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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 3.4
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Aeschylus, Prometheus Bound, 856 (6th cent. BCE - 5th cent. BCE)

856. ἀνεψιῶν· οἱ δʼ ἐπτοημένοι φρένας
2. Euripides, Bacchae, 212-214, 1025 (5th cent. BCE - 5th cent. BCE)

1025. Σιδωνίου γέροντος, ὃς τὸ γηγενὲς 1025. house of the Sidonian old man who once sowed in the ground the earth-born harvest of the serpent Ophis, how I groan for you, though I am a slave, but still the masters’ affairs are a concern to good servants . This line is most likely interpolated from Eur. Med. 54 . Chorus Leader
3. Ovid, Fasti, 5.605-5.618 (1st cent. BCE - 1st cent. CE)

5.605. The day before the Ides is marked by Taurus lifting 5.606. His starry muzzle. The sign’s explained by a familiar tale. 5.607. Jupiter, as a bull, offered his back to a Tyrian girl 5.608. And carried horns on his deceptive forehead. 5.609. Europa grasped his hair in her right hand, her drapery 5.610. In her left, while fear itself lent her fresh grace. 5.611. The breeze filled her dress, ruffled her blonde hair: 5.612. Sidonian girl, like that, you were fit to be seen by Jove. 5.613. often girlishly she withdrew her feet from the sea 5.614. Fearing the touch of the leaping billows: 5.615. often the god knowingly plunged his back in the waves 5.616. So that she’d cling to his neck more tightly. 5.617. Reaching shore, the god was no longer a bull 5.618. Jupiter stood there, without the horns.
4. Ovid, Metamorphoses, 1.473, 1.474, 1.475, 1.476, 1.477, 1.478, 1.479, 1.480, 1.481, 1.482, 1.483, 1.484, 1.485, 1.486, 1.487, 1.488, 1.489, 1.490, 1.491, 1.492, 1.493, 1.494, 1.495, 1.496, 1.497, 1.498, 1.499, 1.500, 1.501, 1.502, 1.503, 1.504, 1.505, 1.506, 1.507, 1.508, 1.509, 1.510, 1.511, 1.512, 1.513, 1.514, 1.515, 1.516, 1.517, 1.518, 1.519, 1.520, 1.521, 1.522, 1.523, 1.524, 1.525, 1.526, 1.527, 1.528, 1.529, 1.530, 1.531, 1.532, 1.533, 1.534, 1.535, 1.536, 1.537, 1.538, 1.539, 1.540, 1.541, 1.542, 1.543, 1.544, 1.545, 1.546, 1.547, 1.548, 1.549, 1.550, 1.551, 1.552, 1.553, 1.554, 1.555, 1.556, 1.557, 1.558, 1.559, 1.560, 1.561, 1.562, 1.563, 1.564, 1.565, 1.566, 1.567, 1.587, 1.588, 1.589, 1.590, 1.591, 1.592, 1.593, 1.594, 1.595, 1.596, 1.597, 1.598, 1.599, 1.600, 1.601, 1.602, 1.603, 1.604, 1.605, 1.606, 1.607, 1.608, 1.609, 1.610, 1.611, 1.612, 1.613, 1.614, 1.615, 1.616, 1.617, 1.618, 1.619, 1.620, 1.621, 1.622, 1.623, 1.624, 1.625, 1.626, 1.627, 1.628, 1.629, 1.630, 1.631, 1.632, 1.633, 1.634, 1.635, 1.636, 1.637, 1.638, 1.639, 1.640, 1.641, 1.642, 1.643, 1.644, 1.645, 1.646, 1.647, 1.648, 1.649, 1.650, 1.651, 1.652, 1.653, 1.654, 1.655, 1.656, 1.657, 1.658, 1.659, 1.660, 1.661, 1.662, 1.663, 1.664, 1.665, 1.666, 1.667, 1.668, 1.669, 1.670, 1.671, 1.672, 1.673, 1.674, 1.675, 1.676, 1.677, 1.678, 1.679, 1.680, 1.681, 1.682, 1.683, 1.684, 1.685, 1.686, 1.687, 1.688, 1.689, 1.690, 1.691, 1.692, 1.693, 1.694, 1.695, 1.696, 1.697, 1.698, 1.699, 1.700, 1.701, 1.702, 1.703, 1.704, 1.705, 1.706, 1.707, 1.708, 1.709, 1.710, 1.711, 1.712, 1.713, 1.714, 1.715, 1.716, 1.717, 1.718, 1.719, 1.720, 1.721, 1.722, 1.723, 1.724, 1.725, 1.726, 1.727, 1.728, 1.729, 1.730, 1.731, 1.732, 1.733, 1.734, 1.735, 1.736, 1.737, 1.738, 1.739, 1.740, 1.741, 1.742, 1.743, 1.744, 1.745, 1.746, 2.401, 2.402, 2.403, 2.405, 2.409, 2.410, 2.415, 2.416, 2.417, 2.418, 2.419, 2.420, 2.421, 2.422, 2.423, 2.424, 2.425, 2.426, 2.427, 2.428, 2.429, 2.430, 2.431, 2.432, 2.433, 2.434, 2.435, 2.436, 2.437, 2.438, 2.439, 2.440, 2.441, 2.442, 2.443, 2.451, 2.452, 2.836-3.2, 2.850, 2.851, 2.852, 2.853, 2.854, 2.855, 2.856, 2.857, 2.858, 2.859, 2.860, 2.861, 2.862, 2.863, 2.864, 2.865, 2.866, 2.867, 2.868, 2.869, 2.870, 2.871, 2.872, 2.873, 2.874, 2.875, 3.1, 3.2, 3.3, 3.5, 3.6, 3.7, 3.10, 3.11, 3.12, 3.13, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 3.41, 3.42, 3.43, 3.44, 3.45, 3.46, 3.47, 3.48, 3.49, 3.50, 3.51, 3.52, 3.53, 3.54, 3.55, 3.56, 3.57, 3.58, 3.59, 3.60, 3.61, 3.62, 3.63, 3.64, 3.65, 3.66, 3.67, 3.68, 3.69, 3.70, 3.71, 3.72, 3.73, 3.74, 3.75, 3.76, 3.77, 3.78, 3.79, 3.80, 3.81, 3.82, 3.83, 3.84, 3.85, 3.86, 3.87, 3.88, 3.89, 3.90, 3.91, 3.92, 3.93, 3.94, 3.95, 3.96, 3.97, 3.98, 3.99, 3.100, 3.101, 3.102, 3.103, 3.104, 3.105, 3.106, 3.107, 3.108, 3.109, 3.110, 3.111, 3.112, 3.113, 3.114, 3.115, 3.116, 3.117, 3.118, 3.119, 3.120, 3.121, 3.122, 3.123, 3.124, 3.125, 3.126, 3.127, 3.128, 3.129, 3.130, 6.103, 6.104, 6.105, 6.106, 6.107 (1st cent. BCE - 1st cent. CE)

