Tiresias: The Ancient Mediterranean Religions Source Database

8590

Ovid, Metamorphoses, 10.28
famaque si veteris non est mentita rapinae to strike his tuneful lyre, to which he sang:—

Intertexts (texts cited often on the same page as the searched text):

7 results
1. Euripides, Alcestis, 357 (5th cent. BCE - 5th cent. BCE)
2. Lysias, Orations, 12.72 (5th cent. BCE - 4th cent. BCE)
3. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) 179d. In this manner even the gods give special honor to zeal and courage in concerns of love. But Orpheus, son of Oeagrus, they sent back with failure from Hades, showing him only a wraith of the woman for whom he came; her real self they would not bestow, for he was accounted to have gone upon a coward’s quest, too like the minstrel that he was, and to have lacked the spirit to die as Alcestis did for the sake of love, when he contrived the means of entering Hades alive. Wherefore they laid upon him the penalty he deserved, and caused him to meet his death
4. Apollonius of Rhodes, Argonautica, 1.496-1.511, 1.570-1.571, 2.700-2.714, 4.905-4.910 (3rd cent. BCE - 3rd cent. BCE) 1.496. ἤειδεν δʼ ὡς γαῖα καὶ οὐρανὸς ἠδὲ θάλασσα 1.497. τὸ πρὶν ἐπʼ ἀλλήλοισι μιῇ συναρηρότα μορφῇ 1.498. νείκεος ἐξ ὀλοοῖο διέκριθεν ἀμφὶς ἕκαστα· 1.499. ἠδʼ ὡς ἔμπεδον αἰὲν ἐν αἰθέρι τέκμαρ ἔχουσιν 1.500. ἄστρα σεληναίη τε καὶ ἠελίοιο κέλευθοι· 1.501. οὔρεά θʼ ὡς ἀνέτειλε, καὶ ὡς ποταμοὶ κελάδοντες 1.502. αὐτῇσιν νύμφῃσι καὶ ἑρπετὰ πάντʼ ἐγένοντο. 1.503. ἤειδεν δʼ ὡς πρῶτον Ὀφίων Εὐρυνόμη τε 1.504. Ὠκεανὶς νιφόεντος ἔχον κράτος Οὐλύμποιο· 1.505. ὥς τε βίῃ καὶ χερσὶν ὁ μὲν Κρόνῳ εἴκαθε τιμῆς 1.506. ἡ δὲ Ῥέῃ, ἔπεσον δʼ ἐνὶ κύμασιν Ὠκεανοῖο· 1.507. οἱ δὲ τέως μακάρεσσι θεοῖς Τιτῆσιν ἄνασσον 1.508. ὄφρα Ζεὺς ἔτι κοῦρος, ἔτι φρεσὶ νήπια εἰδώς 1.509. Δικταῖον ναίεσκεν ὑπὸ σπέος· οἱ δέ μιν οὔπω 1.510. γηγενέες Κύκλωπες ἐκαρτύναντο κεραυνῷ 1.511. βροντῇ τε στεροπῇ τε· τὰ γὰρ Διὶ κῦδος ὀπάζει. 1.570. Οἰάγροιο πάις νηοσσόον εὐπατέρειαν 1.571. Ἄρτεμιν, ἣ κείνας σκοπιὰς ἁλὸς ἀμφιέπεσκεν 2.700. καῖον, ἐπικλείοντες Ἑώιον Ἀπόλλωνα. 2.701. ἀμφὶ δὲ δαιομένοις εὐρὺν χορὸν ἐστήσαντο 2.702. καλὸν Ἰηπαιήονʼ Ἰηπαιήονα Φοῖβον 2.703. μελπόμενοι· σὺν δέ σφιν ἐὺς πάις Οἰάγροιο 2.704. Βιστονίῃ φόρμιγγι λιγείης ἦρχεν ἀοιδῆς· 2.705. ὥς ποτε πετραίῃ ὑπὸ δειράδι Παρνησσοῖο 2.706. Δελφύνην τόξοισι πελώριον ἐξενάριξεν 2.707. κοῦρος ἐὼν ἔτι γυμνός, ἔτι πλοκάμοισι γεγηθώς. 2.708. ἱλήκοις· αἰεί τοι, ἄναξ, ἄτμητοι ἔθειραι 2.709. αἰὲν ἀδήλητοι· τὼς γὰρ θέμις. οἰόθι δʼ αὐτὴ 2.710. Λητὼ Κοιογένεια φίλαις ἐν χερσὶν ἀφάσσει. 2.711. πολλὰ δὲ Κωρύκιαι νύμφαι, Πλείστοιο θύγατρες 2.712. θαρσύνεσκον ἔπεσσιν, Ἰήιε κεκληγυῖαι· 2.713. ἔνθεν δὴ τόδε καλὸν ἐφύμνιον ἔπλετο Φοίβῳ. 2.714. αὐτὰρ ἐπειδὴ τόνγε χορείῃ μέλψαν ἀοιδῇ 4.905. εἰ μὴ ἄρʼ Οἰάγροιο πάις Θρηίκιος Ὀρφεὺς 4.906. Βιστονίην ἐνὶ χερσὶν ἑαῖς φόρμιγγα τανύσσας 4.907. κραιπνὸν ἐυτροχάλοιο μέλος κανάχησεν ἀοιδῆς 4.908. ὄφρʼ ἄμυδις κλονέοντος ἐπιβρομέωνται ἀκουαὶ 4.909. κρεγμῷ· παρθενικὴν δʼ ἐνοπὴν ἐβιήσατο φόρμιγξ. 4.910. νῆα δʼ ὁμοῦ ζέφυρός τε καὶ ἠχῆεν φέρε κῦμα
5. Hyginus, Astronomica, 2.7 (1st cent. BCE - 1st cent. BCE)
6. Ovid, Metamorphoses, 5.369-5.372, 10.1-10.27, 10.29-10.85, 10.147-10.739, 11.1-11.66, 11.84 (1st cent. BCE - 1st cent. CE)
7. Vergil, Georgics, 4.453-4.527 (1st cent. BCE - 1st cent. BCE) 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest

