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Tiresias: The Ancient Mediterranean Religions Source Database



8585
Ovid, Fasti, 1.587-1.616


Idibus in magni castus Iovis aede sacerdosOffers to the flames the entrails of a gelded ram:


semimaris flammis viscera libat ovis;All the provinces were returned to our people


redditaque est omnis populo provincia nostroAnd your grandfather was given the name Augustus.


et tuus Augusto nomine dictus avus.Read the legends on wax images in noble halls


perlege dispositas generosa per atria ceras:Such titles were never bestowed on men before.


contigerunt nulli nomina tanta viro.Here Africa named her conqueror after herself:


Africa victorem de se vocat, alter IsaurasAnother witnesses to Isaurian or Cretan power tamed:


aut Cretum domitas testificatur opes;This makes glory from Numidians, that Messana


hunc Numidae faciunt, illum Messana superbumWhile the next drew his fame from Numantia.


ille Numantina traxit ab urbe notamDrusus owed his death and glory to Germany –


et mortem et nomen Druso Germania fecit—Alas, how brief that great virtue was!


me miserum, virtus quam brevis illa fuit!If Caesar was to take his titles from the defeated


si petat a victis, tot sumat nomina CaesarHe would need as many names as tribes on earth.


quot numero gentes maximus orbis habetSome have earned fame from lone enemies


ex uno quidam celebres aut torquis ademptiNamed from a torque won or a raven-companion.


aut corvi titulos auxiliaris habent.Pompey the Great, your name reflects your deeds


Magne, tuum nomen rerum est mensura tuarum:But he who defeated you was greater still.


sed qui te vicit, nomine maior erat.No surname ranks higher than that of the Fabii


nec gradus est supra Fabios cognominis ullus:Their family was called Greatest for their services.


illa domus meritis Maxima dicta suis.Yet these are human honours bestowed on all.


sed tamen humanis celebrantur honoribus omnes:Augustus alone has a name that ranks with great Jove.


hic socium summo cum Iove nomen habetSacred things are called august by the senators


sancta vocant augusta patres, augusta vocanturAnd so are temples duly dedicated by priestly hands.


templa sacerdotum rite dicata manu;From the same root comes the word augury


huius et augurium dependet origine verbiAnd Jupiter augments things by his power.


et quodcumque sua Iuppiter auget ope.May he augment our leader’s empire and his years


augeat imperium nostri ducis, augeat annosAnd may the oak-leaf crown protect his doors.


protegat et vestras querna corona foresBy the god’s auspices, may the father’s omen


auspicibusque deis tanti cognominis heresAttend the heir of so great a name, when he rules the world.


omine suscipiat, quo pater, orbis onus I 15. G CARWhen the third sun looks back on the past Ides


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Callimachus, Aetia, 100 (4th cent. BCE - 3rd cent. BCE)

2. Augustus, Res Gestae Divi Augusti, 34.1-34.2 (1st cent. BCE - 1st cent. CE)

3. Horace, Odes, 3.30.1-3.30.5 (1st cent. BCE - 1st cent. BCE)

4. Ovid, Fasti, 1.102, 1.121-1.124, 1.277-1.282, 1.461-1.586, 1.588-1.652, 1.657, 1.675, 1.689-1.690, 1.694, 1.705-1.723, 2.122, 2.127-2.148, 3.697-3.710, 4.357-4.360, 4.953, 5.549-5.596, 6.217-6.218, 6.637-6.648 (1st cent. BCE - 1st cent. CE)

