Tiresias: The Ancient Mediterranean Religions Source Database

8585

Ovid, Fasti, 1.591
perlege dispositas generosa per atria ceras: Such titles were never bestowed on men before.

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Cicero, In Verrem, 2.2.167 (2nd cent. BCE - 1st cent. BCE)
2. Cicero, Philippicae, 2.26, 13.9 (2nd cent. BCE - 1st cent. BCE)
3. Augustus, Res Gestae Divi Augusti, 34.1-34.2 (1st cent. BCE - 1st cent. CE)
4. Horace, Odes, 3.30.1-3.30.5 (1st cent. BCE - 1st cent. BCE)
5. Ovid, Fasti, 1.102, 1.461-1.590, 1.592-1.636, 1.709-1.723, 2.122, 2.127-2.148, 3.697-3.710, 4.953, 5.549-5.596 (1st cent. BCE - missingth cent. CE) 1.102. Over the days, and remember my speech. 1.461. Quitting his couch, Tithonus’ bride will witne 1.462. The high priest’s rite of Arcadian Carmentis. 1.463. The same light received you too, Juturna, Turnus’ sister 1.464. There where the Aqua Virgo circles the Campus. 1.465. Where shall I find the cause and nature of these rites? 1.466. Who will steer my vessel in mid-ocean? 1.467. Advise me, Carmentis, you who take your name from song 1.468. And favour my intent, lest I fail to honour you. 1.469. Arcadia, that’s older than the moon (if we believe it) 1.470. Takes its name from great Arcas, Callisto’s son. 1.471. From there came Evander, though of noble lineage on both side 1.472. Nobler through the blood of Carmentis, his sacred mother: 1.473. She, as soon as her spirit absorbed the heavenly fire 1.474. Spoke true prophecies, filled with the god. 1.475. She had foretold trouble for her son and herself 1.476. And many other things that time proved valid. 1.477. The mother’s words proved only too true, when the youth 1.478. Banished with her, fled Arcady and his Parrhasian home. 1.479. While he wept, his mother said: ‘Your fortune must 1.480. Be borne like a man (I beg you, check your tears). 1.481. It was fated so: it is no fault of yours that exiles you 1.482. But a god: an offended god expelled you from the city. 1.483. You’re not suffering rightful punishment, but divine anger: 1.484. It is something in great misfortune to be free of guilt. 1.485. As each man’s conscience is, so it harbour 1.486. Hope or fear in his heart, according to his actions. 1.487. Don’t mourn these ills as if you were first to endure them: 1.488. Such storms have overwhelmed the mightiest people. 1.489. Cadmus endured the same, driven from the shores of Tyre 1.490. Remaining an exile on Boeotian soil. 1.491. Tydeus endured the same, and Pagasean Jason 1.492. And others whom it would take too long to speak of. 1.493. To the brave every land is their country, as the sea 1.494. To fish, or every empty space on earth to the birds. 1.495. Wild storms never rage the whole year long 1.496. And spring will yet come to you (believe me).’ 1.497. Encouraged by his mother’s words, Evander 1.498. Sailed the waves and reached Hesperian lands. 1.499. Then, advised by wise Carmentis, he steered 1.500. His boat into a river, and stemmed the Tuscan stream. 1.501. She examined the river bank, bordered by Tarentum’s shallows 1.502. And the huts scattered over the desolate spaces: 1.503. And stood, as she was, with streaming hair, at the stern 1.504. And fiercely stopped the steersman’s hand: 1.505. Then stretching out her arm to the right bank 1.506. She stamped three times, wildly, on the pine deck: 1.507. Evander barely held her back with his hand 1.508. Barely stopped her leaping swiftly to land. 1.509. ‘Hail, you gods of the land we sought’ she cried 1.510. ‘And you the place that will give heaven new gods 1.511. And you nymphs of the grove, and crowds of Naiads! 1.512. May the sight of you be a good omen for me and my son 1.513. And happy be the foot that touches that shore! 1.514. Am I wrong, or will those hills raise mighty walls 1.515. And from this earth all the earth receive its laws? 1.516. The whole world is one day promised to these hills: 1.517. Who could believe the place held such fate in store? 