Tiresias: The Ancient Mediterranean Religions Source Database

8585

Ovid, Fasti, 5.579-5.596
nec satis est meruisse semel cognomina Marti: A temple, and be called the Avenger, if I win.’
persequitur Parthi signa retenta manu. So he vowed, and returned rejoicing from the rout.
gens fuit et campis et equis et tuta sagittis Nor is he satisfied to have earned Mars that name
et circumfusis invia fluminibus But seeks the standards lost to Parthian hands
addiderant animos Crassorum funera genti That race protected by deserts, horses, arrows
cum periit miles signaque duxque simul. Inaccessible, behind their encircling rivers.
signa, decus belli, Parthus Romana tenebat The nation’s pride had been roused by the death
Romanaeque aquilae signifer hostis erat. Of the Crassi, when army, leader, standards all were lost.
isque pudor mansisset adhuc, nisi fortibus armis The Parthians kept the Roman standards, ornament
Caesaris Ausoniae protegerentur opes. Of war, and an enemy bore the Roman eagle.
ille notas veteres et longi dedecus aevi That shame would have remained, if Italy’s power
sustulit: agnorunt signa recepta suos. Had not been defended by Caesar’s strong weapons.
quid tibi nunc solitae mitti post terga sagittae He ended the old reproach, a generation of disgrace:
quid loca, quid rapidi profuit usus equi The standards were regained, and knew their own.
Parthe? refers aquilas, victos quoque porrigis arcus: What use now the arrows fired from behind your backs
pignora iam nostri nulla pudoris habes. Your deserts and your swift horses, you Parthians?
rite deo templumque datum nomenque bis ulto You carry the eagles home: offer your unstrung bows:
et meritus voti debita solvit honor Now you no longer own the emblems of our shame.

Intertexts (texts cited often on the same page as the searched text):

9 results
1. Cicero, In Verrem, 2.4.73, 2.4.80 (2nd cent. BCE - 1st cent. BCE)
2. Cicero, Philippicae, 2.67-2.68 (2nd cent. BCE - 1st cent. BCE)
3. Horace, Odes, 3.30.1-3.30.5 (1st cent. BCE - 1st cent. BCE)
4. Ovid, Fasti, 1.102, 1.587-1.616, 1.709-1.723, 2.533-2.570, 5.441, 5.444-5.450, 5.457-5.465, 5.470-5.472, 5.476, 5.479-5.480, 5.485-5.492, 5.517-5.518, 5.549-5.578, 5.580-5.596, 5.605-5.618 (1st cent. BCE - missingth cent. CE) 1.102. Over the days, and remember my speech. 1.587. offers to the flames the entrails of a gelded ram: 1.588. All the provinces were returned to our people 1.589. And your grandfather was given the name Augustus. 1.590. Read the legends on wax images in noble halls 1.591. Such titles were never bestowed on men before. 1.592. Here Africa named her conqueror after herself: 1.593. Another witnesses to Isaurian or Cretan power tamed: 1.594. This makes glory from Numidians, that Messana 1.595. While the next drew his fame from Numantia. 1.596. Drusus owed his death and glory to Germany – 1.597. Alas, how brief that great virtue was! 1.598. If Caesar was to take his titles from the defeated 1.599. He would need as many names as tribes on earth. 1.600. Some have earned fame from lone enemies 1.601. Named from a torque won or a raven-companion. 1.602. Pompey the Great, your name reflects your deeds 1.603. But he who defeated you was greater still. 1.604. No surname ranks higher than that of the Fabii 1.605. Their family was called Greatest for their services. 1.606. Yet these are human honours bestowed on all. 1.607. Augustus alone has a name that ranks with great Jove. 1.608. Sacred things are called august by the senators 1.609. And so are temples duly dedicated by priestly hands. 1.610. From the same root comes the word augury 1.611. And Jupiter augments things by his power. 1.612. May he augment our leader’s empire and his years 1.613. And may the oak-leaf crown protect his doors. 1.614. By the god’s auspices, may the father’s omen 1.615. Attend the heir of so great a name, when he rules the world. 1.616. When the third sun looks back on the past Ides 1.709. This day is the second from the month’s end. 1.710. Come, Peace, your graceful tresses wreathed 1.711. With laurel of Actium: stay gently in this world. 1.712. While we lack enemies, or cause for triumphs: 1.713. You’ll be a greater glory to our leaders than war. 1.714. May the soldier be armed to defend against arms 1.715. And the trumpet blare only for processions. 1.716. May the world far and near fear the sons of Aeneas 1.717. And let any land that feared Rome too little, love her. 1.718. Priests, add incense to the peaceful flames 1.719. Let a shining sacrifice fall, brow wet with wine 1.720. And ask the gods who favour pious prayer 1.721. That the house that brings peace, may so endure. 1.722. Now the first part of my labour is complete 1.723. And as its month ends, so does this book. 2.533. And the grave must be honoured. Appease your fathers’ 2.534. Spirits, and bring little gifts to the tombs you built. 2.535. Their shades ask little, piety they prefer to costly 2.536. offerings: no greedy deities haunt the Stygian depths. 2.537. A tile wreathed round with garlands offered is enough 2.538. A scattering of meal, and a few grains of salt 2.539. And bread soaked in wine, and loose violets: 2.540. Set them on a brick left in the middle of the path. 2.541. Not that I veto larger gifts, but these please the shades: 2.542. Add prayers and proper words to the fixed fires. 2.543. This custom was brought to your lands, just Latinus 2.544. By Aeneas, a fitting promoter of piety. 2.545. He brought solemn gifts to his father’s spirit: 2.546. From him the people learned the pious rites. 2.547. But once, waging a long war with fierce weapons 2.548. They neglected the Parentalia, Festival of the Dead. 2.549. It did not go unpunished: they say from that ominous day 2.550. Rome grew hot from funeral fires near the City. 2.551. I scarcely believe it, but they say that ancestral spirit 2.552. Came moaning from their tombs in the still of night 2.553. And misshapen spirits, a bodiless throng, howled 2.554. Through the City streets, and through the broad fields. 2.555. Afterwards neglected honour was paid to the tombs 2.556. And there was an end to the portents, and the funerals. 2.557. But while these rites are enacted, girls, don’t marry: 2.558. Let the marriage torches wait for purer days. 2.559. And virgin, who to your mother seem ripe for love 2.560. Don’t let the curved spear comb your tresses. 2.561. Hymen, hide your torches, and carry them far 2.562. From these dark fires! The gloomy tomb owns other torches. 2.563. And hide the gods, closing those revealing temple doors 2.564. Let the altars be free of incense, the hearths without fire. 2.565. Now ghostly spirits and the entombed dead wander 2.566. Now the shadow feeds on the nourishment that’s offered. 2.567. But it only lasts till there are no more days in the month 2.568. Than the feet (eleven) that my metres possess. 2.569. This day they call the Feralia because they bear (ferunt) 2.570. offerings to the dead: the last day to propitiate the shades. 5.441. He says this nine times without looking back: the shade 5.444. And asks the spirit to leave his house. 5.445. When nine times he’s cried: ‘Ancestral spirit, depart,’ 5.446. He looks back, and believes the sacred rite’s fulfilled. 5.447. Why the day’s so called, and the origin of the name 5.448. Escapes me: that’s for some god to discover. 5.449. Mercury, son of the Pleiad, explain it to me, by your 5.450. Potent wand: you’ve often seen Stygian Jove’s halls. 5.457. Then at twilight they returned home grieving 5.458. And flung themselves on the hard couch, just as it lay. 5.459. The bloodstained ghost of Remus seemed to stand 5.460. By the bed, speaking these words in a faint murmur: 5.461. ‘Behold, I who was half, the other part of your care 5.462. See what I am, and know what I was once! 5.463. If the birds had signalled the throne was mine 5.464. I might have been highest, ruling over the people 5.465. Now I’m an empty phantom, gliding from the fire: 5.470. O how gentle she was in comparison! 5.471. Savage Celer, wounded, may you yield your cruel spirit 5.472. And bloodstained as I am, sink beneath the earth. 5.476. To signal a day of celebration in my honour.’ 