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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 15.622-15.745


Pandite nunc, Musae, praesentia numina vatumome grow in power, some wane. Troy was once great


(scitis enim, nec vos fallit spatiosa vetustas,)in riches and in men—so great she could


unde Coroniden circumflua Thybridis altifor ten unequalled years afford much blood;


insula Romuleae sacris adiecerit urbis.now she lies low and offers to our gaze


Dira lues quondam Latias vitiaverat aurasbut ancient ruins and, instead of wealth


pallidaque exsangui squalebant corpora morbo.ancestral tombs. Sparta was famous once


Funeribus fessi postquam mortalia cernuntand great Mycenae was most flourishing.


temptamenta nihil, nihil artes posse medentumAnd Cecrops' citadel and Amphion's shone


auxilium caeleste petunt mediamque tenentesin ancient power. Sparta is nothing now


orbis humum Delphos adeunt, oracula Phoebiave barren ground, the proud Mycenae fell


utque salutifera miseris succurrere rebuswhat is the Thebes of storied Oedipu


sorte velit tantaeque urbis mala finiat, orant:except a name? And of Pandion's Athen


et locus et laurus et, quas habet ipse, pharetraswhat now remains beyond the name?
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hanc adyto vocem pavefactaque pectora movit:is rising, and beside the Tiber 's waves


“Quod petis hinc, propiore loco, Romane, petisseswhose springs are high in the Apennines , is laying


et pete nunc propiore loco! nec Apolline vobisher deep foundations. So in her growth


qui minuat luctus, opus est, sed Apolline nato.her form is changing, and one day she will


Ite bonis avibus prolemque accersite nostram!”be the sole mistress of the boundless world.
NaN


quam colat, explorant, iuvenis Phoebeius urbemrevealers of our destiny, declare


quique petant ventis Epidauria litora mittunt.this fate, and, if I recollect it right


Quae simul incurva missi tetigere carinaHelenus, son of Priam, prophesied


concilium Graiosque patres adiere, darentqueunto Aeneas, when he was in doubt


oravere, deum, qui praesens funera gentisof safety and lamenting for the state


finiat Ausoniae: certas ita dicere sortes.of Troy , about to fall, ‘O, son of a goddess


Dissidet et variat sententia, parsque negandumif you yourself, will fully understand


non putat auxilium, multi retinere suamquethis prophecy now surging in my mind


non emittere opem nec numina tradere suadent:Troy shall not, while you are preserved to life


dum dubitant, seram pepulere crepuscula lucemfall utterly. Flames and the sword shall give


umbraque telluris tenebras induxerat orbiyou passage. You shall go and bear away


cum deus in somnis opifer consistere visusPergama, ruined; till a foreign soil


ante tuum, Romane, torum, sed qualis in aedemore friendly to you than your native land


esse solet, baculumque tenens agreste sinistrahall be the lot of Troy and of yourself.
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et placido tales emittere pectore voces:that our posterity, born far from Troy


“Pone metus! Veniam simulacraque nostra relinquam.will build a city greater than exists


Hunc modo serpentem, baculum qui nexibus ambitor ever will exist, or ever ha


perspice et usque nota visu, ut cognoscere possis!been seen in former times. Through a long lapse


Vertar in hunc, sed maior ero tantusque videborof ages other noted men shall make


in quantum verti caelestia corpora debent.”it strong, but one of the race of Iulus;


Extemplo cum voce deus, cum voce deoquehall make it the great mistress of the world.


somnus abit, somnique fugam lux alma secuta est.After the earth has thoroughly enjoyed


Postera sidereos aurora fugaverat ignes:his glorious life, aetherial abode


incerti, quid agant, proceres ad templa petitihall gain him, and immortal heaven shall be


perveniunt operosa dei, quaque ipse morarihis destiny.’


sede velit, signis caelestibus indicet, orant.Such was the prophesy


Vix bene desierant, cum cristis aureus altisof Helenus, when great Aeneas took


in serpente deus praenuntia sibila misitaway his guardian deities, and I


adventuque suo signumque arasque foresquerejoice to see my kindred walls rise high


marmoreumque solum fastigiaque aurea movitand realize how much the Trojans won


pectoribusque tenus media sublimis in aedeby that resounding victory of the Greeks!
NaN


Territa turba pavet. Cognovit numina castosforgetful of the goal, the heavens and all


evinctus vitta crines albente sacerdos:beneath them and the earth and everything


“En deus est deus est! Animis linguisque faveteupon it change in form. We likewise change


quisquis ades!” dixit. “Sis, o pulcherrime, visuswho are a portion of the universe


utiliter populosque iuves tua sacra colentes !”and, since we are not only things of flesh


