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Tiresias: The Ancient Mediterranean Religions Source Database



8590
Ovid, Metamorphoses, 10.83-10.84


Ille etiam Thracum populis fuit auctor amoremEurydice, who still was held among


in teneros transferre mares citraque iuventamthe new-arriving shades, and she obeyed


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Euripides, Alcestis, 357 (5th cent. BCE - 5th cent. BCE)

2. Lysias, Orations, 12.72 (5th cent. BCE - 4th cent. BCE)

3. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)

179d. In this manner even the gods give special honor to zeal and courage in concerns of love. But Orpheus, son of Oeagrus, they sent back with failure from Hades, showing him only a wraith of the woman for whom he came; her real self they would not bestow, for he was accounted to have gone upon a coward’s quest, too like the minstrel that he was, and to have lacked the spirit to die as Alcestis did for the sake of love, when he contrived the means of entering Hades alive. Wherefore they laid upon him the penalty he deserved, and caused him to meet his death
4. Ovid, Metamorphoses, 6.106, 6.144, 10.1-10.82, 10.84-10.85, 10.106, 10.144, 11.1-11.66, 11.84 (1st cent. BCE - 1st cent. CE)

5. Ovid, Tristia, 2 (1st cent. BCE - 1st cent. CE)

6. Vergil, Georgics, 4.453-4.527 (1st cent. BCE - 1st cent. BCE)

4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest


Subjects of this text:

subject book bibliographic info
adonis, adonia de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348, 423
allegory, allegorical de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
apollo Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 67; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
ars amatoria (ovid), as cause of exile Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
attis de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
audience, disclaimers to exclude inappropriate Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
audience, miscalculation of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
audience, ovids direct addressesto Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
audience, sexual subjects as offensive to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
augustus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
bacchic de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
bacchic rites, death of orpheus and Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
burials and mourning, conflations of wedding and burial rites Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
censorship, erotic subjects and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
ciconian women, death of orpheus at hands of Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
ciconian women Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
conflations of womens rites Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
cybele de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
cyparissus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
daphne Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
descent de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
dionysus, dismemberment de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
erebus de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
eurydice de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345
exile (relegation), as arbitrary Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
exile (relegation), ovid on reason for his Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
hades, place de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345
heliades Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
hyacinth de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348, 423
incest Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
ivy de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
katabasis, homeric nekyia Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
kithara de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
laurel de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
life de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
living and the dead, separation of realms Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
living and the dead, who knows if life be death or death life?' Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
lotus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
metamorphosis de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
music de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
myrrha Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348, 423
myth de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345, 348, 423
orpheus, as misogynist Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
orpheus, audience awareness and artistic strategies of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
orpheus, catabasis de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345
orpheus, death de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345
orpheus, musician de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
orpheus, ovids characterization of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
orpheus Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 67; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345, 348
orpheus and eurydice, bacchic rites and death of orpheus Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, death of orpheus at hands of ciconian women Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, mourning and lamenting of orpheus Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, poetry and ritual, link between Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, second loss of eurydice Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, wedding of orpheus and eurydice Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orphic, see mystery cults de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
orphic de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
performance settings, theatrical Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
performance settings Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
persephone Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 67; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345
poetry and ritual, link between Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
propoetides Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
pygmalion Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348, 423
pythagoras de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
pythagoreanism de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
rites, ritual de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
ritual and poetry, link between Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
ritual corruption/perversion/distortion Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
rome de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
sexual subjects in art, as customary entertainment Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
sexual subjects in art, incest Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
snakes /serpents de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345
song de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345, 423
sorrow de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
spirits de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345
stars de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348
sun Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 67; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 423
theseus Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
thrace Bednarek, The Myth of Lycurgus in Aeschylus, Naevius, and beyond (2021) 67; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 348, 423
transformations, grief and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
underworld de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 345, 348
venus, misogyny of pygmalion linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 112
weddings and marriage, conflations of wedding and burial rites Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
weddings and marriage, of orpheus and eurydice Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
womens rituals and agency in roman literature, poetry and ritual, link between Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89