1.102. Over the days, and remember my speech. 1.121. When I choose to send Peace, from tranquil houses 1.122. Freely she walks the roads, and ceaselessly: 1.123. The whole world would drown in bloodstained slaughter 1.124. If rigid barriers failed to hold war in check. 1.277. ‘But why hide in peace, and open your gates in war?’ 1.278. He swiftly gave me the answer that I sought: 1.279. ‘My unbarred gate stands open wide, so that when 1.280. The people go to war the return path’s open too.’ 1.281. I bar it in peacetime so peace cannot depart: 1.282. And by Caesar’s will I shall be long closed.’ 1.461. Quitting his couch, Tithonus’ bride will witne 1.462. The high priest’s rite of Arcadian Carmentis. 1.463. The same light received you too, Juturna, Turnus’ sister 1.464. There where the Aqua Virgo circles the Campus. 1.465. Where shall I find the cause and nature of these rites? 1.466. Who will steer my vessel in mid-ocean? 1.467. Advise me, Carmentis, you who take your name from song 1.468. And favour my intent, lest I fail to honour you. 1.469. Arcadia, that’s older than the moon (if we believe it) 1.470. Takes its name from great Arcas, Callisto’s son. 1.471. From there came Evander, though of noble lineage on both side 1.472. Nobler through the blood of Carmentis, his sacred mother: 1.473. She, as soon as her spirit absorbed the heavenly fire 1.474. Spoke true prophecies, filled with the god. 1.475. She had foretold trouble for her son and herself 1.476. And many other things that time proved valid. 1.477. The mother’s words proved only too true, when the youth 1.478. Banished with her, fled Arcady and his Parrhasian home. 1.479. While he wept, his mother said: ‘Your fortune must 1.480. Be borne like a man (I beg you, check your tears). 1.481. It was fated so: it is no fault of yours that exiles you 1.482. But a god: an offended god expelled you from the city. 1.483. You’re not suffering rightful punishment, but divine anger: 1.484. It is something in great misfortune to be free of guilt. 1.485. As each man’s conscience is, so it harbour 1.486. Hope or fear in his heart, according to his actions. 1.487. Don’t mourn these ills as if you were first to endure them: 1.488. Such storms have overwhelmed the mightiest people. 1.489. Cadmus endured the same, driven from the shores of Tyre 1.490. Remaining an exile on Boeotian soil. 1.491. Tydeus endured the same, and Pagasean Jason 1.492. And others whom it would take too long to speak of. 1.493. To the brave every land is their country, as the sea 1.494. To fish, or every empty space on earth to the birds. 1.495. Wild storms never rage the whole year long 1.496. And spring will yet come to you (believe me).’ 1.497. Encouraged by his mother’s words, Evander 1.498. Sailed the waves and reached Hesperian lands. 1.499. Then, advised by wise Carmentis, he steered 1.500. His boat into a river, and stemmed the Tuscan stream. 1.501. She examined the river bank, bordered by Tarentum’s shallows 1.502. And the huts scattered over the desolate spaces: 1.503. And stood, as she was, with streaming hair, at the stern 1.504. And fiercely stopped the steersman’s hand: 1.505. Then stretching out her arm to the right bank 1.506. She stamped three times, wildly, on the pine deck: 1.507. Evander barely held her back with his hand 1.508. Barely stopped her leaping swiftly to land. 1.509. ‘Hail, you gods of the land we sought’ she cried 1.510. ‘And you the place that will give heaven new gods 1.511. And you nymphs of the grove, and crowds of Naiads! 1.512. May the sight of you be a good omen for me and my son 1.513. And happy be the foot that touches that shore! 1.514. Am I wrong, or will those hills raise mighty walls 1.515. And from this earth all the earth receive its laws? 1.516. The whole world is one day promised to these hills: 1.517. Who could believe the place held such fate in store? 1.518. Soon Trojan ships will touch these shores 1.519. And a woman, Lavinia, shall cause fresh war. 1.520. Pallas, dear grandson, why put on that fatal armour? 1.521. Put it on! No mean champion will avenge you. 1.522. Conquered Troy you will conquer, and rise from your fall 1.523. Your very ruin overwhelms your enemy’s houses. 1.524. Conquering flames consume Neptune’s Ilium! 1.525. Will that prevent its ashes rising higher than the world? 1.526. Soon pious Aeneas will bring the sacred Penates, and hi 1.527. Sacred father here: Vesta, receive the gods of Troy! 1.528. In time the same hand will guard the world and you 1.529. And a god in person will hold the sacred rites. 