5. Apollodorus, Bibliotheca, 3.4.1-3.4.2 (1st cent. CE - 2nd cent. CE)

3.4.1. Κάδμος δὲ ἀποθανοῦσαν θάψας Τηλέφασσαν, ὑπὸ Θρακῶν ξενισθείς, ἦλθεν εἰς Δελφοὺς περὶ τῆς Εὐρώπης πυνθανόμενος. ὁ δὲ θεὸς εἶπε περὶ μὲν Εὐρώπης μὴ πολυπραγμονεῖν, χρῆσθαι δὲ καθοδηγῷ βοΐ, καὶ πόλιν κτίζειν ἔνθα ἂν αὕτη 1 -- πέσῃ καμοῦσα. τοιοῦτον λαβὼν χρησμὸν διὰ Φωκέων ἐπορεύετο, εἶτα βοῒ συντυχὼν ἐν τοῖς Πελάγοντος βουκολίοις ταύτῃ κατόπισθεν εἵπετο. ἡ δὲ διεξιοῦσα Βοιωτίαν ἐκλίθη, πόλις ἔνθα νῦν εἰσι Θῆβαι. 2 -- βουλόμενος δὲ Ἀθηνᾷ καταθῦσαι τὴν βοῦν, πέμπει τινὰς τῶν μεθʼ ἑαυτοῦ ληψομένους 3 -- ἀπὸ τῆς Ἀρείας κρήνης ὕδωρ· φρουρῶν δὲ τὴν κρήνην δράκων, ὃν ἐξ Ἄρεος εἶπόν τινες γεγονέναι, τοὺς πλείονας τῶν πεμφθέντων διέφθειρεν. ἀγανακτήσας δὲ Κάδμος κτείνει τὸν δράκοντα, καὶ τῆς Ἀθηνᾶς ὑποθεμένης τοὺς ὀδόντας αὐτοῦ σπείρει. τούτων δὲ σπαρέντων ἀνέτειλαν ἐκ γῆς ἄνδρες ἔνοπλοι, οὓς ἐκάλεσαν Σπαρτούς. οὗτοι δὲ ἀπέκτειναν ἀλλήλους, οἱ μὲν εἰς ἔριν ἀκούσιον 4 -- ἐλθόντες, οἱ δὲ ἀγνοοῦντες. Φερεκύδης δέ φησιν ὅτι Κάδμος, ἰδὼν ἐκ γῆς ἀναφυομένους ἄνδρας ἐνόπλους, ἐπʼ αὐτοὺς ἔβαλε 1 -- λίθους, οἱ δὲ ὑπʼ ἀλλήλων νομίζοντες βάλλεσθαι εἰς μάχην κατέστησαν. περιεσώθησαν δὲ πέντε, Ἐχίων Οὐδαῖος Χθονίος Ὑπερήνωρ Πέλωρος. 2 -- 3.4.2. Κάδμος δὲ ἀνθʼ ὧν ἔκτεινεν ἀίδιον 3 -- ἐνιαυτὸν ἐθήτευσεν Ἄρει· ἦν δὲ ὁ ἐνιαυτὸς τότε ὀκτὼ ἔτη. μετὰ δὲ τὴν θητείαν Ἀθηνᾶ αὐτῷ τὴν βασιλείαν 4 -- κατεσκεύασε, Ζεὺς δὲ ἔδωκεν αὐτῷ γυναῖκα Ἁρμονίαν, Ἀφροδίτης καὶ Ἄρεος θυγατέρα. καὶ πάντες θεοὶ καταλιπόντες τὸν οὐρανόν, ἐν τῇ Καδμείᾳ τὸν γάμον εὐωχούμενοι καθύμνησαν. ἔδωκε δὲ αὐτῇ Κάδμος πέπλον καὶ τὸν ἡφαιστότευκτον ὅρμον, ὃν ὑπὸ Ἡφαίστου λέγουσί τινες δοθῆναι Κάδμῳ, Φερεκύδης δὲ ὑπὸ Εὐρώπης· ὃν παρὰ Διὸς αὐτὴν λαβεῖν. γίνονται δὲ Κάδμῳ θυγατέρες μὲν Αὐτονόη Ἰνὼ Σεμέλη Ἀγαυή, παῖς δὲ Πολύδωρος. Ἰνὼ μὲν οὖν Ἀθάμας ἔγημεν, Αὐτονόην δὲ Ἀρισταῖος, Ἀγαυὴν δὲ Ἐχίων.
6. Pausanias, Description of Greece, 9.12.1, 9.19.4 (2nd cent. CE - 2nd cent. CE)

