Tiresias: The Ancient Mediterranean Religions Source Database

8590

Ovid, Metamorphoses, 4.13
additur his Nyseus indetonsusque Thyoneus and putting by their wickers and their webs

Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hesiod, Theogony, 976, 937 (8th cent. BCE - 7th cent. BCE) 937. Scorched by a terrible vapour, liquefied
2. Homer, Iliad, 6.130-6.140 (8th cent. BCE - 7th cent. BCE) 6.130. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.131. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.140. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus:
3. Homer, Odyssey, 5.333 (8th cent. BCE - 7th cent. BCE)
4. Pindar, Pythian Odes, 3.97-3.99 (6th cent. BCE - 5th cent. BCE)
5. Euripides, Bacchae, 680, 2 (5th cent. BCE - 5th cent. BCE) 2. Διόνυσος, ὃν τίκτει ποθʼ ἡ Κάδμου κόρη
6. Sophocles, Antigone, 956-965, 955 (5th cent. BCE - 5th cent. BCE)
7. Hyginus, Fabulae (Genealogiae), 4 (1st cent. BCE - 1st cent. BCE)
8. Ovid, Metamorphoses, 3.531-3.537, 4.1-4.12, 4.14-4.415 (1st cent. BCE - missingth cent. CE)
9. Ovid, Tristia, 5.3 (1st cent. BCE - missingth cent. CE)
10. Propertius, Elegies, 3.17.24 (1st cent. BCE - missingth cent. CE)
11. Apollodorus, Bibliotheca, 2.2.2, 3.4.3, 3.5.1-3.5.2 (1st cent. CE - 2nd cent. CE) 2.2.2. καὶ γίνεται Ἀκρισίῳ μὲν ἐξ Εὐρυδίκης τῆς Λακεδαίμονος Δανάη, Προίτῳ δὲ ἐκ Σθενεβοίας Λυσίππη καὶ Ἰφινόη καὶ Ἰφιάνασσα. αὗται δὲ ὡς ἐτελειώθησαν, ἐμάνησαν, ὡς μὲν Ἡσίοδός φησιν, ὅτι τὰς Διονύσου τελετὰς οὐ κατεδέχοντο, ὡς δὲ Ἀκουσίλαος λέγει, διότι τὸ τῆς Ἥρας ξόανον ἐξηυτέλισαν. γενόμεναι δὲ ἐμμανεῖς ἐπλανῶντο ἀνὰ τὴν Ἀργείαν ἅπασαν, αὖθις δὲ τὴν Ἀρκαδίαν καὶ τὴν Πελοπόννησον 1 -- διελθοῦσαι μετʼ ἀκοσμίας ἁπάσης διὰ τῆς ἐρημίας ἐτρόχαζον. Μελάμπους δὲ ὁ Ἀμυθάονος καὶ Εἰδομένης τῆς Ἄβαντος, μάντις ὢν καὶ τὴν διὰ φαρμάκων καὶ καθαρμῶν θεραπείαν πρῶτος εὑρηκώς, ὑπισχνεῖται θεραπεύειν τὰς παρθένους, εἰ λάβοι τὸ τρίτον μέρος τῆς δυναστείας. οὐκ ἐπιτρέποντος δὲ Προίτου θεραπεύειν ἐπὶ μισθοῖς τηλικούτοις, ἔτι μᾶλλον ἐμαίνοντο αἱ παρθένοι καὶ προσέτι μετὰ τούτων αἱ λοιπαὶ γυναῖκες· καὶ γὰρ αὗται τὰς οἰκίας ἀπολιποῦσαι τοὺς ἰδίους ἀπώλλυον παῖδας καὶ εἰς τὴν ἐρημίαν ἐφοίτων. προβαινούσης δὲ ἐπὶ πλεῖστον τῆς συμφορᾶς, τοὺς αἰτηθέντας μισθοὺς ὁ Προῖτος ἐδίδου. ὁ δὲ ὑπέσχετο θεραπεύειν ὅταν ἕτερον τοσοῦτον τῆς γῆς ὁ ἀδελφὸς αὐτοῦ λάβῃ Βίας. Προῖτος δὲ εὐλαβηθεὶς μὴ βραδυνούσης τῆς θεραπείας αἰτηθείη καὶ πλεῖον, θεραπεύειν συνεχώρησεν ἐπὶ τούτοις. Μελάμπους δὲ παραλαβὼν τοὺς δυνατωτάτους τῶν νεανιῶν μετʼ ἀλαλαγμοῦ καί τινος ἐνθέου χορείας ἐκ τῶν ὀρῶν αὐτὰς εἰς Σικυῶνα συνεδίωξε. κατὰ δὲ τὸν διωγμὸν ἡ πρεσβυτάτη τῶν θυγατέρων Ἰφινόη μετήλλαξεν· ταῖς δὲ λοιπαῖς τυχούσαις καθαρμῶν σωφρονῆσαι συνέβη. καὶ ταύτας μὲν ἐξέδοτο Προῖτος Μελάμποδι καὶ Βίαντι, παῖδα δʼ ὕστερον ἐγέννησε Μεγαπένθην. 3.4.3. Σεμέλης δὲ Ζεὺς ἐρασθεὶς Ἥρας κρύφα συνευνάζεται. ἡ δὲ ἐξαπατηθεῖσα ὑπὸ Ἥρας, κατανεύσαντος αὐτῇ Διὸς πᾶν τὸ αἰτηθὲν ποιήσειν, αἰτεῖται τοιοῦτον αὐτὸν ἐλθεῖν οἷος ἦλθε μνηστευόμενος Ἥραν. Ζεὺς δὲ μὴ δυνάμενος ἀνανεῦσαι παραγίνεται εἰς τὸν θάλαμον αὐτῆς ἐφʼ ἅρματος ἀστραπαῖς ὁμοῦ καὶ βρονταῖς, καὶ κεραυνὸν ἵησιν. Σεμέλης δὲ διὰ τὸν φόβον ἐκλιπούσης, ἑξαμηνιαῖον τὸ βρέφος ἐξαμβλωθὲν ἐκ τοῦ πυρὸς ἁρπάσας ἐνέρραψε τῷ μηρῷ. ἀποθανούσης δὲ Σεμέλης, αἱ λοιπαὶ Κάδμου θυγατέρες διήνεγκαν λόγον, συνηυνῆσθαι θνητῷ τινι Σεμέλην καὶ καταψεύσασθαι Διός, καὶ ὅτι 1 -- διὰ τοῦτο ἐκεραυνώθη. κατὰ δὲ τὸν χρόνον τὸν καθήκοντα Διόνυσον γεννᾷ Ζεὺς λύσας τὰ ῥάμματα, καὶ δίδωσιν Ἑρμῇ. ὁ δὲ κομίζει πρὸς Ἰνὼ καὶ Ἀθάμαντα καὶ πείθει τρέφειν ὡς κόρην. ἀγανακτήσασα δὲ Ἥρα μανίαν αὐτοῖς ἐνέβαλε, καὶ Ἀθάμας μὲν τὸν πρεσβύτερον παῖδα Λέαρχον ὡς ἔλαφον θηρεύσας ἀπέκτεινεν, Ἰνὼ δὲ τὸν Μελικέρτην εἰς πεπυρωμένον λέβητα ῥίψασα, εἶτα βαστάσασα μετὰ νεκροῦ τοῦ παιδὸς ἥλατο κατὰ βυθοῦ. 1 -- καὶ Λευκοθέα μὲν αὐτὴν καλεῖται, Παλαίμων δὲ ὁ παῖς, οὕτως ὀνομασθέντες ὑπὸ τῶν πλεόντων· τοῖς χειμαζομένοις γὰρ βοηθοῦσιν. ἐτέθη δὲ ἐπὶ Μελικέρτῃ ὁ 2 -- ἀγὼν τῶν Ἰσθμίων, Σισύφου θέντος. Διόνυσον δὲ Ζεὺς εἰς ἔριφον ἀλλάξας τὸν Ἥρας θυμὸν ἔκλεψε, καὶ λαβὼν αὐτὸν Ἑρμῆς πρὸς νύμφας ἐκόμισεν ἐν Νύσῃ κατοικούσας τῆς Ἀσίας, ἃς ὕστερον Ζεὺς καταστερίσας ὠνόμασεν Ὑάδας. 3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε. 3.5.2. διελθὼν δὲ Θρᾴκην καὶ τὴν Ἰνδικὴν ἅπασαν, στήλας ἐκεῖ στήσας 1 -- ἧκεν εἰς Θήβας, καὶ τὰς γυναῖκας ἠνάγκασε καταλιπούσας τὰς οἰκίας βακχεύειν ἐν τῷ Κιθαιρῶνι. Πενθεὺς δὲ γεννηθεὶς ἐξ Ἀγαυῆς Ἐχίονι, παρὰ Κάδμου εἰληφὼς τὴν βασιλείαν, διεκώλυε ταῦτα γίνεσθαι, καὶ παραγενόμενος εἰς Κιθαιρῶνα τῶν Βακχῶν κατάσκοπος ὑπὸ τῆς μητρὸς Ἀγαυῆς κατὰ μανίαν ἐμελίσθη· ἐνόμισε γὰρ αὐτὸν θηρίον εἶναι. δείξας δὲ Θηβαίοις ὅτι θεός ἐστιν, ἧκεν εἰς Ἄργος, κἀκεῖ 2 -- πάλιν οὐ τιμώντων αὐτὸν ἐξέμηνε τὰς γυναῖκας. αἱ δὲ ἐν τοῖς ὄρεσι τοὺς ἐπιμαστιδίους ἔχουσαι 3 -- παῖδας τὰς σάρκας αὐτῶν ἐσιτοῦντο.
