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Tiresias: The Ancient Mediterranean Religions Source Database



8585
Ovid, Fasti, 4.837-4.848


hoc Celer urget opus, quem Romulus ipse vocaratThe work was overseen by Celer, whom Romulus named


sint, que Celer, curae dixerat ‘ista tuaeSaying: ‘Celer, make it your care to see no one crosse


neve quis aut muros aut factam vomere fossamWalls or trench that we’ve ploughed: kill whoever dares.’


transeat: audentem talia dede neci.’Remus, unknowingly, began to mock the low walls


quod Remus ignorans humiles contemnere murosaying: ‘Will the people be safe behind these?’


coepit et his populus dicere tutus erit?He leapt them, there and then. Celer struck the rash man


nec mora, transiluit. rutro Celer occupat ausum;With his shovel: Remus sank, bloodied, to the stony ground.


ille premit duram sanguinulentus humum.When the king heard, he smothered his rising tears


haec ubi rex didicit, lacrimas introrsus obortasAnd kept the grief locked in his heart.


devorat et clausum pectore volnus habetHe wouldn’t weep in public, but set an example of fortitude


flere palam non volt exemplaque fortia servatSaying: ‘So dies the enemy who shall cross my walls.’


sic que meos muros transeat hostis ait.But he granted him funeral honours, and couldn’t


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Ovid, Fasti, 4.829, 4.838-4.848 (1st cent. BCE - missingth cent. CE)

4.829. And all you gods, whom piety summons, take note. 4.838. Saying: ‘Celer, make it your care to see no one crosse 4.839. Walls or trench that we’ve ploughed: kill whoever dares.’ 4.840. Remus, unknowingly, began to mock the low walls 4.841. aying: ‘Will the people be safe behind these?’ 4.842. He leapt them, there and then. Celer struck the rash man 4.843. With his shovel: Remus sank, bloodied, to the stony ground. 4.844. When the king heard, he smothered his rising tears 4.845. And kept the grief locked in his heart. 4.846. He wouldn’t weep in public, but set an example of fortitude 4.847. Saying: ‘So dies the enemy who shall cross my walls.’ 4.848. But he granted him funeral honours, and couldn’t
2. Gaius, Instiutiones, 2.8 (2nd cent. CE - 2nd cent. CE)

3. Justinian, Digest, 1.8.9.3 (5th cent. CE - 6th cent. CE)

4. Strabo, Geography, 17.1.6

17.1.6. As Alexandreia and its neighbourhood occupy the greatest and principal portion of the description, I shall begin with it.In sailing towards the west, the sea-coast from Pelusium to the Canobic mouth of the Nile is about 1300 stadia in extent, and constitutes, as we have said, the base of the Delta. Thence to the island Pharos are 150 stadia more.Pharos is a small oblong island, and lies quite close to the continent, forming towards it a harbour with a double entrance. For the coast abounds with bays, and has two promontories projecting into the sea. The island is situated between these, and shuts in the bay, lying lengthways in front of it.of the extremities of the Pharos, the eastern is nearest to the continent and to the promontory in that direction, called Lochias, which is the cause of the entrance to the port being narrow. Besides the narrowness of the passage, there are rocks, some under water, others rising above it, which at all times increase the violence of the waves rolling in upon them from the open sea. This extremity itself of the island is a rock, washed by the sea on all sides, with a tower upon it of the same name as the island, admirably constructed of white marble, with several stories. Sostratus of Cnidus, a friend of the kings, erected it for the safety of mariners, as the inscription imports. For as the coast on each side is low and without harbours, with reefs and shallows, an elevated and conspicuous mark was required to enable navigators coming in from the open sea to direct their course exactly to the entrance of the harbour.The western mouth does not afford an easy entrance, but it does not require the same degree of caution as the other. It forms also another port, which has the name of Eunostus, or Happy Return: it lies in front of the artificial and close harbour. That which has its entrance at the above-mentioned tower of Pharos is the great harbour. These (two) lie contiguous in the recess called Heptastadium, and are separated from it by a mound. This mound forms a bridge from the continent to the island, and extends along its western side, leaving two passages only through it to the harbour of Eunostus, which are bridged over. But this work served not only as a bridge, but as an aqueduct also, when the island was inhabited. Divus Caesar devastated the island, in his war against the people of Alexandreia, when they espoused the party of the kings. A few sailors live near the tower.The great harbour, in addition to its being well enclosed by the mound and by nature, is of sufficient depth near the shore to allow the largest vessel to anchor near the stairs. It is also divided into several ports.The former kings of Egypt, satisfied with what they possessed, and not desirous of foreign commerce, entertained a dislike to all mariners, especially the Greeks (who, on account of the poverty of their own country, ravaged and coveted the property of other nations), and stationed a guard here, who had orders to keep off all persons who approached. To the guard was assigned as a place of residence the spot called Rhacotis, which is now a part of the city of Alexandreia, situated above the arsenal. At that time, however, it was a village. The country about the village was given up to herdsmen, who were also able (from their numbers) to prevent strangers from entering the country.When Alexander arrived, and perceived the advantages of the situation, he determined to build the city on the (natural) harbour. The prosperity of the place, which ensued, was intimated, it is said, by a presage which occurred while the plan of the city was tracing. The architects were engaged in marking out the line of the wall with chalk, and had consumed it all, when the king arrived; upon which the dispensers of flour supplied the workmen with a part of the flour, which was provided for their own use; and this substance was used in tracing the greater part of the divisions of the streets. This, they said, was a good omen for the city.


Subjects of this text:

subject book bibliographic info
action,potential Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
affordances Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
alexander the great Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
alexandria Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
aristobulus Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
chalk Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
deontic powers Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
deontology Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
egypt/ägypten Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
gods/goddesses,terminus Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
institutions Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
intention Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
livy Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
omen Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
origin Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
representations Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
rome Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
romulus Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12; Mackey (2022), Belief and Cult: Rethinking Roman Religion, 179
semeion Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12
water' Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 8
ägypten/egypt Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 12