1.530. The safety of the country will lie with Augustus’ house: 1.531. It’s decreed this family will hold the reins of empire. 1.532. So Caesar’s son, Augustus, and grandson, Tiberius 1.533. Divine minds, will, despite his refusal, rule the country: 1.534. And as I myself will be hallowed at eternal altars 1.535. So Livia shall be a new divinity, Julia Augusta.’ 1.536. When she had brought her tale to our own times 1.537. Her prescient tongue halted in mid-speech. 1.538. Landing from the ships, Evander the exile stood 1.539. On Latian turf, happy for that to be his place of exile! 1.540. After a short time new houses were built 1.541. And no Italian hill surpassed the Palatine. 1.542. See, Hercules drives the Erythean cattle here: 1.543. Travelling a long track through the world: 1.544. And while he is entertained in the Tegean house 1.545. The untended cattle wander the wide acres. 1.546. It was morning: woken from his sleep the Tyrinthian 1.547. Saw that two bulls were missing from the herd. 1.548. Seeking, he found no trace of the silently stolen beasts: 1.549. Fierce Cacus had dragged them backwards into his cave 1.550. Cacus the infamous terror of the Aventine woods 1.551. No slight evil to neighbours and travellers. 1.552. His aspect was grim, his body huge, with strength 1.553. To match: the monster’s father was Mulciber. 1.554. He housed in a vast cavern with deep recesses 1.555. So hidden the wild creatures could barely find it. 1.556. Over the entrance hung human arms and skulls 1.557. And the ground bristled with whitened bones. 1.558. Jupiter’s son was leaving, that part of his herd lost 1.559. When the stolen cattle lowed loudly. 1.560. ‘I am recalled” he said, and following the sound 1.561. As avenger, came through the woods to the evil cave 1.562. Cacus had blocked the entrance with a piece of the hill: 1.563. Ten yoked oxen could scarcely have moved it. 1.564. Hercules leant with his shoulders, on which the world had rested 1.565. And loosened that vast bulk with the pressure. 1.566. A crash that troubled the air followed its toppling 1.567. And the ground subsided under the falling weight. 1.568. Cacus at first fought hand to hand, and waged war 1.569. Ferociously, with logs and boulders. 1.570. When that failed, beaten, he tried his father’s trick 1.571. And vomited roaring flames from his mouth: 1.572. You’d think Typhoeus breathed at every blast 1.573. And sudden flares were hurled from Etna’s fires. 1.574. Hercules anticipated him, raised his triple-knotted club 1.575. And swung it three, then four times, in his adversary’s face. 1.576. Cacus fell, vomiting smoke mingled with blood 1.577. And beat at the ground, in dying, with his chest. 1.578. The victor offered one of the bulls to you, Jupiter 1.579. And invited Evander and his countrymen to the feast 1.580. And himself set up an altar, called Maxima, the Mightiest 1.581. Where that part of the city takes its name from an ox. 1.582. Evander’s mother did not hide that the time was near 1.583. When earth would be done with its hero, Hercules. 1.584. But the felicitous prophetess, as she lived beloved of the gods 1.585. Now a goddess herself, has this day of Janus’ month as hers. 1.586. On the Ides, in Jove’s temple, the chaste priest (the Flamen Dialis) 1.588. All the provinces were returned to our people 1.589. And your grandfather was given the name Augustus. 1.590. Read the legends on wax images in noble halls 1.591. Such titles were never bestowed on men before. 1.592. Here Africa named her conqueror after herself: 1.593. Another witnesses to Isaurian or Cretan power tamed: 1.594. This makes glory from Numidians, that Messana 1.595. While the next drew his fame from Numantia. 1.596. Drusus owed his death and glory to Germany – 1.597. Alas, how brief that great virtue was! 1.598. If Caesar was to take his titles from the defeated 1.599. He would need as many names as tribes on earth. 1.600. Some have earned fame from lone enemies 1.601. Named from a torque won or a raven-companion. 1.602. Pompey the Great, your name reflects your deeds 1.603. But he who defeated you was greater still. 1.604. No surname ranks higher than that of the Fabii 1.605. Their family was called Greatest for their services. 1.606. Yet these are human honours bestowed on all. 1.607. Augustus alone has a name that ranks with great Jove. 1.608. Sacred things are called august by the senators 1.609. And so are temples duly dedicated by priestly hands. 