1.518. Soon Trojan ships will touch these shores 1.519. And a woman, Lavinia, shall cause fresh war. 1.520. Pallas, dear grandson, why put on that fatal armour? 1.521. Put it on! No mean champion will avenge you. 1.522. Conquered Troy you will conquer, and rise from your fall 1.523. Your very ruin overwhelms your enemy’s houses. 1.524. Conquering flames consume Neptune’s Ilium! 1.525. Will that prevent its ashes rising higher than the world? 1.526. Soon pious Aeneas will bring the sacred Penates, and hi 1.527. Sacred father here: Vesta, receive the gods of Troy! 1.528. In time the same hand will guard the world and you 1.529. And a god in person will hold the sacred rites. 1.530. The safety of the country will lie with Augustus’ house: 1.531. It’s decreed this family will hold the reins of empire. 1.532. So Caesar’s son, Augustus, and grandson, Tiberius 1.533. Divine minds, will, despite his refusal, rule the country: 1.534. And as I myself will be hallowed at eternal altars 1.535. So Livia shall be a new divinity, Julia Augusta.’ 1.536. When she had brought her tale to our own times 1.537. Her prescient tongue halted in mid-speech. 1.538. Landing from the ships, Evander the exile stood 1.539. On Latian turf, happy for that to be his place of exile! 1.540. After a short time new houses were built 1.541. And no Italian hill surpassed the Palatine. 1.542. See, Hercules drives the Erythean cattle here: 1.543. Travelling a long track through the world: 1.544. And while he is entertained in the Tegean house 1.545. The untended cattle wander the wide acres. 1.546. It was morning: woken from his sleep the Tyrinthian 1.547. Saw that two bulls were missing from the herd. 1.548. Seeking, he found no trace of the silently stolen beasts: 1.549. Fierce Cacus had dragged them backwards into his cave 1.550. Cacus the infamous terror of the Aventine woods 1.551. No slight evil to neighbours and travellers. 1.552. His aspect was grim, his body huge, with strength 1.553. To match: the monster’s father was Mulciber. 1.554. He housed in a vast cavern with deep recesses 1.555. So hidden the wild creatures could barely find it. 1.556. Over the entrance hung human arms and skulls 1.557. And the ground bristled with whitened bones. 1.558. Jupiter’s son was leaving, that part of his herd lost 1.559. When the stolen cattle lowed loudly. 1.560. ‘I am recalled” he said, and following the sound 1.561. As avenger, came through the woods to the evil cave 1.562. Cacus had blocked the entrance with a piece of the hill: 1.563. Ten yoked oxen could scarcely have moved it. 1.564. Hercules leant with his shoulders, on which the world had rested 1.565. And loosened that vast bulk with the pressure. 1.566. A crash that troubled the air followed its toppling 1.567. And the ground subsided under the falling weight. 1.568. Cacus at first fought hand to hand, and waged war 1.569. Ferociously, with logs and boulders. 1.570. When that failed, beaten, he tried his father’s trick 1.571. And vomited roaring flames from his mouth: 1.572. You’d think Typhoeus breathed at every blast 1.573. And sudden flares were hurled from Etna’s fires. 1.574. Hercules anticipated him, raised his triple-knotted club 1.575. And swung it three, then four times, in his adversary’s face. 1.576. Cacus fell, vomiting smoke mingled with blood 1.577. And beat at the ground, in dying, with his chest. 1.578. The victor offered one of the bulls to you, Jupiter 1.579. And invited Evander and his countrymen to the feast 1.580. And himself set up an altar, called Maxima, the Mightiest 1.581. Where that part of the city takes its name from an ox. 1.582. Evander’s mother did not hide that the time was near 1.583. When earth would be done with its hero, Hercules. 1.584. But the felicitous prophetess, as she lived beloved of the gods 1.585. Now a goddess herself, has this day of Janus’ month as hers. 1.586. On the Ides, in Jove’s temple, the chaste priest (the Flamen Dialis) 1.587. offers to the flames the entrails of a gelded ram: 1.588. All the provinces were returned to our people 1.589. And your grandfather was given the name Augustus. 