Subjects of this text:

subject	book bibliographic info
adonis, adonia	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
air	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 421
allusion, intratextual	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 106
apollo	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
aristaeus	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
artemis	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
astronomica (hyginus)	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
audience, flattery of the	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
audience, pluto, proserpina, and underworld as	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 105, 106
bacchic rites, death of orpheus and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
bacchus	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
brimo	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
burials and mourning, conflations of wedding and burial rites	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
calliope, gigantomachy and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
calliope, song of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
chiron	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
ciconian women, death of orpheus at hands of	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
conflations of womens rites	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
cosmogony	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
ekphrasis, performative ekphrasis,	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
emathides, gigantomachy deployed by	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
eurydice	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321, 421
flattery	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
ganymede	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
gigantomachy, orpheus and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
hexameter	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 421
honor	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
hyacinth	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
hyginus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
katabasis, homeric nekyia	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
kithara	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
linkages, narrative	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
living and the dead, separation of realms	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
living and the dead, who knows if life be death or death life?'	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
lyra	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
meadow	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 421
metamorphoses (ovid), structure of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
muses, calliope	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
music	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
myrrha	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
myth	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
narrative structures, linking devices	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
narrative structures, of ovids works	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
orpheus, allusion within songs of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 106
orpheus, audience awareness and artistic strategies of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 106
orpheus, catabasis	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 421
orpheus, erotic content in songs of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
orpheus, literary author	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
orpheus, musician	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
orpheus, ovids characterization of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 105
orpheus, pluto, proserpina, and underworld as audience for	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 105
orpheus and eurydice, bacchic rites and death of orpheus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, death of orpheus at hands of ciconian women	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, descent into underworld	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 94
orpheus and eurydice, mourning and lamenting of orpheus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89, 94
orpheus and eurydice, poetry and ritual, link between	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice, second loss of eurydice	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89, 94
orpheus and eurydice, wedding of orpheus and eurydice	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
orpheus and eurydice	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89, 94
pagán, victoria	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 106
parody	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 105
performance	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 105
performance settings, for orpheus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 105
performative ekphrasis	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
pluto (hades), as audience	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 105, 106
poetry and ritual, link between	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
power, as subject in the song of orpheus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
power as motif, vulnerability of artist	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 105
professionalism	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
proserpina (persephone), as audience	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 105, 106
proserpina (persephone), marriage of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
proserpina (persephone), rape of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97, 106
proserpina by	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
punishment, silencing or loss of speech as	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
pygmalion	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
ritual and poetry, link between	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
ritual corruption/perversion/distortion	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
segal, charles	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 105
sexual subjects in art, eroticdidacticism	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
sexual subjects in art, orpheus and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
silence, as punishment	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 97
sirens	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
snakes /serpents	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 421
song	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 421
supplication	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 421
theogony	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321
theseus	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 123
ulysses/odysseus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 94
venus, imperialism linked to	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
venus, rape of proserpina as act of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 106
weddings and marriage, conflations of wedding and burial rites	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
weddings and marriage, of orpheus and eurydice	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
womens rituals and agency in roman literature, poetry and ritual, link between	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 89
zeus	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 321