1.610. From the same root comes the word augury 1.611. And Jupiter augments things by his power. 1.612. May he augment our leader’s empire and his years 1.613. And may the oak-leaf crown protect his doors. 1.614. By the god’s auspices, may the father’s omen 1.615. Attend the heir of so great a name, when he rules the world. 1.616. When the third sun looks back on the past Ides 1.617. The rites of Carmenta, the Parrhasian goddess, are repeated. 1.618. Formerly the Ausonian mothers drove in carriages (carpenta) 1.619. (These I think were named after Evander’s mother). 1.620. The honour was later taken from them, so every woman 1.621. Vowed not to renew their ungrateful husband’s line 1.622. And to avoid giving birth, unwisely, she expelled 1.623. Her womb’s growing burden, using unpredictable force. 1.624. They say the senate reproved the wives for their coldness 1.625. But restored the right which had been taken from them: 1.626. And they ordered two like festivals for the Tegean mother 1.627. To promote the birth of both boys and girls. 1.628. It is not lawful to take leather into her shrine 1.629. Lest the pure hearths are defiled by sacrifice. 1.630. If you love ancient ritual, listen to the prayers 1.631. And you’ll hear names you’ve never heard before. 1.632. They placate Porrima and Postverta, whether sisters 1.633. Maenalian goddess, or companions in your exile: 1.634. The one thought to sing of what happened long ago (porro) 1.635. The other of what is to happen hereafter (venturum postmodo). 1.636. Radiant one, the next day places you in your snow-white shrine 1.637. Near where lofty Moneta lifts her noble stairway: 1.638. Concord, you will gaze on the Latin crowd’s prosperity 1.639. Now sacred hands have established you. 1.640. Camillus, conqueror of the Etruscan people 1.641. Vowed your ancient temple and kept his vow. 1.642. His reason was that the commoners had armed themselves 1.643. Seceding from the nobles, and Rome feared their power. 1.644. This latest reason was a better one: revered Leader, Germany 1.645. offered up her dishevelled tresses, at your command: 1.646. From that, you dedicated the spoils of a defeated race 1.647. And built a shrine to the goddess that you yourself worship. 1.648. A goddess your mother honoured by her life, and by an altar 1.657. But nowhere found the Day of Sowing: 1.675. Replacing acorns with more useful foods 1.694. I offer this for you, farmers, do so yourselves 1.709. This day is the second from the month’s end. 1.710. Come, Peace, your graceful tresses wreathed 1.711. With laurel of Actium: stay gently in this world. 1.712. While we lack enemies, or cause for triumphs: 1.713. You’ll be a greater glory to our leaders than war. 1.714. May the soldier be armed to defend against arms 1.715. And the trumpet blare only for processions. 1.716. May the world far and near fear the sons of Aeneas 1.717. And let any land that feared Rome too little, love her. 1.718. Priests, add incense to the peaceful flames 1.719. Let a shining sacrifice fall, brow wet with wine 1.720. And ask the gods who favour pious prayer 1.721. That the house that brings peace, may so endure. 1.722. Now the first part of my labour is complete 1.723. And as its month ends, so does this book. 2.127. Sacred Father of the Country, this title has been conferred 2.128. On you, by the senate, the people, and by us, the knights. 2.129. Events had already granted it. Tardily you received 2.130. Your true title, you’d long been Father of the World. 2.131. You have on earth the name that Jupiter owns to 2.132. In high heaven: you are father of men, he of gods. 2.133. Romulus, give way: Caesar by his care makes your wall 2.134. Mighty: you made such as Remus could leap across. 2.138. Caesar possesses all beneath Jupiter’s heavens. 2.139. You raped married women: under Caesar they are ordered 2.140. To be chaste: you permitted the guilty your grove: he forbids them. 2.141. Force was acceptable to you: under Caesar the laws flourish. 2.142. You had the title Master: he bears the name of Prince. 2.143. Remus accused you, while he pardons his enemies. 2.144. Your father deified you: he deified his father. 2.146. And pours the gods flowing nectar mixed with water 3.697. Our leader, when Vesta spoke from her pure hearth: 3.698. Don’t hesitate to recall them: he was my priest 3.699. And those sacrilegious hands sought me with their blades. 