5.479. When the phantom fleeing dispelled their sleep 5.480. They both told the king of his brother’s words. 5.485. And soon the silent spirits were called Lemures too: 5.486. That’s the meaning of the word, that’s its force. 5.487. And the ancients closed the temples on these days 5.488. As you see them shut still at the season of the dead. 5.489. It’s a time when it’s not suitable for widows or virgin 5.490. To wed: she who marries then won’t live long. 5.491. And if you attend to proverbs, then, for that reason too 5.492. People say unlucky women wed in the month of May. 5.517. Recovering his wits, he sacrificed the ox that ploughed 5.518. His meagre land, and roasted it in a great fire: 5.549. Why does bright day, presaged by the Morning Star 5.550. Lift its radiance more swiftly from the ocean waves? 5.551. Am I wrong, or did weapons clash? I’m not: they clashed 5.552. Mars comes, giving the sign for war as he comes. 5.553. The Avenger himself descends from the sky 5.554. To view his shrine and honours in Augustus’ forum. 5.555. The god and the work are mighty: Mar 5.556. Could not be housed otherwise in his son’s city. 5.557. The shrine is worthy of trophies won from Giants: 5.558. From it the Marching God initiates fell war 5.559. When impious men attack us from the East 5.560. Or those from the setting sun must be conquered. 5.561. The God of Arms sees the summits of the work 5.562. And approves of unbeaten gods holding the heights. 5.563. He sees the various weapons studding the doors 5.564. Weapons from lands conquered by his armies. 5.565. Here he views Aeneas bowed by his dear burden 5.566. And many an ancestor of the great Julian line: 5.567. There he views Romulus carrying Acron’s weapon 5.568. And famous heroes’ deeds below their ranked statues. 5.569. And he sees Augustus’ name on the front of the shrine 5.570. And reading ‘Caesar’ there, the work seems greater still. 5.571. He had vowed it as a youth, when dutifully taking arms: 5.572. With such deeds a Prince begins his reign. 5.573. Loyal troops standing here, conspirators over there 5.574. He stretched his hand out, and spoke these words: 5.575. ‘If the death of my ‘father’ Julius, priest of Vesta 5.576. Gives due cause for this war, if I avenge for both 5.577. Come, Mars, and stain the sword with evil blood 5.578. And lend your favour to the better side. You’ll gain 5.580. So he vowed, and returned rejoicing from the rout. 5.581. Nor is he satisfied to have earned Mars that name 5.582. But seeks the standards lost to Parthian hands 5.583. That race protected by deserts, horses, arrows 5.584. Inaccessible, behind their encircling rivers. 5.585. The nation’s pride had been roused by the death 5.586. of the Crassi, when army, leader, standards all were lost. 5.587. The Parthians kept the Roman standards, ornament 5.588. of war, and an enemy bore the Roman eagle. 5.589. That shame would have remained, if Italy’s power 5.590. Had not been defended by Caesar’s strong weapons. 5.591. He ended the old reproach, a generation of disgrace: 5.592. The standards were regained, and knew their own. 5.593. What use now the arrows fired from behind your backs 5.594. Your deserts and your swift horses, you Parthians? 5.595. You carry the eagles home: offer your unstrung bows: 5.596. Now you no longer own the emblems of our shame. 5.605. The day before the Ides is marked by Taurus lifting 5.606. His starry muzzle. The sign’s explained by a familiar tale. 5.607. Jupiter, as a bull, offered his back to a Tyrian girl 5.608. And carried horns on his deceptive forehead. 5.609. Europa grasped his hair in her right hand, her drapery 5.610. In her left, while fear itself lent her fresh grace. 5.611. The breeze filled her dress, ruffled her blonde hair: 5.612. Sidonian girl, like that, you were fit to be seen by Jove. 5.613. often girlishly she withdrew her feet from the sea 5.614. Fearing the touch of the leaping billows: 5.615. often the god knowingly plunged his back in the waves 5.616. So that she’d cling to his neck more tightly. 5.617. Reaching shore, the god was no longer a bull 5.618. Jupiter stood there, without the horns.