9.12.1. The Thebans in ancient days used to sacrifice bulls to Apollo of the Ashes. Once when the festival was being held, the hour of the sacrifice was near but those sent to fetch the bull had not arrived. And so, as a wagon happened to be near by, they sacrificed to the god one of the oxen, and ever since it has been the custom to sacrifice working oxen. The following story also is current among the Thebans. As Cadmus was leaving Delphi by the road to Phocis, a cow, it is said, guided him on his way. This cow was one bought from the herdsmen of Pelagon, and on each of her sides was a white mark like the orb of a full moon. 9.19.4. Adjoining are the ruins of the cities Harma (Chariot) and Mycalessus. The former got its name, according to the people of Tanagra, because the chariot of Amphiaraus disappeared here, and not where the Thebans say it did. Both peoples agree that Mycalessus was so named because the cow lowed (emykesato) here that was guiding Cadmus and his host to Thebes . How Mycalessus was laid waste I have related in that part of my history that deals with the Athenians. See Paus. 1.23.3 .


Subjects of this text:

subject book bibliographic info
(ancient versions) Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
abductions Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
agenor Bernabe et al., Redefining Dionysos (2013) 313
apollo Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
apollodorus, pseudo- Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
ares Bernabe et al., Redefining Dionysos (2013) 313
asia Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
athena Bernabe et al., Redefining Dionysos (2013) 313
bull Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
cadmus Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
cadmus (cadmos) Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
continents Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
cruelty Bernabe et al., Redefining Dionysos (2013) 313
delphi, delphian, delphic Bernabe et al., Redefining Dionysos (2013) 313
dionysos, dionysos xenos Bernabe et al., Redefining Dionysos (2013) 313
dionysos Bernabe et al., Redefining Dionysos (2013) 313
disguise Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
divine, form Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
divine, scene Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
dragon Bernabe et al., Redefining Dionysos (2013) 313
east Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
echion Bernabe et al., Redefining Dionysos (2013) 313
ekphrasis (ecphrastic technique) Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
erinyes Bernabe et al., Redefining Dionysos (2013) 313
europa Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22; Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
europa character Bernabe et al., Redefining Dionysos (2013) 313
fictive founder Gruen, Rethinking the Other in Antiquity (2011) 233
foundation legend Gruen, Rethinking the Other in Antiquity (2011) 233
foundation legends, argos Gruen, Rethinking the Other in Antiquity (2011) 233
foundation legends, thebes Gruen, Rethinking the Other in Antiquity (2011) 233
io, myth Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
io Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22; Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
kadmos, kadmeian Bernabe et al., Redefining Dionysos (2013) 313
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 313
metamorphosis Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
moschus Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
muse Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
myth, mythical Bernabe et al., Redefining Dionysos (2013) 313
noble lie, as origin of cadmus Gruen, Rethinking the Other in Antiquity (2011) 233
oracle, oracular' Bernabe et al., Redefining Dionysos (2013) 313
ovid Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
pentheus Bernabe et al., Redefining Dionysos (2013) 313
phoenicia Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
proems, of the dion. Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22
spartoi Bernabe et al., Redefining Dionysos (2013) 313
thebes, theban Bernabe et al., Redefining Dionysos (2013) 313
thebes and thebans, foundation legend Gruen, Rethinking the Other in Antiquity (2011) 233
tyre Bernabe et al., Redefining Dionysos (2013) 313; Gruen, Rethinking the Other in Antiquity (2011) 233
west Papadodima, Ancient Greek Literature and the Foreign: Athenian Dialogues II (2022) 149
zeus Bernabe et al., Redefining Dionysos (2013) 313
ταυροφυής Bannert and Roukema, Nonnus of Panopolis in Context II: Poetry, Religion, and Society (2014) 22