1.590. Read the legends on wax images in noble halls 1.592. Here Africa named her conqueror after herself: 1.593. Another witnesses to Isaurian or Cretan power tamed: 1.594. This makes glory from Numidians, that Messana 1.595. While the next drew his fame from Numantia. 1.596. Drusus owed his death and glory to Germany – 1.597. Alas, how brief that great virtue was! 1.598. If Caesar was to take his titles from the defeated 1.599. He would need as many names as tribes on earth. 1.600. Some have earned fame from lone enemies 1.601. Named from a torque won or a raven-companion. 1.602. Pompey the Great, your name reflects your deeds 1.603. But he who defeated you was greater still. 1.604. No surname ranks higher than that of the Fabii 1.605. Their family was called Greatest for their services. 1.606. Yet these are human honours bestowed on all. 1.607. Augustus alone has a name that ranks with great Jove. 1.608. Sacred things are called august by the senators 1.609. And so are temples duly dedicated by priestly hands. 1.610. From the same root comes the word augury 1.611. And Jupiter augments things by his power. 1.612. May he augment our leader’s empire and his years 1.613. And may the oak-leaf crown protect his doors. 1.614. By the god’s auspices, may the father’s omen 1.615. Attend the heir of so great a name, when he rules the world. 1.616. When the third sun looks back on the past Ides 1.617. The rites of Carmenta, the Parrhasian goddess, are repeated. 1.618. Formerly the Ausonian mothers drove in carriages (carpenta) 1.619. (These I think were named after Evander’s mother). 1.620. The honour was later taken from them, so every woman 1.621. Vowed not to renew their ungrateful husband’s line 1.622. And to avoid giving birth, unwisely, she expelled 1.623. Her womb’s growing burden, using unpredictable force. 1.624. They say the senate reproved the wives for their coldness 1.625. But restored the right which had been taken from them: 1.626. And they ordered two like festivals for the Tegean mother 1.627. To promote the birth of both boys and girls. 1.628. It is not lawful to take leather into her shrine 1.629. Lest the pure hearths are defiled by sacrifice. 1.630. If you love ancient ritual, listen to the prayers 1.631. And you’ll hear names you’ve never heard before. 1.632. They placate Porrima and Postverta, whether sisters 1.633. Maenalian goddess, or companions in your exile: 1.634. The one thought to sing of what happened long ago (porro) 1.635. The other of what is to happen hereafter (venturum postmodo). 1.636. Radiant one, the next day places you in your snow-white shrine 1.709. This day is the second from the month’s end. 1.710. Come, Peace, your graceful tresses wreathed 1.711. With laurel of Actium: stay gently in this world. 1.712. While we lack enemies, or cause for triumphs: 1.713. You’ll be a greater glory to our leaders than war. 1.714. May the soldier be armed to defend against arms 1.715. And the trumpet blare only for processions. 1.716. May the world far and near fear the sons of Aeneas 1.717. And let any land that feared Rome too little, love her. 1.718. Priests, add incense to the peaceful flames 1.719. Let a shining sacrifice fall, brow wet with wine 1.720. And ask the gods who favour pious prayer 1.721. That the house that brings peace, may so endure. 1.722. Now the first part of my labour is complete 1.723. And as its month ends, so does this book. 2.127. Sacred Father of the Country, this title has been conferred 2.128. On you, by the senate, the people, and by us, the knights. 2.129. Events had already granted it. Tardily you received 2.130. Your true title, you’d long been Father of the World. 2.131. You have on earth the name that Jupiter owns to 2.132. In high heaven: you are father of men, he of gods. 2.133. Romulus, give way: Caesar by his care makes your wall 2.134. Mighty: you made such as Remus could leap across. 