5. Ovid, Metamorphoses, 1.560-1.563, 2.259, 2.538-2.539, 15.871-15.879 (1st cent. BCE - missingth cent. CE)
6. Suetonius, Augustus, 29.2, 31.5 (1st cent. CE - 2nd cent. CE)
7. Cassius Dio, Roman History, 55.10.3 (2nd cent. CE - 3rd cent. CE) 55.10.3.  that the senate should take its votes there in regard to the granting of triumphs, and that the victors after celebrating them should dedicate to this Mars their sceptre and their crown; that such victors and all others who receive triumphal honours should have their statues in bronze erected in the Forum;
8. Manilius, Astronomica, 1.23
9. Vergil, Aeneis, 6.753-6.892 6.753. And strove to thrust Jove from his seat on high. 6.754. I saw Salmoneus his dread stripes endure 6.755. Who dared to counterfeit Olympian thunder 6.756. And Jove's own fire. In chariot of four steeds 6.757. Brandishing torches, he triumphant rode 6.758. Through throngs of Greeks, o'er Elis ' sacred way 6.759. Demanding worship as a god. 0 fool! 6.760. To mock the storm's inimitable flash— 6.761. With crash of hoofs and roll of brazen wheel! 6.762. But mightiest Jove from rampart of thick cloud 6.763. Hurled his own shaft, no flickering, mortal flame 6.764. And in vast whirl of tempest laid him low. 6.765. Next unto these, on Tityos I looked 6.766. Child of old Earth, whose womb all creatures bears: 6.767. Stretched o'er nine roods he lies; a vulture huge 6.768. Tears with hooked beak at his immortal side 6.769. Or deep in entrails ever rife with pain 6.770. Gropes for a feast, making his haunt and home 6.771. In the great Titan bosom; nor will give 6.772. To ever new-born flesh surcease of woe. 6.773. Why name Ixion and Pirithous 6.774. The Lapithae, above whose impious brows 6.775. A crag of flint hangs quaking to its fall 6.776. As if just toppling down, while couches proud 6.777. Propped upon golden pillars, bid them feast 6.778. In royal glory: but beside them lies 6.779. The eldest of the Furies, whose dread hands 6.780. Thrust from the feast away, and wave aloft 6.781. A flashing firebrand, with shrieks of woe. 6.782. Here in a prison-house awaiting doom 6.783. Are men who hated, long as life endured 6.784. Their brothers, or maltreated their gray sires 6.785. Or tricked a humble friend; the men who grasped 6.786. At hoarded riches, with their kith and kin 6.787. Not sharing ever—an unnumbered throng; 6.788. Here slain adulterers be; and men who dared 6.789. To fight in unjust cause, and break all faith 6.790. With their own lawful lords. Seek not to know 6.791. What forms of woe they feel, what fateful shape 6.792. of retribution hath o'erwhelmed them there. 6.793. Some roll huge boulders up; some hang on wheels 6.794. Lashed to the whirling spokes; in his sad seat 6.795. Theseus is sitting, nevermore to rise; 6.796. Unhappy Phlegyas uplifts his voice 6.797. In warning through the darkness, calling loud 6.798. ‘0, ere too late, learn justice and fear God!’ 6.799. Yon traitor sold his country, and for gold 6.800. Enchained her to a tyrant, trafficking 6.801. In laws, for bribes enacted or made void; 6.802. Another did incestuously take 6.803. His daughter for a wife in lawless bonds. 6.804. All ventured some unclean, prodigious crime; 6.805. And what they dared, achieved. I could not tell 6.806. Not with a hundred mouths, a hundred tongues 6.807. Or iron voice, their divers shapes of sin 6.809. So spake Apollo's aged prophetess. 6.810. “Now up and on!” she cried. “Thy task fulfil! 6.811. We must make speed. Behold yon arching doors 6.812. Yon walls in furnace of the Cyclops forged! 6.813. 'T is there we are commanded to lay down 6.814. Th' appointed offering.” So, side by side 6.815. Swift through the intervening dark they strode 6.816. And, drawing near the portal-arch, made pause. 6.817. Aeneas, taking station at the door 6.818. Pure, lustral waters o'er his body threw 6.820. Now, every rite fulfilled, and tribute due 6.821. Paid to the sovereign power of Proserpine 6.822. At last within a land delectable 6.823. Their journey lay, through pleasurable bowers 6.824. of groves where all is joy,—a blest abode! 6.825. An ampler sky its roseate light bestows 6.826. On that bright land, which sees the cloudless beam 6.827. of suns and planets to our earth unknown. 6.828. On smooth green lawns, contending limb with limb 6.829. Immortal athletes play, and wrestle long 6.830. 'gainst mate or rival on the tawny sand; 6.831. With sounding footsteps and ecstatic song 6.832. Some thread the dance divine: among them moves 6.833. The bard of Thrace, in flowing vesture clad 6.834. Discoursing seven-noted melody 6.835. Who sweeps the numbered strings with changeful hand 6.836. Or smites with ivory point his golden lyre. 6.837. Here Trojans be of eldest, noblest race 6.838. Great-hearted heroes, born in happier times 6.839. Ilus, Assaracus, and Dardanus 6.840. Illustrious builders of the Trojan town. 6.841. Their arms and shadowy chariots he views 6.842. And lances fixed in earth, while through the fields 6.843. Their steeds without a bridle graze at will. 6.844. For if in life their darling passion ran 6.845. To chariots, arms, or glossy-coated steeds 6.846. The self-same joy, though in their graves, they feel. 6.847. Lo! on the left and right at feast reclined 6.848. Are other blessed souls, whose chorus sings 6.849. Victorious paeans on the fragrant air 6.850. of laurel groves; and hence to earth outpours 6.851. Eridanus, through forests rolling free. 6.852. Here dwell the brave who for their native land 6.853. Fell wounded on the field; here holy priests 6.854. Who kept them undefiled their mortal day; 6.855. And poets, of whom the true-inspired song 6.856. Deserved Apollo's name; and all who found 6.857. New arts, to make man's life more blest or fair; 6.858. Yea! here dwell all those dead whose deeds bequeath 6.859. Deserved and grateful memory to their kind. 6.860. And each bright brow a snow-white fillet wears. 