Quisquis adest, visum venerantur numen, et omnesbut winged souls as well, we may be doomed


verba sacerdotis referunt geminata piumqueto enter into beasts as our abode;


Aeneadae praestant et mente et voce favorem.and even to be hidden in the breast


Adnuit his motisque deus rata pignora cristisof cattle. Therefore, should we not allow


et repetita dedit vibrata sibila lingua.these bodies to be safe which may contain


Tum gradibus nitidis delabitur oraque retrothe souls of parents, brothers, or of those


flectit et antiquas abiturus respicit arasallied to us by kinship or of men


adsuetasque domos habitataque templa salutat.at least, who should be saved from every harm?


Inde per iniectis adopertam floribus ingensLet us not gorge down a Thyestean feast!
NaN


tendit ad incurvo munitos aggere portus.how impiously does he prepare himself


Restitit hic agmenque suum turbaeque sequentisfor shedding human blood, who with u knife


officium placido visus dimittere vultucuts the calf's throat and offers a deaf ear


corpus in Ausonia posuit rate: numinis illato its death-longings! who can kill the kid


sensit onus, pressa estque dei gravitate carina;while it is sending forth heart rending crie


Aeneadae gaudent caesoque in litore taurolike those of a dear child; or who can feed


torta coronatae solvunt retinacula navis.upon the bird which he has given food.


Impulerat levis aura ratem: deus eminet alteHow little do such deeds as these fall short


impositaque premens puppim cervice recurvamof actual murder? Yes, where will they lead?
NaN


Ionium zephyris sextae Pallantidos ortuto weight of years; and let the sheep give u


Italiam tenuit praeterque Lacinia templodefence against the cold of Boreas;


nobilitata deae Scylaceaque litora fertur;and let the well-fed she-goats give to man


linquit Iapygiam laevisque Amphrisia remistheir udders for the pressure of kind hands.
NaN


Romethiumque legit Caulonaque Naryciamqueand fraudulent contrivances: deceive


evincitque fretum Siculique angusta Pelorinot birds with bird-limed twigs: do not deceive


Hippotadaeque domos regis Temesesque metallathe trusting deer with dreaded feather foils:


Leucosiamque petit tepidique rosaria Paesti.do not conceal barbed hooks with treacherous bait:


Inde legit Capreas promunturiumque Minervaeif any beast is harmful, take his life


et Surrentino generosos palmite collesbut, even so, let killing be enough.


Herculeamque urbem Stabiasque et in otia natamTaste not his flesh, but look for harmless food!”


Parthenopen et ab hac Cumaeae templa Sibyllae.They say that Numa with a mind well taught


Hinc calidi fontes lentisciferumque teneturby these and other precepts traveled back


Liternum multamque trahens sub gurgite harenamto his own land and, being urged again


Volturnus niveisque frequens Sinuessa columbisassumed the guidance of the Latin state.


Minturnaeque graves et quam tumulavit alumnusBlest with a nymph as consort, blest also with


Antiphataeque domus Trachasque obsessa paludethe Muses for his guides, he taught the rite


et tellus Circaea et spissi litoris Antium.of sacrifice and trained in arts of peace


Huc ubi veliferam nautae advertere carinama race accustomed long to savage war.


(asper enim iam pontus erat), deus explicat orbesWhen, ripe in years, he ended reign and life


perque sinus crebros et magna volumina labensthe Latin matrons, the fathers of the state


templa parentis init flavum tangentia litus.and all the people wept for Numa's death.


Aequore placato patrias Epidaurius arasFor the nymph, his widow, had withdrawn from Rome


linquit et hospitio iuncti sibi numinis ususconcealed within the thick groves of the vale


litoream tractu squamae crepitantis harenamAricia , where with groans and wailing she


sulcat et innixus moderamine navis in altadisturbed the holy rites of Cynthia


puppe caput posuit, donec Castrumque sacrasqueestablished by Orestes. Ah! how often


Lavini sedes Tiberinaque ad ostia venit.nymphs of the grove and lake entreated her


Huc omnis populi passim matrumque patrumqueto cease and offered her consoling words.


obvia turba ruit, quaeque ignes, Troica, servantHow often the son of Theseus said to her


Vesta, tuos, laetoque deum clamore salutant.“Control your sorrow; surely your sad lot


Quaque per adversas navis cita ducitur undasis not the only one; consider now


tura super ripas aris ex ordine factisthe like calamities by others borne


parte ab utraque sonant et odorant aera fumisand you can bear your sorrow. To my grief


ictaque coniectos incalfacit hostia cultros.my own disaster was far worse than yours.