2.138. Caesar possesses all beneath Jupiter’s heavens. 2.139. You raped married women: under Caesar they are ordered 2.140. To be chaste: you permitted the guilty your grove: he forbids them. 2.141. Force was acceptable to you: under Caesar the laws flourish. 2.142. You had the title Master: he bears the name of Prince. 2.143. Remus accused you, while he pardons his enemies. 2.144. Your father deified you: he deified his father. 2.146. And pours the gods flowing nectar mixed with water 3.697. Our leader, when Vesta spoke from her pure hearth: 3.698. Don’t hesitate to recall them: he was my priest 3.699. And those sacrilegious hands sought me with their blades. 3.700. I snatched him away, and left a naked semblance: 3.701. What died by the steel, was Caesar’s shadow.’ 3.702. Raised to the heavens he found Jupiter’s halls 3.703. And his is the temple in the mighty Forum. 3.704. But all the daring criminals who in defiance 3.705. of the gods, defiled the high priest’s head 3.706. Have fallen in merited death. Philippi is witness 3.707. And those whose scattered bones whiten its earth. 3.708. This work, this duty, was Augustus’ first task 3.709. Avenging his father by the just use of arms. 3.710. When the next dawn has revived the tender grass 4.953. Decked with branches of oak: one place holds three eternal gods. 5.549. Why does bright day, presaged by the Morning Star 5.550. Lift its radiance more swiftly from the ocean waves? 5.551. Am I wrong, or did weapons clash? I’m not: they clashed 5.552. Mars comes, giving the sign for war as he comes. 5.553. The Avenger himself descends from the sky 5.554. To view his shrine and honours in Augustus’ forum. 5.555. The god and the work are mighty: Mar 5.556. Could not be housed otherwise in his son’s city. 5.557. The shrine is worthy of trophies won from Giants: 5.558. From it the Marching God initiates fell war 5.559. When impious men attack us from the East 5.560. Or those from the setting sun must be conquered. 5.561. The God of Arms sees the summits of the work 5.562. And approves of unbeaten gods holding the heights. 5.563. He sees the various weapons studding the doors 5.564. Weapons from lands conquered by his armies. 5.565. Here he views Aeneas bowed by his dear burden 5.566. And many an ancestor of the great Julian line: 5.567. There he views Romulus carrying Acron’s weapon 5.568. And famous heroes’ deeds below their ranked statues. 5.569. And he sees Augustus’ name on the front of the shrine 5.570. And reading ‘Caesar’ there, the work seems greater still. 5.571. He had vowed it as a youth, when dutifully taking arms: 5.572. With such deeds a Prince begins his reign. 5.573. Loyal troops standing here, conspirators over there 5.574. He stretched his hand out, and spoke these words: 5.575. ‘If the death of my ‘father’ Julius, priest of Vesta 5.576. Gives due cause for this war, if I avenge for both 5.577. Come, Mars, and stain the sword with evil blood 5.578. And lend your favour to the better side. You’ll gain 5.579. A temple, and be called the Avenger, if I win.’ 5.580. So he vowed, and returned rejoicing from the rout. 5.581. Nor is he satisfied to have earned Mars that name 5.582. But seeks the standards lost to Parthian hands 5.583. That race protected by deserts, horses, arrows 5.584. Inaccessible, behind their encircling rivers. 5.585. The nation’s pride had been roused by the death 5.586. of the Crassi, when army, leader, standards all were lost. 5.587. The Parthians kept the Roman standards, ornament 5.588. of war, and an enemy bore the Roman eagle. 5.589. That shame would have remained, if Italy’s power 5.590. Had not been defended by Caesar’s strong weapons. 5.591. He ended the old reproach, a generation of disgrace: 5.592. The standards were regained, and knew their own. 5.593. What use now the arrows fired from behind your backs 5.594. Your deserts and your swift horses, you Parthians? 5.595. You carry the eagles home: offer your unstrung bows: 5.596. Now you no longer own the emblems of our shame.