6.861. Unto this host the Sibyl turned, and hailed 6.862. Musaeus, midmost of a numerous throng 6.863. Who towered o'er his peers a shoulder higher: 6.864. “0 spirits blest! 0 venerable bard! 6.865. Declare what dwelling or what region holds 6.866. Anchises, for whose sake we twain essayed 6.867. Yon passage over the wide streams of hell.” 6.868. And briefly thus the hero made reply: 6.869. “No fixed abode is ours. In shadowy groves 6.870. We make our home, or meadows fresh and fair 6.871. With streams whose flowery banks our couches be. 6.872. But you, if thitherward your wishes turn 6.873. Climb yonder hill, where I your path may show.” 6.874. So saying, he strode forth and led them on 6.875. Till from that vantage they had prospect fair 6.876. of a wide, shining land; thence wending down 6.877. They left the height they trod; for far below 6.878. Father Anchises in a pleasant vale 6.879. Stood pondering, while his eyes and thought surveyed 6.880. A host of prisoned spirits, who there abode 6.881. Awaiting entrance to terrestrial air. 6.882. And musing he reviewed the legions bright 6.883. of his own progeny and offspring proud— 6.884. Their fates and fortunes, virtues and great deeds. 6.885. Soon he discerned Aeneas drawing nigh 6.886. o'er the green slope, and, lifting both his hands 6.887. In eager welcome, spread them swiftly forth. 6.888. Tears from his eyelids rained, and thus he spoke: 6.889. “Art here at last? Hath thy well-proven love 6.890. of me thy sire achieved yon arduous way? 6.891. Will Heaven, beloved son, once more allow 6.892. That eye to eye we look? and shall I hear

Subjects of this text:

subject	book bibliographic info
aediles	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
aeneas,in augustus forum	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
aeneas,reader	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
aeneas	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
anchises,in augustus forum	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
anchises	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
animals,burial	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
animals,dogs	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
apollo	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
augustus,augustan,accomplishments (res gestae)	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
augustus,augustan,augustan rome	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
augustus,augustan,caesar	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
augustus,augustan	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
augustus,retrieves parthian standards	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
augustus	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
authority	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
birth,infants	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
birth,postpartum period	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
brutus,decimus junius brutus (	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
brutus,lucius junius brutus (d.	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
burial goods	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
burial practices	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
burial urns,inhumation	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
carrhae	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
cassius longinus,c.	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
children burial	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
cimbri	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
cologne	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
cornelius cinna,l.	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
corpse	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
creation	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
cult of the dead	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
cults,ancestors	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
death,unavoidability	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
death,untimely death	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
death,violent death	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
deification,heroes,individuals	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
di manes	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
egypt	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
ethical qualities,intelligence (sapientia,mêtis)	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
ethical qualities,restraint,self-control,self-restraint	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
etymology	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
evil	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
experience,post-mortality	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
family	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
fate	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
feralia,lemuria	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95, 118
feralia,rosalia	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