3.700. I snatched him away, and left a naked semblance: 3.701. What died by the steel, was Caesar’s shadow.’ 3.702. Raised to the heavens he found Jupiter’s halls 3.703. And his is the temple in the mighty Forum. 3.704. But all the daring criminals who in defiance 3.705. of the gods, defiled the high priest’s head 3.706. Have fallen in merited death. Philippi is witness 3.707. And those whose scattered bones whiten its earth. 3.708. This work, this duty, was Augustus’ first task 3.709. Avenging his father by the just use of arms. 3.710. When the next dawn has revived the tender grass 4.357. I was about to ask why the Megalesia are the first game 4.358. of the City’s year, when the goddess (anticipating) said: 4.359. ‘She gave birth to the gods. They yielded to their mother 4.360. And she was given the honour of precedence.’ 4.953. Decked with branches of oak: one place holds three eternal gods. 5.549. Why does bright day, presaged by the Morning Star 5.550. Lift its radiance more swiftly from the ocean waves? 5.551. Am I wrong, or did weapons clash? I’m not: they clashed 5.552. Mars comes, giving the sign for war as he comes. 5.553. The Avenger himself descends from the sky 5.554. To view his shrine and honours in Augustus’ forum. 5.555. The god and the work are mighty: Mar 5.556. Could not be housed otherwise in his son’s city. 5.557. The shrine is worthy of trophies won from Giants: 5.558. From it the Marching God initiates fell war 5.559. When impious men attack us from the East 5.560. Or those from the setting sun must be conquered. 5.561. The God of Arms sees the summits of the work 5.562. And approves of unbeaten gods holding the heights. 5.563. He sees the various weapons studding the doors 5.564. Weapons from lands conquered by his armies. 5.565. Here he views Aeneas bowed by his dear burden 5.566. And many an ancestor of the great Julian line: 5.567. There he views Romulus carrying Acron’s weapon 5.568. And famous heroes’ deeds below their ranked statues. 5.569. And he sees Augustus’ name on the front of the shrine 5.570. And reading ‘Caesar’ there, the work seems greater still. 5.571. He had vowed it as a youth, when dutifully taking arms: 5.572. With such deeds a Prince begins his reign. 5.573. Loyal troops standing here, conspirators over there 5.574. He stretched his hand out, and spoke these words: 5.575. ‘If the death of my ‘father’ Julius, priest of Vesta 5.576. Gives due cause for this war, if I avenge for both 5.577. Come, Mars, and stain the sword with evil blood 5.578. And lend your favour to the better side. You’ll gain 5.579. A temple, and be called the Avenger, if I win.’ 5.580. So he vowed, and returned rejoicing from the rout. 5.581. Nor is he satisfied to have earned Mars that name 5.582. But seeks the standards lost to Parthian hands 5.583. That race protected by deserts, horses, arrows 5.584. Inaccessible, behind their encircling rivers. 5.585. The nation’s pride had been roused by the death 5.586. of the Crassi, when army, leader, standards all were lost. 5.587. The Parthians kept the Roman standards, ornament 5.588. of war, and an enemy bore the Roman eagle. 5.589. That shame would have remained, if Italy’s power 5.590. Had not been defended by Caesar’s strong weapons. 5.591. He ended the old reproach, a generation of disgrace: 5.592. The standards were regained, and knew their own. 5.593. What use now the arrows fired from behind your backs 5.594. Your deserts and your swift horses, you Parthians? 5.595. You carry the eagles home: offer your unstrung bows: 5.596. Now you no longer own the emblems of our shame. 6.217. The Sabines of old granted him a shrine accordingly 6.218. And established it on the Quirinal Hill. 6.637. His father showed his paternity by touching the child’ 6.638. Head with fire, and a cap of flames glowed on his hair. 6.639. And Livia, this day dedicated a magnificent shrine to you 6.640. Concordia, that she offered to her dear husband. 6.641. Learn this, you age to come: where Livia’s Colonnade 6.642. Now stands, there was once a vast palace. 6.643. A site that was like a city: it occupied a space 6.644. Larger than that of many a walled town. 6.645. It was levelled to the soil, not because of its owner’s treason 6.646. But because its excess was considered harmful. 6.647. Caesar counteced the demolition of such a mass 6.648. Destroying its great wealth to which he was heir.
5. Ovid, Metamorphoses, 1.560-1.563, 2.259, 2.538-2.539, 15.871-15.879 (1st cent. BCE - 1st cent. CE)