12. Plutarch, Table Talk, None (1st cent. CE - 2nd cent. CE)
13. Aelian, Varia Historia, 3.42 (2nd cent. CE - 3rd cent. CE)
14. Antoninus Liberalis, Collection of Metamorphoses, 10.3 (2nd cent. CE - 3rd cent. CE)
15. Pausanias, Description of Greece, 2.20.4, 2.22.1, 2.31.2, 9.34.1 (2nd cent. CE - 2nd cent. CE) 2.20.4. The tomb near this they call that of the maenad Chorea, saying that she was one of the women who joined Dionysus in his expedition against Argos, and that Perseus, being victorious in the battle, put most of the women to the sword. To the rest they gave a common grave, but to Chorea they gave burial apart because of her high rank. 2.22.1. The temple of Hera Anthea (Flowery) is on the right of the sanctuary of Leto, and before it is a grave of women. They were killed in a battle against the Argives under Perseus, having come from the Aegean Islands to help Dionysus in war; for which reason they are surnamed Haliae (Women of the Sea). Facing the tomb of the women is a sanctuary of Demeter, surnamed Pelasgian from Pelasgus, son of Triopas, its founder, and not far from the sanctuary is the grave of Pelasgus. 2.31.2. In this temple are altars to the gods said to rule under the earth. It is here that they say Semele was brought out of Hell by Dionysus, and that Heracles dragged up the Hound of Hell. Cerberus, the fabulous watch-dog. But I cannot bring myself to believe even that Semele died at all, seeing that she was the wife of Zeus; while, as for the so-called Hound of Hell, I will give my views in another place. Paus. 3.25.6 . 9.34.1. Before reaching Coroneia from Alalcomenae we come to the sanctuary of Itonian Athena. It is named after Itonius the son of Amphictyon, and here the Boeotians gather for their general assembly. In the temple are bronze images of Itonian Athena and Zeus; the artist was Agoracritus, pupil and loved one of Pheidias. In my time they dedicated too images of the Graces.