feralia	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
flesh,bred	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
freed persons	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
freedom,freeom of speech (libertas)	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
funerary epigraphy	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
funerary monuments	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
galinsky,k.	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
ge,earthly existence	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
gens,julia	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
heraclius of syracuse	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
heroization,individuals as heroes	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
history	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
illness	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
imitatio	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
immortality,of gods,boundaries between gods and humans	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
italy	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
iulus,in augustus forum	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
julius caesar,c.,his aedileship	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
julius caesar,c.,his sword	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
junius brutus,m.	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
jupiter	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
kings	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
leadership	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
licinius crassus,m.	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
marius,c.,defeats cimbri	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
mummification	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
necropolis	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
objects,and identity	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
objects,their communicative value	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
objects,viewer response to	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
ovid	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
pan	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
perpetrators	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
philippi,battle of (	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
plutarch	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
portico	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
post-mortality belief,fear	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
post-mortality belief,suffering	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
relationship with caesars forum,and the summi viri	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
relationship with caesars forum,caryatids in	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
revenants,unpeaceful dead	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
revenge,vengeance	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
rituals,funerary	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
romans	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
rome,forum of augustus,and athena aleana	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,forum of augustus,kings of alba longa in	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,forum of augustus	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,temple of mars ultor,and julius caesar	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,temple of mars ultor,cult statues	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,temple of mars ultor,parthian standards in	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,temple of mars ultor,venus genetrix in	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,temple of mars ultor,vowed at philippi	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome,temple of mars ultor	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
rome	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
romulus,and the spolia opima	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
romulus,in augustus forum	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251
romulus	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
sacrifice	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
soldiers	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
soul	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
statuary	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
story	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
suicide	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 95
tarquin kings	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
testamentum lingonis	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
theoi katachthonioi	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
tiberius,emperor	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
tombs,expenses	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
tombs	Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 118
triumph	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
uates'	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
verrius flaccus	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
viewers,elite versus non-elite	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
virtus	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 80
words	Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239
zeus,ammon	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 251