6. Ovid, Metamorphoses, 1.560-1.563, 2.259, 2.538-2.539, 15.871-15.879 (1st cent. BCE - missingth cent. CE)
7. Plutarch, Brutus, 9.3 (1st cent. CE - 2nd cent. CE)
8. Plutarch, Sulla, 38.4 (1st cent. CE - 2nd cent. CE)
9. Plutarch, Tiberius And Gaius Gracchus, 8.7 (1st cent. CE - 2nd cent. CE)
10. Seneca The Younger, De Beneficiis, 3.28.2 (1st cent. CE - 1st cent. CE)
11. Suetonius, Augustus, 97, 58 (1st cent. CE - 2nd cent. CE)
12. Suetonius, Nero, 10 (1st cent. CE - 2nd cent. CE)
13. Tacitus, Annals, 2.83 (1st cent. CE - 2nd cent. CE) 2.83.  Affection and ingenuity vied in discovering and decreeing honours to Germanicus: his name was to be chanted in the Saliar Hymn; curule chairs surmounted by oaken crowns were to be set for him wherever the Augustal priests had right of place; his effigy in ivory was to lead the procession at the Circus Games, and no flamen or augur, unless of the Julian house, was to be created in his room. Arches were added, at Rome, on the Rhine bank, and on the Syrian mountain of Amanus, with an inscription recording his achievements and the fact that he had died for his country. There was to be a sepulchre in Antioch, where he had been cremated; a funeral monument in Epidaphne, the suburb in which he had breathed his last. His statues, and the localities in which his cult was to be practised, it would be difficult to enumerate. When it was proposed to give him a gold medallion, as remarkable for the size as for the material, among the portraits of the classic orators, Tiberius declared that he would dedicate one himself "of the customary type, and in keeping with the rest: for eloquence was not measured by fortune, and its distinction enough if he ranked with the old masters." The equestrian order renamed the so‑called "junior section" in their part of the theatre after Germanicus, and ruled that on the fifteenth of July the cavalcade should ride behind his portrait. Many of these compliments remain: others were discontinued immediately, or have lapsed with the years.
14. Pliny The Younger, Panegyric, 47.4 (2nd cent. CE - 2nd cent. CE)
15. Manilius, Astronomica, 1.23
16. Vergil, Aeneis, 4.172, 8.340 4.172. hall first unveil the world. But I will pour 8.340. one pitch-black night of mingled gloom and fire.
17. Vergil, Georgics, 3.15 3.15. To lead the Muses with me, as I pa

Subjects of this text:

subject	book bibliographic info
aetiology,origins,causae	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
ancilia,the salian shields	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
antony,mark,and the east	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
arches	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
augustan religious innovations	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
augustus,augustus house on the palatine	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
augustus,forum of	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
augustus	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
brutus,lucius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
brutus,marcus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
calendar	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
callimachus	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
carmen	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 159
carmenta	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 159
circus maximus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
corona civica	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
distancing,(divine) charisma	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
divinization of emperors	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
doubt	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
emperors divinized	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
ennius	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 159
etruscans	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
eulogy	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191, 198
euphrates	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
evander	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 159
fasti praenestini	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
festivals,salian festival	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
forum augustum	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198; Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
germanicus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
gods,emperors divinized	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
gracchus,tiberius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
honorific titles,augustus as pater patriae	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
honorific titles,of augustus	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191, 198
house for the public'	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
imagines	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
immortality,of mamurius	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
inscriptions,in political process	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
intertextuality	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
julius caesar,and brutus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
julius caesar,assassination	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
julius caesar	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
m. crassus	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
mamurius	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
mars avenger,temple of	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
nero (emperor)	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
nerva,emperor	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
ovid	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
ovids poems,amores	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
ovids poems,ars amatoria	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
palatine	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
piety,pietas	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
pompey,sextus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
pontifex maximus	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
quintus (character of div.)	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 159
religions,roman,emperors divinized	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
religious-political legitimisation	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
romulus	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
rostra	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
salii	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 198
self-fashioning	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191, 198
senate,bestows honours	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
statues,as yardstick of fame	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
statues,imperial	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
sulla	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
temple of mars avenger	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
tituli	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
titus,emperor	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
trajan,accessibility of	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
uates,prophet-poet	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 159
uates	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125, 159
vengeance	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
verres	Jenkyns (2013), God, Space, and City in the Roman Imagination, 50
verrius flaccus	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 125
vesta	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191
war,weapons (arma)	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 191