16. Nonnus, Dionysiaca, 12.71-12.75 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
acculturation	Gorain (2019), Language in the Confessions of Augustine, 85
aedon	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
agave	Bernabe et al. (2013), Redefining Dionysos, 7; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
and n	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
antagonism,between goddesses and heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
antigone	Bernabe et al. (2013), Redefining Dionysos, 7
arachne	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
archaic	Bernabe et al. (2013), Redefining Dionysos, 303
argos,argive	Bernabe et al. (2013), Redefining Dionysos, 14
athamas	Bernabe et al. (2013), Redefining Dionysos, 14
atheism	Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 555
athena,as rival of heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
attica,attic	Bernabe et al. (2013), Redefining Dionysos, 7
autonoe	Bernabe et al. (2013), Redefining Dionysos, 7
aventine hill	Gorain (2019), Language in the Confessions of Augustine, 158
bacchants,bacchae,bacchai	Bernabe et al. (2013), Redefining Dionysos, 287
bacchus (see also dionysus)	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201
boeotia,boeotian	Bernabe et al. (2013), Redefining Dionysos, 14, 287
butes	Bernabe et al. (2013), Redefining Dionysos, 303
cannibalism	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
ceres,see also demeter	Gorain (2019), Language in the Confessions of Augustine, 85
chaeronea	Bernabe et al. (2013), Redefining Dionysos, 14, 287
christian,christianity	Bernabe et al. (2013), Redefining Dionysos, 14
cicero	Gorain (2019), Language in the Confessions of Augustine, 158
cult,cultic acts for specific cults, the corresponding god or place	Bernabe et al. (2013), Redefining Dionysos, 7, 303
dance,dancing,ecstatic,frenzied,maenadic,orgiastic	Bernabe et al. (2013), Redefining Dionysos, 14
dance,dancing	Bernabe et al. (2013), Redefining Dionysos, 7
demeter,see also ceres	Gorain (2019), Language in the Confessions of Augustine, 158
dionysos,dionysos eribromos	Bernabe et al. (2013), Redefining Dionysos, 287
dionysos,dionysos xenos	Bernabe et al. (2013), Redefining Dionysos, 303
dionysos,epiphany	Bernabe et al. (2013), Redefining Dionysos, 303
dionysos,nurse of	Bernabe et al. (2013), Redefining Dionysos, 7, 287
dionysos,punishment	Bernabe et al. (2013), Redefining Dionysos, 303
dionysos	Bernabe et al. (2013), Redefining Dionysos, 7, 14, 287, 303; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
drimios	Bernabe et al. (2013), Redefining Dionysos, 7
epic	Bernabe et al. (2013), Redefining Dionysos, 287
euboea,euboean	Bernabe et al. (2013), Redefining Dionysos, 14
euripides,innovation	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
eurynome	Bernabe et al. (2013), Redefining Dionysos, 287
festival,festivity,festive	Bernabe et al. (2013), Redefining Dionysos, 14
forum boarium	Gorain (2019), Language in the Confessions of Augustine, 85
frenzy,frenzied	Bernabe et al. (2013), Redefining Dionysos, 14, 287
goddesses,as antagonists of heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
goddesses,as rivals of heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
goddesses,as sisters of heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
gods,as distinct from heroes	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
great dionysia,city dionysia	Bernabe et al. (2013), Redefining Dionysos, 303
harpalyce	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
hera,as rival of heroines	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
hera	Bernabe et al. (2013), Redefining Dionysos, 7
heroines,as rivals of goddesses	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
heroines,as sisters of goddesses	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
hyades	Bernabe et al. (2013), Redefining Dionysos, 287
iacchus/iakchos,see also hiaco/hiacos	Gorain (2019), Language in the Confessions of Augustine, 85, 180
india,indian	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201
india	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201; Gorain (2019), Language in the Confessions of Augustine, 180
infanticide myths	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
ino	Bernabe et al. (2013), Redefining Dionysos, 7, 14
io	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
iodama	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
juno	Gorain (2019), Language in the Confessions of Augustine, 158
jupiter	Gorain (2019), Language in the Confessions of Augustine, 158
kadmos,kadmeian	Bernabe et al. (2013), Redefining Dionysos, 7, 303
koré,see also libera	Gorain (2019), Language in the Confessions of Augustine, 158
lanuvium	Gorain (2019), Language in the Confessions of Augustine, 85
lesbos/lesbian	Bernabe et al. (2013), Redefining Dionysos, 7
libera,see also koré	Gorain (2019), Language in the Confessions of Augustine, 85, 158
liberalia	Gorain (2019), Language in the Confessions of Augustine, 158
lycurgus	Bernabe et al. (2013), Redefining Dionysos, 14, 287, 303; Gorain (2019), Language in the Confessions of Augustine, 180
maenads,maenadic,maenadism	Bernabe et al. (2013), Redefining Dionysos, 7
mark antony	Gorain (2019), Language in the Confessions of Augustine, 85