Iamque caput rerum, Romanam intraverat urbem:At least it can afford you comfort now.


erigitur serpens summoque acclinia malo“Is it not true, discourse has reached yours ear


colla movet sedesque sibi circumspicit aptas.that one Hippolytus met with his death


Scinditur in geminas partes circumfluus amnisthrough the credulity of his loved sire


(Insula nomen habet), laterumque a parte duorumdeceived by a stepmother's wicked art?


porrigit aequales media tellure lacertos.It will amaze you much, and I may fail


Huc se de Latia pinu Phoebeius anguisto prove what I declare, but I am he!


contulit et finem, specie caeleste resumptaLong since the daughter of Pasiphae


luctibus imposuit venitque salutifer urbi.tempted me to defile my father's bed


Hic tamen accessit delubris advena nostris:and, failing, feigned that I had wished to do


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Homer, Iliad, 1.8 (8th cent. BCE - 7th cent. BCE)

1.8. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish
2. Cicero, On Divination, 1.101 (2nd cent. BCE - 1st cent. BCE)

1.101. Saepe etiam et in proeliis Fauni auditi et in rebus turbidis veridicae voces ex occulto missae esse dicuntur; cuius generis duo sint ex multis exempla, sed maxuma: Nam non multo ante urbem captam exaudita vox est a luco Vestae, qui a Palatii radice in novam viam devexus est, ut muri et portae reficerentur; futurum esse, nisi provisum esset, ut Roma caperetur. Quod neglectum tum, cum caveri poterat, post acceptam illam maximam cladem expiatum est; ara enim Aio Loquenti, quam saeptam videmus, exadversus eum locum consecrata est. Atque etiam scriptum a multis est, cum terrae motus factus esset, ut sue plena procuratio fieret, vocem ab aede Iunonis ex arce extitisse; quocirca Iunonem illam appellatam Monetam. Haec igitur et a dis significata et a nostris maioribus iudicata contemnimus? 1.101. Again, we are told that fauns have often been heard in battle and that during turbulent times truly prophetic messages have been sent from mysterious places. Out of many instances of this class I shall give only two, but they are very striking. Not long before the capture of the city by the Gauls, a voice, issuing from Vestas sacred grove, which slopes from the foot of the Palatine Hill to New Road, was heard to say, the walls and gates must be repaired; unless this is done the city will be taken. Neglect of this warning, while it was possible to heed it, was atoned for after the supreme disaster had occurred; for, adjoining the grove, an altar, which is now to be seen enclosed with a hedge, was dedicated to Aius the Speaker. The other illustration has been reported by many writers. At the time of the earthquake a voice came from Junos temple on the citadel commanding that an expiatory sacrifice be made of a pregt sow. From this fact the goddess was called Juno the Adviser. Are we, then, lightly to regard these warnings which the gods have sent and our forefathers adjudged to be trustworthy?
3. Livy, History, 10.47.6-10.47.7 (1st cent. BCE - 1st cent. BCE)

