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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 15.868-15.872


tarda sit illa dies et nostro serior aevoeyes from the city's walls and said, “O far


qua caput Augustum, quem temperat, orbe relictoO far away, the righteous gods should drive


accedat caelo faveatque precantibus absens!uch omens from me! Better it would be


Iamque opus exegi, quod nec Iovis ira nec ignisthat I should pass my life in exile than


nec poterit ferrum nec edax abolere vetustas.be seen a king throned in the capitol.”


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Horace, Odes, 3.30 (1st cent. BCE - 1st cent. BCE)

2. Ovid, Amores, 1.2, 1.15, 2.18 (1st cent. BCE - missingth cent. CE)

3. Ovid, Epistulae Ex Ponto, 2.1 (1st cent. BCE - missingth cent. CE)

4. Ovid, Fasti, 3.155-3.160, 3.165, 3.167, 3.697-3.708 (1st cent. BCE - missingth cent. CE)

3.155. But the calendar was still erratic down to the time 3.156. When Caesar took it, and many other things, in hand. 3.157. That god, the founder of a mighty house, did not 3.158. Regard the matter as beneath his attention 3.159. And wished to have prescience of those heaven 3.160. Promised him, not be an unknown god entering a strange house. 3.165. That’s the measure of the year: one day 3.167. ‘If it’s right for the secret promptings of the god 3.697. Our leader, when Vesta spoke from her pure hearth: 3.698. Don’t hesitate to recall them: he was my priest 3.699. And those sacrilegious hands sought me with their blades. 3.700. I snatched him away, and left a naked semblance: 3.701. What died by the steel, was Caesar’s shadow.’ 3.702. Raised to the heavens he found Jupiter’s halls 3.703. And his is the temple in the mighty Forum. 3.704. But all the daring criminals who in defiance 3.705. of the gods, defiled the high priest’s head 3.706. Have fallen in merited death. Philippi is witness 3.707. And those whose scattered bones whiten its earth. 3.708. This work, this duty, was Augustus’ first task
5. Ovid, Metamorphoses, 1.175-1.176, 1.578, 3.253-3.255, 6.1-6.145, 10.668-10.674, 14.581-14.608, 14.805-14.828, 15.745-15.867, 15.869-15.879 (1st cent. BCE - missingth cent. CE)

6. Ovid, Tristia, 1.1.119-1.1.120, 2.207-2.212 (1st cent. BCE - missingth cent. CE)

7. New Testament, 1 Corinthians, 15.36-15.44 (1st cent. CE - 1st cent. CE)

15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody.
8. Plutarch, Romulus, 27.5, 28.2, 28.6-28.7 (1st cent. CE - 2nd cent. CE)

27.5. And yet Scipio’s dead body lay exposed for all to see, and all who beheld it formed therefrom some suspicion and conjecture of what had happened to it; whereas Romulus disappeared suddenly, and no portion of his body or fragment of his clothing remained to be seen. But some conjectured that the senators, convened in the temple of Vulcan, fell upon him and slew him, then cut his body in pieces, put each a portion into the folds of his robe, and so carried it away. 28.2. He himself, then, affrighted at the sight, had said: O King, what possessed thee, or what purpose hadst thou, that thou hast left us patricians a prey to unjust and wicked accusations, and the whole city sorrowing without end at the loss of its father? Whereupon Romulus had replied: It was the pleasure of the gods, 0 Proculus, from whom I came, that I should be with mankind only a short time, and that after founding a city destined to be the greatest on earth for empire and glory, I should dwell again in heaven. So farewell, and tell the Romans that if they practise self-restraint, and add to it valour, they will reach the utmost heights of human power. And I will be your propitious deity, Quirinus. 28.6. It is said also that the body of Alcmene disappeared, as they were carrying her forth for burial, and a stone was seen lying on the bier instead. In short, many such fables are told by writers who improbably ascribe divinity to the mortal features in human nature, as well as to the divine. At any rate, to reject entirely the divinity of human virtue, were impious and base; but to mix heaven with earth is foolish. Let us therefore take the safe course and grant, with Pindar, Fragment 131, Bergk, Poet. Lyr. Gr. i.4 p. 427. that Our bodies all must follow death’s supreme behest, But something living still survives, an image of life, for this alone Comes from the gods. 28.7. Yes, it comes from them, and to them it returns, not with its body, but only when it is most completely separated and set free from the body, and becomes altogether pure, fleshless, and undefiled. For a dry soul is best, according to Heracleitus, Fragment 74 (Bywater, Heracliti Ephesii reliquiae, p. 30). and it flies from the body as lightning flashes from a cloud. But the soul which is contaminated with body, and surfeited with body, like a damp and heavy exhalation, is slow to release itself and slow to rise towards its source.
9. Seneca The Younger, Apocolocyntosis, 9.5 (1st cent. CE - 1st cent. CE)