minyads,daughters of minyas [ psoloeis	Bernabe et al. (2013), Redefining Dionysos, 7, 14, 287, 303
minyas,daughters of	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
minyeides	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201
mountains	Bernabe et al. (2013), Redefining Dionysos, 7, 14
muses	Bernabe et al. (2013), Redefining Dionysos, 14, 287
mycenaean	Bernabe et al. (2013), Redefining Dionysos, 7
myth,innovative treatment of	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
myth,mythical	Bernabe et al. (2013), Redefining Dionysos, 7, 14, 287, 303
naevius	Gorain (2019), Language in the Confessions of Augustine, 158
nebris νεβρίς	Bernabe et al. (2013), Redefining Dionysos, 7
nereids	Bernabe et al. (2013), Redefining Dionysos, 7, 14
nightingale,myth of,in sophocles tereus	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
nymph	Bernabe et al. (2013), Redefining Dionysos, 287
oleiai	Bernabe et al. (2013), Redefining Dionysos, 14
orchomenos,orchomenian	Bernabe et al. (2013), Redefining Dionysos, 14, 287
orientalising	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201
orpheus	Bernabe et al. (2013), Redefining Dionysos, 303
other	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201
ovid	Gorain (2019), Language in the Confessions of Augustine, 85, 180; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
pallas	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
pantheon	Bernabe et al. (2013), Redefining Dionysos, 303
patricompassionism	Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 555
peloponnese,peloponnesian	Bernabe et al. (2013), Redefining Dionysos, 14
pentheus	Bernabe et al. (2013), Redefining Dionysos, 303; Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201; Gorain (2019), Language in the Confessions of Augustine, 180; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
perseus	Bernabe et al. (2013), Redefining Dionysos, 303
philosophy	Bernabe et al. (2013), Redefining Dionysos, 287
polis	Bernabe et al. (2013), Redefining Dionysos, 303
priest,priesthood	Bernabe et al. (2013), Redefining Dionysos, 14, 287
priests portion	Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 555
procession	Bernabe et al. (2013), Redefining Dionysos, 303
procne,myth of,,in sophocles tereus	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
procne,myth of,,ovid on	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
proetids,daughters of proetus	Bernabe et al. (2013), Redefining Dionysos, 7, 303
prokne	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
psoloeis	Bernabe et al. (2013), Redefining Dionysos, 14
rhodes	Bernabe et al. (2013), Redefining Dionysos, 7
rite,ritual	Bernabe et al. (2013), Redefining Dionysos, 7, 14, 287, 303
robert,louis	Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 555
sacro-idyllic landscape	Gorain (2019), Language in the Confessions of Augustine, 85
santomobono	Gorain (2019), Language in the Confessions of Augustine, 85
semele	Bernabe et al. (2013), Redefining Dionysos, 7; Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
senate	Gorain (2019), Language in the Confessions of Augustine, 158
senatus consultum de bacchanalibus	Gorain (2019), Language in the Confessions of Augustine, 158
solon	Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 555
sophocles,innovations in myth	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
sophocles,tereus	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
theater,theatrical	Bernabe et al. (2013), Redefining Dionysos, 303
thebes,theban	Bernabe et al. (2013), Redefining Dionysos, 7, 14, 287, 303
thebes	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201
themisto	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
theology	Gorain (2019), Language in the Confessions of Augustine, 158
theomachist,theomachus	Bernabe et al. (2013), Redefining Dionysos, 303
thetis	Bernabe et al. (2013), Redefining Dionysos, 14, 287
thiasos θίασος	Bernabe et al. (2013), Redefining Dionysos, 7
thyone	Bernabe et al. (2013), Redefining Dionysos, 7
tragedy,infanticide myths	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
tragedy,tragic	Bernabe et al. (2013), Redefining Dionysos, 303
treatment of myth	Rutter and Sparkes (2012), Word and Image in Ancient Greece, 121
triad	Bernabe et al. (2013), Redefining Dionysos, 7
varro	Gorain (2019), Language in the Confessions of Augustine, 158
vases,attic	Bernabe et al. (2013), Redefining Dionysos, 7
villa della farnesina	Gorain (2019), Language in the Confessions of Augustine, 85
virility (see also maleness,manliness,and masculinity)	Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 201
wagner	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
water	Bernabe et al. (2013), Redefining Dionysos, 287
weiler,i.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
weinberg,g. d.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
weinberg,s. s.	Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
wine	Bernabe et al. (2013), Redefining Dionysos, 287
woman	Bernabe et al. (2013), Redefining Dionysos, 14, 287, 303
worship'	Bernabe et al. (2013), Redefining Dionysos, 7
zeus	Bernabe et al. (2013), Redefining Dionysos, 7, 303; Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
zoilos	Bernabe et al. (2013), Redefining Dionysos, 14