4. Livy, Per., 11 (1st cent. BCE - 1st cent. BCE)

5. Lucretius Carus, On The Nature of Things, 1.1-1.61, 6.92-6.95 (1st cent. BCE - 1st cent. BCE)

6. Ovid, Fasti, 6.799-6.800 (1st cent. BCE - 1st cent. CE)

6.799. Tomorrow the Kalends of July return: 6.800. Muses put the final touch to my work.
7. Ovid, Metamorphoses, 1.2, 1.437, 13.623-14.608, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36, 15.37, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45, 15.46, 15.47, 15.48, 15.49, 15.50, 15.51, 15.52, 15.53, 15.54, 15.55, 15.56, 15.57, 15.487, 15.488, 15.489, 15.490, 15.491, 15.492, 15.493, 15.494, 15.495, 15.496, 15.497, 15.498, 15.499, 15.500, 15.501, 15.502, 15.503, 15.504, 15.505, 15.506, 15.507, 15.508, 15.509, 15.510, 15.511, 15.512, 15.513, 15.514, 15.515, 15.516, 15.517, 15.518, 15.519, 15.520, 15.521, 15.522, 15.523, 15.524, 15.525, 15.526, 15.527, 15.528, 15.529, 15.530, 15.531, 15.532, 15.533, 15.534, 15.535, 15.536, 15.537, 15.538, 15.539, 15.540, 15.541, 15.542, 15.543, 15.544, 15.545, 15.546, 15.623, 15.624, 15.625, 15.626, 15.627, 15.628, 15.629, 15.630, 15.631, 15.632, 15.633, 15.634, 15.635, 15.636, 15.637, 15.638, 15.639, 15.640, 15.641, 15.642, 15.643, 15.644, 15.645, 15.646, 15.647, 15.648, 15.649, 15.650, 15.651, 15.652, 15.653, 15.654, 15.655, 15.656, 15.657, 15.658, 15.659, 15.660, 15.661, 15.662, 15.663, 15.664, 15.665, 15.666, 15.667, 15.668, 15.669, 15.670, 15.671, 15.672, 15.673, 15.674, 15.675, 15.676, 15.677, 15.678, 15.679, 15.680, 15.681, 15.682, 15.683, 15.684, 15.685, 15.686, 15.687, 15.688, 15.689, 15.690, 15.691, 15.692, 15.693, 15.694, 15.695, 15.696, 15.697, 15.698, 15.699, 15.700, 15.701, 15.702, 15.703, 15.704, 15.705, 15.706, 15.707, 15.708, 15.709, 15.710, 15.711, 15.712, 15.713, 15.714, 15.715, 15.716, 15.717, 15.718, 15.719, 15.720, 15.721, 15.722, 15.723, 15.724, 15.725, 15.726, 15.727, 15.728, 15.729, 15.730, 15.731, 15.732, 15.733, 15.734, 15.735, 15.736, 15.737, 15.738, 15.739, 15.740, 15.741, 15.742, 15.743, 15.744, 15.745, 15.746 (1st cent. BCE - 1st cent. CE)

8. Vergil, Aeneis, 1.8 (1st cent. BCE - 1st cent. BCE)

1.8. the city, and bring o'er his fathers' gods
9. Lucan, Pharsalia, 1.1-1.7, 5.111-5.123 (1st cent. CE - 1st cent. CE)

10. Plutarch, Camillus, 6.1, 6.6 (1st cent. CE - 2nd cent. CE)

6.1. After he had utterly sacked the city, he determined to transfer the image of Juno to Rome, in accordance with his vows. The workmen were assembled for the purpose, and Camillus was sacrificing and praying the goddess to accept of their zeal and to be a kindly co-dweller with the gods of Rome, when the image, they say, spoke in low tones and said she was ready and willing.
11. Tacitus, Histories, 1.86 (1st cent. CE - 2nd cent. CE)

1.86.  Prodigies which were reported on various authorities also contributed to the general terror. It was said that in the vestibule of the Capitol the reins of the chariot in which Victory stood had fallen from the goddess's hands, that a superhuman form had rushed out of Juno's chapel, that a statue of the deified Julius on the island of the Tiber had turned from west to east on a bright calm day, that an ox had spoken in Etruria, that animals had given birth to strange young, and that many other things had happened which in barbarous ages used to be noticed even during peace, but which now are only heard of in seasons of terror. Yet the chief anxiety which was connected with both present disaster and future danger was caused by a sudden overflow of the Tiber which, swollen to a great height, broke down the wooden bridge and then was thrown back by the ruins of the bridge which dammed the stream, and overflowed not only the low-lying level parts of the city, but also parts which are normally free from such disasters. Many were swept away in the public streets, a larger number cut off in shops and in their beds. The common people were reduced to famine by lack of employment and failure of supplies. Apartment houses had their foundations undermined by the standing water and then collapsed when the flood withdrew. The moment people's minds were relieved of this danger, the very fact that when Otho was planning a military expedition, the Campus Martius and the Flaminian Way, over which he was to advance, were blocked against him was interpreted as a prodigy and an omen of impending disaster rather than as the result of chance or natural causes.
12. Valerius Maximus, Memorable Deeds And Sayings, 1.8.2 (1st cent. CE - 1st cent. CE)

13. Pausanias, Description of Greece, 3.23.6-3.23.7 (2nd cent. CE - 2nd cent. CE)

3.23.6. The country of the Boeatae is adjoined by Epidaurus Limera, distant some two hundred stades from Epidelium. The people say that they are not descended from the Lacedaemonians but from the Epidaurians of the Argolid, and that they touched at this point in Laconia when sailing on public business to Asclepius in Cos. Warned by dreams that appeared to them, they remained and settled here. 3.23.7. They also say that a snake, which they were bringing from their home in Epidaurus, escaped from the ship, and disappeared into the ground not far from the sea. As a result of the portent of the snake together with the vision in their dreams they resolved to remain and settle here. There are altars to Asclepius where the snake disappeared, with olive trees growing round them.
14. Macrobius, Saturnalia, 3.9.12 (4th cent. CE - 5th cent. CE)