10. Tacitus, Annals, 1.10 (1st cent. CE - 2nd cent. CE)

1.10.  On the other side it was argued that "filial duty and the critical position of the state had been used merely as a cloak: come to facts, and it was from the lust of dominion that he excited the veterans by his bounties, levied an army while yet a stripling and a subject, subdued the legions of a consul, and affected a leaning to the Pompeian side. Then, following his usurpation by senatorial decree of the symbols and powers of the praetorship, had come the deaths of Hirtius and Pansa, — whether they perished by the enemy's sword, or Pansa by poison sprinkled on his wound, and Hirtius by the hands of his own soldiery, with the Caesar to plan the treason. At all events, he had possessed himself of both their armies, wrung a consulate from the unwilling senate, and turned against the commonwealth the arms which he had received for the quelling of Antony. The proscription of citizens and the assignments of land had been approved not even by those who executed them. Grant that Cassius and the Bruti were sacrificed to inherited enmities — though the moral law required that private hatreds should give way to public utility — yet Pompey was betrayed by the simulacrum of a peace, Lepidus by the shadow of a friendship: then Antony, lured by the Tarentine and Brundisian treaties and a marriage with his sister, had paid with life the penalty of that delusive connexion. After that there had been undoubtedly peace, but peace with bloodshed — the disasters of Lollius and of Varus, the execution at Rome of a Varro, an Egnatius, an Iullus." His domestic adventures were not spared; the abduction of Nero's wife, and the farcical questions to the pontiffs, whether, with a child conceived but not yet born, she could legally wed; the debaucheries of Vedius Pollio; and, lastly, Livia, — as a mother, a curse to the realm; as a stepmother, a curse to the house of the Caesars. "He had left small room for the worship of heaven, when he claimed to be himself adored in temples and in the image of godhead by flamens and by priests! Even in the adoption of Tiberius to succeed him, his motive had been neither personal affection nor regard for the state: he had read the pride and cruelty of his heart, and had sought to heighten his own glory by the vilest of contrasts." For Augustus, a few years earlier, when requesting the Fathers to renew the grant of the tribunician power to Tiberius, had in the course of the speech, complimentary as it was, let fall a few remarks on his demeanour, dress, and habits which were offered as an apology and designed for reproaches. However, his funeral ran the ordinary course; and a decree followed, endowing him a temple and divine rites.
11. Vergil, Georgics, 3.1-3.48

3.1. Thee too, great Pales, will I hymn, and thee 3.2. Amphrysian shepherd, worthy to be sung 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.9. Latonian Delos and Hippodame 3.10. And Pelops for his ivory shoulder famed 3.11. Keen charioteer? Needs must a path be tried 3.12. By which I too may lift me from the dust 3.13. And float triumphant through the mouths of men. 3.14. Yea, I shall be the first, so life endure 3.15. To lead the Muses with me, as I pa 3.16. To mine own country from the Aonian height; 3.17. I, placeName key= 3.18. of Idumaea, and raise a marble shrine 3.19. On thy green plain fast by the water-side 3.20. Where Mincius winds more vast in lazy coils 3.21. And rims his margent with the tender reed. 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key= 3.26. Leaving Alpheus and Molorchus' grove 3.27. On foot shall strive, or with the raw-hide glove; 3.28. Whilst I, my head with stripped green olive crowned 3.29. Will offer gifts. Even 'tis present joy 3.30. To lead the high processions to the fane 3.31. And view the victims felled; or how the scene 3.32. Sunders with shifted face, and placeName key= 3.33. Inwoven thereon with those proud curtains rise. 3.34. of gold and massive ivory on the door 3.35. I'll trace the battle of the Gangarides 3.36. And our Quirinus' conquering arms, and there 3.37. Surging with war, and hugely flowing, the placeName key= 3.38. And columns heaped on high with naval brass. 3.39. And placeName key= 3.40. And quelled Niphates, and the Parthian foe 3.41. Who trusts in flight and backward-volleying darts 3.42. And trophies torn with twice triumphant hand 3.43. From empires twain on ocean's either shore. 3.44. And breathing forms of Parian marble there 3.45. Shall stand, the offspring of Assaracus 3.46. And great names of the Jove-descended folk 3.47. And father Tros, and placeName key= 3.48. of Cynthus. And accursed Envy there


Subjects of this text:

subject book bibliographic info
actaeon Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
aeneas Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
anti-/pro-augustan readings Pandey (2018), The Poetics of Power in Augustan Rome, 76
apotheosis Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
arachne Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24; Pandey (2018), The Poetics of Power in Augustan Rome, 22
aratus Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
arnobius Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
artemis Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
artists and gods Pandey (2018), The Poetics of Power in Augustan Rome, 22
ascension Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
astrology Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
audiences,popular Pandey (2018), The Poetics of Power in Augustan Rome, 234
audiences,power of Pandey (2018), The Poetics of Power in Augustan Rome, 22
augustus/octavian,as author and builder Pandey (2018), The Poetics of Power in Augustan Rome, 76, 81
augustus/octavian,as collective construction Pandey (2018), The Poetics of Power in Augustan Rome, 76
augustus/octavian,as performer of a public image Pandey (2018), The Poetics of Power in Augustan Rome, 250
augustus/octavian,as reader Pandey (2018), The Poetics of Power in Augustan Rome, 22
augustus/octavian,power of Pandey (2018), The Poetics of Power in Augustan Rome, 76
augustus/octavian,relation with caesar Pandey (2018), The Poetics of Power in Augustan Rome, 76
augustus/octavian,relation with the gods Pandey (2018), The Poetics of Power in Augustan Rome, 22, 76, 81
augustus Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
augustus caesar Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
authorial intention Pandey (2018), The Poetics of Power in Augustan Rome, 76, 234, 250
autocracy Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239; Pandey (2018), The Poetics of Power in Augustan Rome, 76
bears Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
belatedness Pandey (2018), The Poetics of Power in Augustan Rome, 76
callimachus Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
callisto Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
catasterism Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
catullus Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
civil war Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
claudius Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
collaborative authorship Pandey (2018), The Poetics of Power in Augustan Rome, 76
cynosura Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
daphne Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
diespiter Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
doves Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
epic Pandey (2018), The Poetics of Power in Augustan Rome, 76
eros Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
fama Pandey (2018), The Poetics of Power in Augustan Rome, 76, 234, 250
funeral,laudations Pandey (2018), The Poetics of Power in Augustan Rome, 250
helice Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
hera Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
hierax Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
horace Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
hyacinthus Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
ideology Pandey (2018), The Poetics of Power in Augustan Rome, 234
immortality Pandey (2018), The Poetics of Power in Augustan Rome, 3, 22, 76
inconsistency Pandey (2018), The Poetics of Power in Augustan Rome, 234
indeterminacy,hindsight Pandey (2018), The Poetics of Power in Augustan Rome, 76, 81, 250
indeterminacy,historical narratives Pandey (2018), The Poetics of Power in Augustan Rome, 250
indeterminacy Pandey (2018), The Poetics of Power in Augustan Rome, 81
information,scarcity Pandey (2018), The Poetics of Power in Augustan Rome, 234
judgment Pandey (2018), The Poetics of Power in Augustan Rome, 22, 250
julius caesar,c. Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
julius caesar Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
jupiter Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
lesbia Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
lucan Pandey (2018), The Poetics of Power in Augustan Rome, 81
luciad Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
maecenas Pandey (2018), The Poetics of Power in Augustan Rome, 76
magic Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
metaliterariness Pandey (2018), The Poetics of Power in Augustan Rome, 3
metamorphosis,as etiological Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
metamorphosis,audience reaction to / interpretation of Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
metamorphosis,double metamorphoses Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
metamorphosis,types of Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
metamorphosis Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
metamorphosis narratives,patterns of Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
morality Pandey (2018), The Poetics of Power in Augustan Rome, 22
names and naming Pandey (2018), The Poetics of Power in Augustan Rome, 234
narcissus Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
nymphs Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
oenotrophi Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
omens Pandey (2018), The Poetics of Power in Augustan Rome, 81
ovid Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
paratexts Pandey (2018), The Poetics of Power in Augustan Rome, 250
patronage Pandey (2018), The Poetics of Power in Augustan Rome, 234
pietas Pandey (2018), The Poetics of Power in Augustan Rome, 76
pleiades Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24
plutarch Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
poetic patronage Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
poets,rivalry with the princeps Pandey (2018), The Poetics of Power in Augustan Rome, 3, 22, 76
poets,service to empire Pandey (2018), The Poetics of Power in Augustan Rome, 76
power,disciplinary Pandey (2018), The Poetics of Power in Augustan Rome, 234
power,of audiences Pandey (2018), The Poetics of Power in Augustan Rome, 22, 250
power,of the princeps Pandey (2018), The Poetics of Power in Augustan Rome, 76
presence/absence Pandey (2018), The Poetics of Power in Augustan Rome, 234
propertius Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239; Pandey (2018), The Poetics of Power in Augustan Rome, 3
prophecy Pandey (2018), The Poetics of Power in Augustan Rome, 76
provinces Pandey (2018), The Poetics of Power in Augustan Rome, 234
relation with reality Pandey (2018), The Poetics of Power in Augustan Rome, 22
res publica,as a political/historical construct Pandey (2018), The Poetics of Power in Augustan Rome, 250
revisionary Pandey (2018), The Poetics of Power in Augustan Rome, 22
rhetoric Pandey (2018), The Poetics of Power in Augustan Rome, 76
rome Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
romulus Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
stoicism Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
succession Pandey (2018), The Poetics of Power in Augustan Rome, 76, 234, 250
surveillance Pandey (2018), The Poetics of Power in Augustan Rome, 234
tacitus Pandey (2018), The Poetics of Power in Augustan Rome, 250
temple,as metaliterary devices Pandey (2018), The Poetics of Power in Augustan Rome, 3
temple Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
tertullian Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
tiberius Pandey (2018), The Poetics of Power in Augustan Rome, 234, 250
transferal Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 51
translation Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
triumph,of poets and fame Pandey (2018), The Poetics of Power in Augustan Rome, 3
tullius cicero,m. Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 126
virgil Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 239
visual texts' Pandey (2018), The Poetics of Power in Augustan Rome, 22
zeus Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 24