6. Vergil, Aeneis, 8.340 (1st cent. BCE - 1st cent. BCE)

8.340. one pitch-black night of mingled gloom and fire.
7. Suetonius, Augustus, 58 (1st cent. CE - 2nd cent. CE)

8. Epigraphy, Ils, 18

9. Manilius, Astronomica, 1.23



Subjects of this text:

subject book bibliographic info
abortion in aetion for carmentalia Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192, 193, 194
acta senatus, distribution of Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 163
aetiology, origins, causae Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
ancilia, the salian shields Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
apollo sosianus. see apollo, in circo ara pacis augustae Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 187, 198, 199, 200
augustan religious innovations Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
augustus, augustus house on the palatine Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
augustus Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 125
augustus the name, granting of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 187, 188, 189
augustus the name Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 188, 189, 192, 196
aurelian Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 163
calendar, roman, month-names calendrical order Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192
calendar Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
calendars, local, roman influence on Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 163
callimachus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
camillus, m. furius, as dedicator of temples Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 194
carmen Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 159
carmenta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 190, 191, 192, 193; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 159
carmentalia Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189, 190, 191, 192, 193, 194
carpenta and carmentalia Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192, 193, 194
castor and pollux, temple of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 197, 198
clipeus virtutum Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 187
concordia, and domus augusta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 194, 195, 196, 198
concordia, as absence of civil war Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 194
concordia, history of political concept Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 194, 195, 196
concordia augusta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 194, 195, 196, 197, 198
concordia in porticus liviae Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195, 196
corona civica Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191; Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 187, 189
deification, of augustus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 191, 192
deification, of livia Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 191
distancing, (divine) charisma Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
domus augusta, and empire Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189, 190
domus augusta, and physical house of augustus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189, 190
doubt Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
drusus, nero claudius, as dedicator of temples Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 194, 195, 197, 198
drusus, nero claudius, death of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
ennius Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 159
eulogy Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191, 198
evander, arrival in italy of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 190
evander Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 159
exile, of julia the elder Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
exile, of julia the younger Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
exile, of tiberius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
fasti praenestini Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
feriae sementivae Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 197, 198
festivals, salian festival Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
fortuna, virgo in forum boarium Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 196
forum augustum Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
gaius and lucius caesar, potential succession of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189
gaius caesar, death of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
generational continuity, re-establishedin concordia augusta passage Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 196
generational continuity, threatened by mass abortion Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 196
germanicus julius caesar, as addressee Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189
hercules, and cacus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 190, 191
honorific titles, augustus as pater patriae Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
honorific titles, of augustus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191, 198
house of augustus, and ludi palatini Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 200
house of augustus, and vesta on palatine Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 190
house of augustus, corona civica on Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189
immortality, of mamurius Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
intertextuality Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
janus, and ara pacis Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 200
janus, closings of temple of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 200
julia the elder Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189, 195
julia the younger Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
julio-claudian holidays, integration of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200
julius caesar Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
jupiter, as divine counterpart of augustus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 188, 196
jupiter, ides devoted to Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 188
laurel, and augustus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 187
lex oppia, abrogation of in livy Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 193, 194
liviae, as julia augusta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 191
liviae, on ara pacis Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 199, 200
liviae Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195, 196
ludi palatini Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 200
m. crassus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
mamurius Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
matralia and concordia in porticus liviae Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 196
month-names, iunius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192
month-names, maius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192
months, order of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192
months, paired, may and june Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192
ovid Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 125
ovids poems, amores Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
ovids poems, ars amatoria Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198
palatine Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
piety, pietas Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
pontifex maximus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
porrima as companion to carmenta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 193
porticus liviae, dedicated by tiberius and livia Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
postverta as companion to carmenta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 193
quintus (character of div.) Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 159
religious-political legitimisation Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
res publica restituta and accompanying honors Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 187, 188, 189
revisions to fasti Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192
romulus Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 125
salii Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 198; Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 192
self-fashioning Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191, 198
senate of rome, as exemplar Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 163
senate of rome, loyalty of Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 163
senate of rome, publisher of documents' Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 163
social legislation, augustan Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 193, 194
succession, and dynasty Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189
succession, of gaius and lucius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189
succession, of germanicus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189
succession, of tiberius Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189, 190
tiberius julius caesar augustus, and porticus liviae Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
tiberius julius caesar augustus, and temple of castor and pollux Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 197, 198
tiberius julius caesar augustus, and temple of concordia augusta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 194, 195, 196
tiberius julius caesar augustus, as dedicator of altar or statue to augustus on ja Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 196, 197
tiberius julius caesar augustus, exile of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 195
tiberius julius caesar augustus, succession of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 189, 190
troiae, in prophecy of carmenta Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 190
uates, prophet-poet Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 159
uates Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 125, 159
vengeance Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
verrius flaccus Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 125
vesta Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191
vesta on the palatine Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 190
virbius. see hippolytus/virbius wedding anniversary of livia and augustus as holiday Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 197
war, weapons (arma) Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 191