15. Macrobius, Saturnalia, 3.9.12 (4th cent. CE - 5th cent. CE)

16. Paulinus of Nola, Carmina, 10.21-10.22 (4th cent. CE - 5th cent. CE)

17. Justinian, Digest, 1.8.9.2 (5th cent. CE - 6th cent. CE)



Subjects of this text:

subject book bibliographic info
(sea god) Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
achilles/akhilleus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
aequimaelium, deification and catasterism as anguitenens Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 286
aequimaelium, in metamorphoses Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 286
aesculapius Buszard, Greek Translations of Roman Gods (2023) 19
anchoring allusions Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
anguitenens as catasterized esculapius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 286
animals Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
apollo, apollo grannus Buszard, Greek Translations of Roman Gods (2023) 19
apollo Buszard, Greek Translations of Roman Gods (2023) 19; Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
aristophaness plutus incubation scene, evidence of incubations prominence Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
aristophaness plutus incubation scene, problem of setting at athens or peiraeus Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
asklepieia, written evidence for incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
asklepieia and lesser cult sites, alipheira Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
asklepieia and lesser cult sites, smyrna Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
asklepieia and lesser cult sites, tarentum Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
asklepios, spread of cult Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
asklepios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
augustan ideology of time Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 71
augustus, and miracles Mueller, Roman Religion in Valerius Maximus (2002) 201
balagrae asklepieion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
caesar, c. julius, as calendar-builder Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 71
calendar, roman, and social control Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 71
calendar, roman, as controlling the stars Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 71
calendar, roman, julian and augustan revisions to Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 71
calliope Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
caracalla Buszard, Greek Translations of Roman Gods (2023) 19
cassius dio Buszard, Greek Translations of Roman Gods (2023) 19
cheiron Buszard, Greek Translations of Roman Gods (2023) 19
daphne Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
deification, and revivification Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 286
deification, of castor and pollux Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 286
delphi, omphalos Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
delphi Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
delphic oracle, silence of Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18
dionysius of halicarnassus Buszard, Greek Translations of Roman Gods (2023) 19
divination (greek and roman), sibylline oracles Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
divinities (greek and roman), apollo kalliteknos Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
earth Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
epidauros asklepieion, spread of cult from epidauros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
epidauros asklepieion, written sources for incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
epidauros asklepieion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
epidauros miracle inscriptions, evidence for non-local visitors Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
etiology Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
etymology, haemus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
etymology Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
filosini, s. Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18
greece Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
haemus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
hippolytus/virbius, death, revivification and deification of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 286
hippolytus/virbius, in metamorphoses Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 286
hippolytus Buszard, Greek Translations of Roman Gods (2023) 19
incarnation Buszard, Greek Translations of Roman Gods (2023) 19
italy Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
julian Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
libri sibyllini Buszard, Greek Translations of Roman Gods (2023) 19
livius andronicus, model and anti-model for lucan Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
lucretius Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
ludi romani Buszard, Greek Translations of Roman Gods (2023) 19
men, and juno Mueller, Roman Religion in Valerius Maximus (2002) 201
metamorphosis Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
muses Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18; Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
naevius, model and anti-model for lucan Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
ovid Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
pergamon asklepieion, establishment and early history Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
plague, cult of asklepios brought to rome in response to plague Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
plutarch Buszard, Greek Translations of Roman Gods (2023) 19
priests, priesthoods, xvuiri sacris faciundis Buszard, Greek Translations of Roman Gods (2023) 19
pythian games Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
python Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
q. ogulnius Buszard, Greek Translations of Roman Gods (2023) 19
recusatio Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18
renovation Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18
return Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18
roman topography, tiber island Buszard, Greek Translations of Roman Gods (2023) 19
rome Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
rome asklepieia, establishment of tiber island asklepieion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
rome asklepieia, problem of where in rome incubation practiced Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
sacred animals (greek), serpents at epidauros asklepieion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
senate Buszard, Greek Translations of Roman Gods (2023) 19
serapis Buszard, Greek Translations of Roman Gods (2023) 19
servius, as reader Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
sincerity (conviction, credulity, religiosity)' Mueller, Roman Religion in Valerius Maximus (2002) 200
sincerity (conviction, credulity, religiosity) Mueller, Roman Religion in Valerius Maximus (2002) 201
snake Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
sparta, and asklepios cult Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 182
statius, as early reader of lucan Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
temples, shrines, and altars, of aesculapius (tiber island) Buszard, Greek Translations of Roman Gods (2023) 19
topoi, of invocation of the muse Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
triumph Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
troy Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 334
virgil, as model and anti-model for lucan Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 46
witke, c. Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 18