughters of minyas) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
minyads, daughters of minyas psoloeis Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
minyas, daughters of Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
minyeides Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201
mountains Bernabe et al., Redefining Dionysos (2013) 14
muses Bernabe et al., Redefining Dionysos (2013) 14, 287
myth, innovative treatment of Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
myth, mythical Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
naevius Gorain, Language in the Confessions of Augustine (2019) 158
nereids Bernabe et al., Redefining Dionysos (2013) 14
night, nocturnal Bernabe et al., Redefining Dionysos (2013) 47
nightingale, myth of, in sophocles tereus Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
nyktelia Bernabe et al., Redefining Dionysos (2013) 47
nymph Bernabe et al., Redefining Dionysos (2013) 287
oleiai Bernabe et al., Redefining Dionysos (2013) 14
omophagia ὠμοφαγία Bernabe et al., Redefining Dionysos (2013) 47
orchomenos, orchomenian Bernabe et al., Redefining Dionysos (2013) 14, 287
orientalising Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201
orpheus Bernabe et al., Redefining Dionysos (2013) 303
other Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201
ovid Gorain, Language in the Confessions of Augustine (2019) 85, 180; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
pallas Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
pantheon Bernabe et al., Redefining Dionysos (2013) 303
parnassus, parnassian Bernabe et al., Redefining Dionysos (2013) 47
parodos, of bacchae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
patricompassionism Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 555
peloponnese, peloponnesian Bernabe et al., Redefining Dionysos (2013) 14
pentheus Bernabe et al., Redefining Dionysos (2013) 303; Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201; Gorain, Language in the Confessions of Augustine (2019) 180; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
perseus Bernabe et al., Redefining Dionysos (2013) 303
philosophy Bernabe et al., Redefining Dionysos (2013) 287
polis Bernabe et al., Redefining Dionysos (2013) 303
priest, priesthood Bernabe et al., Redefining Dionysos (2013) 14, 287
priests portion Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 555
procession Bernabe et al., Redefining Dionysos (2013) 47, 303
procne, myth of, in sophocles tereus Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
procne, myth of, ovid on Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
proetids, daughters of proetus Bernabe et al., Redefining Dionysos (2013) 303
prokne Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
psoloeis Bernabe et al., Redefining Dionysos (2013) 14
refiguration Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
resemblances, pentheus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
resemblances, theban tetralogy Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
resemblances, xantriae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
rite, ritual Bernabe et al., Redefining Dionysos (2013) 14, 47, 287, 303
robert, louis Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 555
sacro-idyllic landscape Gorain, Language in the Confessions of Augustine (2019) 85
santomobono Gorain, Language in the Confessions of Augustine (2019) 85
semele Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
senate Gorain, Language in the Confessions of Augustine (2019) 158
senatus consultum de bacchanalibus Gorain, Language in the Confessions of Augustine (2019) 158
skin, animal Bernabe et al., Redefining Dionysos (2013) 47
solon Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 555
sophocles, innovations in myth Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
sophocles, tereus Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
sparagmos/dismemberment Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 67
theater, theatrical Bernabe et al., Redefining Dionysos (2013) 303
thebes, theban Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
thebes Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201
themisto Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
theology Gorain, Language in the Confessions of Augustine (2019) 158
theomachist, theomachus Bernabe et al., Redefining Dionysos (2013) 303
thetis Bernabe et al., Redefining Dionysos (2013) 14, 287
thriambos θρίαμβος Bernabe et al., Redefining Dionysos (2013) 47
thyrsus θύρσος Bernabe et al., Redefining Dionysos (2013) 47
tragedy, infanticide myths Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
tragedy, tragic Bernabe et al., Redefining Dionysos (2013) 303
treatment of myth Rutter and Sparkes, Word and Image in Ancient Greece (2012) 121
varro Gorain, Language in the Confessions of Augustine (2019) 158
villa della farnesina Gorain, Language in the Confessions of Augustine (2019) 85
virility (see also maleness, manliness, and masculinity) Fabre-Serris et al., Identities, Ethnicities and Gender in Antiquity (2021) 201
wagner Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
water Bernabe et al., Redefining Dionysos (2013) 287
weiler, i. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
weinberg, g. d. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
weinberg, s. s. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
wine Bernabe et al., Redefining Dionysos (2013) 287
woman Bernabe et al., Redefining Dionysos (2013) 14, 287, 303
worship' Bernabe et al., Redefining Dionysos (2013) 47
zeus Bernabe et al., Redefining Dionysos (2013) 303; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 97
zoilos Bernabe et al., Redefining Dionysos (2013) 14